Results for 'Neo-kantianism,'

998 found
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  1. Neo-Kantianism and Phenomenology. The Case of Emil Lask and Johannes Daubert.Karl Schuhmann & Barry Smith - 1991 - Kant Studien 82 (3):303-318.
    Johannes Daubert he was an acknowledged leader, and in some respects the founder, of the early phenomenological movement, and was considered – as much by its members as by Husserl himself – the most brilliant member of the group. In Daubert’s unpublished writings we find a series of reflections on Lask, and on Neo-Kantianism, which form the subject-matter of this paper. They range over topics such as the ontology of the ‘Sachverhalt’ or state of affairs, truthvalues (Wahrheitswerte) and the value (...)
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  2. Marburg Neo-Kantianism as Philosophy of Culture.Samantha Matherne - 2015 - In J. Tyler Friedman & Sebastian Luft (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Boston: De Gruyter. pp. 201-232.
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  3. Russian Neo-Kantianism: An External Perspective.Vladimir N. Belov & Tatyana V. Salnikova - 2018 - Kantian Journal 37 (2):90-95.
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  4. Marburg neo-Kantianism: The Evolution of Rationality and Genealogical Critique.Elisabeth Widmer - forthcoming - In Cambridge Handbook of Continental Philosophy. Cambridge University Press.
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  5. Volume Introduction – Method, Science and Mathematics: Neo-Kantianism and Analytic Philosophy.Scott Edgar - 2018 - Journal for the History of Analytical Philosophy 6 (3):1-10.
    Introduction to the Special Volume, “Method, Science and Mathematics: Neo-Kantianism and Analytic Philosophy,” edited by Scott Edgar and Lydia Patton. At its core, analytic philosophy concerns urgent questions about philosophy’s relation to the formal and empirical sciences, questions about philosophy’s relation to psychology and the social sciences, and ultimately questions about philosophy’s place in a broader cultural landscape. This picture of analytic philosophy shapes this collection’s focus on the history of the philosophy of mathematics, physics, and psychology. The following essays (...)
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  6. Relativism in German Idealism, Historicism and Neo-Kantianism.Katherina Kinzel - 2019 - In Martin Kusch (ed.), The Routledge Handbook of Philosophy of Relativism. Routledge.
    This chapter traces the development of relativist ideas in nineteenth-century debates about history and historical knowledge. It distinguishes between two contexts in which these ideas first emerged. First, the early-to-mid nineteenth-century encounter between speculative German idealism and professional historiography. Second, the late nineteenth-century debate between hermeneutic philosophy and orthodox Neo-Kantianism. The paper summarizes key differences between these two contexts: in the former, historical ontology and historical methodology formed a unity, in the latter, they came apart. As a result, the idea (...)
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  7. Reception of the Marburg Neo-Kantianism ideas in the early works by Yevhen Spektorskyi.Oksana Slobodian - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 2:35-42.
    This article concerns genealogy of ideas from the Marburg school of neo-Kantian philosophy in’s early works in the context of intellectual and educational tendencies in Europe and the Russian Empire at the turn of the 20th century. Yevhen Spektorskyi (1875–1951) is known as a prominent philosopher and lawyer, professor, and the last president at the Saint Volodymyr University. Analyzing his early works, which were strongly connected to his teaching and scientific activities at the law faculty of Warsaw University, the author (...)
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  8. The Priority of Epistemology in Early Neo-Kantianism.Kevin J. Harrelson - 2015 - History of Philosophy Quarterly 32 (1):57-77.
    This essay examines the argumentative context in which early Neo-Kantian philosophers defined and defended "epistemology." The paper defends Richard Rorty's claim that the priority of epistemology influenced how the history of modern philosophy was written but corrects his story by showing that epistemology was defended mainly via antifoundational arguments. The essay begins with a few programmatic arguments by Kuno Fischer and Eduard Zeller but focuses mainly on Otto Liebmann's Kant und die Epigonen. I argue that Liebmann completes the agenda of (...)
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  9. Nowak, Models, and the Lessons of Neo-Kantianism.Stephen Turner - 2023 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 30 (2):165-170.
    Models are the coin of the realm in current philosophy of science, as they are in science itself, having replaced laws and theories as the primary strategy. Logical Positivism tried to erase the older neo-Kantian distinction between ideal constructions and reality. It returns in the case of models. Nowak’s concept of idealization pro- vided an alternative account of this issue. It construed model application as concretizations of hypotheses which improve by accounting for exceptions. This appears to account for physical law. (...)
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  10. Frederick Charles Beiser: The Genesis of Neo-Kantianism, 1796-1880. [REVIEW]Matko Globačnik - 2016 - Synthesis Philosophica 31 (1):210-215.
    Review of Frederick Charles Beiser's "The Genesis of Neo-Kantianism, 1796-1880".
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  11. Review: Makkreel and Luft (eds.), Neo-Kantianism in Contemporary Philosophy[REVIEW]Lydia Patton - 2010 - Philosophy in Review 30 (4):280-282.
    A volume dealing seriously with the influence of the major schools of Neo-Kantian thought on contemporary philosophy has been needed sorely for some time. But this volume of essays aims higher: it 'is published in the hopes that it will secure Neo-Kantianism a significant place in contemporary philosophical discussions' (Introduction, 1). The aim of the book, then, is partly to provide a history of major Neo-Kantian thinkers and their influence, and partly to argue for their importance in contemporary (continental) philosophy.
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  12. Infinitesimals as an issue of neo-Kantian philosophy of science.Thomas Mormann & Mikhail Katz - 2013 - Hopos: The Journal of the International Society for the History of Philosophy of Science (2):236-280.
    We seek to elucidate the philosophical context in which one of the most important conceptual transformations of modern mathematics took place, namely the so-called revolution in rigor in infinitesimal calculus and mathematical analysis. Some of the protagonists of the said revolution were Cauchy, Cantor, Dedekind,and Weierstrass. The dominant current of philosophy in Germany at the time was neo-Kantianism. Among its various currents, the Marburg school (Cohen, Natorp, Cassirer, and others) was the one most interested in matters scientific and mathematical. Our (...)
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  13. Kant, Neo‐Kantians, and Transcendental Subjectivity.Charlotte Baumann - 2017 - European Journal of Philosophy 25 (3):595-616.
    This article discusses an interpretation of Kant's conception of transcendental subjectivity, which manages to avoid many of the concerns that have been raised by analytic interpreters over this doctrine. It is an interpretation put forward by selected C19 and early C20 neo-Kantian writers. The article starts out by offering a neo-Kantian interpretation of the object as something that is constituted by the categories and that serves as a standard of truth within a theory of judgment. The second part explicates transcendental (...)
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  14. The Reinterpretation of Kant and the Neo-Kantians: On Bakhtin’s Pattern of Appropriation.Sergeiy Sandler - manuscript
    Studies of the origins of Mikhail Bakhtin’s thought have tended to either follow a traditional intellectual history paradigm—where establishing the presence of an influence is taken to be a sign of Bakhtin’s identity as a thinker—or to view terminological and conceptual borrowings in Bakhtin’s work as mere veneer in which he dressed his own ideas to make them publishable or acceptable to his peers in a hostile political and intellectual environment. And while Bakhtin did absorb some genuine formative influences, and (...)
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  15. Two Idealisms: Lask and Husserl.Karl Schuhmann & Barry Smith - 1993 - Kant Studien 84 (4):448-466.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
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  16. Wilhelm Windelband and the problem of relativism.Katherina Kinzel - 2017 - British Journal for the History of Philosophy 25 (1):84-107.
    This paper analyzes the shifts in Wilhelm Windelband’s ‘critical philosophy of values’ as it developed hand in hand with his understanding of relativism. The paper has two goals. On the one hand, by analyzing the role that relativism played in his philosophical project, it seeks to contribute to a better understanding of Windelband's intellectual development in the context of historicism and Neo-Kantianism. On the other hand, by highlighting Windelband’s contribution to the understanding of relativism, it sheds light on an important (...)
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  17. The Physiology of the Sense Organs and Early Neo-Kantian Conceptions of Objectivity: Helmholtz, Lange, Liebmann.Scott Edgar - 2015 - In Flavia Padovani, Alan Richardson & Jonathan Y. Tsou (eds.), Objectivity in Science: New Perspectives From Science and Technology Studies. Cham: Boston Studies in the Philosophy and History of Science, vol. 310. Springer.
    The physiologist Johannes Müller’s doctrine of specific nerve energies had a decisive influence on neo-Kantian conceptions of the objectivity of knowledge in the 1850s - 1870s. In the first half of the nineteenth century, Müller amassed a body of experimental evidence to support his doctrine, according to which the character of our sensations is determined by the structures of our own sensory nerves, and not by the external objects that cause the sensations. Neo-Kantians such as Hermann von Helmholtz, F.A. Lange, (...)
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  18. Hermann Cohens Konzept der Anthropodizee in der Sicht Jacob Gordins.Nina Dmitrieva - 2015 - Kantian Journal (3(ENG)):78-86.
    The paper focuses on the problem of anthropodicy in the philosophical system of Hermann Cohen and its interpretation by Jacob Gordin (1896—1947). Gordin was one of the last followers of Cohen in Russia. He developes his interpretation in the lecture “Anthropodicy”, which was given in the Philosophical Circle at the Petrograd University in December 1921. For the study of the problem of anthropodicy he was apparently inspired by the discussions at the Free Philosophical Association in 1919—1921. Gordin places Cohen’s concept (...)
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  19. Legal Consciousness at the Early Stage of Personality Development from the Perspective of Russian Neo-Kantian Philosophy of Pedagogy.Maxim V. Vorobiev - 2018 - Kantian Journal 37 (2):46-57.
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  20. Natorp's mathematical philosophy of science.Thomas Mormann - 2022 - Studia Kantiana 20 (2):65 - 82.
    This paper deals with Natorp’s version of the Marburg mathematical philosophy of science characterized by the following three features: The core of Natorp’s mathematical philosophy of science is contained in his “knowledge equation” that may be considered as a mathematical model of the “transcendental method” conceived by Natorp as the essence of the Marburg Neo-Kantianism. For Natorp, the object of knowledge was an infinite task. This can be elucidated in two different ways: Carnap, in the Aufbau, contended that this endeavor (...)
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  21. Stanowisko Heinricha Rickerta wobec teorii odbicia.Tomasz Kubalica - 2009 - Folia Philosophica 27:51--66.
    The aim of the paper is to discuss primarily the epistemological theory of reflection as seen by Heinrich Rickert, the main representative of Neo-Kantianism Baden School. The most important arguments put forward by Rickert against taking the cognition as a reflection of the reality are being analysed. Rickert’s standpoint turns out to be moderate. He argues against the transcendental theory of reflection, but does not reject the idea of reflection as a model of cognition and takes the immanent theory of (...)
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  22. The polemic between Leonard Nelson and Ernst Cassirer on the critical method in the philosophy.Tomasz Kubalica - 2016 - Folia Philosophica 35:53-69.
    The subject of the paper is a polemic between Leonard Nelson and Ernst Cassirer mainly concerning the understanding of the critical method in philosophy. Nelson refutes the accusation of psychologism and attacks the core of the philosophy of the Marburg School of Neo-Kantianism. In response to those allegations, Cassirer feels obliged to defend the position of his masters and performs this task brilliantly. The present paper considers similarities and differences in the positions of both sides in this debate. I try (...)
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  23. Critical Realism in Perspective - Remarks on a Neglected Current in Neo-Kantian Epistemology.Matthias Neuber - 2014 - In T. Uebel (ed.), Philosophy of Science in a European Perspective. Springer. pp. 657-673.
    Critical realism is a frequently mentioned, but not very well-known, late nineteenth-/early twentieth-century philosophical tradition. Having its roots in Kantian epistemology, critical realism is best characterized as a revisionist approach toward the original Kantian doctrine. Its most outstanding thesis is the idea that Kantian things-in-themselves are knowable. This idea was—at least implicitly—suggested by thinkers such as Alois Riehl, Wilhelm Wundt, and Oswald Külpe. Interestingly enough, the philosophical position of the early Moritz Schlick stands in the critical realist tradition as well. (...)
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  24. Mensch und Geschichte: Zur ‘anthropologischen Wende’ im russischen Neukantianismus.Nina Dmitrieva - 2010 - Etica E Politica 12 (2):82-103.
    The paper focuses on the problem of the “anthropological turn” in Russian Neo- Kantianism. There are three sources of this “anthropological turn”. The first one is the concept of man in German Neo-Kantianism which was developed on the basis of Kant’s ethics. The second one is the influence of Russian culture and history. The third is the state of Russian philosophy at the end of the 19th and the beginning of the 20th century. The Russian Neo-Kantians reflected closely on the (...)
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  25. Hans Wagner jako neoneokantysta.Alicja Pietras - 2018 - Folia Philosophica 39 (2018):5-26.
    The aim of the paper is to briefly present the philosophy of Hans Wagner (1917-2000) as belonging to the last phase of the development of the German transcendental philosophy. Hans Wagner’s philosophy is presented as an attempt to synthesize earlier positions developed on the basis of this tradition, namely the synthesis of (a) neo-Kantianism with post-neo-Kantianism, (b) Kant's philosophy with Hegel's philosophy, (c) neo-Kantian transcendentalism with Husserl's transcendentalism, (d) the philosophy of transcendental subject (Kant, neo-Kantianism, phenomenology) with the philosophy of (...)
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  26. A strange kind of Kantian: Bakhtin’s reinterpretation of Kant and the Marburg School.Sergeiy Sandler - 2015 - Studies in East European Thought 67 (3-4):165-182.
    This paper looks at the ways in which Mikhail Bakhtin had appropriated the ideas of Kant and of the Marburg neo-Kantian school. While Bakhtin was greatly indebted to Kantian philosophy, and is known to have referred to himself as a neo-Kantian, he rejects the main tenets of neo-Kantianism. Instead, Bakhtin offers a substantial re-interpretation of Kantian thought. His frequent borrowings from neo-Kantian philosophers (Hermann Cohen, Paul Natorp, and others) also follow a distinctive pattern of appropriation, whereby blocks of interconnected ideas (...)
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  27. The Revamped Kantovsky Sbornik.Nina Dmitrieva - 2018 - Kantian Journal 37 (1):7-8.
    The Kantovsky Sbornik is among the longest-established philosophical periodicals in Russia. Committed to academic excellence in Kant studies, the Kantovsky Sbornik earned a reputation as one of the most authoritative Russian philosophical journals. From 2018, each article will appear simultaneously in Russian and English or German. In addition, the journal adopts the supplementary English title — Kantian Journal. The Journal places special emphasis on contributions concerning the philosophy of Immanuel Kant in all of its aspects and across all philosophical disciplines, (...)
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  28. Völkerpsychologie and the Origins of Hermann Cohen’s Antipsychologism.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (1):254-273.
    Some commentators on Hermann Cohen have remarked on what they take to be a puzzle about the origins of his mature anti-psychologism. When Cohen was young, he studied a kind of psychology, the Völkerpsychologie of Moritz Lazarus and Heymann Steinthal, and wrote apparently psycholgistic accounts of knowledge almost up until the moment he first articulated his anti-psychologistic neo-Kantianism. To be sure, Cohen's mature anti psycholgism does constitute a rejection of certain central commitments of Völkerpsychologie. However, the relation between Völkerpsychologie and (...)
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  29. La teoria della soggettivita di Paul Natorp nell interpretazione cassireriana tra il 1925 e il 1929.Mattia Papa - 2023 - In Paola Marangolo, Gianluca Giannini & Mattia Papa (eds.), Segni. Scritti in ricordo di Riccardo De Biase. Rome: tab edizioni. pp. 87-102.
    Analysing Cassirer's positions in the Nachruf dedicated to Natorp (1925) and in the third volume of the Philosophy of Symbolic Forms (1929), I will try in this short paper to outline the core, merits, and limitations of Natorp's psychology in Cassirer's interpretation. In doing so, I will emphasise three elements: 1. the cornerstones of Natorpian psychology, which for Cassirer represent Natorp's main contribution to the history of ideas; 2. the thematic unity of Natorp's philosophical production; 3. the fundamental continuity between (...)
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  30. Dwa oblicza idealizmu: Lask a Husserl.Karl Schuhmann & Barry Smith - 2002 - In Karl Schuhmann & Barry Smith (eds.), Miedzy Kantyzmem a Neokantyzmem. Katowice: Wydawnictwo Uniwersyteto Slaskiego. pp. 130-156.
    Neo-Kantianism is common conceived as a philosophy ‘from above’, excelling in speculative constructions – as opposed to the attitude of patient description which is exemplified by the phenomenological turn ‘to the things themselves’. When we study the work of Emil Lask in its relation to that of Husserl and the phenomenologists, however, and when we examine the influences moving in both directions, then we discover that this idea of a radical opposition is misconceived. Lask himself was influenced especially by Husserl’s (...)
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  31. Hermann Cohen on Kant, Sensations, and Nature in Science.Charlotte Baumann - 2019 - Journal of the History of Philosophy 57 (4):647-674.
    The neo-Kantian Hermann Cohen is famously anti-empiricist in that he denies that sensations can make a definable contribution to knowledge. However, in the second edition of Kant’s Theory of Experience (1885), Cohen considers a proposition that contrasts with both his other work and that of his followers: a Kantian who studies scientific claims to truth—and the grounds on which they are made—cannot limit himself to studying mathematics and logical principles, but needs to also investigate underlying presuppositions about the empirical element (...)
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  32. Emil Lask: między neokantyzmem a postneokantyzmem.Alicja Pietras - 2012 - Estetyka I Krytyka 26:119-134.
    In this paper the author shows that Emil Lask’s philosophy starts with considering of typical Neo-Kantian’s questions but at the same time it grounds a new philosophical perspective – Post-Neo-Kantianism. The origin of Lask’s research is Heinrich Rickert’s theory of judgment, however Lask finds many new solutions and initiates new ideas adopted from him by Martin Heidegger. The article discuss an innovative elements of Lask’s thought like: problem of the material side of cognition, logic of object, logos-immanency of object, doctrine (...)
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  33. W stronę ontologii. Nicolaia Hartmanna i Martina Heideggera postneokantowskie projekty filozofii.Alicja Pietras - 2012 - Kraków, Polska: Towarzystwo Autorów i Wydawców Prac Naukowych UNIVERSITAS.
    The subject of the book is two twentieth-century ontological projects: the critical ontology of Nicolai Hartmann and the fundamental ontology of Martin Heidegger. The author presents their works as well in a historical as a systematical perspective. The book focuses on those contexts of their thoughts, which have been often overlooked. Hartmann and Heidegger’s ontology is presented first in their relation to Kant, secondly in reference to neo-Kantianism, and thirdly in relation to each other. One of the main thesis of (...)
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  34. The critical philosophy renewed: The bridge between Hermann Cohen's early work on Kant and later philosophy of science.Lydia Patton - 2005 - Angelaki 10 (1):109 – 118.
    German supporters of the Kantian philosophy in the late 19th century took one of two forks in the road: the fork leading to Baden, and the Southwest School of neo-Kantian philosophy, and the fork leading to Marburg, and the Marburg School, founded by Hermann Cohen. Between 1876, when Cohen came to Marburg, and 1918, the year of Cohen's death, Cohen, with his Marburg School, had a profound influence on German academia.
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  35. Gerolda Praussa krytyka poznania jako odbicia.Tomasz Kubalica - 2012 - Folia Philosophica 30:173-193.
    The paper deals with Gerold Prauss’s critique of cognition taken as reflection of the surrounding reality in the consciousness of the agent. The results of his critique are similar to the standpoint presented earlier by Neo-Kantians. Prauss’s original contribution to the debate on theory of reflection consists in distinction between materialistic and non-materialistic theories of reflection, as well as in his argumentation basing on the notion of clarity.
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  36. Zurück zu Fechner? Il neokantismo e le sfide della psicologia scientifica.Riccardo Martinelli - 2015 - Philosophical Readings 7 (2):31-48.
    This essay addresses the attitude of some leading Neo-Kantian philosophers toward scientific psychology and psychophysics. Early influential figures like Friedrich A. Lange counted Gustav T. Fechner’s psychophysical law among their allies in the rehabilitation of the Kantian standpoint. Later on, however, Neo-Kantian philosophers firmly rejected psychological measurement as a whole and harshly criticized the methods adopted by several psychologists of their time. For example, the Marburg mathematician and philosopher August Stadler reduced the validity of Fechner’s law to the mere physiological (...)
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  37. Cassirer's Psychology of Relations: From the Psychology of Mathematics and Natural Science to the Psychology of Culture.Samantha Matherne - 2018 - Journal for the History of Analytical Philosophy 6 (3).
    In spite of Ernst Cassirer’s criticisms of psychologism throughout Substance and Function, in the final chapter he issues a demand for a “psychology of relations” that can do justice to the subjective dimensions of mathematics and natural science. Although these remarks remain somewhat promissory, the fact that this is how Cassirer chooses to conclude Substance and Function recommends it as a topic worthy of serious consideration. In this paper, I argue that in order to work out the details of Cassirer’s (...)
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  38. Misunderstanding Metaethics: Korsgaard's Rejection of Realism.Nadeem Hussain & Nishi Shah - 2006 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics: Volume 1. Oxford University Press. pp. 265-94.
    Contemporary Kantianism is often regarded as both a position within normative ethics and as an alternative to metaethical moral realism. We argue that it is not clear how contemporary Kantianism can distinguish itself from moral realism. There are many Kantian positions. For reasons of space we focus on the position of one of the most prominent, contemporary Kantians, Christine Korsgaard. Our claim is that she fails to show either that Kantianism is different or that it is better than realism. Our (...)
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  39. Hermann Cohen’s Principle of the Infinitesimal Method: A Defense.Scott Edgar - 2020 - Hopos: The Journal of the International Society for the History of Philosophy of Science 10 (2):440-470.
    In Bertrand Russell's 1903 Principles of Mathematics, he offers an apparently devastating criticism of the neo-Kantian Hermann Cohen's Principle of the Infinitesimal Method and its History (PIM). Russell's criticism is motivated by his concern that Cohen's account of the foundations of calculus saddles mathematics with the paradoxes of the infinitesimal and continuum, and thus threatens the very idea of mathematical truth. This paper defends Cohen against that objection of Russell's, and argues that properly understood, Cohen's views of limits and infinitesimals (...)
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  40. Problem pewności w neokantyzmie Johannesa Volkelta.Tomasz Kubalica - 2013 - Folia Philosophica 31:133--156.
    The paper is devoted to an analysis of the epistemology of Johannes Volkelt, its main arguments and the relation of Volkelt's theory of certainty to Kant and other contemporary philosophers, such as Edmund Husserl. Volkelt's problem of scepticism is closely related to the positivist principle, which aimed at limiting all knowledge to our individual sphere of representations. This principle in Kant's Critique of Pure Reason means the unknowableness of the thing in itself. Volkelt seeks for answer to the question about (...)
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  41. Above All Things Human: Bestimmung in Salomo Friedlaender’s Kant for Children.Krista K. Thomason - 2024 - In Salomo Friedlaender (ed.), Kant for Children. Boston: De Gruyter. pp. 121-140. Translated by Bruce Krajewski.
    Kant’s commitment to universalism has been called into question since increasing attention has been paid to his work on race in the last 20 years. This worry can easily be applied to Kant’s work on education: when Kant describes education as allowing humanity to fulfill its Bestimmung (vocation), scholars might reasonably conclude that such a claim only applies certain racial groups. Yet Salomo Friedlaender claims that if Kant’s moral theory is taught to children, “Every person is valued according to her (...)
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  42. From Mathematics to Quantum Mechanics - On the Conceptual Unity of Cassirer’s Philosophy of Science.Thomas Mormann - 2015 - In J. Tyler Friedman & Sebastian Luft (eds.), The Philosophy of Ernst Cassirer: A Novel Assessment. Boston: De Gruyter. pp. 31-64.
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  43. Cassirer and Steinthal on Expression and the Science of Language.Lydia Patton - 2015 - Cassirer Studies 7:99-117.
    Ernst Cassirer’s focus on the expressive function of language should be read, not in the context of Carnap’s debate with Heidegger, but in the context of the earlier work of Chajim (Heymann) Steinthal. Steinthal distinguishes the expressive form of language, when language is studied as a natural phenomenon, from language as a logical, inferential system. Steinthal argues that language always can be expressed in terms of logical inference. Thus, he would disagree with Heidegger, just as Carnap does. But, Steinthal insists, (...)
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  44. Hermann Cohen and Kant’s Concept of Experience.Nicholas F. Stang - 2018 - In Christian Damböck (ed.), Philosophie Und Wissenschaft Bei Hermann Cohen/Philosophy and Science in Hermann Cohen. Springer Verlag. pp. 13-40.
    Hermann Cohen’s 1871 classic, Kants Theorie der Erfahrung, had a formative influence, not only on the Marburg school’s reading of Kant, but on their entire conception of philosophy. This influence was further magnified by the substantially revised and expanded second edition of 1885 and the yet further expanded third edition of 1918. Neo-Kantianism was the dominant philosophical movement in Germany in the late nineteenth and twentieth centuries, which means that a work, ostensibly, of Kant scholarship had an influence on the (...)
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  45. Marburska krytyka poznania jako odbicia.Tomasz Kubalica - 2011 - Idea Studia nad strukturą i rozwojem pojęć filozoficznych 23 (23).
    The article elucidates and assesses the Marburg School’s account of the cognition. The characteristic feature of epistemology from this School is the rejection of the mirroring and acceptance of the cognitive transformation. The criticism of the mirroring theory is implicitly contained in Paul Natorp’s and Hermann Cohen’s cognitive relationism. Ernst Cassirer articulated this critical epistemology in his philosophy of the symbolic form and his conception of the symbolic representation. The historical bases of this criticism has been reconstructed as a main (...)
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  46. The Vienna Circle’s responses to Lebensphilosophie.Andreas Vrahimis - 2021 - Logique Et Analyse 253:43-66.
    The history of early analytic philosophy, and especially the work of the logical empiricists, has often been seen as involving antagonisms with rival schools. Though recent scholarship has interrogated the Vienna Circle’s relations with e.g. phenomenology and Neo-Kantianism, important works by some of its leading members are involved in responding to the rising tide of Lebensphilosophie. This paper will explore Carnap’s configuration of the relation between Lebensphilosophie and the overcoming of metaphysics, Schlick’s responses to Schopenhauer and Nietzsche, and Neurath’s reaction (...)
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  47. Psychophysiological Transcendentalism in Friedrich Albert Lange’s Social and Political Philosophy.Elisabeth Theresia Widmer - 2022 - Journal of Transcendental Philosophy 3 (1):253-275.
    In recent literature, it has been suggested that Lange’s social and political philosophy is separate from his neo-Kantian program. Prima facie, this interpretation makes sense given that Lange argues for an account of social norms that builds on Darwin and Smith rather than on Kant. Still, this paper argues that elements of psychophysiological transcendentalism can be found in Lange’s social and political philosophy. A detailed examination of the second edition of the History of Materialism, Schiller’s Poems, and the second edition (...)
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  48. Lukács and Nietzsche: Revolution in a Tragic Key.Baraneh Emadian - 2016 - Parrhesia: Journal of Critical Philosophy 23:86-109.
    György Lukács’s Marxist phase is usually associated with his passage from neo-Kantianism to Hegelianism. Nonetheless, Nietzschean influences have been covertly present in Lukács’s philosophical development, particularly in his uncompromising distaste for the bourgeois society and the mediocrity of its quotidian values. A closer glance at Lukács’s corpus discloses that the influence of Nietzsche has been eclipsed by the Hegelian turn in his thought. Lukács hardly ever mentions the weight of Nietzsche on his early thinking, an influence that makes cameo appearances (...)
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  49. The Kantian Roots of Merleau-Ponty's Account of Pathology.Samantha Matherne - 2014 - British Journal for the History of Philosophy 22 (1):124-149.
    One of the more striking aspects of Maurice Merleau-Ponty's Phenomenology of Perception (1945) is his use of psychological case studies in pathology. For Merleau-Ponty, a philosophical interpretation of phenomena like aphasia and psychic blindness promises to shed light not just on the nature of pathology, but on the nature of human existence more generally. In this paper, I show that although Merleau-Ponty is surely a pioneer in this use of pathology, his work is deeply indebted to an earlier philosophical study (...)
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  50. Whether Jung Was a Kantian?Valentin Balanovskiy - 2016 - Con-Textos Kantianos 4:118-126.
    Researchers often talk about a powerful heuristic potential of the Kantian heritage, but sometimes they do not show concrete examples in defense of this opinion outside Kantianism and Neo- Kantianism. This article contains an attempt to demonstrate that on the example of how efficiently C.G. Jung used Kant’s ideas to construct the theoretical basis of analytical psychology in general and his conception of archetypes in particular, we can see the urgency of Kant’s heritage not only for his direct spiritual successors. (...)
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