Results for 'Olga Fernández-Prat'

236 found
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  1. (1 other version)SECCIÓN MONOGRÁFICA: Knowledge, Memory and Perception. Presentation.Tobies Grimaltos & Carlos Moya - 2010 - Theoria: Revista de Teoría, Historia y Fundamentos de la Ciencia 21 (2):125-132.
    This paper is a presentation and critical introduction to the monographic section “Knowledge, Memory and Perception”. Three of the papers included in this section deal with questions concerning the sources and forms of empirical knowledge. Two of them (Olga Fernández, Jordi Fernández) focus on the problem of the intentional content of perception and of episodic memory, respectively. Manuel Liz, in turn, intends to develop a stable version of direct realism about perception. Murali Ramachandran, in contrast, looks for (...)
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  2. Memory: A Self-Referential Account.Jordi Fernández - 2019 - New York, NY, USA: Oxford University Press.
    This book offers a philosophical account of memory. Memory is remarkably interesting from a philosophical point of view. Our memories interact with mental states of other types in a characteristic way. They also have some associated feelings that other mental states lack. Our memories are special in terms of their representational capacity too, since we can have memories of objective events, and we can have memories of our own past experiences. Finally, our memories are epistemically special, in that beliefs formed (...)
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  3. The functional character of memory.Jordi Fernandez - 2018 - In Kourken Michaelian, Dorothea Debus & Denis Perrin (eds.), New Directions in the Philosophy of Memory. New York: Routledge. pp. 52-72.
    The purpose of this chapter is to determine what is to remember something, as opposed to imagining it, perceiving it, or introspecting it. What does it take for a mental state to qualify as remembering, or having a memory of, something? The main issue to be addressed is therefore a metaphysical one. It is the issue of determining which features those mental states which qualify as memories typically enjoy, and those states which do not qualify as such typically lack. In (...)
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  4. Intentional objects of memory.Jordi Fernandez - 2017 - In Sven Bernecker & Kourken Michaelian (eds.), The Routledge Handbook of Philosophy of Memory. New York: Routledge. pp. 88-100.
    Memories are mental states with a number of interesting features. One of those features seems to be their having an intentional object. After all, we commonly say that memories are about things, and that a subject represents the world in a certain way by virtue of remembering something. It is unclear, however, what sorts of entities constitute the intentional objects of memory. In particular, it is not clear whether those are mind-independent entities in the world or whether they are mental (...)
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  5. Global Poverty, Structural Change, and Role-Ideals.Olga Lenczewska & Kate Yuan - forthcoming - Philosophy and Public Issues - Filosofia E Questioni Pubbliche.
    It has often been argued that charitable donations are not a sufficient response to global poverty; individuals need to address structural injustice. Proponents of the Effective Altruism (EA) movement have raised two main problems with this focus on structural injustice. In this paper, we respond to these concerns. The first problem raised by EA proponents is that focusing on structural injustice absolves individuals of any responsibility other than political ones. In response, we argue that discharging this duty requires more commitment (...)
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  6. The hard problem of meta-learning is what-to-learn.Yosef Prat & Ehud Lamm - 2024 - Behavioral and Brain Sciences 47:e161.
    Binz et al. highlight the potential of meta-learning to greatly enhance the flexibility of AI algorithms, as well as to approximate human behavior more accurately than traditional learning methods. We wish to emphasize a basic problem that lies underneath these two objectives, and in turn suggest another perspective of the required notion of “meta” in meta-learning: knowing what to learn.
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  7. Self-Referential Memory and Mental Time Travel.Jordi Fernández - 2020 - Review of Philosophy and Psychology 11 (2):283-300.
    Episodic memory has a distinctive phenomenology. One way to capture what is distinctive about it is by using the notion of mental time travel: When we remember some fact episodically, we mentally travel to the moment at which we experienced it in the past. This way of distinguishing episodic memory from semantic memory calls for an explanation of what the experience of mental time travel is. In this paper, I suggest that a certain view about the content of memories can (...)
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  8. Can We Train Basic Empathy? A Phenomenological Proposal.Anthony Vincent Fernandez & Dan Zahavi - 2021 - Nurse Education Today 98.
    Is it possible to train empathy? We suggest a new way, based on insights from phenomenology.
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  9. Existential phenomenology and qualitative research.Anthony Vincent Fernandez - 2024 - In Kevin Aho, Megan Altman & Hans Pedersen (eds.), The Routledge Handbook of Contemporary Existentialism. Abingdon, Oxon: Routledge.
    This chapter provides an overview of how existential phenomenology has influenced qualitative research methods across a range of disciplines across the social, health, educational, and psychological sciences. It focuses specifically on how the concepts of “existential structures,” or “existentials”—such as selfhood, temporality, spatiality, affectivity, and embodiment—have been used in qualitative research. After providing a brief introduction to what qualitative research is and why philosophers should be interested in it, the chapter provides clear, straightforward examples of how qualitative researchers have used (...)
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  10. Inner Speech and Metacognition: a defense of the commitment-based approach.Víctor Fernández Castro - 2019 - Logos and Episteme: An International Journal of Epistemology (3):245-261.
    A widespread view in philosophy claims that inner speech is closely tied to human metacognitive capacities. This so-called format view of inner speech considers that talking to oneself allows humans to gain access to their own mental states by forming metarepresentation states through the rehearsal of inner utterances (section 2). The aim of this paper is to present two problems to this view (section 3) and offer an alternative view to the connection between inner speech and metacognition (section 4). According (...)
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  11. Conversación, diálogo y lenguaje en el pensamiento de Hans-Georg Gadamer.Francisco Fernández Labastida - 2006 - Anuario Filosófico 39 (85):55-76.
    To cope with the intersubjective and communicative deficiencies of Heidegger's Analytics of Existence, Hans-Georg Gadamer developed a theory of language whose nature is at one time phenomenological and ontological. Inspired by Plato's dialectics and Aristotle's ethical and rhetorical works, Gadamer sees human linguistic capabilities as the defining trait of all that is human. Language lives in conversation, dialogically structuring all social and cultural relations. Language is the ambit in which human beings and their historical world take place. In Gadamer's thought, (...)
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    Women in Philosophy: Voices from Scandinavia – An Introduction.Patricia Mindus & Elena Prats - 2020 - Theoria 86 (6):704-708.
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  13. Beyond Witches, Angels and Unicorns. The Possibility of Expanding Russell´s Existential Analysis.Olga Ramirez - 2018 - E-Logos Electronic Journal for Philosophy 25 (1):4-15.
    This paper attempts to be a contribution to the epistemological project of explaining complex conceptual structures departing from more basic ones. The central thesis of the paper is that there are what I call “functionally structured concepts”, these are non-harmonic concepts in Dummett’s sense that might be legitimized if there is a function that justifies the tie between the inferential connection the concept allows us to trace. Proving this requires enhancing the russellian existential analysis of definite descriptions to apply to (...)
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  14. Hans-Georg Gadamer: un bilancio a dieci anni dalla morte.Francisco Fernández Labastida, Jean Grondin & Gaspare Mura - 2012 - Acta Philosophica 21 (1):151 - 170.
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  15. Invasive Weeds in Parmenides' Garden.Olga Ramirez Calle - 2020 - Croatian Journal of Philosophy 20 (60):391-412.
    The paper attempts to conciliate the important distinction between what-is, or exists, and what-is-not _thereby supporting Russell’s existential analysis_ with some Meinongian insights. For this purpose, it surveys the varied inhabitants of the realm of ‘non-being’ and tries to clarify their diverse statuses. The position that results makes it possible to rescue them back in surprising but non-threatening form, leaving our ontology safe from contradiction.
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  16. Embodiment and Objectification in Illness and Health Care: Taking Phenomenology from Theory to Practice.Anthony Vincent Fernandez - 2020 - Journal of Clinical Nursing 29 (21-22):4403-4412.
    Aims and Objectives. This article uses the concept of embodiment to demonstrate a conceptual approach to applied phenomenology. -/- Background. Traditionally, qualitative researchers and healthcare professionals have been taught phenomenological methods, such as the epoché, reduction, or bracketing. These methods are typically construed as a way of avoiding biases so that one may attend to the phenomena in an open and unprejudiced way. However, it has also been argued that qualitative researchers and healthcare professionals can benefit from phenomenology’s well-articulated theoretical (...)
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  17. Recontextualizing the Subject of Phenomenological Psychopathology: Establishing a New Paradigm Case.Anthony Vincent Fernandez & Guilherme Messas - forthcoming - Frontiers in Psychiatry.
    Recently, there have been calls to develop a more contextual approach to phenomenological psychopathology—an approach that attends to the socio-cultural as well as personal and biographical factors that shape experiences of mental illness. In this Perspective article, we argue that to develop this contextual approach, phenomenological psychopathology should adopt a new paradigm case. For decades, schizophrenia has served as the paradigmatic example of a condition that can be better understood through phenomenological investigation. And recent calls for a contextual approach continue (...)
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  18. (1 other version)From Phenomenological Psychopathology to Neurodiversity and Mad Pride: Reflections on Prejudice.Anthony Vincent Fernandez - 2020 - Puncta. Journal of Critical Phenomenology 3 (2):15-18.
    In this article, I argue that phenomenological psychopathologists, despite their critical attitude toward mainstream psychiatry, still hold problematic prejudices about the nature of psychiatric conditions as illness or disorder. I suggest that phenomenological psychopathologists turn to resources in the neurodiversity and mad pride movements to critically reflect upon these prejudices and appreciate the methodological problems that they pose.
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  19. La Saudade Abrasada: Una Mirada al Saudosismo de Teixeira de Pascoaes desde el Amor y la Nostalgia en Emilio Prados.David Fernández Navas - 2019 - Viagens da Saudade.
    [español] En primer lugar, el texto ofrece un acercamiento al papel que amor y nostalgia cumplen en la poesía de Emilio Prados, así como a su íntimo nexo con la muerte como aniquilación mística. Como herramienta interpetativa, recurriré a la razón poética de María Zambrano, autora profundamente emparentada, vital y teóricamente, con la poesía pradiana. Este enfoque permitirá una visión de conjunto sobre la obra del poeta español y en segundo lugar, trazar una comparativa con el saudosismo de Teixeira de (...)
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  20. May Artificial Intelligence take health and sustainability on a honeymoon? Towards green technologies for multidimensional health and environmental justice.Cristian Moyano-Fernández, Jon Rueda, Janet Delgado & Txetxu Ausín - 2024 - Global Bioethics 35 (1).
    The application of Artificial Intelligence (AI) in healthcare and epidemiology undoubtedly has many benefits for the population. However, due to its environmental impact, the use of AI can produce social inequalities and long-term environmental damages that may not be thoroughly contemplated. In this paper, we propose to consider the impacts of AI applications in medical care from the One Health paradigm and long-term global health. From health and environmental justice, rather than settling for a short and fleeting green honeymoon between (...)
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  21. In defence of posthuman vulnerability.Belen Liedo Fernandez & Jon Rueda - 2021 - Scientia et Fides 9 (1):215-239.
    Transhumanism is a challenging movement that invites us to rethink what defines humanity, including what we value and regret the most about our existence. Vulnerability is a key concept that require thorough philosophical scrutiny concerning transhumanist proposals. Vulnerability can refer to a universal condition of human life or, rather, to the specific exposure to certain harms due to particular situations. Even if we are all vulnerable in the first sense, there are also different sources and levels of vulnerability depending on (...)
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  22. Eugenio Trías e Ibn 'Arabī: una sombra de la filosofía del límite.David Fernández-Navas - 2020 - Anales Del Seminario de Historia de la Filosofía 37 (2):203-215.
    Este artículo explora la relación entre la filosofía del límite de Eugenio Trías y el sufismo de Ibn ʿArabī. En primer lugar, pretende explicar la función de la filosofía de la religión en el sistema triasiano y por qué el maestro andalusí ocupa un lugar privilegiado en ella. Segundo, se ocupa de algunos aspectos esenciales de la doctrina akbarí que la filosofía del límite obtura, como la declaración de la unidad del Ser (tawḥīd), la conjugación de lo exotérico y lo (...)
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  23. ‘Boghossian’s Blind Reasoning’, Conditionalization, and Thick Concepts. A Functional Model.Olga Ramírez - 2012 - Ethics in Progress Quarterly 3 (1):31-52.
    Boghossian’s (2003) proposal to conditionalize concepts as a way to secure their legitimacy in disputable cases applies well, not just to pejoratives – on whose account Boghossian first proposed it – but also to thick ethical concepts. It actually has important advantages when dealing with some worries raised by the application of thick ethical terms, and the truth and facticity of corresponding statements. In this paper, I will try to show, however, that thick ethical concepts present a specific case, whose (...)
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  24. Sufismo y política en María Zambrano.David Fernández Navas - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (2):393-403.
    Se ofrece una interpretación de la filosofía política de María Zambrano desde el sufismo deIbnʿArabī. Primero, explicaremos tres nociones centrales en la obra del Šayḫ, como la doble fidelidad a la dimensión de la «incomparabilidad» (tanzīh) y de la «similaridad» (tašbīh), la «nueva creación» (ḫalq al-ǧadīd) y el «hombre perfecto» (insān al-kāmil). Después, trataremos algunos de los textos más políticos de Zambrano, como Horizonte del liberalismo(1929), Isla de Puerto Rico (1940), «Martí, camino de su muerte» (1953) y Persona y democracia (...)
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  25. Філософія кіно, метод моделювання та проблема декадентського кінотвору.Olga Kirillova - 2018 - NaUKMA Research Papers. History and Theory of Culture 1:17-23.
    Статтю присвячено реконструкції узагальненої моделі твору декадентського кінематографа як стилізованого кінематографа moderne, що є яскравим прикладом застосування філософської інтерпретації до кінематографа і феномену кінореальності. Ця модель має такі рівні: морфологічний, стилістичний, інтертекстуальний, ритмічний, аудіальний, тактильний, монтажний, специфічно-антропологічний і специфічно-наративний.
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  26. Fenomenología y alteridad en Henry Corbin: Una mirada desde el amor en Ibn 'Arabī.David Fernández-Navas - 2021 - Revista Cultura de Guatemala 1 (año XL):61-77.
    El presente artículo trata la presentación que Henry Corbin hace del sufismo de Ibn ' Arabī. Pretende mostrar cómo el proyecto filosófico del pensador francés (atravesado de protestantismo, heideggerianismo y fenomenología) produce una obturación de la doctrina akbarí, que denota cierta falta de amor o desinterésen la alteridad en tanto alteridad. El itinerario constará de cinco pasos. Primero, nos acercaremos a los años de formación de Corbin. Segundo, presentaremo salgunos puntos esenciales de su obra más célebre, La imaginación creadora en (...)
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  27. Meaning under the Threat of Paradox on Two Fronts.Olga Ramirez Calle - 2020 - Analiza I Egzystencja 50:5-17.
    The paper defends the argument that the Resemblance Paradox (RP), or the problem of the ‘under-determination of meaning’, and the Rule-Following Paradox (RFP) are two sides of the same paradox threatening meaning from opposite extremes. After presenting the case, the paradox is reconsidered anew and the supposition that the threat is a pervasive one is challenged.
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  28. Between Non-Cognitivism and Realism in Ethics: A Three Fold Model.Olga Ramirez - 2011 - Prolegomena (Croatia) 10 (1):101-11202.
    Abstracts The aim of the paper is to propose an alternative model to realist and non-cognitive explanations of the rule-guided use of thick ethical concepts and to examine the implications that may be drawn from this and similar cases for our general understanding of rule-following and the relation between criteria of application, truth and correctness. It addresses McDowell’s non-cognitivism critique and challenges his defence of the entanglement thesis for thick ethical concepts. Contrary to non-cognitivists, however, I propose to view the (...)
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  29. Il fondamento teo-logico della verità. Il rapporto fra essere, verità e logos alla luce del Perì Hermeneías di Aristotele e del commento di San Tommaso d'Aquino.Francisco Fernández Labastida - 2009 - Acta Philosophica 18 (1):11-26.
    The Modern concept of truth, which subjects truth to certainty, broke the harmonious relation between reality and truth, that prevailed in Ancient and Medieval Philosophy. Hans-Georg Gadamer thinks that the main task of contemporary Philosophy is to recover the original harmony of being and knowledge. To shed light on the nature of this problem, we expound the metaphysical-theological foundation of truth, which is at the roots of Aristotelian and Thomistic Philosophies. Specifically, we analyze here the relation between being, truth and (...)
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  30. Amor y negror en Llansol como compromiso con la otredad.David Fernández Navas - 2019 - El Azufre Rojo (2341-1368):79-88.
    Resumen: El texto pretende un acercamiento al carácter amoroso de la escritura de Maria Gabriela Llansol. Explica cómo ésta, igual que la de María Zambrano, lleva la defensa amorosa del devenir de Nietzsche un paso más allá, en tanto nace de un interés por la otredad en sí misma y no de una voluntad de autoafirmación. La ruptura de las nociones convencionales de tiempo, espacio e identidad será una de las vías que utiliza. En ello puede apreciarse cierta similitud con (...)
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  31. Introduction: the phenomenological method today.Anthony Vincent Fernandez & Steven Crowell - 2021 - Continental Philosophy Review 54 (2):119-121.
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  32. ‘Ohne Gewalt’. Justicia y dislocación en el Proyecto ‘Gewalt’ de 1921 y ‘Kafka’ de 1934 de Walter Benjamin.Diego Fernández H. - 2023 - Trans/Form/Ação 46 (3):127-152.
    The relationship between “Towards a Critique of Violence” (1921) and the work of Franz Kafka has been well established by several critical studies devoted to Walter Benjamin. However, it is striking that Benjamin himself, already well acquainted with the work of the Czech writer in 1921, never made any comment to Kafka’s work in this essay, and, more broadly, in any of the related texts that make up the project on the ‘Critique of Violence’. In this article, we analyze a (...)
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  33. If I Could Just Stop Loving You: Anti-Love Biotechnology and the Ethics of a Chemical Breakup.Brian D. Earp, Olga A. Wudarczyk, Anders Sandberg & Julian Savulescu - 2013 - American Journal of Bioethics 13 (11):3-17.
    “Love hurts”—as the saying goes—and a certain amount of pain and difficulty in intimate relationships is unavoidable. Sometimes it may even be beneficial, since adversity can lead to personal growth, self-discovery, and a range of other components of a life well-lived. But other times, love can be downright dangerous. It may bind a spouse to her domestic abuser, draw an unscrupulous adult toward sexual involvement with a child, put someone under the insidious spell of a cult leader, and even inspire (...)
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  34. Lógica modal megárico-estoica: posibilidad y necesidad como operadores atléticos.José Alejandro Fernández Cuesta - 2021 - Human Review. International Humanities Review / Revista Internacional de Humanidades 10:261-270.
    En este artículo presentamos una posible vía para interpretar las nociones de posibilidad y necesidad desarrolladas en el seno de la lógica megárico-estoica como operadores modales aléticos. Se introducirá la semántica megárico-estoica como trasfondo metafísico de las definiciones de necesidad y posibilidad y se ofrecerán argumentos para abandonar las interpretaciones predominantes que incluyen variables temporales ad hoc. Tras proponer la lectura de las definiciones diodóricas desde una semántica modal relacional se señalará una serie de temas que merecen ser revisitados desde (...)
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  35. 1994 рік: нові горизонти.Olga Petrova - 2019 - «Наукові Записки НаУКМА. Історія І Теорія Культури» 2 (14):105-111.
    Статтю присвячено складним психологічним і матеріальним обставинам, у яких розвивалася культура України (Києва) у 1994 р. за умов фінансового дефіциту в країні та політичного безладу і невизначеності. Йдеться про зусилля інтелектуалів (філософів та митців) протистояти негативним обставинам тодішньої ситуації і працювати на перспективу. Завдяки фінансуванню Фонду Дж. Сороса було засновано програму «Трансформація гуманітарної освіти в Україні», яка сприяла відбору та виданню підручників нового покоління для незалежної України. Ініціаторами видання був Інститут філософії України та директор програми Н. Вяткіна. Творчий горизонт визначився (...)
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  36. Джерела реєстру російсько-українського академічного словника за редакцією А. Кримського та С. Єфремова та їхній вплив на академічний словник.Olga Los - 2018 - Language: Classic – Modern – Postmodern 4:155-165.
    У статті описано джерела реєстру російсько-українського академічного словника за редакцією А. Кримського та С. Єфремова, а також інших російсько-українських словників 20-х рр. ХХ ст. Реєстри тогочасних перекладних словників базувалися переважно на реєстрах перекладних словників, виданих раніше, частково залучалися словники інших типів, зокрема термінологічні, а також матеріали преси.
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  37. Aproximaciones filosóficas a la noción de teoría desde la filosofía de la ciencia en el siglo xx.Roger Sepúlveda Fernández - 2018 - In Roger De Jesús Sepúlveda Fernández (ed.), Estudios filosóficos en ciencia, tecnología y sociedad. Barranquilla: Universidad del Atlántico. pp. 45-93.
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  38. Типологія та політико-правові засади франкізму: сучасні інтерпретації.Olga Ivanytska - 2024 - Empirio 1 (1):22-33.
    У статті здійснено концептуальний аналіз політичної практики франкістського авторитарного режиму, його ідеологічних засад та суспільно-політичних доктрин, розглянуто їхні історичні витоки, фактори та причини формування, складники, сутність, еволюцію та трансформацію ідеологічних принципів і доктрин відповідно до історичних етапів, які пройшов у своєму розвитку іспанський франкістський режим упродовж 1939–1975 років. Доведено відсутність у франкістській Іспанії уніфікованої ідеології, на кшталт націонал-соціалістичного чи фашистського режимів, використання франкізмом розмаїтого консервативного політико-ідеологічного спектра, репрезентованого націоналістичними, традиціоналістськими, конфесійними рухами, коріння яких часто сягає давнього історичного минулого Іспанії. Вивчено (...)
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  39. Comprehending the Whole Person: On Expanding Jaspers' Notion of Empathy.Anthony Vincent Fernandez - forthcoming - In Aaron Mishara, Marcin Moskalewicz, Michael A. Schwartz & Alexander Kranjec (eds.), Phenomenological Neuropsychiatry: How Patient Experience Bridges Clinic with Clinical Practice. Springer.
    In this chapter, we explain how Karl Jaspers’ concept of empathy can be expanded by drawing upon the tradition of philosophical phenomenology. In the first section, we offer an account of Jaspers' concepts of empathy and incomprehensibility as he develops them in General Psychopathology and “The Phenomenological Approach in Psychopathology.” In the second section, we survey the recent literature on overcoming Jaspers' notion of incomprehensibility and expanding his concept of empathy. In the third section, we outline the levels of investigation (...)
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  40. G.W. Leibniz: Sign and the Problem of Expression.Dimitri A. Bayuk & Olga B. Fedorova - 2020 - Epistemology and Philosophy of Science 57 (1):146-165.
    The disciplinary differentiation of sciences attracted Leibniz’s attention for a long period of time. From nowadays prospects it looks very well grounded as soon as in Leibniz’s manuscripts a modern scholar finds clue ideas of any research field which would tempt him to consider Leibniz as one of the founders of this particular discipline. We argue that this is possible only in retrospection and would significantly distort the essence of Leibniz’s epistemology. Our approach implies, in contrary, the investigation of the (...)
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  41. Empathy in Nursing: A Phenomenological Intervention.Anthony Vincent Fernandez & Dan Zahavi - 2021 - Tetsugaku 5:23-39.
    Today, many philosophers write on topics of contemporary interest, such as emerging technologies, scientific advancements, or major political events. However, many of these reflections, while philosophically valuable, fail to contribute to those who may benefit the most from them. In this article, we discuss our own experience of engaging with nursing researchers and practicing nurses. By drawing on the field of philosophical phenomenology, we intervene in a longstanding debate over the meaning of “empathy” in nursing, which has important implications for (...)
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  42. La formación en administración: una reflexión interdisciplinar desde los estudios organizacionales, la administración y la filosofía de la educación.Roger Sepúlveda Fernández - 2018 - In Roger De Jesús Sepúlveda Fernández (ed.), Estudios filosóficos en ciencia, tecnología y sociedad. Barranquilla: Universidad del Atlántico. pp. 405-440.
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  43. Kantian Sublimity and Supersensible Comfort: A Case for the Mathematical Sublime.José Luis Fernández - 2020 - Journal of Comparative Literature and Aesthetics 43 (2):24-34.
    Immanuel Kant’s work on the sublimity of aesthetic experience lends itself to puzzlement, if not misclassification. Complicating matters, Kant distinguishes between two kinds of sublimity: respectively, the “mathematical” and “dynamical” sublime. More mystifying is that the sublime is ineffable, beyond the ken of human comprehension. These perplexities notwithstanding, Kant argues that sublime sentiment produces a feeling of supersensible comfort. Commentators identify this comfort emanating most strongly from the dynamical sublime. However, in this paper I draw from the unity of reason (...)
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  44. Toward an Ethics of Nothingness: Sartre, Supervenience, and the Necessity of My Contingency.Jose Luis Fernandez - 2021 - Humanities Bulletin 4 (1):9-19.
    Ethics normally proceeds by establishing some kind of ground from which norms can be derived for human action. However, no such terra firma is found in Jean-Paul Sartre’s Being and Nothingness, which instead lays down a sedimentary soil consisting of a blend of nothingness and contingency. This paper aims to show how Sartre is able to build an ethical theory from this seemingly groundless mixture, and it proceeds in three sections. Section one aims to disentangle the relation between the for-itself (...)
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  45. Kant's Feeling: Why a Judgment of Taste is De Dicto Necessary.José Luis Fernández - 2020 - Journal of Comparative Literature and Aesthetics 43 (3):141-48.
    Necessity can be ascribed not only to propositions, but also to feelings. In the Critique of Judgment (KdU), Immanuel Kant argues that a feeling of beauty is the necessary satisfaction instantiated by the ‘free play’ of the cognitive faculties, which provides the grounds for a judgment of taste (KdU 5:196, 217-19). In contradistinction to the theoretical necessity of the Critique of Pure Reason and the moral necessity of the Critique of Practical Reason, the necessity assigned to a judgment of taste (...)
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  46. Evil as a Modal Mismatch: On Hegel’s Distinction Between What Is and What Ought to Be.Jose Luis Fernandez - 2021 - Cosmos and History: The Journal of Natural and Social Philosophy 17 (1):599-616.
    G.W.F. Hegel argues that a philosophy of history should engender comprehension of evil in the world. And yet some commentators have charged his philosophy with transcending mere explication by justifying the existence of these evils. In defense of his words, Hegel famously characterizes evil as a modal mismatch; namely, as the incompatibility between what is given and what ought to be the case. Unfortunately, some readers of Hegel’s grand narrative either continue to struggle with or overlook this fine distinction. Against (...)
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  47. Principles of the System Approach in Family Consulting.Olga Yakovenko - 2018 - Psychology and Psychosocial Interventions 1:62-67.
    The article considers the problem of the system model of family counseling, in particular, the analysis of the family as a social system, as a complex of elements and their properties, which are in dynamic connections and relationships. The analysis of the theory of systems and the description of the principles of family counseling is carried out. Particular attention is paid to highlighting the main provisions of the individual (“adlerian”) psychology in counseling the family. -/- Currently among specialists there is (...)
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  48. A Diagnosis of Self-Malaise: On MacIntyre’s After Virtue.José Luis Fernández - 2022 - In Francis Fallon (ed.), Insights Into Ethical Theory and Practice: Principia Eclectica. Cambridge Scholars Publishing. pp. 118-131.
    Alasdair MacIntyre’s work in ethics follows in the footsteps of twentieth century efforts to put the ideals of Enlightenment and modernity on trial, and his book After Virtue diagnoses a wide-spread malaise in contemporary moral discourse. As a corrective to this condition, MacIntyre offers a remedy along Aristotelian-Thomistic lines. He specifically conceives of a recovery of these lines that would allow for a common ground in moral debates which would reveal the normative and teleological character of the human good. However, (...)
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  49. Hugo, Hegel, and Architecture.Jose Luis Fernandez - 2021 - Journal of Comparative Literature and Aesthetics 44 (1):153-163.
    This essay aims to contribute comparative points of contact between two influential figures of nineteenth century aesthetic reflection; namely, Victor Hugo’s artful considerations on architecture in his novel Notre-Dame de Paris and G.W.F. Hegel’s philosophical appraisal of the artform in his Lectures on Fine Art. Although their individual views on architecture are widely recognized, there is scant comparative commentary on these two thinkers, which seems odd because of the relative convergence of their historically situated observations. Owing to this shortage, I (...)
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  50. Wilhelm Dilthey y las categorías de la vida: la metamorfosis historicista del apriorismo kantiano.Francisco Fernández Labastida - 2004 - Anuario Filosófico 37 (3):869-883.
    After the collapse of the Hegelian philosophy, many thinkers returned to the main principles of Kantian transcendentalism. In this way, they initiated the neo-kantian movement. Wilhelm Dilthey was among them. Nevertheless, only in spirit can his “Critique of the Historical Reason” be called neo-kantian. In fact, the core of Dilthey’s project, the “Categories of Life”, is a completely new gnoseological proposal, that mediates between transcendental philosophy and empiricism.
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