Results for 'Randi Vita'

102 found
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  1. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  2.  20
    OBO Foundry in 2021: Operationalizing Open Data Principles to Evaluate Ontologies.Rebecca C. Jackson, Nicolas Matentzoglu, James A. Overton, Randi Vita, James P. Balhoff, Pier Luigi Buttigieg, Seth Carbon, Melanie Courtot, Alexander D. Diehl, Damion Dooley, William Duncan, Nomi L. Harris, Melissa A. Haendel, Suzanna E. Lewis, Darren A. Natale, David Osumi-Sutherland, Alan Ruttenberg, Lynn M. Schriml, Barry Smith, Christian J. Stoeckert, Nicole A. Vasilevsky, Ramona L. Walls, Jie Zheng, Christopher J. Mungall & Bjoern Peters - 2021 - Bioarchiv.
    Biological ontologies are used to organize, curate, and interpret the vast quantities of data arising from biological experiments. While this works well when using a single ontology, integrating multiple ontologies can be problematic, as they are developed independently, which can lead to incompatibilities. The Open Biological and Biomedical Ontologies Foundry was created to address this by facilitating the development, harmonization, application, and sharing of ontologies, guided by a set of overarching principles. One challenge in reaching these goals was that the (...)
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  3. Dewey's Naturalistic Metaphysics: Expostulations and Replies.Randy L. Friedman - 2011 - Education and Culture 27 (2):48-73.
    Critics of Dewey’s metaphysics point to his dismissal of any philosophy which locates ideals in a realm beyond experience. However, Dewey’s sustained critique of dualistic philosophies is but a first step in his reconstruction and recovery of the function of the metaphysical. Detaching the discussion of values from inquiry, whether scientific, philosophical or educational, produces the same end as relegating values to a transcendent realm that is beyond ordinary human discourse. Dewey’s naturalistic metaphysics supports his progressive educational philosophy. The duty (...)
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  4. A Graphic Measure for Game-Theoretic Robustness.Randy Au Patrick Grim, Robert Rosenberger Nancy Louie, Evan Selinger William Braynen & E. Eason Robb - 2008 - Synthese 163 (2):273-297.
    Robustness has long been recognized as an important parameter for evaluating game-theoretic results, but talk of ‘robustness’ generally remains vague. What we offer here is a graphic measure for a particular kind of robustness (‘matrix robustness’), using a three-dimensional display of the universe of 2 × 2 game theory. In such a measure specific games appear as specific volumes (Prisoner’s Dilemma, Stag Hunt, etc.), allowing a graphic image of the extent of particular game-theoretic effects in terms of those games. The (...)
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  5. Levinas's Empiricism and James's Phenomenology.Randy L. Friedman - 2012 - Journal of Scriptural Reasoning 11 (2).
    Genealogies in philosophy can be tricky and even a little dangerous. Lines of influence and inheritance run much more linearly on paper than in reality. I am often reminded of Robert Frost's "Mending Walls" and the attention that must be paid to what is being walled in and what is being walled out. In other words, William James and Emmanuel Levinas are not natural conversation partners. I have always read James as a fellow traveler of Edmund Husserl, and placed both (...)
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  6.  50
    Modeling Prejudice Reduction: Spatialized Game Theory and the Contact Hypothesis.Patrick Grim, Evan Selinger, William Braynen, Robert Rosenberger, Randy Au, Nancy Louie & John Connolly - 2005 - Public Affairs Quarterly 19 (2):95-125.
    We apply spatialized game theory and multi-agent computational modeling as philosophical tools: (1) for assessing the primary social psychological hypothesis regarding prejudice reduction, and (2) for pursuing a deeper understanding of the basic mechanisms of prejudice reduction.
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  7.  72
    Una vita oltre la maschera: Panimmagismo e immanenza.Pierluca D'Amato - 2016 - Philosophy Kitchen 1 (5):89-101.
    As all philosophical concepts, also the concept of person constitutes itself referring to a particular problem. The analysis drafted by Marcel Mauss regarding the genesis of the aforementioned category permits to analyse the problematic nucleus to which such concept refers to, disclosing that it responds to the necessity of solving the ancient problem of the link between mind and body in a specific perspective. In this respect, Bergsonian theory of images represents a solid attempt of passing not only the habitual (...)
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  8.  28
    Ко су били Терапеути у Vita Contemplativa Филона Александријског? (Who were the Therapeuts in Philo’s De Vita Contemplativa?).Aleksandar Djakovac - 2019 - Theological Views 52 (3):601-618.
    In contemporary research, the prevailing view is that the Therapeuts, of which Philo of Alexandria writes in Vita Contemplativa, were a Jewish group or sect. There is also an opinion that Therapeuts are the product of Philo’s utopian fantasy. In both cases, the report of Eusebius of Caesarea in the Church history is dismissed as unfounded. In this paper, we will outline the reasons why we believe that Eusebius’s view cannot be rejected as unfounded, and that it is more (...)
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  9. COVID-19 and Mental Health: Government Response and Appropriate Measures.Genevieve Bandares-Paulino & Randy A. Tudy - 2020 - Eubios Journal of Asian and International Bioethics 30 (7):378-382.
    As governments around the world imposed lockdowns or stay-at-home measures, people began to feel the stress as time dragged on. There were already reports on some individuals committing suicide. How do governments respond to such a phenomenon? Our main focus is the Philippine government and how it responded to the COVID-19 pandemic. In this paper, we argue that the problem with COVID-19 went forth just dealing with physical health. First, people suffer not just from being infected but the psychological stress (...)
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  10.  32
    Credenza e forma di vita.Marta Cassina - 2016 - Nóema 7 (2).
    Come mostrare quel che non deve essere predicato, né fondato? Che vuol dire convertirsi da un modo di vita a un altro? Può un’etica dell’accettazione significare qualcosa di diverso da un’etica della rassegnazione? L’autrice dell’articolo cercherà di offrire una risposta a simili domande, centrali per la riflessione di Wittgenstein sulla "forma di vita", a partire da una sua certa somiglianza con l’interrogativo metodologico sollevato dall’universo della credenza religiosa.
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  11. C. S. Peirce: la vita della scienza e il desiderio di apprendere.Jaime Nubiola - 2016 - In Ariberto Acerbi, Andrés Mijangos Labastida & G. Luise (eds.), La filosofia come paideia. Contributi sul ruolo educativo degli studi filosofici. Roma, Italia: pp. 115-129.
    Twenty years ago I put a sign on the door to my office —and it’s still there— with the sentence of Peirce that I have used in my title: "The life of science is in the desire to learn" (CP 1.235, c.1902). I learned this quote from the late professor of logic at MIT, George Boolos. Like him, I put it on my door to invite students to come in to inquire, to ask questions, since their questions are not just (...)
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  12. De' rossi . Vita di Federico di Montefeltro, a cura di Vanni Bramanti. [REVIEW]Pierre Jodogne - 1995 - Revue Belge de Philologie Et D’Histoire 73 (3):914-915.
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  13. Ethnocentrism: Lessons From Richard Rorty to Randy David.Tracy Llanera - 2017 - Philippine Sociological Review 65:133-149.
    This article engages Richard Rorty’s controversial concept of ethnocentrism with the help of Randolf (Randy) S. David’s writings. The first section defines Rorty’s concept of ethnocentrism and responds to the general criticisms of relativism and divisiveness that have been made against it. The second section suggests a conceptual replacement for Rorty’s notion of a vicious ethnocentrism: egotism. Egotism is a kind of cultural ethnocentrism that is resistant to openness, creativity, and social transformation. Inspired by David’s work, the third and final (...)
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  14.  84
    A. Scola, Quale vita? La bioetica in questione. [REVIEW]R. Barcaro - 2000 - Epistemologia 23 (1):179-180.
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  15. Appunti Sull'idea di Vita Tecnica a Partire Dalla "Kritik der Urteilskraft". Per Un’Archeologia Della Tecnica Moderna.Emanuele Clarizio - 2014 - Nóema 5 (2).
    I. Kant’s Critique of Judgment is a maintext to catch the epistemological tensions created by the emerging notion of life . By investigating the specific causality of life in order to explain the phenomenon of self-organization of the living, Kant uses the remarkable concept of technique of nature , thus establishing a strong analogy between technique and life.The consequences of this analogy affect not only the epistemology of life, but also the modern conception of technique.To a technicization of life corresponds (...)
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  16. Il significato della vita: come valurare una civiltà.Barry Smith - 2013 - In Philippe Nemo & Jean Petitot (eds.), Storia del liberalismo in Europa. Rubbettino. pp. 1225-1234.
    In what respects is Western civilization superior or inferior to its rivals? In raising this question we are addressing a particularly strong form of the problem of relativism. For in order to compare civilizations one with another we would need to be in possession of a framework based on principles of evaluation which would be acceptable, in principle, to all human beings. Morality will surely provide one axis of such a framework (and we note in passing that believers in Islam (...)
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  17. Lou Andreas Salomé, Vita di Nietzsche. [REVIEW]Federica Montevecchi - 2000 - la Società Degli Individui 7.
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  18. Tutto in questa vita: considerazioni sull’etica e la morale dei Cārvāka/Lokāyata.Krishna Del Toso - 2013 - In Krishna Del Toso & Pietro Piro (eds.), Perché guardare a Oriente? Prospettive, risorse e visioni di un mondo non più lontano. Tipheret Editore. pp. 117-133.
    In questo saggio sono espresse alcune riflessioni concernenti l’orizzonte etico-morale proprio della scuola di materialismo indiana nota con il nome di Cārvāka/Lokāyata. La discussione si sviluppa secondo i seguenti punti: 1. Gli assunti ontologico-psicologici; 2. Gli assunti epistemologici; 3. L’etica e la morale; 4. Conclusioni.
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  19. Opus Et Vita in Fieri. Il Cammino Iniziatico Del Pensare.Gianluca De Candia - 2012 - Rivista di Scienze Religiose 51 (2012):43-57.
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  20. Alla fine della vita: bioetica e medicina alla ricerca di un confine [At the end of life: bioethics and medicine looking for a boundary].Rosangela Barcaro - 2015 - Laboratorio dell’ISPF.
    Bioethics, neuroscience, medicine are contributing to a debate on the definition and criteria of death. This topic is very controversial, and it demonstrates clashing views on the meaning of human life and death. Official medical and legal positions agree upon a biological definition of death as irreversible cessation of integrated functioning of the organism as a whole, and whole-brain criterion to ascertain death. These positions have to face many criticisms: some scholars speak of logical and practical inconsistency, some others of (...)
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  21.  41
    Cifra della vita, linguaggio ed etica.Antonio Chiocchi - 2007 - Società E Conflitto (35/36).
    Linguaggio, etica, verità e mondo da Wittgenstein a noi.
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  22. The Encoding of Spatial Information During Small-Set Enumeration.Harry Haladjian, Manish Singh, Zenon Pylyshyn & Randy Gallistel - 2010 - In S. Ohlsson & R. Catrambone (eds.), Proceedings of the 32nd Annual Conference of the Cognitive Science Society. Cognitive Science Society.
    Using a novel enumeration task, we examined the encoding of spatial information during subitizing. Observers were shown masked presentations of randomly-placed discs on a screen and were required to mark the perceived locations of these discs on a subsequent blank screen. This provided a measure of recall for object locations and an indirect measure of display numerosity. Observers were tested on three stimulus durations and eight numerosities. Enumeration performance was high for displays containing up to six discs—a higher subitizing range (...)
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  23. Measuring Perceived Service Quality and Client Satisfaction of the Volunteer Income Tax Assistance (VITA) Program in Rhode Island.Anne Quinterno - 2017 - Academia.Edu.
    Perceptions of VITA satisfaction are the degree to which clients find various VITA site attributes important in enhancing their income tax preparation experience. The main dimensions of perceived VITA client satisfaction are reliability and accessibility, or service quality. The findings of this study reveal that between the two dimensions (reliability and accessibility); reliability has emerged as the most important predictor of client satisfaction. Therefore, it can be concluded, that the scales chosen are suitable to gain interpretable and (...)
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  24.  85
    Solinas, Introduzione a "Forme di vita e capitalismo" di Rahel Jaeggi (Turin: 2016), pp. 7-31.Marco Solinas (ed.) - 2016 - Turin: Rosenberg & Sellier.
    "Introduzione" alla raccolta di articoli di Rahel Jaeggi "Forme di vita e capitalismo", curata e tradotta da Marco Solinas, e uscita per Rosenberg & Sellier nel 20016.
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  25. Introduzione, in Rahel Jaeggi, "Forme di vita e capitalismo", edited and translated by Marco Solinas, Turin: Rosenberg & Sellier, 2016, pp. 7-31.Solinas Marco (ed.) - 2016 - Turin: Rosenberg & Sellier.
    Introduzione alla raccolta di saggi di Rahel Jaeggi "Forme di vita e capitalismo", curata e tradotta da Marco Solinas. L'introduzione presenta una breve panoramica del pensiero dell'autrice e si sofferma sul suo progetto incentrato sulla critica immanente del capitalismo come forma di vita.
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  26.  56
    Paolo Barbò da Soncino: Questioni di Metafisica Introduzione alla vita ed al pensiero di un tomista rinascimentale con l’edizione critica del IV libro delle sue Acutissimae Quaestiones Metaphysicales.Efrem Jindracek - 2017 - Řím, Itálie: Angelicum University Press.
    Paolo Barbò da Soncino conosciuto anche come il „Soncinas" (Soncinate) fu un domenicano italiano, filosofo e teologo tomista. Visse durante il periodo del rinascimento italiano nel XV secolo tra Bologna e Milano, morto a Cremona nel 1495. La suo apiù importante opera è proprio il commento alla Metafisica di Aristotele (Acutissimae quaestiones metaphysicales, 1 ed. Venezia 1498) che rappresenta una particolare sintesi del commentatore arabo Averrè, Tommaso d'Aquino, Erveo Natale († 1323) e Giovanni Capreolo († 1444). L'opera filosofica del Soncinate (...)
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  27.  96
    Sisifo e l'Assurdo, o della vita innocente.Fabio Vergine - 2015 - In Filosofia E. Nuovi Sentieri (ed.), Albert Camus: l'eredità di un pensatore scomodo. Morrisville, Carolina del Nord, Stati Uniti: pp. 486-509.
    "Sisifo e l'Assurdo, o della vita innocente", in AA. VV, Albert Camus. L'eredità di un pensatore scomodo, a cura di "Filosofia e Nuovi Sentieri".
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  28. Un'esile significanza: Eugenio Lecaldano sul senso della vita.Lorenzo Greco - 2017 - Etica E Politica 19 (2):315–322.
    In this paper, I examine Eugenio Lecaldano’s way of tackling the issue of the meaning of life. I highlight the dependence of his individualistic approach on the specific character of the person who inquires into the meaning of life. I also sketch a weaker way of understanding the meaning of life as an attempt to provide reasons which are valid from the standpoint of the present, and which will make us continue living.
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  29.  46
    F Amerini, Tommaso d’Aquino. Origine e fine della vita umana. [REVIEW]Sergio Volodia Marcello Cremaschi - 2010 - Rivista di Filosofia Neo-Scolastica 102 (4):716-718.
    Amerini declares that by this book he did not want to make any contribution to the contemporary bioethical debate, or in another way, he wanted to give a preliminary contribution of great importance. His opinion on the implications of Aquinas's embryological theory for today's bioethical debate is in fact that it "certainly has some bioethical consequences, but it does not give rise to one particular bioethical theory rather than another. It is, as said, a philosophical explanation, traced in terms of (...)
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  30. Lineamenti di cristeologia. «Fede critica» e umiltà epistemica: il rapporto ragione-fede al confine tra meta-teologia, metodologia e vita.Damiano Migliorini - 2016 - Theologica 1:1-51.
    ENGLISH: The author investigates whether the model prevalent today of an “humble reason” - based on fallibilism and epistemic humility - is the most appropriate to express the theological truth, even in the light of the debate within the contemporary theism (rational theology). To answer this question it is necessary to examine the epistemological status of “human truth” and the “truth of faith”, in order to develop a common approach to sciences, philosophy and theology. Finally, the author shows how the (...)
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  31. Attraversamenti.Chiocchi Antonio - 2021 - Biella, Italia: Zigzagando.
    Mondi della vita e vite del mondo nell'attraversamento dei sentieri etici in cui ci imbattiamo.
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  32.  74
    Globalizzazione e dissoluzione dei diritti.Antonio Chiocchi - 2015 - Avellino, Italy: Associazione culturale Relazioni.
    La guerra ai diritti, alla vita e alla democrazia condotta dalla globalizzazione.
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  33.  34
    The Interior Life: An Interreligious Approach.Subhasis Chattopadhyay - 2021 - Indian Catholic Matters.
    The interface between Roman Catholic Christianity and the Sanatana Dharma is often limited to Vedantic discourses and neglects the Shakta traditions to be found within the woof of Hinduism. And generally, this dialogue is between celibates of both religions. This blog-post after removing false notions about Tantra, goes on to show how Tantra as a lived faith is about interiority and a life of contemplation. This post also touches upon three crucial differences between Christianity and Tantra. To quote from the (...)
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  34. 5 Questions on Science & Religion.Massimo Pigliucci - 2014 - In Gregg D. Caruso (ed.), Science and Religion: 5 Questions. Automatic Press. pp. 163-170.
    Are science and religion compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and the human mind (minds, brains, souls, and free will)? Do science and religion occupy non-overlapping magisteria? Is Intelligent Design a scientific theory? How do the various faith traditions view the relationship between science and religion? What, if any, are the limits of scientific explanation? What are the most important open questions, problems, or (...)
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  35. Di alcuni passaggi in Alda Merini.Antonio Chiocchi - 2011 - Società E Conflitto 2010 (41/44):36-49.
    Frammenti della poesia e della poetica di Alda Merini.
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  36. L'interminabile cammino.Antonio Chiocchi - 2017 - In L'interminabile cammino. Biella, Italy: Zigzagando - Letteratura e dintorni. pp. 1-87.
    La vita e l'opera di Kafka come cammino verso la speranza, attraversando le lande disperate del mondo e dell'anima umana. La speranza kafkiana è la lotta contro la menzogna del potere e della della legge, in un percorso che è continuamente alla ricerca della verità e della libertà e che, per questo, non conosce mai un termine.
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  37. Bauman e Habermas su teoria e prassi. Alle origini di un confronto incompiuto.Luca Corchia - 2018 - Sicurezza E Scienze Sociali 1 (6):141-174.
    After noting the absence of a mutual confrontation, the aim of this research has been redefined in reconstructing the influence of Habermas’ writings on the work of Zygmunt Bauman – an aspect known to scholars of the Polish sociologist but not very well recognized in the international sociological community. Following a philological and critical literary approach, the Baumanian interpretations – selective, discontinuous and, often, erroneous – have been systematized into two main topics: 1) the epistemological foundations of social theory; 2) (...)
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  38. Il Meccanicismo Metafisico: Scienza, Filosofia E Storia in Nietzsche E Mach.Pietro Gori - 2009 - Il Mulino.
    Tra i numerosi autori attivi nel campo delle scienze naturali che Friedrich Nietzsche ebbe modo di conoscere nel corso della propria vita, Ernst Mach rappresenta certamente un caso significativo. La sua presenza all'interno degli scritti del filosofo è pressoché nulla, ma la comunanza dei temi trattati e la particolare affinità delle prospettive adottate in materia di teoria della conoscenza invitano ad avvicinare questi due autori e a ipotizzare un qualche tipo di influsso diretto tra loro. Ciononostante, fino ad oggi (...)
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  39. The Decline of Natural Law Reasoning.Joseph Tham - 2014 - The National Catholic Bioethics Quarterly 14 (2):245-255.
    The author discusses natural law reasoning, from the 1960s in the context of Pope Paul VI’s Humanae vitae, to recent cultural and intellectual currents and their influence on the tradition. The challenges that have skewed acceptance of a common human nature and the existence of natural law are addressed. The author shows how the debate on contraception initiated this challenge against natural law reasoning and led to a more evolutive concept of human nature. Attention is drawn to a need for (...)
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  40. Dialogo su Jürgen Habermas. Le trasformazioni della modernità.Luca Corchia & Massimo Ampola - 2007 - ETS.
    Jürgen Habermas ha dedicato più di trent’anni dei suoi studi alle scienze sociali al fine di definire, attraverso la ricostruzione delle tradizioni di pensiero in esse presenti, un quadro teorico di riferimento che orienti i programmi della ricerca storico-sociale. Al pari dei grandi classici del pensiero sociologico, egli ha cercato di affrontare i “problemi della società nel suo insieme” esplicitando gli assunti, i metodi e gli obiettivi della teoria sociale come presupposto indispensabile per un’indagine che ampli i confini disciplinari della (...)
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  41. Katharsis. La morte dell'ego e il divino come apertura al mondo nella prospettiva di Max Scheler.Guido Cusinato - 1999 - Napoli: ESI.
    Dalla Prefazione di Manfred Frings: «Il libro di Guido Cusinato non solo riesce a mettere in evidenza la molteplice rilevanza della filosofia di Scheler […], ma illumina anche nuovi aspetti e apre nuove prospettive di indagine. Questo obiettivo viene raggiunto da Cusinato con rigore metodologico e attraverso uno sforzo teso a verificare tutta una serie di affermazioni che erano state fatte finora in modo forse un po’ troppo affrettato. Per es. dimostra che Scheler non era né un dualista né un (...)
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  42. Metafisica mostruosa.Elena Casetta - 2014 - In Elena Casetta & Valeria Giardino (eds.), Mettere a fuoco il mondo. © ISONOMIA – Epistemologica, University of Urbino. pp. 24-35.
    Se leggiamo tra le righe del suo lavoro, possiamo scoprire che Varzi prende i mostri molto sul serio. Troviamo, per esempio, mostri mereologici frutto della composizione non ristretta, come l’entità costituita dalla metà sinistra di questa mela e dal bracciolo di quella poltrona.10 Oppure mostri topologici dai quali una teoria mereotopologica delle nicche deve rifuggire, come le curve riempispazio di Peano e Hilbert.11 O, ancora, mostri ontologici come l’antimateria;12 le entità “inesistenti” che, come si sa, non possono esistere, dato che (...)
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  43.  50
    L'autobiografia spirituale più profonda di tutti i tempi? -una recensione di "The Knee of Listening" (Il ginocchio dell'ascolto) di Adi Da (Franklin Jones) (1995) (recensione rivista nel 2019).Michael Richard Starks - 2020 - In Benvenuti all'inferno sulla Terra: Bambini, Cambiamenti climatici, Bitcoin, Cartelli, Cina, Democrazia, Diversità, Disgenetica, Uguaglianza, Pirati Informatici, Diritti umani, Islam, Liberalismo, Prosperità, Web, Caos, Fame, Malattia, Violenza, Intellige. Las Vegas, NV, USA: Reality Press. pp. 228-231.
    Una breve rassegna della vita e dell'autobiografia spirituale dell'unico mistico americano Adi Da (Franklin Jones). L'adesivo sulla copertina di alcune edizioni dice 'L'autobiografia spirituale più profonda di tutti i tempi' e questo potrebbe essere vero. Ho 70 anni e ho letto molti libri di insegnanti spirituali e sulla spiritualità, e questo è uno dei più grandi. Certamente, è by lontano il resoconto più completo e piùchiaro del processo di illuminazione che abbia mai visto. Anche se non hai alcun interesse (...)
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  44.  41
    Temporal and Counterfactual Possibility.Muhammad Ali Khalidi - 2008 - Sorites 20:37-42.
    Among philosophers working on modality, there is a common assumption that there is a strong connection between temporal possibility and counterfactual possibility. For example, Sydney Shoemaker 1998, 69 70) writes: It seems to me a general feature of our thought about possibility that how we think that something could have differed from how it in fact is [is] closely related to how we think that the way something is at one time could differ from the way that same thing is (...)
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  45.  64
    Carcere e sofferenza mentale.Antonio Chiocchi - 2020 - Cartografie Sociali (9):117-138.
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  46.  79
    I muri che ci attraversano.Antonio Chiocchi - 2007 - Società E Conflitto (35/36):1-11.
    I muri mentali e fisici che ci separano e contrappongono all'Altro.
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  47. Zika Virus: Can Artificial Contraception Be Condoned?Marvin J. H. Lee, Ravi S. Edara, Peter A. Clark & Andrew T. Myers - 2016 - Internet Journal of Infectious Diseases 15 (1).
    As the Zika virus pandemic continues to bring worry and fear to health officials and medical scientists, Centers for Disease Control and Prevention (CDC) and World Health Organization (WHO) have recommended that residents of the Zika-infected countries, e.g., Brazil, and those who have traveled to the area should delay having babies which may involve artificial contraceptive, particularly condom. This preventive policy, however, is seemingly at odds with the Roman Catholic Church’s position on the contraceptive. As least since the promulgation of (...)
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  48.  63
    La verità in Blondel (Seconda Parte).Francesco Bertoldi - 2001 - Divus Thomas 104 (2):179-202.
    Blondel non era un relativista, credeva nella possibilità per il pensiero umano di arrivare alla verità, ma coinvolgendo la vita, verificando la verità nell'azione.
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  49.  24
    О Месте Трактата О Юности И Старости, Жизни И Смерти И О Дыхании В Корпусе Аристотелевских Сочинений, Его Названии И Разделении Текста Издателями.Maria Solopova - 2018 - Schole 12 (1):167-181.
    The article deals with some textual issues related with Aristotle’s treatise “On Youth and Old Age, Life and Death. This text is conventionally included in the so-called “small scientific works”. In the article I considers the title variants testified in the sources as well as the place the treatise occupies within the set of Aristotle’s scientific works. I trace the parallels of this treatise with another Aristotle’s works, such as “De longitudine et brevitate vitae” and “De anima”. The treatise is (...)
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  50. La Struttura Logica Della Coscienza.Michael Richard Starks - 2020 - Las Vegas, NV USA: Reality Press.
    È mia contesa che la tabella dell'intenzionalità (razionalità, coscienza, mente, pensiero, linguaggio, personalità, etc.) che figura in primo piano qui descrive più o meno accuratamente, o almeno serve come euristica per, come pensiamo e ci comportiamo, e quindi comprende non solo la filosofia e la psicologia, ma tutto il resto (storia, letteratura, matematica, politica ecc.). Si noti in particolare che l'intenzionalità e la razionalità come io (insieme a Searle, Wittgenstein e altri) lo vedono, include sia il sistema linguistico deliberativo cosciente (...)
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