Results for 'Saul Kirschbaum'

98 found
Order:
See also
Saul Kirschbaum
Universidade de São Paulo
  1. Carl Schmitt e Walter Benjamin.Saul Kirschbaum - 2002 - Cadernos de Filosofia Alemã 8:61-84.
    There is a particular ressonance between the thinking of Walter Benjamin and that of the German jurist Carl Schmitt, including the fact that both analyse the 16th and 17th centuries in order to understand the 20th. Regarding this fact, the article attempts to clarify some themes that lead Schmitt’s work, i.e that of State of Exception, that of theologization of politics, the critique of parliamentarism as support of the Modern State, the tension between democracy and dictatorship, to explain how the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  2. Dogwhistles, Political Manipulation, and Philosophy of Language.Jennifer Saul - manuscript
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  3. Hard Theological Determinism and the Illusion of Free Will: Sri Ramakrishna Meets Lord Kames, Saul Smilansky, and Derk Pereboom.Ayon Maharaj - 2018 - Journal of World Philosophies 3 (2):24-48.
    This essay reconstructs the sophisticated views on free will and determinism of the nineteenth-century Hindu mystic Sri Ramakrishna and brings them into dialogue with the views of three western philosophers—namely, the Scottish Enlightenment philosopher Lord Kames and the contemporary analytic philosophers Saul Smilansky and Derk Pereboom. Sri Ramakrishna affirms hard theological determinism, the incompatibilist view that God determines everything we do and think. At the same time, however, he claims that God, in His infinite wisdom, has endowed ordinary unenlightened (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4.  12
    La théorie causale de la référence de Saul Kripke.Nicolae Sfetcu - manuscript
    Dans Naming and Necessity, Saul Kripke a proposé une théorie causale de la référence selon laquelle un nom se réfère à un objet en vertu d'une connexion causale avec l'objet, médiatisée par les communautés de locuteurs. Il déclare également que les noms propres, contrairement à la plupart des descriptions, sont des désignations rigides (le nom propre fait référence à l'objet nommé dans tout monde possible dans lequel l'objet existe)Les idées de Naming and Necessity ont évolué au fil du temps, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  5.  37
    Son of Saul, Kierkegaard, and the Holocaust.Katalin Balog - 2016 - The New York Times.
    Art often is the subject of philosophy; it is more rare that a work of art becomes philosophy, pursued by means other than language. In its cinematic way, Son of Saul, a Hungarian film by László Nemes about the Holocaust, engages with the same set of problems that the nineteenth century Danish philosopher Søren Kierkegaard wrote about.
    Download  
     
    Export citation  
     
    Bookmark  
  6.  93
    Dicing with Saul Kripke.Andrea Bianchi - 2010 - Erkenntnis 73 (2):237 - 249.
    Everyone knows what David Lewis' possible worlds are, what role they play in his account of possibility and necessity, and Saul Kripke's criticisms. But what, instead, are Kripke's possible worlds, and what role do they play in his account of possibility and necessity? The answers are not so obvious. Recently, it has even been claimed that, contrary to what is standardly assumed, Kripke's approach to modality has not always been consistently metaphysical. In particular, an interpretation of the famous passage (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7. A Critique of Saul Kripke's "Wittgenstein on Rules and Private Language".Chrysoula Gitsoulis - 2008 - Dissertation, Graduate Center, City University of New York
    In Wittgenstein on Rules and Private Language, Saul Kripke presents a controversial skeptical argument, which he attributes to Wittgenstein’s interlocutor in the Philosophical Investigations [PI]. The argument purports to show that there are no facts that correspond to what we mean by our words. Kripke maintains, moreover, that the conclusion of Wittgenstein’s so-called private language argument is a corollary of results Wittgenstein establishes in §§137-202 of PI concerning the topic of following-a-rule, and not the conclusion of an independently developed (...)
    Download  
     
    Export citation  
     
    Bookmark  
  8.  32
    Causal Theory of Reference of Saul Kripke.Nicolae Sfetcu - manuscript
    Since the 1960s, Kripke has been a central figure in several fields related to mathematical logic, language philosophy, mathematical philosophy, metaphysics, epistemology and set theory. He had influential and original contributions to logic, especially modal logic, and analytical philosophy, with a semantics of modal logic involving possible worlds, now called Kripke semantics. In Naming and Necessity, Kripke proposed a causal theory of reference, according to which a name refers to an object by virtue of a causal connection with the object, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9.  45
    Teoria cauzală a referinței a lui Saul Kripke.Nicolae Sfetcu - manuscript
    În Numire și necesitate Kripke a propus o teorie cauzală a referinței, conform căreia un nume se referă la un obiect prin virtutea unei conexiuni cauzale cu obiectul, mediată de comunitățile vorbitorilor. El afirmă, de asemenea, că numele proprii, spre deosebire de majoritatea descrierilor, sunt desemnări rigide (numele propriu se referă la obiectul numit în orice lume posibilă în care obiectul există). Ideile din Numire și necesitate au evoluat în timp, dezvoltându-se pe baza cercetărilor formale anterioare în teoria modelelor pentru (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10. Saul Kripke: Philosophical Troubles: Collected Papers, Volume 1. [REVIEW]Stephen Yablo - 2013 - Journal of Philosophy 110 (4):221-229.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  11.  49
    The Three Languages of Mentoring: Saul, Jonathan, and David--Which Will I Be?Don Michael Hudson - 1996 - Mars Hill Review:23-31.
    Our generation is turning to mentoring as an instrument of God to repair the ruin of our personal losses.
    Download  
     
    Export citation  
     
    Bookmark  
  12. Wittgenstein on Rule Following: A Critical and Comparative Study of Saul Kripke, John McDowell, Peter Winch, and Cora Diamond.Samuel Weir - 2003 - Dissertation, King's College London
    This thesis is a critical and comparative study of four commentators on the later Wittgenstein’s rule following considerations. As such its primary aim is exegetical, and ultimately the thesis seeks to arrive at an enriched understanding of Wittgenstein’s work through the distillation of the four commentators into what, it is hoped, can be said to approach a definitive interpretation, freed of their individual frailties. -/- The thesis commences by explicating the position of Kripke’s Wittgenstein. He draws our attention to the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  13. A Priori Knowledge in Perspective: Naming, Necessity and the Analytic a Posteriori.Stephen Palmquist - 1987 - Review of Metaphysics 41 (2):255 - 282.
    This is the second in a two part series of articles that attempt to clarify the nature and enduring relevance of Kant's concept of a priori knowledge. (For Part I, see below.) In this article I focus mainly on Saul Kripke's critique of Kant, in Naming and Necessity. I argue that Kripke draws attention to a genuine defect in Kant's epistemological framework, but that he used definitions of certain key terms that were quite different from Kant's definitions. When Kripke's (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  14. A Dilemma for Saulish Skepticism: Either Self-Defeating or Not Even Skepticism.Samuel Director - 2018 - Disputatio 10 (48):43-55.
    Jennifer Saul argues that the evidence from the literature on implicit biases entails a form of skepticism. In this paper, I argue that Saul faces a dilemma: her argument is either self-defeating, or it does not yield a skeptical conclusion. For Saul, both results are unacceptable; thus, her argument fails.
    Download  
     
    Export citation  
     
    Bookmark  
  15. Rule-Following, Ideal Conditions and Finkish Dispositions.Andrea Guardo - 2012 - Philosophical Studies 157 (2):195-209.
    This paper employs some outcomes (for the most part due to David Lewis) of the contemporary debate on the metaphysics of dispositions to evaluate those dispositional analyses of meaning that make use of the concept of a disposition in ideal conditions. The first section of the paper explains why one may find appealing the notion of an ideal-condition dispositional analysis of meaning and argues that Saul Kripke’s well-known argument against such analyses is wanting. The second section focuses on Lewis’ (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  16. Semantic Dispositionalism and Non-Inferential Knowledge.Andrea Guardo - 2014 - Philosophia 42 (3):749-759.
    The paper discusses Saul Kripke's Normativity Argument against semantic dispositionalism: it criticizes the orthodox interpretation of the argument, defends an alternative reading and argues that, contrary to what Kripke himself seems to have been thinking, the real point of the Normativity Argument is not that meaning is normative. According to the orthodox interpretation, the argument can be summarized as follows: (1) it is constitutive of the concept of meaning that its instances imply an ought, but (2) it is not (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  17. Wittgenstein, Kripke, and the Rule Following Paradox.Adam M. Croom - 2010 - Dialogue 52 (3):103-109.
    In?201 of Philosophical Investigations, Ludwig Wittgenstein puts forward his famous? rule - following paradox.? The paradox is how can one follow in accord with a rule? the applications of which are potentially infinite? when the instances from which one learns the rule and the instances in which one displays that one has learned the rule are only finite? How can one be certain of rule - following at all? In Wittgenstein: On Rules and Private Language, Saul Kripke concedes the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. Teria o metro-padrão um metro?Kherian Gracher - 2015 - Principia: An International Journal of Epistemology 19 (3):465-474.
    Saul Kripke (1972) argued for the existence of a priori propositions that are contingently true. Kripke uses the example of a case presented by Wittgenstein (1953) about the Standard Meter of Paris. The Standard Meter is an object to determine the standard lenght, in the measure system, of a one meter unit. Wittgenstein argued that we can’t affirm that the Standard Meter has one meter, since it is the standard for measure and works as a rule in the language. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19. On Boyd's Rebuttal of Kripke's Argument for Dualism.Klaus Ladstaetter - 2014 - Papers of the 37th International Wittgenstein Symposium 22:175-177.
    The essay presents Saul Kripke's argument for mind/body-dualism and makes the suppositions explicit on which it rests. My claim, inspired by Richard Boyd, is that even if one of Kripke’s central suppositions - the principle of necessity of identities using rigid designators - is shared by the non-traditional identity theorist, it is still possible for her to rebut Kripke’s dualism.
    Download  
     
    Export citation  
     
    Bookmark  
  20. A Pragmatic Treatment of Simple Sentences.Alex Barber - 2000 - Analysis 60 (4):300–308.
    Semanticists face substitution challenges even outside of contexts commonly recognized as opaque. Jennifer M. Saul has drawn attention to pairs of simple sentences - her term for sentences lacking a that-clause operator - of which the following are typical: -/- (1) Clark Kent went into the phone booth, and Superman came out. (1*) Clark Kent went into the phone booth, and Clark Kent came out. -/- (2) Superman is more successful with women than Clark Kent. (2*) Superman is more (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  21. The Argument from Normativity against Dispositional Analyses of Meaning.Andrea Guardo - 2009 - In Volker A. Munz, Klaus Puhl & Joseph Wang (eds.), Language and World – Papers of the XXXII International Wittgenstein Symposium. Kirchberg am Wechsel: Austrian Ludwig Wittgenstein Society. pp. 163-165.
    In his well-known essay on Wittgenstein, Saul Kripke maintains that dispositional analyses of meaning cannot work mainly because the concept of disposition is descriptive, whereas that of meaning is normative. Unfortunately, neither Kripke nor his followers have ever spelled out this “argument from normativity” in full detail. As a result, the argument does not have good press. This paper offers an explicit version of the argument. In particular, (1) I try to explain what the claim that meaning is normative (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  22. Salmon on the Contingent a Priori and the Necessary a Posteriori.Graham Oppy - 1994 - Philosophical Studies 73 (1):5 - 33.
    This paper is an examination of the contingent a priori and the necessary a posteriori. In particular, it considers -- and assesses -- the criticisms that Nathan Salmon makes of the views of Saul Kripke.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  23. Kripke: modalità e verità.Achille C. Varzi - 2010 - In Andrea Borghini (ed.), (ed.), Il genio compreso. La filosofia di Saul Kripke. Carocci Editore. pp. 21–76, 186–191.
    An introduction to Kripke’s semantics for propositional and quantified modal logic (with special reference to its historical development from the original 1959 version to the extended versions of 1963 and 1965) and to his theory of truth.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  24. Esercizi di attenzione.Roberto Casati & Achille C. Varzi - 2005 - Riga 24:398–403.
    A brief study of Saul Steinberg’s works on shadows and reflections, and of the seemingly paradoxical world that emerges from such works.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  25. The Power of Naive Truth.Hartry Field - manuscript
    While non-classical theories of truth that take truth to be transparent have some obvious advantages over any classical theory that evidently must take it as non-transparent, several authors have recently argued that there's also a big disadvantage of non-classical theories as compared to their “external” classical counterparts: proof-theoretic strength. While conceding the relevance of this, the paper argues that there is a natural way to beef up extant internal theories so as to remove their proof-theoretic disadvantage. It is suggested that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. A Wittgenstein for Postliberal Theologians.Jason Springs - 2016 - Modern Theology 32 (4):622-658.
    Remarkably, the theological discourse surrounding Hans Frei and postliberal theology has continued for nearly thirty years since Frei's death. This is due not only to the complex and provocative character of Frei's work, nor only to his influence upon an array of thinkers who went on to shape the theological field in their own right. It is just as indebted to the critical responses that his thinking continues to inspire. One recurrent point of criticism takes aim at Frei's use of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27. Two-Dimensionalism: A Neo-Fregean Interpretation.Manuel García-Carpintero - 2006 - In Manuel García-Carpintero & Josep Macià (eds.), Two-Dimensional Semantics. Oxford: Clarendon Press.
    The truth of a statement depends on the world in two ways: what the statement says is true if the world is as the statement says it is; on the other hand, what the expressions in the statement mean depends on what the world is like (for instance, on what conventions are in place). Each of these two kinds of dependence of truth on the world corresponds to one of the dimensions on the two-dimensional semantic framework, developed in the 1970’ (...)
    Download  
     
    Export citation  
     
    Bookmark   26 citations  
  28. Contingent A Priori Knowledge.John Turri - 2011 - Philosophy and Phenomenological Research 83 (2):327-344.
    I argue that you can have a priori knowledge of propositions that neither are nor appear necessarily true. You can know a priori contingent propositions that you recognize as such. This overturns a standard view in contemporary epistemology and the traditional view of the a priori, which restrict a priori knowledge to necessary truths, or at least to truths that appear necessary.
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  29. Kripke's Account of the Rule‐Following Considerations.Andrea Guardo - 2012 - European Journal of Philosophy 20 (3):366-388.
    This paper argues that most of the alleged straight solutions to the sceptical paradox which Kripke ascribed to Wittgenstein can be regarded as the first horn of a dilemma whose second horn is the paradox itself. The dilemma is proved to be a by‐product of a foundationalist assumption on the notion of justification, as applied to linguistic behaviour. It is maintained that the assumption is unnecessary and that the dilemma is therefore spurious. To this end, an alternative conception of the (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  30. Pragmatic Ambiguity and Kripke’s Dialogue Against Donnellan.Carlo Penco - 2019 - Ágora Filosófica 19 (1):103-134.
    DOIhttps://doi.org/10.25247/P1982-999X.2019.v19n1.p103-134• Esta obra está licenciada sob uma licençaCreative Commons Atribuição 4.0 InternacionalISSN 1982-999x|Pragmatic ambiguity and Kripke’s dialogue against DonnellanAmbiguidade Pragmática e o diálogo de Kripke contra DonnellanCarlo Penco (Universidade de Genova, Itália)AbstractIn this paper I discuss Donnellan’s claim of the pragmatic ambiguity of the distinction between referential and attributive uses of definite des-criptions. The literature on the topic is huge and full of alternative analysis. I will restrict myself to a very classical topos: the challenge posed by Kripke to Donnellan’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. Indexicals as Demonstratives: On the Debate Between Kripke and Künne.Carlo Penco - 2013 - Grazer Philosophische Studien 88 (1):55-71.
    This paper is a comparison of Kripke’s and Künne’s interpretations of Frege’s theory of indexicals, especially concerning Frege’s remarks on time as “part of the expression of thought”. I analyze the most contrasting features of Kripke’s and Künne’s interpretations of Frege’s remarks on indexicals. Subsequently, I try to identify a common ground between Kripke’s and Künne’s interpretations, and hint at a possible convergence between those two views, stressing the importance given by Frege to nonverbal signs in defining the content of (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  32. The Metaphysics of Science and Aim-Oriented Empiricism: A Revolution for Science and Philosophy.Nicholas Maxwell - 2019 - Cham, Switzerland: Springer Nature.
    This book gives an account of work that I have done over a period of decades that sets out to solve two fundamental problems of philosophy: the mind-body problem and the problem of induction. Remarkably, these revolutionary contributions to philosophy turn out to have dramatic implications for a wide range of issues outside philosophy itself, most notably for the capacity of humanity to resolve current grave global problems and make progress towards a better, wiser world. A key element of the (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  33. Desiring to Desire: Russell, Lewis and G.E.Moore.Charles Pigden - 2007 - In Susana Nuccetelli & Gary Seay (eds.), Themes from G.E.Moore. Oxford University Press. pp. 244-260.
    I have two aims in this paper. In §§2-4 I contend that Moore has two arguments (not one) for the view that that ‘good’ denotes a non-natural property not to be identified with the naturalistic properties of science and common sense (or, for that matter, the more exotic properties posited by metaphysicians and theologians). The first argument, the Barren Tautology Argument (or the BTA), is derived, via Sidgwick, from a long tradition of anti-naturalist polemic. But the second argument, the Open (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  34. Reality and the Ashtray: Review of Errol Morris The Ashtray (Or The Man Who Denied Reality). [REVIEW]Howard Sankey - 2019 - Metascience 28 (1):65-67.
    This is a book review of Errol Morris's book The Ashtray (Or the Man Who Denied Reality).
    Download  
     
    Export citation  
     
    Bookmark  
  35. Wittgenstein, Winch, Kripkenstein y la posibilidad de la crítica.Pedro Karczmarczyk - 2013 - Cuadernos de Filosofía 30:07-37.
    The present paper deals with the consequences Kripke’s interpretation of Wittgenstein’s private language argument has for political and social thought. We will show this is particularly important because it challenges the framework where ordinarily is located the discussion of the political and social relevance of Wittgenstein’s thought. Classical discussion has been concerned mainly with the role of communitary agreement, its relativistic or conservative consequences, the room for criticism and disagreement that it leaves, etc. We discern in classical reading a commitment (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36. Kripke's Second Paragraph of Philosophical Investigations 201.Samuel Weir - 2007 - Philosophical Investigations 30 (2):172–178.
    The received view of Kripke's Wittgenstein on Rules and Private Language is that it fails as an interpretation because, inter alia, it ignores or overlooks what Wittgenstein has to say in the second paragraph of Philosophical Investigations 201. In this paper, I demonstrate that the paragraph in question is in fact fully accommodated within Kripke's reading, and cannot therefore be reasonably utilised to object to it. -/- In part one I characterise the objection; in part two I explain why it (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  37. Su che cosa si pretende dal significato.Andrea Guardo - 2009 - Acme 62 (1):335-347.
    A defense of a relativist view of rule-following. The paper is a précis of “Il Mito del Dato”.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38. A Dogma of Metaphysical Realism.David Leech Anderson - 1995 - American Philosophical Quarterly 32 (1):1-11.
    There is a dogma about metaphysical realism that is well nigh universal: "If one is a metaphysical realist about the external world, then one ought to be a semantic realist about external- world statements". I argue that this dogma should be rejected. It is possible for a metaphysical realist to be a "semantic dualist", holding that some middle- sized object statements receive a realist interpretation, but that most such statements require an antirealist interpretation. To show that a semantically dual language (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  39. A Note on Kripkenstein's Paradox.Gustavo Picazo - 2016 - Análisis. Revista de Investigación Filosófica 3 (1):3-9.
    In this note I present a solution to Kripkenstein’s paradox, based on a very simple argument: (1) natural language and rule-following are empirical phenomena; (2) no case has been described, in real life, of a person who behaves as Wittgenstein’s or Kripke’s fictional character; (3) therefore, the discussion of such a case is completely devoid of interest. I lay out the example of a ‘Kripkensteinian apple’, which has a normal weight on even days and is weightless on odd days, in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  40. Why God is Not a Semantic Realist.D. L. Anderson - 2002 - In William P. Alston (ed.), Realism & Antirealism. Cornell Up. pp. 131--48.
    Traditional theists are, with few exceptions, global semantic realists about the interpretation of external world statement. Realism of this kind is treated by many as a shibboleth of traditional Christianity, a sine qua non of theological orthodoxy. Yet, this love affair between theists and semantic realism is a poor match. I suggest that everyone (theist or no) has compelling evidence drawn from everyday linguistic practice to reject a realist interpretation of most external world statements. But theists have further reason to (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  41. Sense and Linguistic Meaning: A Solution to the Kirkpe-Burge Conflict.Carlo Penco - 2013 - Paradigmi 23 (3).
    In this paper I apply a well known tension between cognitive and semantic aspects in Frege’s notion of sense to his treatment of indexicals. I first discusses Burge’s attack against the identification of sense and meaning, and Kripke’s answer supporting such identification. After showing different problems for both interpreters, the author claims that the tension in Frege’s conception of sense (semantic and cognitive) accounts for some shortcomings of both views, and that considering the tension helps in understanding apparently contradictory Fregean (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42.  60
    The Idea of Humanity in the Context of Contemporary Ethics.V. Gluchman - 2005 - Filozofia 60 (7):512-531.
    The humanity is examined on two levels: first as a natural biological quality having a moral dimension and a moral impact, and then as a moral quality, which is a specific human product and a result of cultural evolution, i.e. of human moral deve-lopment. According to the forms of the realized humanity the author differentiates between active and passive forms of humanity; the active humanity is further divided into a positive and a negative ones.
    Download  
     
    Export citation  
     
    Bookmark  
  43. Il Mito del Dato.Andrea Guardo - 2009 - Milano-Udine: Mimesis.
    A critique of John McDowell’s theory of content, with special emphasis on his reading of Wittgenstein’s Rule-Following Considerations.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  44.  61
    Paradoks Kripkensteina a nieredukcyjny materializm.Jan Wawrzyniak - 2015 - Argument: Biannual Philosophical Journal 5 (2):457-476.
    The main aim of this article is to pose and consider the following question: Does the reasoning that led to Kripkenstein’s sceptical paradox undermine all versions of materialism, including nonreductive materialism? First, I present other versions of materialism in the philosophy of mind. Then I point out that, according to nonreductive materialists, one can neither define mental properties in terms of physical properties nor derive psycho‑physical laws from the laws of physics. The presently‑understood thesis of materialism is confined by the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45. Realismus und Referenz: Arten von Arten [Realism and Reference: Kinds of Kinds].Vincent C. Müller - 1999 - Dissertation, Universität Hamburg
    Die gegenwärtig unter dem Titel ›Realismus‹ geführten Debatten in der Philosophie befinden sich nach allgemeiner Ansicht in einem Zustand größter Verwirrung, so daß es nützlich erscheint, ein wenig Ordnung in die theoretischen Optionen zu bringen bevor man für die eine oder andere Auffassung Partei ergreift. In der vorliegenden Arbeit wird dafür argumentiert, daß sich ein systematisch zusammenhängendes Zentrum dieser Debatten mit Hilfe des Begriffes der Referenz ordnen läßt. Nach der Analyse einiger klassischer Positionen soll ein Rahmen erstellt werden, innerhalb dessen (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  46.  31
    The Real Nature of Kripke's Paradox.Christoph C. Pfisterer - 2000 - Wiener Linguistische Gazette 64:83-98.
    Reading Kripke's "Wittgenstein on Rules and Private Language", at first one can easily get confused about his claim that the problem discovered was a sort of ontological skepticism. Contrary to the opinion of a great number of contemporary philosophers who hold that rule-following brings up merely epistemological problems I will argue that the scepticism presented by Kripke really is ontological because it is concerned with the exclusion of certain facts. The first section in this paper is dedicated to a presentation (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47.  60
    Uma solução artefactual para o problema da referência de objetos fictícios.Francisco Lages - 2017 - Dissertation, Universidade Federal de Minas Gerais
    Nosso trabalho pretende traçar um percurso teórico sobre a referência de objetos fictícios. Para tanto, apresentamos o tratamento de Frege, Russell e Meinong com o intuito de fornecer o pano de fundo clássico sobre o qual nosso tema se encontra. Tentamos mostrar a insuficiência desse quadro clássico de teses tendo em vista suas soluções para a referência de objetos fictícios e o resultado esperado por nós. Por isso, sugerimos a linha argumentativa delineada por Kripke a partir de Naming and Necessity, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48. Metaphysical and Absolute Possibility.Justin Clarke-Doane - forthcoming - Synthese (special issue):1-12.
    It is widely alleged that metaphysical possibility is “absolute” possibility (Kripke [1980], Lewis [1986], Rosen [2006, 16], Stalnaker [2005, 203], Williamson [2016, 460]). Indeed, this is arguably its metaphysical significance. Kripke calls metaphysical necessity “necessity in the highest degree” ([1980, 99]). Williamson calls metaphysical possibility the “maximal objective modality” [2016, 459]. Rosen says that “metaphysical possibility is the [most inclusive] sort of real possibility” ([2006, 16]). And Stalnaker writes, “we can agree with Frank Jackson, David Chalmers, Saul Kripke, David (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. Moral Constraints on Gender Concepts.N. G. Laskowski - 2020 - Ethical Theory and Moral Practice 23 (1):39-51.
    Are words like ‘woman’ or ‘man’ sex terms that we use to talk about biological features of individuals? Are they gender terms that we use to talk about non-biological features e.g. social roles? Contextualists answer both questions affirmatively, arguing that these terms concern biological or non-biological features depending on context. I argue that a recent version of contextualism from Jennifer Saul that Esa Diaz-Leon develops doesn't exhibit the right kind of flexibility to capture our theoretical intuitions or moral and (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  50.  70
    Generalized Revenge.Julien Murzi & Lorenzo Rossi - 2020 - Australasian Journal of Philosophy 98 (1):153-177.
    Since Saul Kripke’s influential work in the 1970s, the revisionary approach to semantic paradox—the idea that semantic paradoxes must be solved by weakening classical logic—has been increasingly popular. In this paper, we present a new revenge argument to the effect that the main revisionary approaches breed new paradoxes that they are unable to block.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
1 — 50 / 98