Results for 'lãi suất'

169 found
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  1. Nhìn lại cơ chế điều chỉnh lãi suất ở Việt Nam.Trần Trí Dũng - 2010 - Tạp Chí Cộng Sản Online (4-5-2010).
    TCCSĐT - Hơn 10 năm qua, hệ thống ngân hàng Việt Nam đã có những bước tiến rất xa. Bên cạnh các ngân hàng thương mại nhà nước đã xuất hiện ngân hàng thương mại cổ phần, ngân hàng liên doanh, ngân hàng 100% vốn nước ngoài, các văn phòng đại diện của ngân hàng nước ngoài và nhiều tổ chức tín dụng. Quan hệ cung - cầu ngày một hoàn thiện hơn trên thị trường tiền tệ, giao dịch tín (...)
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  2. ỨNG DỤNG MÔ HÌNH ARCH VÀ GARCH DỰ BÁO LỢI SUẤT CỔ PHIẾU VNM.Trịnh Thị Huyền Trang & Lê Thị Thu Thảo - 2021 - Journal of Science and Technology 30 (6):79-85.
    Dựa trên dữ liệu thu thập là giá đóng cửa của cổ phiếu Công ty Cổ phần Sữa Việt Nam (VNM) theo ngày, từ ngày 31/8/2016 đến ngày 14/9/2020, bao gồm 989 quan sát được sử dụng đo lường sự biến động của giá cổ phiếu và lợi suất ngày. Từ đó sử dụng mô hình ARCH-GARCH để dự báo lợi suất của cổ phiếu VNM. Chuỗi lợi suất theo ngày của VNM tuân theo quy luật phân (...)
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  3. Environmental Activism and the Fairness of Costs Argument for Uncivil Disobedience.Ten-Herng Lai & Chong-Ming Lim - 2023 - Journal of the American Philosophical Association 9 (3):490-509.
    Social movements often impose nontrivial costs on others against their wills. Civil disobedience is no exception. How can social movements in general, and civil disobedience in particular, be justifiable despite this apparent wrong-making feature? We examine an intuitively plausible account—it is fair that everyone should bear the burdens of tackling injustice. We extend this fairness-based argument for civil disobedience to defend some acts of uncivil disobedience. Focusing on uncivil environmental activism—such as ecotage (sabotage with the aim of protecting the environment)—we (...)
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  4.  84
    Yönsüzleşmiş Bir Demokrasi Kavrayışına Eleştiriler.Suat Kutay Küçükler - 2020 - Noktasız Dergi 2020 (1):22-31.
    Demokrasinin alışılagelen ve hatta belki de klişe tanımı “halkın egemenliği” şeklindedir. Buna göre demokrasilerde halkın kendi kendisini yönettiği söylenir. Gelgelelim kavramların da tarihi vardır ve tarihselliğinden yalıtılan kavramların mutlaklaştırılması ve böylece kavramlara ilişkin meselelerde totaliter tarzda yaklaşımların peyda olması kaçınılmazdır. O halde demokrasinin “kendinden menkul” olmadığını bilmek, onun tarihselliğini kavramakla mümkündür. Bu kavrayış, yönsüzleşmiş bir demokrasinin doğurduğu sorunları bertaraf etmenin sağlam bir yoludur. Demokrasinin nasıl olup da yönsüzleşebileceği, yani halkın egemenliğinin halka karşı yönelebileceği de yine bu yolla anlaşılabilir.
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  5.  71
    Bir Sınır Çekme Etkinliği Olarak Felsefe.Suat Kutay Küçükler - 2021 - Noktasız Dergi 2021 (5):34-39.
    Felsefe, diğer disiplinlerden farklı olarak sınırları yalnızca nesnesi için değil, ondan daha kökensel bir sorgulama olmadığı için kendisi için de çizer. Dolayısıyla felsefe tarihine genel bir bakış, felsefenin ne olduğu sorusunu çetrefilli hale getirirken felsefenin sınırlarını da muğlak gösterir. Ancak felsefenin bir sınır çekme etkinliği olduğunun bilinmesi, bu muğlak gözüken sınırların dönüşümünü anlamlı kılacaktır.
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  6.  94
    Carl Schmitt'in Hukuk Düşüncesinde Demokrasi ve Diktatörlük Tartışması.Suat Kutay Küçükler - 2023 - İstanbul: On İki Levha Yayıncılık.
    Bu kitap, Carl Schmitt'in demokrasi ve diktatörlük üzerine düşüncelerini politik felsefenin sorgu sahasında ele almayı amaçlayarak Schmitt'i kendi döneminin polemikleri arasında konumlandırmaktadır. Bu amaçla Weimar dönemi hukukçuları üzerinde önemli etkisi olan Carl Friedrich Wilhelm von Gerber ve Paul Laband'ın anayasa düşünceleri ekseninde Alman İmparatorluğu'nun hukuk mirası incelenmiştir. Weimar Cumhuriyeti'nin krizlerle şekillenen politik atmosferi, politik felsefe açısından verimli tartışmaların ortaya çıkmasını sağlamıştır. Bu tartışmaların izi; dönemin hukukçularından Gerhard Anschütz, Richard Thoma, Georg Jellinek, Hans Kelsen ve Hermann Heller'ın demokrasi ve diktatörlük tartışmasına (...)
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  7. Learning from the confucians: Learning from the past.Karyn L. Lai - 2008 - Journal of Chinese Philosophy 35 (1):97-119.
    A distinguishing characteristic of Confucianism is its emphasis on learning (xue), is a key element in moral self cultivation. This paper discusses why learning from the experiences of those in the past is important in Confucian learning.
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  8. The impacts of value, disconfirmation and satisfaction on loyalty: Evidence from international higher education setting.Hiep-Hung Pham, Sue Ling Lai & Quan-Hoang Vuong - manuscript
    Relationships with international students can be beneficial to higher education in terms of financial and human resources. For this reason, establishing and maintaining such relationships are usually pre-eminent concerns. In this study, we extended the application of the disconfirmation expectation model by incorporating components from subjective task value to predict the loyalty of international students toward their host countries. On a sample of 410 Vietnamese students enrolled in establishments of higher education in over 15 countries across the globe, we employed (...)
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  9. Political vandalism as counter‐speech: A defense of defacing and destroying tainted monuments.Ten-Herng Lai - 2020 - European Journal of Philosophy 28 (3):602-616.
    Tainted political symbols ought to be confronted, removed, or at least recontextualized. Despite the best efforts to achieve this, however, official actions on tainted symbols often fail to take place. In such cases, I argue that political vandalism—the unauthorized defacement, destruction, or removal of political symbols—may be morally permissible or even obligatory. This is when, and insofar as, political vandalism serves as fitting counter-speech that undermines the authority of tainted symbols in ways that match their publicity, refuses to let them (...)
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  10. Objectionable Commemorations: Ethical and Political Issues.Chong-Ming Lim & Ten-Herng Lai - 2024 - Philosophy Compass 19 (2):e12963.
    The term, "objectionable commemorations”, refers to a broad category of public artefacts – such as, and especially, memorials, monuments and statues – that are regarded as morally problematic in virtue of what or whom they honour. In this regard, they are a special class of public artefacts that are subject to public contestation. In this paper, we survey the general ethical and political issues on this topic. First, we categorise the arguments on offer in the literature, concerning the objectionable nature (...)
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  11. Justifying Uncivil Disobedience.Ten-Herng Lai - 2019 - Oxford Studies in Political Philosophy 5:90-114.
    A prominent way of justifying civil disobedience is to postulate a pro tanto duty to obey the law and to argue that the considerations that ground this duty sometimes justify forms of civil disobedience. However, this view entails that certain kinds of uncivil disobedience are also justified. Thus, either a) civil disobedience is never justified or b) uncivil disobedience is sometimes justified. Since a) is implausible, we should accept b). I respond to the objection that this ignores the fact that (...)
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  12. Objectionable Commemorations, Historical Value, and Repudiatory Honouring.Ten-Herng Lai - 2024 - Australasian Journal of Philosophy 102 (1):37-47.
    Many have argued that certain statues or monuments are objectionable, and thus ought to be removed. Even if their arguments are compelling, a major obstacle is the apparent historical value of those commemorations. Preservation in some form seems to be the best way to respect the value of commemorations as connections to the past or opportunities to learn important historical lessons. Against this, I argue that we have exaggerated the historical value of objectionable commemorations. Sometimes commemorations connect to biased or (...)
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  13. Freedom and agency in the Zhuangzi: navigating life’s constraints.Karyn Lai - 2021 - Tandf: British Journal for the History of Philosophy:1-21.
    The Zhuangzi, a 4th century BCE Chinese text, is optimistic about life unrestrained by entrenched values. This paper contributes to existing debates on Zhuangzian freedom in three ways. First, it reflects on how it is possible to enjoy the freedom envisaged in the Zhuangzi. Many discussions welcome the Zhuangzi’s picture of release from life shaped by canonical visions, without also giving thought to life without these driving visions. Consider this scenario: in a world with limitless possibilities, would it not be (...)
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  14. The Cicada Catcher: Learning for Life.Karyn L. Lai - 2019 - In Karyn L. Lai & Wai-wai Chiu (eds.), Skill and Mastery Philosophical Stories from the Zhuangzi. Rowman and Littlefield International. pp. 143 - 162.
    The cicada catcher focuses as much on technique as he does on outcomes. In response to Confucius’ question, he articulates in detail the learning he has undertaken to develop techniques at each level of competence. This chapter explains the connection between the cicada catcher’s development of technique and his orientation toward outcomes. It uses details in this story to contribute to recent discussions in epistemology on the cultivation of technique.
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  15. Civil disobedience, costly signals, and leveraging injustice.Ten-Herng Lai - 2020 - Ergo: An Open Access Journal of Philosophy 7:1083-1108.
    Civil disobedience, despite its illegal nature, can sometimes be justified vis-à-vis the duty to obey the law, and, arguably, is thereby not liable to legal punishment. However, adhering to the demands of justice and refraining from punishing justified civil disobedience may lead to a highly problematic theoretical consequence: the debilitation of civil disobedience. This is because, according to the novel analysis I propose, civil disobedience primarily functions as a costly social signal. It is effective by being reliable, reliable by being (...)
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  16. Learning to be Reliable: Confucius' Analects.Karyn L. Lai - 2018 - In Karyn L. Lai, Rick Benitez & Hyun Jin Kim (eds.), Cultivating a Good Life in Early Chinese and Ancient Greek Philosophy Perspectives and Reverberations. Bloomsbury. pp. 193-207.
    In the Lunyu, Confucius remarks on the implausibility—or impossibility—of a life lacking in xin 信, reliability (2.22). In existing discussions of Confucian philosophy, this aspect of life is often eclipsed by greater emphasis on Confucian values such as ren 仁 (benevolence), li 禮 (propriety) and yi 義 (rightness). My discussion addresses this imbalance by focusing on reliability, extending current debates in two ways. First, it proposes that the common translation of xin as denoting coherence between a person’s words and deeds (...)
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  17. Ming in the Zhuangzi Neipian: Enlightened Engagement.Karyn L. Lai & Wai Wai Chiu - 2013 - Journal of Chinese Philosophy 40 (3-4):527-543.
    In this article, we present an account of ming 明 in the Zhuangzi's Neipian in light of the disagreements among the thinkers of the time. We suggest that ming is associated with the Daoist sage's vision: he sees through the debaters' attempts to win the debates. We propose that ming is primarily a meta-epistemological stance, that is, the sage understands the nature of the debates and does not enter the fray; therefore he does not share the thinkers' anxieties. The sage (...)
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  18. Ownership concentration, state ownership and firm performance: Empirical evidence from the Vietnamese stock market.Lai Trung Hoang - 2017 - Dissertation, Lincoln University
    This study examines the effects of ownership structure on firm performance in the Vietnamese stock market using a sample of 76 manufacturing companies listed on the Ho Chi Minh Stock Exchange (HOSE) during 2007-2015. Firm performance is measured by Tobin’s Q, and ownership structure is investigated in three different aspects: managerial ownership, block ownership and state ownership.
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  19. Emotional Attachment and Its Limits: Mengzi, Gaozi and the Guodian Discussions.Karyn L. Lai - 2019 - Frontiers of Philosophy in China 14 (1):132-151.
    Mengzi maintained that both benevolence (ren 仁) and rightness (yi 義) are naturally-given in human nature. This view has occupied a dominant place in Confucian intellectual history. In Mencius 6A, Mengzi's interlocutor, Gaozi, contests this view, arguing that rightness is determined by (doing what is fitting, in line with) external circumstances. I discuss here some passages from the excavated Guodian texts, which lend weight to Gaozi's view. The texts reveal nuanced considerations of relational proximity and its limits, setting up requirements (...)
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  20. Ren: An Exemplary Life.Karyn L. Lai - 2014 - In Amy Olberding (ed.), Dao Companion to the Analects. Springer. pp. 83-94.
    This chapter discusses ren 仁, a major term in the Confucian Analects. It analyzes the range of meanings of ren across different conversations, paying special attention to its associations with other key Confucian terms such as li (禮 behavioural propriety) and zhi (知 understanding). Building on this analysis, the discussion focuses on ren in terms of how it is manifest in a person’s life. In particular, it expresses ren in terms of an exemplary life—a life lived well. The chapter also (...)
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  21. Knowing How and Knowing To.Karyn L. Lai & Stephen Hetherington - 2015 - In Brian Bruya (ed.), The Philosophical Challenge from China. Cambridge, MA: MIT Press. pp. 279 - 302.
    Since the 1940s, Western epistemology has discussed Gilbert Ryle’s distinction between knowledge-that and knowledge-how. Ryle argued that intelligent actions – manifestations of knowledge-how – are not constituted as intelligent by the guiding intervention of knowledge-that: knowledge-how is not a kind of knowledge-that; we must understand knowledge-how in independent terms. Yet which independent terms are needed? In this chapter, we consider whether an understanding of intelligent action must include talk of knowledge-to. This is the knowledge to do this or that now, (...)
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  22. Understanding Confucian Ethics: Reflections on Moral Development.Karyn Lai - 2007 - Australian Journal of Professional and Applied Ethics 9 (2).
    The standard criticisms of Confucian ethics appear contradictory. On the one hand, Confucian ethics is deemed overly rule-bound: it is obsolete because it advocates adherence to ancient Chinese norms of proper conduct. On the other hand, Confucian ethics is perceived as situational ethics—done on the run—and not properly grounded in fundamental principles or norms. I give reasons for these disparate views of Confucian ethics. I also sketch an account of Confucian morality that focuses on moral development; in this account the (...)
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  23. Global Thinking.Karyn Lai - 2018 - The Philosophers' Magazine 80:64-69.
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  24.  99
    Temporal Parçalar Metafiziği II: Temporal Geçiş Sorunu.A. Suat Gozcu - 2016 - FƏLSƏFƏ Və Sosial-Siyasi Elmlər 39 (2):100-111.
    In this study, we will focus on the relationship between the temporal passage and extention of the temporal parts. In this relationship, first, we will show what the temporal passage is, and after that we will discuss whether the temporal extention is necessary for the temporal passage. Likewise, we will try to argue that the temporal passage is not an illusion.
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  25.  70
    Parça-Bütün Bağlamında Zamanda Özdeşlik Sorunu.A. Suat Gozcu - 2018 - Flsf 13 (26):47-60.
    In contemporary metaphysics of time, especially in the debates about the nature of time and identity over time, there are debates about how things have preserved their identities over time, even if they have changed. In this work, we will examine the question of identity in the context of part-whole opposition when we encounter it in contemporary metaphysical discussions. There are basically two opposing arguments here. In terms of province, if there is change, it is not possible for anything to (...)
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  26. Linking Visions: Feminist Bioethics, Human Rights, and the Developing World.Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg - 2004 - Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
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  27. Zhuangzi's suggestiveness: skeptical questions.Karyn L. Lai - 2017 - In Stephen Hetherington (ed.), What Makes a Great Philosopher Great? Thirteen Arguments for Twelve Philosophers. New York: Routledge. pp. 30-47.
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  28. Rescuing Democracy on the Path to Meritocracy.Ten-Herng Lai - 2022 - Journal of Social and Political Philosophy 1 (1):75-78.
    I think Tongdong Bai's Confucian Meritocracy requires a lot of idealisation. Feasibility aside, should we realise the conditions for Confucian Meritocracy to work, we would have created the ideal situation for democracy to function properly. This challenges the purported advantages Confucian Meritocracy enjoys over democracy.
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  29. The daodejing: Resources for contemporary feminist thinking.Karyn Lai - 2000 - Journal of Chinese Philosophy 27 (2):131–153.
    This paper explores the contribution of early Daoist thought to contemporary feminist philosophy. It has often been noted that the Daodejing stands in contrast to other texts of the same period in its positive evaluation of femininity and of values associated with the feminine. This paper takes a cautious approach to the Daoist concept of the feminine, noting in particular its emphasis on the characteristic of feminine submissiveness. On the other hand, the paper seeks to demonstrate that the Daoist treatment (...)
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  30. Confucius and the varifocal stance.Karyn Lai & Mog Stapleton - 2022 - Behavioral and Brain Sciences 45:e260.
    We put the bifocal stance theory (BST) into dialogue with the Confucian approach to ritual. The aim of the commentary is two-fold: To draw on BST to provide an explanatory framework for a Confucian approach to social learning and, while doing so, to show how Chinese (Confucian) philosophy can contribute to debates in cultural evolution. -/- In response to: Jagiello, R., Heyes, C., & Whitehouse, H. (2022). Tradition and invention: The bifocal stance theory of cultural evolution. Behavioral and Brain Sciences, (...)
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  31. Response to Umbers: An Instability of the Duty and Right to Vote.Ten-Herng Lai - 2020 - Res Publica 26 (2):275-280.
    Lachlan Umbers defends democracy against Jason’s Brennan’s competence objection, by showing that voting even incompetently does not violate the rights of others, as the risk imposed is negligible, and furthermore lower than other permissible actions, e.g. driving. I show there are costs in taking this line of argument. Accepting it would make arguing for the duty to vote more difficult in two ways: since voting incompetently is permissible, and not voting imposes less risk than not voting, then not voting is (...)
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  32. Daoism and Confucianism.Karyn L. Lai - 2014 - In Xiaogan Liu (ed.), Dao: Companion to Daoist Philosophy. Dordrecht: Springer. pp. 489-511.
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  33. Environmental Concern: Can Humans Avoid Being Partial? Epistemological Awareness in the Zhuangzi.Karyn L. Lai - 2013 - In Carmen Meinert (ed.), Nature, Environment and Culture in East Asia: The Challenge of Climate Change. Brill. pp. 69-82.
    Discussions of human partiality—anthropocentrism—in the literature in environmental ethics have sought to locate reasons for unnecessary and thoughtless degradation of the earth’s environment. Many of the debates have focused on metaethical issues, attempting to set out the values appropriate for an environmental ethic not constrained within an anthropocentric framework. In this essay, I propose that the fundamental problem with anthropocentrism arises when it is assumed that that is the only meaningful evaluative perspective. I draw on ideas in the Zhuangzi, a (...)
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  34. Dialogue and epistemological humility.Karyn Lai - 2014 - In Johanna Seibt & Jesper Garsdal (eds.), How is Global Dialogue Possible?: Foundational Reseach on Value Conflicts and Perspectives for Global Policy. De Gruyter. pp. 69-84.
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  35. The Awakening Of Faith In Mahayana (Ta-Ch'eng Ch'i-Hsin Lun): A Study Of the Unfolding Of Sinitic Mahayana Motifs.Whalen Lai - 1975 - Dissertation, Harvard University
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  36. Logical thinking education to combat plagiarism.Wai Ling Lai & Chad Nilep - 2014 - Gengo bunka ronshu 36 (1):179-193.
    Plagiarism, which Indiana University’s Writing Tutorial Service defines as "using others' ideas and words without clearly acknowledging the source of that information", is often described as a major problem. However, standard definitions such as this one suggest only limited solutions to the problem: acknowledging sources or forbidding reuse. Since all scholarship involves engaging with the ideas of others and academic writing tends to reuse certain expressions, these solutions – though important – are of limited utility. This paper examines a type (...)
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  37. Delmas, Candice. A Duty to Resist: When Disobedience Should Be Uncivil. Oxford: Oxford University Press, 2018. Pp. 312. $29.95. [REVIEW]Ten-Herng Lai - 2019 - Ethics 129 (4):710-715.
    Delmas successfully guides us to reconsider the traditional “wisdom” of civil disobedience. She also makes a strong case for expanding the notion of political obligation, which has been narrowly construed as mere obedience, to encompass a duty to resist. Principled disobedience, either civil or uncivil, includes a wide range of tools to tackle different forms of injustice, such as education campaigns, peaceful protests, graffiti street art, whistleblowing, vigilante self-defense, and political riots. We may question to what extent the violent disobedience (...)
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  38. Information and design: book symposium on Luciano Floridi’s The Logic of Information.Tim Gorichanaz, Jonathan Furner, Lai Ma, David Bawden, Liz Robinson, Dominic Dixon, Ken Herold, Sille Obelitz Søe, Betsy Van der Veer Martens & Luciano Floridi - 2020 - Journal of Documentation 76 (2).
    The purpose of this paper is to review and discuss Luciano Floridi’s 2019 book The Logic of Information: A Theory of Philosophy as Conceptual Design, the latest instalment in his philosophy of information (PI) tetralogy, particularly with respect to its implications for library and information studies (LIS) .
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  39. The Routledge Companion to Virtue Ethics eds. by Lorraine Besser-Jones and Michael Slote. [REVIEW]Karyn Lai - 2018 - Philosophy East and West 68 (2):639-645.
    The Routledge Companion to Virtue Ethics, edited by Lorraine Besser-Jones and Michael Slote, is unusual among the recent crop of handbooks, encyclopedias, and compendiums in philosophy in a couple of respects. First, as well as presenting up-to-date surveys of the field, the Companion includes a number of entries that also engage in argument and negotiate tensions between different positions—some even questioning the nature of virtue ethics itself. These chapters are particularly interesting as they demonstrate the use of philosophical methodology in (...)
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  40.  99
    Uncovering epistemological assumptions underlying research in information studies.Steve Fuller, Birger Hjørland, Fidelia Ibekwe-SanJuan, Lai Ma, Jens Erik Mai, Joseph Tennis & Julian Warner - 2013 - Proceedings of the American Society for Information Science and Technology 50 (1):1-4.
    There have been several calls from LIS researchers for practical or applied research not to ignore the epistemological assumptions underlying the systems and artifacts they design lest they showcase only the dominant theory at a given time. Others have also deplored the "epistemological promiscuity" or "eclecticism" of the field, its incessant borrowing of theories and models from elsewhere and the fact that the field has largely neglected the contributions that philosophy and epistemology could have made in its research. This problem (...)
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  41.  49
    Entrevista com a Dra. Sônia T. Felipe: ética animal, abolicionismo e veganismo no Brasil.Gustavo Henrique de Freitas Coelho & Lais Oliveira Rios - 2021 - Primordium - Revista de Filosofia e Estudos Clássicos 6 (11):1-30.
    Entrevista concedida a partir da presença da filósofa em encontro realizado no dia 12 de dezembro de 2020 a convite do Grupo de Pesquisa, Ensino e Extensão em Ética Animal da Universidade Federal de Uberlândia para apresentação e discussão de sua obra “Galactolaria: mau deleite” (2012). Em nome da Revista Primordium, os discentes do curso de graduação e pós-graduação em Filosofia da UFU, Laís Oliveira Rios e Gustavo Henrique de Freitas Coelho, prepararam e conduziram a entrevista.
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  42. Analysis of students' positive emotions around the green space in the university campus during the COVID-19 pandemic in China.Shaobo Liu, Yifeng Ji, Jiang Li, You Peng, Zhitao Li, Wenbo Lai & Tao Feng - 2022 - Frontiers in Public Health 10:888295.
    Green space around the university campus is of paramount importance for emotional and psychological restorations in students. Positive emotions in students can be aroused when immersed in green space and naturalness. However, to what extent can perceived naturalness influence students' positive emotion remains unclear, especially in the context of COVID-19 countermeasures. This study, therefore, attempts to investigate in-depth the nature and strength of the relationships between students' positive emotion and their perceived naturalness, place attachment, and landscape preference, which are potentially (...)
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  43. Kinh tế Việt Nam vượt qua sóng gió thử thách năm 2023.V. N. Econ Dig - 2024 - Econ Digest.
    Hôm nay, ngày cận kề cuối năm, Tổng cục Thống kê đã công bố số liệu kinh tế ước tính cả năm 2023. Đây là những con số rất nhiều người trông ngóng, bao gồm cả nhà đầu tư, giới kinh doanh, thị trường chứng khoán, và lẽ tự nhiên rất nhiều hộ gia đình ở Việt Nam.
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  44. Chống Đôla hóa: Bài học kinh nghiệm nào cho Việt Nam?Trần Văn Hùng & Lê Thị Mai Hương - 2014 - Tạp Chí Tài Chính.
    Tỷ lệ "đô la hóa" ở Việt Nam -/- Ở Việt Nam, đồng ngoại tệ chưa được công nhận chính thức trong giao dịch, nên vấn đề "đô la hóa" vẫn đang được Nhà nước kiểm soát. Tuy nhiên, trong xu thế hội nhập kinh tế thế giới đòi hỏi nền kinh tế Việt Nam phải hội nhập với tốc độ nhanh hơn, mức độ lớn hơn. Mặt trái mà chúng ta đang phải đối mặt là xử lý các nguồn (...)
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  45. Tác động của yếu tố xã hội đến phản ứng của nhà đầu tư chứng khoán cá nhân trong khủng hoảng: bằng chứng từ Trung Quốc và Việt Nam.Nguyễn Phương Tri, Nguyễn Văn Quý, Giang Hoàng & Nguyễn Minh Hoàng - 2024 - Tạp Chí Kinh Tế Và Dự Báo 864 (1):55-63.
    Cảm xúc là yếu tố cơ bản thúc đẩy con người đưa ra quyết định và xử lý thông tin. Sợ hãi là một trong những cảm xúc phổ biến nhất ảnh hưởng đến hành vi của nhà đầu tư cá nhân trên thị trường chứng khoán. Mặc dù nhiều nghiên cứu đã được thực hiện để khám phá tác động của nỗi sợ hãi đối với hiệu quả đầu tư và hành vi giao dịch của nhà đầu tư cá (...)
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  46.  78
    Tác động của yếu tố xã hội đến phản ứng của nhà đầu tư chứng khoán cá nhân trong khủng hoảng: Bằng chứng từ Trung Quốc và Việt Nam.Nguyễn Phương Tri, Nguyễn Văn Quý, Giang Hoàng & Nguyễn Minh Hoàng - 2024 - Tạp Chí Kinh Tế Và Dự Báo Online 864 (1):55-63.
    Nghiên cứu này được thực hiện để tìm hiểu liệu các nguồn thông tin ảnh hưởng đến quyết định đầu tư của nhà đầu tư có ảnh hưởng đến sự sợ hãi của họ khi khủng hoảng xảy ra hay không? Nghiên cứu đã sử dụng phương pháp phân tích Bayesian Mindsponge Framework (BMF) trên bộ dữ liệu từ 1,526 nhà đầu tư Trung Quốc và Việt Nam. Kết quả nghiên cứu chỉ ra rằng, các nhà đầu tư tiếp cận (...)
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  47. Bằng chứng cuộc sống: Suy ngẫm về phát triển bền vững Việt Nam.Bạch Ngọc Chiến & Vương Quân Hoàng - 2015 - Hà Nội, Việt Nam: NXB Chính trị Quốc gia.
    Trong 30 năm qua, đặc biệt là những năm gần đây, Việt Nam đã tận dụng thời cơ, thuận lợi, vượt qua nhiều khó khăn; thách thức, thực hiện phát triển bền vững đất nước và đã đạt được những thành tựu to lớn, có ý nghĩa lịch sử. Đất nước đã ra khỏi tình trạng kém phát triển, kinh tế tăng trưởng khá nhanh, đời sống vật chất và tinh thần của người dân được cải thiện. Vị thế của (...)
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  48. Tác động từ thị trường chứng khoán Mỹ và Nhật Bản đến TTCK các nước mới nổi khu vực châu Á và Việt Nam.Nguyễn Thị Ngân, Nguyễn Thị Diễm Hiền & Hoàng Trung Nghĩa - 2019 - Tạp Chí Phát Triển Khoa Học Và Công Nghệ – Kinh Tế-Luật Và Quản Lý 3 (4):438-448.
    Cuộc khủng hoảng 2007-2008 nổ ra ở Hoa Kỳ kéo theo sự lao dốc của các thị trường chứng khoán các nước cho thấy tồn tại tác động lan truyền từ thị trường này sang thị trường khác. Mục tiêu của bài nghiên cứu nhằm kiểm tra mức độ lan truyền trong tỷ suất lợi nhuận và độ biến động tỷ suất lợi nhuận từ các thị trường chứng khoán phát triển (Hoa Kỳ và Nhật Bản) đến tám (...)
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  49.  45
    Nhìn lại 5 năm phát triển chương trình phân tích thống kê Bayes của người Việt.Nguyễn Thị Hồng Huệ - 2024 - Kinh Tế Và Dự Báo (28/4/2024).
    Chỉ còn một vài ngày nữa cả nước ta sẽ đón chào ngày lễ Quốc tế Lao động 1/5. Sẽ thật ý nghĩa khi ta kiểm đếm và nhìn lại các tác động và giá trị của thành quả lao động trước đây, để từ đó tạo động lực cùng hướng tới tương lai hăng say lao động.
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  50. Tương lai bất định của các cam kết trong cuộc chiến chống biến đổi khí hậu toàn cầu.Vương Quân Hoàng, Nguyễn Minh Hoàng, Nguyễn Hồng Sơn & Lã Việt Phương - 2024 - Hội Đồng Lý Luận Trung Ương.
    Trong một thế giới đang phải vật lộn với nhu cầu cấp thiết chống lại biến đổi khí hậu, các quốc gia đã đưa ra những cam kết quan trọng nhằm giảm khí thải và tác động đến môi trường. Những cam kết này rất cần thiết để đạt được các mục tiêu do Thỏa thuận Paris đặt ra, nhằm hạn chế sự nóng lên toàn cầu ở mức dưới 2°C. Mặc dù các cam kết được đưa ra, nhưng tình (...)
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