Results for 'mind reading'

998 found
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  1. The Semantic Problem(s) with Research on Animal MindReading.Cameron Buckner - 2014 - Mind and Language 29 (5):566-589.
    Philosophers and cognitive scientists have worried that research on animal mind-reading faces a ‘logical problem’: the difficulty of experimentally determining whether animals represent mental states (e.g. seeing) or merely the observable evidence (e.g. line-of-gaze) for those mental states. The most impressive attempt to confront this problem has been mounted recently by Robert Lurz. However, Lurz' approach faces its own logical problem, revealing this challenge to be a special case of the more general problem of distal content. Moreover, participants (...)
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  2. Why should our mind-reading abilities be involved in the explanation of phenomenal consciousness?Diana I. Pérez - 2008 - Análisis Filosófico 28 (1):35-84.
    In this paper I consider recent discussions within the representationalist theories of phenomenal consciousness, in particular, the discussions between first order representationalism (FOR) and higher order representationalism (HOR). I aim to show that either there is only a terminological dispute between them or, if the discussion is not simply terminological, then HOR is based on a misunderstanding of the phenomena that a theory of phenomenal consciousness should explain. First, I argue that we can defend first order representationalism from Carruthers' attacks (...)
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  3. Subjective Facts and Other Minds: Readings in From Brain to Cosmos.Mark F. Sharlow - manuscript
    This document consists primarily of an excerpt (chapter 6) from the author’s book From Brain to Cosmos. That excerpt presents an analysis of the problem of knowledge of other minds, using the concept of subjective fact that the author developed earlier in the book. (Readers unfamiliar with that concept are strongly advised to read chapters 2 and 3 of From Brain to Cosmos first. See the last page of this document for details on how to obtain those chapters.).
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  4. From Pan to Homo sapiens: evolution from individual based to group based forms of social cognition.Dwight Read - 2020 - Mind and Society 19 (1):121-161.
    The evolution from pre-human primates to modern Homo sapiens is a complex one involving many domains, ranging from the material to the social to the cognitive, both at the individual and the community levels. This article focuses on a critical qualitative transition that took place during this evolution involving both the social and the cognitive domains. For the social domain, the transition is from the face-to-face forms of social interaction and organization that characterize the non-human primates that reached, with Pan, (...)
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  5. From Experiential-based to Relational-based Forms of Social Organization: A Major Transition in the Evolution of Homo sapiens.Dwight Read - 2010 - In Read Dwight (ed.), Social Brain, Distributed Mind. pp. 199-229.
    The evolutionary trajectory from non-human to human forms of social organization involves change from experiential- to relational-based systems of social interaction. Social organization derived from biologically and experientially grounded social interaction reached a hiatus with the great apes due to an expansion of individualization of behaviour. The hiatus ended with the introduction of relational-based social interaction, culminating in social organization based on cultural kinship. This evolutionary trajectory links biological origins to cultural outcomes and makes evident the centrality of distributed forms (...)
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  6. Snipping or editing? Parsimony in the chimpanzee mind-reading debate: Elliott Sober: Ockham’s razors: A user’s manual. Cambridge: Cambridge University Press, 322 pp, $ 29.99 PB, $ 99.99 HB.Kristin Andrews - 2016 - Metascience 25 (3):377-386.
    on ). Advice about how to move forward on the mindreading debate, particularly when it comes to overcoming the logical problem, is much needed in comparative psychology. In chapter 4 of his book Ockham’s Razors, Elliott Sober takes on the task by suggesting how we might uncover the mechanism that mediates between the environmental stimuli that is visible to all, and chimpanzee social behavior. I argue that Sober's proposed method for deciding between the behaivor-reading and mindreading hypotheses fails given (...)
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  7. Pretend play with objects: an ecological approach.Agnes Szokolszky & Catherine Read - 2022 - Phenomenology and the Cognitive Sciences 21 (5):1043-1068.
    The ecological approach to object pretend play, developed from the ecological perspective, suggests an action- and affordance based perspective to account for pretend object play. Theoretical, as well as empirical reasons, support the view that children in pretense incorporate objects into their play in a resourceful and functionally appropriate way based on the perception of affordances. Therefore, in pretense children are not distorting reality but rather, they are perceiving and acting upon action possibilities. In this paper, we argue for the (...)
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  8. Can we read minds by imaging brains?Charles Rathkopf - 2022 - Philosophical Psychology 10:1-25.
    Will brain imaging technology soon enable neuroscientists to read minds? We cannot answer this question without some understanding of the state of the art in neuroimaging. But neither can we answer this question without some understanding of the concept invoked by the term "mind reading." This article is an attempt to develop such understanding. Our analysis proceeds in two stages. In the first stage, we provide a categorical explication of mind reading. The categorical explication articulates empirical (...)
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  9. Merely Confused Supposition.Graham Priest & Stephen Read - 1980 - Franciscan Studies 40 (1):265-97.
    In this article, we discuss the notion of merely confused supposition as it arose in the medieval theory of suppositio personalis. The context of our analysis is our formalization of William of Ockham's theory of supposition sketched in Mind 86 (1977), 109-13. The present paper is, however, self-contained, although we assume a basic acquaintance with supposition theory. The detailed aims of the paper are: to look at the tasks that supposition theory took on itself and to use our formalization (...)
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  10. How to read minds.Tim Bayne - 2012 - In Sarah Richmond, Geraint Rees & Sarah J. L. Edwards (eds.), I know what you're thinking: brain imaging and mental privacy. Oxford: Oxford University Press. pp. 41.
    Most animals have mental states of one sort or another, but few species share our capacity for self-awareness. We are aware of our own mental states via introspection, and we are aware of the mental states of our fellow human beings on the basis of what they do and say. This chapter is not concerned with these traditional forms of mind-reading—forms whose origins predate the beginnings of recorded history—but with the prospects of a rather different and significantly more (...)
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  11. Reading McDowell: On Mind and World.Eurico Carvalho - 2016 - Poliética. Revista de Ética E Filosofia Política 4 (1):61.88.
    In Mind and World, John McDowell intends to make the diagnosis of a fundamental philosophical anxiety, whose hard core, from his point of view, is deeply rooted in the relationship that usually occurs between mind and world, as the title suggests. Moreover, assuming entirely the clinical consequences of metaphor, McDowell’s main aim is to point towards a cure. This therapy, as we shall see, doesn’t have an effective Wittgensteinian direction, in contrast with McDowell’s assertions. On the other hand, (...)
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  12. Reading the bad news about our minds.Nicholas Silins - 2020 - Philosophical Issues 30 (1):293-310.
    Psychologists and neuroscientists have delivered a lot of bad news about the inner workings of our minds, raising challenging questions about the extent to which we are rational in important domains of our judgments. I will focus on a central case of an unsettling effect on our perception, and primarily aim to establish that there actually is no impact from it on the rationality of our perceptual beliefs. To reach my goal, I will start with a rough review of different (...)
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  13. Neo-Pyrrhonism a New Reading of Pyrrhonian Acceptance in the Light of the Contemporary Philosophy of Mind.de Sá Pereira Roberto Horácio - 2022 - Sképsis 13 (24):46-62.
    I argue for a new reading of Pyrrhonian beliefs inspired by representationalism (the content view) in recent philosophy of mind. I shall argue that there are two senses of acceptance or “acquiescence in something” (eudokein tini pragmati) rather than two senses of belief (doxa). For this reason, we can maintain along with Sextus that the Pyrrhonian skeptic behaves intentionally and can live his life in society adoxastôs without any proper beliefs whatsoever. However, the skeptical sense of acceptance is (...)
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  14. Mind and Criticism, A Reading in the Philosophical Criticism Issues.Abduljaleel Alwali - 2006 - Al Ain - Abu Dhabi - United Arab Emirates: Dar Al-Kitab Al-Jamai.
    Writer, book and reader, without writer and writings wouldn’t have been a reader. Hence, there wouldn’t have been criticism. The basis of human intellectual criticism depends on three basic elements: The writer, the book, and the reader. Criticism was essentially linked with the discovery of writing. Criticism as an idea is basically linked with human consciousness. Maturity, writing has merely added a new dimension to it namely criticism and synthesis, in which literature and philosophy has contributed greatly, despite the differences (...)
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  15. Do Apes Read Minds?: Toward a New Folk Psychology.Kristin Andrews - 2012 - MIT Press.
    Andrews argues for a pluralistic folk psychology that employs different kinds of practices and different kinds of cognitive tools (including personality trait attribution, stereotype activation, inductive reasoning about past behavior, and ...
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  16. Can Machines Read our Minds?Christopher Burr & Nello Cristianini - 2019 - Minds and Machines 29 (3):461-494.
    We explore the question of whether machines can infer information about our psychological traits or mental states by observing samples of our behaviour gathered from our online activities. Ongoing technical advances across a range of research communities indicate that machines are now able to access this information, but the extent to which this is possible and the consequent implications have not been well explored. We begin by highlighting the urgency of asking this question, and then explore its conceptual underpinnings, in (...)
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  17. Philosophy of Mind: Classical and Contemporary Readings (second edition).David J. Chalmers - 2022 - New York: Oxford University Press.
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  18. Eliminativism and Reading One's Own Mind.T. Parent - manuscript
    Some contemporary philosophers suggest that we know just by introspection that folk psychological states exist. However, such an "armchair refutation" of eliminativism seems too easy. I first attack two strategems, inspired by Descartes, on how such a refutation might proceed. However, I concede that the Cartesian intuition that we have direct knowledge of representational states is very powerful. The rest of this paper then offers an error theory of how that intuition might really be mistaken. The idea is that introspection (...)
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  19. Default semantics and the architecture of the mind.Alessandro Capone - 2011 - Journal of Pragmatics 43:1741–1754..
    Relationship between default semantics and modularity of mind (in particular mind reading through the principle of Relevance).
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  20. Reading and company: embodiment and social space in silent reading practices.Anezka Kuzmicova, Patricia Dias, Ana Vogrincic Cepic, Anne-Mette Bech Albrechtslund, Andre Casado, Marina Kotrla Topic, Xavier Minguez Lopez, Skans Kersti Nilsson & Ines Teixeira-Botelho - 2018 - Literacy 52 (2):70–77.
    Reading, even when silent and individual, is a social phenomenon and has often been studied as such. Complementary to this view, research has begun to explore how reading is embodied beyond simply being ‘wired’ in the brain. This article brings the social and embodied perspectives together in a very literal sense. Reporting a qualitative study of reading practices across student focus groups from six European countries, it identifies an underexplored factor in reading behaviour and experience. This (...)
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  21. Review of Kristin Andrews' Do Apes Read Minds? Toward a New Folk Psychology[REVIEW]Neil Van Leeuwen - 2013 - Notre Dame Philosophical Reviews 4.
    Kristin Andrews proposes a new framework for thinking about folk psychology, which she calls Pluralistic Folk Psychology. Her approach emphasizes kinds of psychological prediction and explanation that don't rest on propositional attitude attribution. Here I review some elements of her theory and find that, although the approach is very promising, there's still work to be done before we can conclude that the manners of prediction and explanation she identifies don't involve implicit propositional attitude attribution.
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  22.  35
    Reading(s of) 'deliberately': Thoreau Liber-ated.David Barral - manuscript
    “I went to the woods because I wished to live deliberately.” In order “to look again at the actual words of _Walden_, the main literary monument to the era’s eccentric etymological speculation” (Michael West), “deliberately” is the best place to start. This article aims to subject Walden’s most notable (instance of the) adverb to Thoreau’s hermeneutic methodology, “laboriously seeking [its] meaning” and minding the “perpetual suggestions and provocations” of etymology. In other words, it is an attempt to read the word (...)
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  23. Simulation and Understanding Other Minds.Sherrilyn Roush - 2016 - Philosophical Issues 26 (1):351-373.
    There is much disagreement about how extensive a role theoretical mind-reading, behavior-reading, and simulation each have and need to have in our knowing and understanding other minds, and how each method is implemented in the brain, but less discussion of the epistemological question what it is about the products of these methods that makes them count as knowledge or understanding. This question has become especially salient recently as some have the intuition that mirror neurons can bring understanding (...)
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  24. Reconsidering the mind-wandering reader: predictive processing, probability designs, and enculturation.Regina Fabry & Karin Kukkonen - 2019 - Frontiers in Psychology 9:1-14.
    Studies on mind-wandering frequently use reading as an experimental task. In these studies, reading is conceived as a cognitive process that potentially offers a contrast to mind-wandering, because it seems to be task-related, goal-directed and stimulus-dependent. More recent work attempts to avoid the dichotomy of successful cognitive processes and processes of mind-wandering found in earlier studies. We approach the issue from the perspective that texts provoke modes of cognitive involvement different from the information processing and (...)
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  25. The Animal Mind: An Introduction to the Philosophy of Animal Cognition.Kristin Andrews - 2014 - Routledge.
    The study of animal cognition raises profound questions about the minds of animals and philosophy of mind itself. Aristotle argued that humans are the only animal to laugh, but in recent experiments rats have also been shown to laugh. In other experiments, dogs have been shown to respond appropriately to over two hundred words in human language. In this introduction to the philosophy of animal minds Kristin Andrews introduces and assesses the essential topics, problems and debates as they cut (...)
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  26. The Mind and the Physical World: A Psychologist's Exploration of Modern Physical Theory.Douglas Michael Snyder - 1995 - Los Angeles, USA: Tailor Press.
    The mind of man is central to the structure and functioning of the physical world. Modern physical theory indicates that the mind stands in a relationship of equals to the physical world. Both are fundamental, neither can be reduced to the other, and both require each other for their full understanding. This thesis is at odds with the view of the universe found in Newtonian mechanics as well as the generally held view among contemporary physicists of modern physical (...)
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  27. Reading Novalis and the Schlegels with Sylvia Wynter and Afrofuturism.Kirill Chepurin - 2023 - In Tilottama Rajan & Daniel Whistler (eds.), The Palgrave Handbook of German Idealism and Poststructuralism. Palgrave Macmillan. pp. 59-81.
    In dialogue with the critiques of the modern world in Sylvia Wynter and Afrofuturism, this chapter offers a reading of Early German Romanticism as a project of universal construction, where "universal" refers at once to conceptual universality and to the post-Copernican universe. For Novalis, Friedrich Schlegel, and August Wilhelm Schlegel, the joint task of poetry and philosophy is to re-mediate post-Copernican reality across all of its scales. This project of cross-scalar poiesis is inherently ambivalent, entwined as it is with (...)
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  28. Human Minds and Cultures.Sanjit Chakraborty (ed.) - 2024 - Switzerland: Springer Nature Switzerland.
    This book puts forward a harmonious analysis of similarities and differences between two concepts—human minds and cultures—and strives for a multicultural spectrum of philosophical explorations that could assist them in pondering the striking pursuit of envisaging human minds and cultures as an essential appraisal of philosophy and the social sciences. The book hinges on a theoretical understanding of the indispensable liaison between the dichotomy of minds and objectivity residing in semantic-ontological conjectures. -/- The ethnographic sense of cultures confines the scope (...)
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  29. Mind‐Body Commerce: Occasional Causation and Mental Representation in Anton Wilhelm Amo.Peter West - 2022 - Philosophy Compass 17 (9):e12872.
    This paper contributes to a growing body of literature focusing on Anton Wilhelm Amo’s account of the mind-body relation. The first aim of this paper is to provide an overview of that literature, bringing together several interpretations of Amo’s account of the mind-body relation and providing a comprehensive overview of where the debate stands so far. Doing so reveals that commentary is split between those who take Amo to adopt a Leibnizian account of pre-established harmony between mind (...)
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  30. Divine Minds. Idealism as Panentheism in Berkeley and Vasubandhu.Sebastian Gäb - 2023 - In Swami Medhananda & Benedikt Paul Göcke (eds.), Panentheism in Indian and Western Thought. Cosmopolitan interventions. Taylor & Francis. pp. 118-137.
    This chapter argues that both Berkeley and Vasubandhu accept a kind of metaphysical idealism: while Berkeley’s theistic idealism claims that all of reality exists only in the mind of God, Vasubandhu teaches that external objects have no intrinsic existence and exist only as objects of perception; mind is the ultimate reality. This chapter explores the possibility of reading both these doctrines as a kind of idealist panentheism. Specifically, it will address two questions: (1) in what sense are (...)
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  31. Why read (diffractively)?Jean Du Toit & P. Du Preez - 2022 - South African Journal of Higher Education 36 (1):115-135.
    Academics should produce quality scholarly research. However, the demands of the marketised, neoliberal higher education institution and the increase in the academic’s bureaucratic and administrative tasks do not allow for adequate engagement with the deep work and slow forms of scholarship that are needed to produce cutting-edge and insightful research. Many academics find it challenging to think critically and creatively under such conditions, yet they are unwilling to fill their time with shallow work instead. Thus, they are torn between producing (...)
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  32. Kant: Philosophy of Mind.Colin McLear - 2015 - Internet Encyclopedia of Philosophy.
    Kant: Philosophy of Mind Immanuel Kant was one of the most important philosophers of the Enlightenment Period in Western European history. This encyclopedia article focuses on Kant’s views in the philosophy of mind, which undergird much of his epistemology and metaphysics. In particular, it focuses on metaphysical and epistemological doctrines forming the … Continue reading Kant: Philosophy of Mind →.
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  33. Never Mind the Intuitive Intellect: Applying Kant’s Categories to Noumena.Colin Marshall - 2018 - Kantian Review 23 (1):27-40.
    According to strong metaphysical readings of Kant, Kant believes there are noumenal substances and causes. Proponents of these readings have shown that these readings can be reconciled with Kant’s claims about the limitations of human cognition. An important new challenge to such readings, however, has been proposed by Markus Kohl, focusing on Kant’s occasional statements about the divine or intuitive intellect. According to Kohl, how an intuitive intellect represents is a decisive measure for how noumena are for Kant, but an (...)
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  34. Minds in and out of time: memory, embodied skill, anachronism, and performance.Evelyn Tribble & John Sutton - 2012 - Textual Practice 26 (4):587-607.
    Contemporary critical instincts, in early modern studies as elsewhere in literary theory, often dismiss invocations of mind and cognition as inevitably ahistorical, as performing a retrograde version of anachronism. Arguing that our experience of time is inherently anachronistic and polytemporal, we draw on the frameworks of distributed cognition and extended mind to theorize cognition as itself distributed, cultural, and temporal. Intelligent, embodied action is a hybrid process, involving the coordination of disparate neural, affective, cognitive, interpersonal, ecological, technological, and (...)
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  35. (Re)Reading Monique Wittig: Domination, Utopia, and Polysemy.J. A. Szymanski - 2023 - Hypatia 38 (3):549-571.
    This article offers a rereading of Monique Wittig's philosophical writing on sex, gender, and sexuality against some of the major criticisms that have led to limited engagement with her work. I argue that reorienting our understanding of Wittig's lesbian-feminism away from notions of sexuality per se enables us to read her in terms of a larger project that takes aim at the primacy of phallocentrism in how we understand subjectivity. In doing so, I establish and situate three themes in her (...)
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  36. Kant, Animal Minds, and Conceptualism.James Hutton - 2020 - Canadian Journal of Philosophy 50 (8):981-998.
    Kant holds that some nonhuman animals “are acquainted with” objects, despite lacking conceptual capacities. What does this tell us about his theory of human cognition? Numerous authors have argued that this is a significant point in favour of Nonconceptualism—the claim that, for Kant, sensible representations of objects do not depend on the understanding. Against this, I argue that Kant’s views about animal minds can readily be accommodated by a certain kind of Conceptualism. It remains viable to think that, for Kant, (...)
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  37. Perceiving Other Animate Minds in Augustine.Chad Engelland - 2016 - American Catholic Philosophical Quarterly 90 (1):25-48.
    This paper dispels the Cartesian reading of Augustine’s treatment of mind and other minds by examining key passages from De Trinitate and De Civitate Dei. While Augustine does vigorously argue that mind is indubitable and immaterial, he disavows the fundamental thesis of the dualistic tradition: the separation of invisible spirit and visible body. The immediate self-awareness of mind includes awareness of life, that is, of animating a body. Each of us animates our own body; seeing other (...)
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  38. Mind, experience, language (by “Le McDowell” Edward?).Terence Rajivan Edward - manuscript
    This paper identifies three positions on the relationship between language and experience, the third of which I was not acquainted with before from my reading. It seems absurd.
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  39. Mindful violence? The Rambo Series’ Shifting Aesthetic of Aggression.Steve Jones - 2012 - New Review of Film and Television Studies 10 (4).
    Rambo (2008) marked the return of Sylvester Stallone's iconic action hero. What is most striking about the fourth film (as the response from reviewers testifies), is its graphic violence. My intention here is to critically engage with Rambo (2008) as rewriting the series' established aesthetic of violence. My overarching aim is to highlight how the popular press has sought to read the 2008 version of Rambo according to the discursive narratives surrounding Stallone's 1980s action films. The negative response to Rambo, (...)
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  40. Descartes and Berkeley on mind: The fourth distinction.Walter Ott - 2006 - British Journal for the History of Philosophy 14 (3):437 – 450.
    The popular Cartesian reading of George Berkeley's philosophy of mind mischaracterizes his views on the relations between substance and essence and between an idea and the act of thought in which it figures. I argue that Berkeley rejects Descartes's tripartite taxonomy of distinctions and makes use of a fourth kind of distinction. In addition to illuminating Berkeley's ontology of mind, this fourth distinction allows us to dissolve an important dilemma raised by Kenneth Winkler.
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  41. Klossowski's Reading of Nietzsche: Impulses, Phantasms, Simulacra, Stereotypes.Daniel W. Smith - 2005 - Diacritics 35 (1):8-21.
    In lieu of an abstract, here is a brief excerpt of the content:diacritics 35.1 (2005) 8-21MuseSearchJournalsThis JournalContents[Access article in PDF]Klossowski's Reading of Nietzsche Impulses, Phantasms, Simulacra, StereotypesDaniel W. SmithIn his writings on Nietzsche, Pierre Klossowski makes use of various concepts—such as intensities, phantasms, simulacra and stereotypes, resemblance and dissemblance, gregariousness and singularity—that have no place in Nietzsche's own oeuvre. These concepts are Klossowski's own creations, his own contributions to thought. Although Klossowski consistently refused to characterize himself as a philosopher (...)
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  42. Review of Adapting Minds Evolutionary Psychology and the Persistent Quest for Human Nature by Buller (2006).Michael Starks - 2017 - Philosophy, Human Nature and the Collapse of Civilization Michael Starks 3rd Ed. (2017).
    I bought this thinking anything from Bradford books and MIT must be good. Instead it's a boring, stupid, incompetent, antiscientific and antirational piece of closet creationist trash. Heads should roll at Bradford for this atrocity! If you must then start by reading the last chapter first as he conceals a frank statement of his anti-rationality til the end. I made detailed notes on it as I thought it was a serious work of science and was going to do a (...)
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  43. A mind of its own. [REVIEW]Massimo Pigliucci - 2007 - Quarterly Review of Biology 81:418-419.
    If you think your brain is an objective processor of data about the world, capable of reaching objec- tive, unbiased conclusions, think again. And if you want to really worry about it, then read this nicely written little booklet by Cordelia Fine, A Mind of Its Own: How Your Brain Distorts and Deceives. Our brain can be vain, emotional, deluded, pigheaded, secre- tive, and bigoted, all of which are words appearing in the chapter titles of Fine’s volume.
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  44. Spinoza on negation, mind-dependence and the reality of the finite.Karolina Hübner - 2015 - In Yitzhak Y. Melamed (ed.), The Young Spinoza: A Metaphysician in the Making. New York: Oxford University Press. pp. 221-37.
    The article explores the idea that according to Spinoza finite thought and substantial thought represent reality in different ways. It challenges “acosmic” readings of Spinoza's metaphysics, put forth by readers like Hegel, according to which only an infinite, undifferentiated substance genuinely exists, and all representations of finite things are illusory. Such representations essentially involve negation with respect to a more general kind. The article shows that several common responses to the charge of acosmism fail. It then argues that we must (...)
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  45. Substance, Causation, and the Mind-Body Problem in Johann Clauberg.Nabeel Hamid - 2022 - Oxford Studies in Early Modern Philosophy 11:31-66.
    This essay proposes a new interpretation of Clauberg’s account of the mind-body problem, against both occasionalist and interactionist readings. It examines his treatment of the mind-body relation through the lens of his theories of substance and cause. It argues that, whereas Clauberg embraces Descartes’s substance dualism, he retains a broadly scholastic theory of causation as the action of essential powers. On this account, mind and body are distinct, power-bearing substances, and each is a genuine secondary cause of (...)
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  46. ‘The compound mass we term SELF’ – Mary Shepherd on selfhood and the difference between mind and self.Fasko Manuel - 2023 - European Journal of Philosophy 2023:1-15.
    In this paper I argue for a novel interpretation of Shepherd’s notion of selfhood. In distinction to Deborah Boyle’s interpretation, I contend that Shepherd differentiates between the mind and the self. The latter, for Shepherd, is an effect arising from causal interactions between mind and body – specifically those interactions that give rise to our present stream of consciousness, our memories, and that can unite these two. Thus, the body plays a constitutive role in the formation of the (...)
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  47. Ethnographic cognition and writing culture.Christophe Heintz - 2010 - In Olaf Zenker & Karsten Kumoll (eds.), Beyond Writing Culture: Current Intersections of Epistemologies and Representational Practices. Berghahn Books.
    One of the best ways to pursue and go beyond the programme of Writing Culture (Clifford and Marcus 1986), I suggest, takes as its point of departure the cognitive anthropology of anthropology. Situating Writing Culture with regard to this field of research can contribute to its further development. It is, after all, sensible to start the anthropological study of anthropology with an analysis of its own cultural productions: ethnographic texts. The analyst can then identify the relevant properties of such cultural (...)
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  48. The Nondual Mind.James H. Cumming - 2022 - Dogma: Revue de Philosophie Et de Sciences Humaines 18:19-34.
    This article is the FIRST of several excerpts from my book The Nondual Mind: Vedānta, Kashmiri Pratyabhijñā Shaivism, and Spinoza (the full book is posted on this site). “I liked James H. Cumming’s The Nondual Mind a lot. It is beautifully written, thoughtful, and very clear.” (Prof. Yitzhak Y. Melamed, Charlotte Bloomberg Professor of Philosophy, Johns Hopkins University) “James H. Cumming’s scholarly interpretation of Spinoza’s works, persuasively showing how 17th century European ideas that ushered in the Enlightenment find (...)
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  49. Mind-Body Medicine in Inpatient Psychiatry.David Lag Tomasi - 2020 - New York, NY: Ibidem / Columbia University Press. Edited by Friedrich Luft & Alexander Gungov.
    David Tomasi presents new, groundbreaking research on the science and application of Mind-Body Medicine strategies to improve clinical outcomes in inpatient psychiatry settings. Much more than a list of therapeutic recommendations, this book is a thorough description of how Mind-Body Medicine can be successfully applied, from a therapeutic as well as from an organizational, cost-effective analysis viewpoint, to the full spectrum of psychiatric treatments. Furthermore, this study examines the role of multidisciplinary and interdisciplinary treatment teams, with a special (...)
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  50. Meier, Reimarus and Kant on Animal Minds.Jacob Browning - 2021 - Kantian Review 26 (2):185-208.
    Close attention to Kant’s comments on animal minds has resulted in radically different readings of key passages in Kant. A major disputed text for understanding Kant on animals is his criticism of G. F. Meier’s view in the 1762 ‘False Subtlety of the Four Syllogistic Figures’. In this article, I argue that Kant’s criticism of Meier should be read as an intervention into an ongoing debate between Meier and H. S. Reimarus on animal minds. Specifically, while broadly aligning himself with (...)
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