Results for 'C. Adam'

963 found
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  1. Infinitism and epistemic normativity.Adam C. Podlaskowski & Joshua A. Smith - 2011 - Synthese 178 (3):515-527.
    Klein’s account of epistemic justification, infinitism, supplies a novel solution to the regress problem. We argue that concentrating on the normative aspect of justification exposes a number of unpalatable consequences for infinitism, all of which warrant rejecting the position. As an intermediary step, we develop a stronger version of the ‘finite minds’ objection.
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  2. Idealizing, Abstracting, and Semantic Dispositionalism.Adam C. Podlaskowski & Nicholaos J. Jones - 2010 - European Journal of Philosophy 20 (1):166-178.
    Abstract: According to certain dispositional accounts of meaning, an agent's meaning is determined by the dispositions that an idealized version of this agent has in optimal conditions. We argue that such attempts cannot properly fix meaning. For even if there is a way to determine which features of an agent should be idealized without appealing to what the agent means, there is no non-circular way to determine how those features should be idealized. We sketch an alternative dispositional account that avoids (...)
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  3. Simple Tasks, Abstractions, and Semantic Dispositionalism.Adam C. Podlaskowski - 2012 - Dialectica 66 (4):453-470.
    According to certain kinds of semantic dispositionalism, what an agent means by her words is grounded by her dispositions to complete simple tasks. This sort of position is often thought to avoid the finitude problem raised by Kripke against simpler forms of dispositionalism. The traditional objection is that, since words possess indefinite (or infinite) extensions, and our dispositions to use words are only finite, those dispositions prove inadequate to serve as ground for what we mean by our words. I argue (...)
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  4. Probabilistic Regresses and the Availability Problem for Infinitism.Adam C. Podlaskowski & Joshua A. Smith - 2014 - Metaphilosophy 45 (2):211-220.
    Recent work by Peijnenburg, Atkinson, and Herzberg suggests that infinitists who accept a probabilistic construal of justification can overcome significant challenges to their position by attending to mathematical treatments of infinite probabilistic regresses. In this essay, it is argued that care must be taken when assessing the significance of these formal results. Though valuable lessons can be drawn from these mathematical exercises (many of which are not disputed here), the essay argues that it is entirely unclear that the form of (...)
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  5. Methodological Deflationism and Semantic Theories.Adam C. Podlaskowski - 2022 - Erkenntnis 87 (3):1415-1422.
    Methodological deflationism is a policy about how we should conduct ourselves when it comes to theories of truth: in particular, a deflationary theory of truth should be taken as one’s starting point, and the notion of truth should be inflated only as necessary. This policy is motivated, in part, by the need to balance the theoretical virtue of parsimony with that of explanatory sufficiency. In this article, the case is made that the methodological deflationist is in no position to properly (...)
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  6. Unbelievable thoughts and doxastic oughts.Adam C. Podlaskowski - 2010 - Theoria 76 (2):112-118.
    From the dictum "ought implies can", it has been argued that no account of belief's normativity can avoid the unpalatable result that, for unbelievable propositions such as "It is raining and nobody believes that it is raining", one ought not to believe them even if true. In this article, I argue that this move only succeeds on a faulty assumption about the conjunction of doxastic "oughts.".
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  7. Giving Up on “the Rest of the Language".Adam C. Podlaskowski - 2015 - Acta Analytica 30 (3):293-304.
    In this essay, the tension that Benacerraf identifies for theories of mathematical truth is used as the vehicle for arguing against a particular desideratum for semantic theories. More specifically, I place in question the desideratum that a semantic theory, provided for some area of discourse, should run in parallel with the semantic theory holding for the rest of the language. The importance of this desideratum is also made clear by means of tracing out the subtle implications of its rejection.
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  8. Phenomenal Concepts and Incomplete Understanding.Adam C. Podlaskowski - 2012 - Southwest Philosophy Review 28 (2):15-17.
    It is often thought that acquiring a phenomenal concept requires having the relevant sort of experience. In "Extending Phenomenal Concepts", Andreas Elpidorou defends this position from an objection raised by Michael Tye (in "Consciousness Revisited: Materialism without Phenomenal Concepts"). Here, I argue that Elpidorou fails to attend to important supporting materials introduced by Tye.
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  9. Mittleres Wissen und das Problem des Übels [Middle knowledge and the problem of evil].Robert Merrihew Adams & Vincent C. Müller - 1998 - In Christian Jäger (ed.), Analytische Religionsphilosophie. Ferdinand Schöningh. pp. 253-272.
    Wenn Präsident Kennedy nicht erschossen worden wäre, hätte er dann Nordvietnam bombardiert? Das weiß Gott allein. Oder doch nicht? Weiß wenigstens Er, was Kennedy getan hätte? ... Die Jesuiten behaupteten unter anderem, daß viele menschliche Handlungen in dem Sinne frei seien, daß die Ausführenden nicht logisch oder kausal gezwungen seien, sie auszuführen. („Frei“ wird im vorliegenden Aufsatz stets in diesem Sinne verwendet werden.) Wie behält Gott dann die Kontrolle über die menschliche Geschichte? Nicht dadurch, daß Er menschliche Handlungen kausal determiniert, (...)
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  10. Reconciling semantic dispositionalism with semantic holism.Adam C. Podlaskowski - 2010 - Philosophia 38 (1):169-178.
    Dispositionalist theories of mental content have been attacked on the grounds that they are incompatible with semantic holism. In this paper, I resist important worries of this variety, raised by Paul Boghossian. I argue that his objections can be avoided by a conceptual role version of dispositionalism, where the multifarious relationships between mental contents are grounded on the relationships between their corresponding, grounding dispositions.
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  11. Extended emotion.J. Adam Carter, Emma C. Gordon & S. Orestis Palermos - 2016 - Philosophical Psychology 29 (2):198-217.
    Recent thinking within philosophy of mind about the ways cognition can extend has yet to be integrated with philosophical theories of emotion, which give cognition a central role. We carve out new ground at the intersection of these areas and, in doing so, defend what we call the extended emotion thesis: the claim that some emotions can extend beyond skin and skull to parts of the external world.
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  12. Openmindedness and truth.J. Adam Carter & Emma C. Gordon - 2014 - Canadian Journal of Philosophy 44 (2):207-224.
    While openmindedness is often cited as a paradigmatic example of an intellectual virtue, the connection between openmindedness and truth is tenuous. Several strategies for reconciling this tension are considered, and each is shown to fail; it is thus claimed that openmindedness, when intellectually virtuous, bears no interesting essential connection to truth. In the final section, the implication of this result is assessed in the wider context of debates about epistemic value.
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  13. On Pritchard, Objectual Understanding and the Value Problem.J. Adam Carter & Emma C. Gordon - 2014 - American Philosophical Quarterly.
    Duncan Pritchard (2008, 2009, 2010, forthcoming) has argued for an elegant solution to what have been called the value problems for knowledge at the forefront of recent literature on epistemic value. As Pritchard sees it, these problems dissolve once it is recognized that that it is understanding-why, not knowledge, that bears the distinctive epistemic value often (mistakenly) attributed to knowledge. A key element of Pritchard’s revisionist argument is the claim that understanding-why always involves what he calls strong cognitive achievement—viz., cognitive (...)
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  14. A new maneuver against the epistemic relativist.J. Adam Carter & Emma C. Gordon - 2014 - Synthese 191 (8).
    Epistemic relativists often appeal to an epistemic incommensurability thesis. One notable example is the position advanced by Wittgenstein in On certainty (1969). However, Ian Hacking’s radical denial of the possibility of objective epistemic reasons for belief poses, we suggest, an even more forceful challenge to mainstream meta-epistemology. Our central objective will be to develop a novel strategy for defusing Hacking’s line of argument. Specifically, we show that the epistemic incommensurability thesis can be resisted even if we grant the very insights (...)
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  15. Review of "Assessment Sensitivity: Relative Truth and its Applications", Book by John MacFarlane. [REVIEW]Adam C. Podlaskowski - 2014 - Polish Journal of Philosophy 8 (1):95-98.
    This is a book review of John MacFarlane's "Assessment Sensitivity: Relative Truth and its Applications.".
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  16. Knowledge, Assertion and Intellectual Humility.J. Adam Carter & Emma C. Gordon - 2016 - Logos and Episteme 7 (4):489-502.
    This paper has two central aims. First, we motivate a puzzle. The puzzle features four independently plausible but jointly inconsistent claims. One of the four claims is the sufficiency leg of the knowledge norm of assertion (KNA-S), according to which one is properly epistemically positioned to assert that p if one knows that p. Second, we propose that rejecting (KNA-S) is the best way out of the puzzle. Our argument to this end appeals to the epistemic value of intellectual humility (...)
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  17. Homing in on consciousness in the nervous system: An action-based synthesis.Ezequiel Morsella, Christine A. Godwin, Tiffany K. Jantz, Stephen C. Krieger & Adam Gazzaley - 2016 - Behavioral and Brain Sciences 39:1-70.
    What is the primary function of consciousness in the nervous system? The answer to this question remains enigmatic, not so much because of a lack of relevant data, but because of the lack of a conceptual framework with which to interpret the data. To this end, we have developed Passive Frame Theory, an internally coherent framework that, from an action-based perspective, synthesizes empirically supported hypotheses from diverse fields of investigation. The theory proposes that the primary function of consciousness is well-circumscribed, (...)
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  18. Googled Assertion.J. Adam Carter & Emma C. Gordon - 2017 - Philosophical Psychology 30 (4):490-501.
    Recent work in the philosophy of mind and cognitive science (e.g., Clark and Chalmers 1998; Clark 2010a; Clark 2010b; Palermos 2014) can help to explain why certain kinds of assertions—made on the basis of information stored in our gadgets rather than in biological memory—are properly criticisable in light of misleading implicatures, while others are not.
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  19. The Philosophers' Brief in Support of Happy's Appeal.Gary Comstock, Sue Donaldson, Andrew Fenton, Tyler M. John, L. Syd M. Johnson, Robert C. Jones, Will Kymlicka, Letitia M. Meynell, Nathan Nobis, David M. Peña-Guzmán, James Rocha, Bernard Rollin, Jeff Sebo & Adam Shriver - 2021 - New York State Appellate Court.
    We submit this brief in support of the Nonhuman Rights Project’s efforts to secure habeas corpus relief for the elephant named Happy. The Supreme Court, Bronx County, declined to grant habeas corpus relief and order Happy’s transfer to an elephant sanctuary, relying, in part, on previous decisions that denied habeas relief for the NhRP’s chimpanzee clients, Kiko and Tommy. Those decisions use incompatible conceptions of ‘person’ which, when properly understood, are either philosophically inadequate or, in fact, compatible with Happy’s personhood.
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  20. Unnaturalised Racial Naturalism.Adam Hochman - 2014 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 46 (1):79-87.
    Quayshawn Spencer (2014) misunderstands my treatment of racial naturalism. I argued that racial naturalism must entail a strong claim, such as “races are subspecies”, if it is to be a substantive position that contrasts with anti-realism about biological race. My recognition that not all race naturalists make such a strong claim is evident throughout the article Spencer reviews (Hochman, 2013a). Spencer seems to agree with me that there are no human subspecies, and he endorses a weaker form of racial naturalism. (...)
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  21. Racial discrimination: How not to do it.Adam Hochman - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences (3):278-286.
    The UNESCO Statements on Race of the early 1950s are understood to have marked a consensus amongst natural scientists and social scientists that ‘race’ is a social construct. Human biological diversity was shown to be predominantly clinal, or gradual, not discreet, and clustered, as racial naturalism implied. From the seventies social constructionists added that the vast majority of human genetic diversity resides within any given racialised group. While social constructionism about race became the majority consensus view on the topic, social (...)
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  22. (1 other version)Race: Deflate or Pop?Adam Hochman - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 57.
    Neven Sesardic has recently defended his arguments in favour of racial naturalism—the view that race is a valid biological category—in response to my criticism of his work. While Sesardic claims that a strong version of racial naturalism can survive critique, he has in fact weakened his position considerably. He concedes that conventional racial taxonomy is arbitrary and he no longer identifies ‘races’ as human subspecies. Sesardic now relies almost entirely on Theodosius Dobzhansky’s notion of race-as-population. This weak approach to ‘race’—according (...)
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  23. Pardons.Adam Perry - 2018 - In David Sobel, Steven Wall & Peter Vallentyne (eds.), Oxford Studies in Political Philosophy. Oxford University Press.
    Pardon powers are common but difficult to justify. A pardon power is, roughly, a power that is (a) possessed by a non-judicial official, (b) used to cancel legal liability to a criminal sanction in a particular case without thereby altering the law, and (c) unconstrained by law. So defined, pardon powers seem to be at odds with two constitutional principles. Contrary to the separation of powers, the pardon power gives to someone other than a judge a decisive role in determining (...)
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  24. Of Vikings and Nazis: Norwegian contributions to the rise and the fall of the idea of a superior Aryan race.Adam Hochman - 2015 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 54:84-88.
    Nazi ideology was premised on a belief in the superiority of the Germanic race. However, the idea of a superior Germanic race was not invented by the Nazis. By the beginning of the 20th century this idea had already gained not only popular but also mainstream scientific support in England, Germany, the U.S., Scandinavia, and other parts of the world in which people claimed Germanic origins (p. xiii). Yet how could this idea, which is now recognised as ideology of the (...)
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  25. Odgovorno ponašanje u saznajnim praksama koje se oslanjaju na upotrebu internet pretraživača (3rd edition).Adam Nedeljković & Jelena Pavličić - 2023 - Antropologija 23 (3):53-73.
    Dezinformacije, propagandni sadržaji, teorije zavere, pseudo-naučna tumačenja i slični obmanjujući narativi do kojih dolazimo putem svojih internet pretraživača predstavljaju ozbiljnu pretnju sticanju istinitih verovanja i očuvanju demokratskih vrednosti. Imajući to u vidu, njihova široka prisutnost u našim internet pretragama postavlja relevantna pitanja, uključujući ona koja su predmet istraživanja ovog rada: (a) kako i do koje mere se može razumeti epistemičko okruženje koje podržava njihovo širenje; (b) kome pripisati odgovornost za njihovo usvajanje i distribuciju; i (c) koje mere i strategije mogu (...)
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  26. Comparatives and Degrees.Adam Morton - 1984 - Analysis 44 (1):16 - 20.
    I describe a way of handling comparative adjectives "a is P-er than b", in terms of degrees "a has P to degree d". I defend this approach against attacks due to C J F Williams in an article in the same issue of *Analysis*, by tracing his objections to the assumption that degrees must be linearly ordered. Since this abstract is written years later, I can mention that some of the ideas were taken further in my Hypercomparatives. Synthese 111, 1997, (...)
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  27. Suppose, Suppose.Adam Morton - 1993 - Analysis 53 (1):61 - 64.
    I give reasons stemming from the nature of narrative thinking why two-antecedent conditionals, most naturally expressed as "Suppose A. Suppose moreover B. Then C" the two antecedents play different roles. I formalise this idea with a two-dimensional similarity relation between possible worlds.
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  28. Double Conditionals.Adam Morton - 1990 - Analysis 50 (2):75 - 79.
    I consider embeddings of one subjunctive conditional in the consequent of another, and argue that (if A then (if B then C)) is not equivalent to (if (A & B) then C ), given the meanings we usually give to the outer and the inner 'if'.
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  29. O podobieństwie między poznaniem naukowym i religijnym.Adam P. Kubiak - 2013 - Scripta Philosophica. Zeszyty Naukowe Doktorantów KUL 2:57-72.
    Aim of this paper was to fi nd and explicate similarities between science and religion with respect to classical criteria of scientifi cognition. The discourse was led within the following aspects: knowledge, method, language, institution and limits. The derived conclusion is that religion can be interpreted as satisfying all general conditions of scientific enterprise. Such a conclusion is interpreted as supporting two possible thesis: (1) religion as a scientifi c discipline ought to be implemented into scientific enterprise in the way (...)
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  30. (1 other version)Contrastive knowledge.Antti Karjalainen & Adam Morton - 2003 - Philosophical Explorations 6 (2):74 – 89.
    We describe the three place relation of contrastive knowledge, which holds between a person, a target proposition, and a contrasting proposition. The person knows that p rather than that q. We argue for three claims about this relation. (a) Many common sense and philosophical ascriptions of knowledge can be understood in terms of it. (b) Its application is subject to fewer complications than non-contrastive knowledge is. (c) It applies over a wide range of human and nonhuman cases.
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  31. Interpersonal Comparisons of Well-being, Jon Elster and John E. Roemer . Cambridge University Press, 1991, x + 400 pages and The Quality of Life, Martha C. Nussbaum and Amartya Sen . Oxford University Press, 1993, xi + 453 pages. [REVIEW]Adam Morton - 1996 - Economics and Philosophy 12 (1):101.
    review of two similar collections on well-being.
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  32. Diversity of macrophytes in riverine aquatic habitats: comparing active river channel and its cut-offs.Adam P. Kubiak - 2014 - Annales Universitatis Mariae Curie-Sklodowska, Sectio C – Biologia 69 (1):49-57.
    The study area was a small lowland river valley (the Łęg river) located in the south-east of Poland. The object of investigation was the macrophytes of 10 river lakes with corresponding active river channel stretches of the same length as the cut-offs. The aim was to check the difference in species diversity between cut-off and active river channels. The second aim was to test the following hypothesis: vegetation of river lake has been shaped under the influence of contiguous river stretch (...)
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  33. The World as a Garden: A Philosophical Analysis of Natural Capital in Economics.C. Tyler DesRoches - 2015 - Dissertation, University of British Columbia
    This dissertation undertakes a philosophical analysis of “natural capital” and argues that this concept has prompted economists to view Nature in a radically novel manner. Formerly, economists referred to Nature and natural products as a collection of inert materials to be drawn upon in isolation and then rearranged by human agents to produce commodities. More recently, nature is depicted as a collection of active, modifiable, and economically valuable processes, often construed as ecosystems that produce marketable goods and services gratis. Nature (...)
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  34. Does Frege have too many thoughts? A Cantorian problem revisited.Kevin C. Klement - 2005 - Analysis 65 (1):45–49.
    This paper continues a thread in Analysis begun by Adam Rieger and Nicholas Denyer. Rieger argued that Frege’s theory of thoughts violates Cantor’s theorem by postulating as many thoughts as concepts. Denyer countered that Rieger’s construction could not show that the thoughts generated are always distinct for distinct concepts. By focusing on universally quantified thoughts, rather than thoughts that attribute a concept to an individual, I give a different construction that avoids Denyer’s problem. I also note that this problem (...)
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  35. Revisiting Turing and His Test: Comprehensiveness, Qualia, and the Real World.Vincent C. Müller & Aladdin Ayesh (eds.) - 2012 - AISB.
    Proceedings of the papers presented at the Symposium on "Revisiting Turing and his Test: Comprehensiveness, Qualia, and the Real World" at the 2012 AISB and IACAP Symposium that was held in the Turing year 2012, 2–6 July at the University of Birmingham, UK. Ten papers. - http://www.pt-ai.org/turing-test --- Daniel Devatman Hromada: From Taxonomy of Turing Test-Consistent Scenarios Towards Attribution of Legal Status to Meta-modular Artificial Autonomous Agents - Michael Zillich: My Robot is Smarter than Your Robot: On the Need for (...)
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  36. A Defense of Modest Ideal Observer Theory: The Case of Adam Smith’s Impartial Spectator.Nir Ben-Moshe - 2021 - Ethical Theory and Moral Practice 24 (2):489-510.
    I build on Adam Smith’s account of the impartial spectator in The Theory of Moral Sentiments in order to offer a modest ideal observer theory of moral judgment that is adequate in the following sense: the account specifies the hypothetical conditions that guarantee the authoritativeness of an agent’s (or agents’) responses in constituting the standard in question, and, if an actual agent or an actual community of agents are not under those conditions, their responses are not authoritative in setting (...)
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  37. Os Filhos de Adão vicinal transamazônica como entrelugares/The Sons of Adam - Vicinal transamazonian, between-places.Wallace Pantoja - 2017 - Revista da Anpege 13 (20):157-176.
    In Transamazônica Paraense places do not exist in the geographical representations that shows the road, a regional and territorial domination project. The goal is to consider the emergency between -places to the road made of migrants from different geohitories that “ whether vicinam” and the implications of this context to the world of readings of/ on transamazônica geographicity. The experienced research focus is on the Vicinal of Adam, between Pacajá and New Repartimento (PA). Settlement Rio Cururuí. Methodologically, we start (...)
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  38. Can Pragmatists Believe in Qualia? The Founder of Pragmatism Certainly Did….Marc Champagne - 2016 - Cybernetics and Human Knowing 23 (2):39–49.
    C. S. Peirce is often credited as a forerunner of the verificationist theory of meaning. In his early pragmatist papers, Peirce did say that if we want to make our ideas clear(er), then we should look downstream to their actual and future effects. For many who work in philosophy of mind, this is enough to endorse functionalism and dismiss the whole topic of qualia. It complexifies matters, however, to consider that the term qualia was introduced by the founder of pragmatism (...)
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  39. Psychology as a natural science in the eighteenth century.Gary Hatfield - 1994 - Revue de Synthèse 115 (3-4):375-391.
    Psychology considered as a natural science began as Aristotelian "physics" or "natural philosophy" of the soul. C. Wolff placed psychology under metaphysics, coordinate with cosmology. Scottish thinkers placed it within moral philosophy, but distinguished its "physical" laws from properly moral laws (for guiding conduct). Several Germans sought to establish an autonomous empirical psychology as a branch of natural science. British and French visual theorists developed mathematically precise theories of size and distance perception; they created instruments to test these theories and (...)
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  40. Comprehensive or Political Liberalism? The Impartial Spectator and the Justification of Political Principles.Nir Ben-Moshe - 2021 - Utilitas 33 (3):253-269.
    John Rawls raises three challenges – to which one can add a fourth challenge – to an impartial spectator account: (a) the impartial spectator is a utility-maximizing device that does not take seriously the distinction between persons; (b) the account does not guarantee that the principles of justice will be derived from it; (c) the notion of impartiality in the account is the wrong one, since it does not define impartiality from the standpoint of the litigants themselves; (d) the account (...)
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  41. Modern Konfuçyüsçü Mou Zongsan’ın “Bilişsel Farkındalık” Olumsuzlaması.İlknur Sertdemir - 2024 - Şarkiyat Mecmuası 1 (44):161-177.
    Çin anakarasında yirminci yüzyılın başları; dilden edebiyata, geleneksel düşünceden eğitim sistemine ve hatta siyasal rejime dek pek çok alanda modernleşmeye gidilen süreci kapsar. Kültürel çaptaki bu yenilikçi hareketler arasında; antik çağa tarihlenen, Konfuçyüs (MÖ 479-551) tarafından ilkeleştirilen ve Mengzi’nın (MÖ 372-289) insan doğası görüşü sayesinde geniş kitlelerce benimsenen düşünce akımının “Yeni Konfuçyanizm” adı altında kurulması oldukça mühimdir. Konfuçyüs’ün normatif ahlak anlayışının aksine bu yeni akım, Mengzi’nın doğuştancı kuramına daha yakın durmaktadır. Yeni Konfuçyanizm’in temellerini atan Xiong Shili (1885-1968), Mengzi öğretisinde okunabilen (...)
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  42. (1 other version)Relação e Efeitos Bioquímico-nutricionais Sobre o Cio ou Estro Permanente em Vacas.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE O CIO OU ESTRO PERMANENTE EM VACAS -/- -/- E. I. C. da Silva -/- Departamento de Agropecuária – IFPE Campus Belo Jardim -/- Departamento de Zootecnia – UFRPE sede -/- -/- CIO OU ESTRO PERMANENTE EM BOVINOS -/- -/- INTRODUÇÃO -/- Quando se apresentam alterações na regulação estrogênica ou sobe a inibição dos folículos terciários, pode chegar-se a manifestações de cio ou estro prolongado ou permanente, sabendo-se que a duração normal e em média do (...)
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  43. Supervenience and property-identical divine-command theory.Michael J. Almeida - 2004 - Religious Studies 40 (3):323-333.
    Property-identical divine-command theory (PDCT) is the view that being obligatory is identical to being commanded by God in just the way that being water is identical to being H2O. If these identity statements are true, then they express necessary a posteriori truths. PDCT has been defended in Robert M. Adams (1987) and William Alston (1990). More recently Mark C. Murphy (2002) has argued that property-identical divine-command theory is inconsistent with two well-known and well-received theses: the free-command thesis and the supervenience (...)
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  44. Sociologia do Trabalho: O Trabalho e a Sua Evolução Conceitual ao Longo Da História – Sobre A Definição de Trabalho.Emanuel Isaque Cordeiro da Silva - manuscript
    SOCIOLOGIA DO TRABALHO: O TRABALHO E A SUA EVOLUÇÃO CONCEITUAL AO LONGO DA HISTÓRIA – SOBRE A DEFINIÇÃO DE TRABALHO -/- -/- SOCIOLOGY OF WORK: WORK AND ITS CONCEPTUAL EVOLUTION THROUGH HISTORY – ON THE DEFINITION OF WORK -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: [email protected] e [email protected]. WhatsApp: (82)98143-8399. -/- -/- RESUMO -/- Começamos, diminuto, com uma análise da complexidade do conceito de “trabalho”. Apresento ao leitor as várias interpretações que o mesmo termo (...)
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  45. Worldlessness, Determinism and Free Will.Ari Maunu - 1999 - Dissertation, University of Turku (Finland)
    I have three main objectives in this essay. First, in chapter 2, I shall put forward and justify what I call worldlessness, by which I mean the following: All truths (as well as falsehoods) are wholly independent of any circumstances, not only time and place but also possible worlds. It follows from this view that whatever is actually true must be taken as true with respect to every possible world, which means that all truths are (in a sense) necessary. However, (...)
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  46. Relação e Efeitos Bioquímico-nutricionais Sobre as Alterações do Corpo Lúteo em Vacas.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE AS ALTERAÇÕES DO CORPO LÚTEO EM VACAS -/- Emanuel Isaque Cordeiro da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim [email protected] ou [email protected] WhatsApp: (82)98143-8399 -/- •__7. ALTERAÇÕES DO CORPO LÚTEO -/- A estrutura funcional desenvolve-se a partir da cavidade folicular após a ovulação. O corpo lúteo é constituído pelas células da teca interna (pequenas e ativas na primeira fase do seu desenvolvimento) e células da granulosa (grandes e ativas na segunda metade do seu (...)
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  47.  70
    Thales Ve Mi̇Let Okulu.Çeşmeci Nihat - 2022 - Ankara: Nobel.
    Milet okulunun kurucusu ve tarihteki ilk filozof olarak Thales kabul edilmektedir. Genellikle bilim tarihi kitapları onunla ve kurucusu olduğu Milet okulu düşünürleri olan Anaksimandros ve Anaksimenes ile başlamaktadır. Felsefe, astronomi, matematik, geometri gibi farklı alanlarda çalışmalar yapmış olan bu bilim adamlarının oluşturduğu düşünce tarzı, günümüzde bilimsel düşüncenin de temelini teşkil etmektedir. Thales’in tarihteki ilk filozof olduğu fikrine karşı çıkanlar olsa da, evreni anlamaya yönelik teorik bir faaliyetin kayıtlı ilk örnekleri olarak Thales ve öncülüğünü yaptığı Milet okulu düşünürleri gösterilebilir (Doğrucan, 2020). (...)
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  48. Nutrição Sobre as Falhas Reprodutivas dos Bovinos.Emanuel Isaque Cordeiro da Silva - manuscript
    NUTRIÇÃO SOBRE AS FALHAS REPRODUTIVAS DOS BOVINOS -/- E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim Departamento de Zootecnia – UFRPE sede -/- -/- FALHAS REPRODUTIVAS DE BOVINOS -/- INTRODUÇÃO -/- Os bovinos, assim como tantos outros mamíferos e demais espécies, podem sofrer distúrbios durante o ciclo reprodutivo. Transtornos, alterações ou patogenias afetam diretamente a saúde do sistema reprodutor desses animais. As causas podem ser individuais ou multifatoriais, de caráter parasitário, patogênico, climático, nutricional etc. As (...)
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  49. (1 other version)Aborto em Bovinos: Principais Causas Nutricionais.Emanuel Isaque Cordeiro da Silva - manuscript
    Relação e Efeitos Bioquímico-nutricionais Sobre o Aborto em Vacas -/- -/- E. I. C. da Silva Departamento de Agropecuária – IFPE Campus Belo Jardim -/- ABORTO EM BOVINOS -/- INTRODUÇÃO -/- O aborto é a expulsão involuntária do produto da gestação entre os 45 dias de gestação e os 250 dias. O aborto, tem diferentes origens, as mais frequentes são de caráter infeccioso, daqui, a pouca atenção dada aos abortos de outra origem, em especial os causados por problemas nutricionais. O (...)
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  50. Retardo da Maturidade Sexual em Bovinos: Causas Nutricionais.Emanuel Isaque Cordeiro da Silva - manuscript
    RELAÇÃO E EFEITOS BIOQUÍMICO-NUTRICIONAIS SOBRE O RETARDO DA MATURIDADE SEXUAL EM BOVINOS -/- -/- Emanuel Isaque Cordeiro da Silva -/- Departamento de Agropecuária – IFPE Campus Belo Jardim -/- [email protected] ou [email protected] -/- WhatsApp: (82)98143-8399 -/- -/- 12. RETARDO DA MATURIDADE SEXUAL -/- -/- Nos animais em crescimento, as deficiências em qualquer dos nutrientes: proteína, energia, macro ou microminerais, vitaminas e aporte hídrico, geram inibição das sínteses de proteínas específicas como os fatores de crescimento. Neste tipo de situação, as taxas (...)
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