Results for 'Carlo Rossi'

826 found
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  1. Property, Legitimacy, Ideology: A Reality Check.Enzo Rossi & Carlo Argenton - forthcoming - Journal of Politics.
    Drawing on empirical evidence from history and anthropology, we aim to demonstrate that there is room for genealogical ideology critique within normative political theory. The test case is some libertarians’ use of folk notions of private property rights in defence of the legitimacy of capitalist states. Our genealogy of the notion of private property shows that asking whether a capitalist state can emerge without violations of self-ownership cannot help settling the question of its legitimacy, because the notion of private property (...)
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  2. ¿Sostuvo Aristóteles una Teoría de la Explicación? Algunas Observaciones acerca del Alcance de la Noción Aristotélica de αἰτία.Carlo Rossi - 2021 - Kriterion: Journal of Philosophy 149:519-547.
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  3. Drawing and Experiencing Architecture: The Evolving Significance of City’s Inhabitants in the 20th Century.Marianna Charitonidou - 2022 - Bielefeld: Transcript.
    How were the concepts of the observer and user in architecture and urban planning transformed throughout the 20th and 21st centuries? Marianna Charitonidou explores how the mutations of the means of representation in architecture and urban planning relate to the significance of city's inhabitants. She investigates Le Corbusier and Ludwig Mies van der Rohe's fascination with perspective, Team Ten's interest in the humanisation of architecture and urbanism, Constantinos Doxiadis and Adriano Olivetti's role in reshaping the relationship between politics and urban (...)
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  4. Attempts at a new historiography of twentieth-century architecture in Marianna Charitonidou's books. [REVIEW]Cezary Wąs - forthcoming - Journal of Art Historiography.
    Marianna Charitonidou's books discuss the problem of changes in the creation of architecture in the 20th century. The author showed representatives of four generations of architects of this period. The first group is represented by Le Corbusier and Ludwig Mies van der Rohe. The second generation was described as a group of opponents to the CIAM environment centered around the Team X grouping and the activities of Alison and Peter Smithson and Aldo van Eyck. Generation three was discussed based on (...)
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  5. la pregunta por la violencia.Sergio Tonkonoff - 2017 - Buenos Aires:
    ÍNDICE Prefacio. Pensamientos sobre la violencia. Un libro como un bricolage. Ana Belén Blanco – María Soledad Sánchez | 9 Prólogo. La violencia como “objeto”. Una Aproximación Teórica. Sergio Tonkonoff | 19 I. Violencia, mito y religión. Rubén Dri | 35 II. Violencia, religión y mesianismo: reflexiones desde la filosofía judía. Emmanuel Taub | 53 III. Religión y violencia. Una mirada desde lo implícito y lo relacional. Gustavo A. Ludueña | 65 IV. Escrito en el cuerpo: la pregunta por la (...)
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  6. Considerações legais e forenses do aborto infeccioso bovino na “Saúde Única”: Revisão (18th edition).Jackson Barros Do Amaral, Vinícius José Moreira Nogueira & Wendell da Luz Silva (eds.) - 2024 - Londrina: Pubvet.
    In Brazil, the social demand for veterinary expertise is growing. However, there is still a shortage of professionals trained in this area to apply specific knowledge to each case. Studies and research into forensic veterinary medicine are necessary for veterinary experts to assist in investigations and legal proceedings. Veterinary medicine has subjects on its curriculum that cover the knowledge needed to apply in the fields of animal health, public health and the environment. The interaction between human and veterinary medicine, as (...)
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  7. Justice, Legitimacy, and (Normative) Authority for Political Realists.Enzo Rossi - 2012 - Critical Review of International Social and Political Philosophy 15 (2):149-164.
    One of the main challenges faced by realists in political philosophy is that of offering an account of authority that is genuinely normative and yet does not consist of a moralistic application of general, abstract ethical principles to the practice of politics. Political moralists typically start by devising a conception of justice based on their pre-political moral commitments; authority would then be legitimate only if political power is exercised in accordance with justice. As an alternative to that dominant approach I (...)
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  8. Facts, Principles, and (Real) Politics.Enzo Rossi - 2016 - Ethical Theory and Moral Practice 19 (2):505-520.
    Should our factual understanding of the world influence our normative theorising about it? G.A. Cohen has argued that our ultimate normative principles should not be constrained by facts. Many others have defended or are committed to various versions or subsets of that claim. In this paper I dispute those positions by arguing that, in order to resist the conclusion that ultimate normative principles rest on facts about possibility or conceivability, one has to embrace an unsatisfactory account of how principles generate (...)
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  9. Realism in Normative Political Theory.Enzo Rossi & Matt Sleat - 2014 - Philosophy Compass 9 (10):689-701.
    This paper provides a critical overview of the realist current in contemporary political philosophy. We define political realism on the basis of its attempt to give varying degrees of autonomy to politics as a sphere of human activity, in large part through its exploration of the sources of normativity appropriate for the political and so distinguish sharply between political realism and non-ideal theory. We then identify and discuss four key arguments advanced by political realists: from ideology, from the relationship of (...)
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  10. (1 other version)Consensus, Compromise, Justice and Legitimacy.Enzo Rossi - 2013 - Critical Review of Social and International Political Philosophy 16 (4):557-572.
    Could the notion of compromise help us overcoming – or at least negotiating – the frequent tension, in normative political theory, between the realistic desideratum of peaceful coexistence and the idealistic desideratum of justice? That is to say, an analysis of compromise may help us moving beyond the contrast between two widespread contrasting attitudes in contemporary political philosophy: ‘fiat iustitia, pereat mundus’ on the one side, ‘salus populi suprema lex’ on the other side. More specifically, compromise may provide the backbone (...)
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  11. Legitimacy, Democracy and Public Justification: Rawls' Political Liberalism Versus Gaus' Justificatory Liberalism.Enzo Rossi - 2014 - Res Publica 20 (1):9-25.
    Public justification-based accounts of liberal legitimacy rely on the idea that a polity’s basic structure should, in some sense, be acceptable to its citizens. In this paper I discuss the prospects of that approach through the lens of Gerald Gaus’ critique of John Rawls’ paradigmatic account of democratic public justification. I argue that Gaus does succeed in pointing out some significant problems for Rawls’ political liberalism; yet his alternative, justificatory liberalism, is not voluntaristic enough to satisfy the desiderata of a (...)
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  12. Can Modus Vivendi Save Liberalism from Moralism? A Critical Assessment of John Gray’s Political Realism.Rossi Enzo - 2018 - In John Horton, Manon Westphal & Ulrich Willems, The Political Theory of Modus Vivendi. Cham: Springer Verlag. pp. 95-109.
    This chapter assesses John Gray’s modus vivendi-based justification for liberalism. I argue that his approach is preferable to the more orthodox deontological or teleological justificatory strategies, at least because of the way it can deal with the problem of diversity. But then I show how that is not good news for liberalism, for grounding liberal political authority in a modus vivendi undermines liberalism’s aspiration to occupy a privileged normative position vis-à-vis other kinds of regimes. So modus vivendi can save liberalism (...)
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  13. Can tolerance be grounded in equal respect?Enzo Rossi - 2013 - European Journal of Political Theory 12 (3):240-252.
    In this paper I argue that equal respect-based accounts of the normative basis of tolerance are self-defeating, insofar as they are unable to specify the limits of tolerance in a way that is consistent with their own commitment to the equal treatment of all conceptions of the good. I show how this argument is a variant of the long-standing ‘conflict of freedoms’ objection to Kantian-inspired, freedom-based accounts of the justification of systems of norms. I criticize Thomas Scanlon’s defence of ‘pure (...)
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  14. Liberal Democracy and the Challenge of Ethical Diversity.Enzo Rossi - 2008 - Human Affairs 18 (1):10-22.
    What do we talk about when we talk about ethical diversity as a challenge to the normative justifiability of liberal democracy? Many theorists claim that liberal democracy ought to be reformed or rejected for not being sufficiently ‘inclusive’ towards diversity; others argue that, on the contrary, liberalism is desirable because it accommodates (some level of) diversity. Moreover, it has been argued that concern for diversity should lead us to favour (say) neutralistic over perfectionist, universalistic over particularistic, participative over representative versions (...)
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  15. Legitimacy and Consensus in Rawls' Political Liberalism.Enzo Rossi - 2014 - Iride: Filosofia e Discussione Pubblica 27:37-56.
    In this paper I analyze the theory of legitimacy at the core of John Rawls’ political liberalism. Rawls argues that a political system is well grounded when it is stable. This notion of stability embodies both pragmatic and moral elements, each of which constitutes a key desideratum of Rawlsian liberal legitimacy. But those desiderata are in tension with each other. My main claim is that Rawls’ strategy to overcome that tension through his theory of public justification is ultimately unsuccessful, because (...)
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  16. De la historia del arte como posibilidad actual del humanismo en Julius von Schlosser y Giulio Carlo Argan.Carlos Vanegas - 2014 - Co-herencia (20):79-98.
    The complex world of thought and sensitivity in the sphere of contemporary art has entailed the revision and exclusion of disciplines aimed at providing a model to explain and conceptualize reality. Art history, as one such discipline, has had many of its contributions questioned from Gombrich’s epistemological reformulation to the postmodern discourses, which extol the death of the author, the post-structuralist idea of tradition as a textual phenomenon, and the declaration of the death of history as a consequence of the (...)
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  17. Mental Self-Management as Attempted Negligence: Trying and Succeeding.Benjamin Rossi - 2015 - Law and Philosophy 34 (5):551-579.
    ‘Attempted negligence’ is a category of criminal offense that many jurists and philosophers have law have deemed conceptually incoherent. In his Attempts: In the Philosophy of Action and the Criminal Law, Gideon Yaffe challenges this dismissal, anchoring his argument in cases of what he calls ‘mental self-management’ in which agents plan to bring about that they perform unintentional actions at a later time. He plausibly argues that mental self-management-type attempted negligence is possible. However, his account raises the question whether such (...)
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  18. Understanding Religion, Governing Religion: A Realist Perspective.Enzo Rossi - 2016 - In Cécile Laborde & Aurélia Bardon, Religion in Liberal Political Philosophy. New York, NY: oxford university press.
    Cécile Laborde has argued that the freedom we think of as ‘freedom of religion’ should be understood as a bundle of separate and relatively independent freedoms. I criticise that approach by pointing out that it is insufficiently sensitive to facts about the sorts of entities that liberal states are. I argue that states have good reasons to mould phenomena such as religion into easily governable monoliths. If this is a problem from the normative point of view, it is not due (...)
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  19. Political Norms and Moral Values.Robert Jubb & Enzo Rossi - 2015 - Journal of Philosophical Research 40:455-458.
    This is a response to Erman and Moller's response to our reply to their 'Political Legitimacy in the Real Normative World', both also in this journal.
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  20. Stanley on Ideology, or How to De-Moralise Democracy.Rossi Enzo - forthcoming - Global Discourse.
    In *How Propaganda Works* Jason Stanley argues that democratic societies require substantial material equality because inequality causes ideologically flawed belief, which, in turn, make demagogic propaganda more effective. And that is problematic for the quality of democracy. In this brief paper I unpack that argument, in order to make two points: (a) the non-moral argument for equality is promising, but weakened by its reliance on a heavily moralised conception of democracy; (b) that problem may be remedied by whole-heartedly embracing a (...)
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  21. Ideology Critique Without Morality: A Radical Realist Approach.Ugur Aytac & Enzo Rossi - 2023 - American Political Science Review 117 (4):1215-1227.
    What is the point of ideology critique? Prominent Anglo-American philosophers recently proposed novel arguments for the view that ideology critique is moral critique, and ideologies are flawed insofar as they contribute to injustice or oppression. We criticize that view and make the case for an alternative and more empirically-oriented approach, grounded in epistemic rather than moral commitments. We make two related claims: (i) ideology critique can debunk beliefs and practices by uncovering how, empirically, they are produced by self-justifying power, and (...)
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  22. A Sermon of John Henry Newman at St. Clement’s: “On the Nature of the Future Promise”.Attilio Rossi - 2013 - Newman Studies Journal 10 (2):74-87.
    This study considers Newman’s sermon—“On the Nature of the Future Promise”—which he preached on 4 September 1825 at St. Clement’s Church, Oxford—likely with his mother and sisters present in the congregation; in addition to treating Newman’s style of preaching and Evangelical theology, this sermon’s theological and pastoral dimensions are also examined.
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  23. Probability for Trivalent Conditionals.Paul Égré, Lorenzo Rossi & Jan Sprenger - manuscript
    This paper presents a unified theory of the truth conditions and probability of indicative conditionals and their compounds in a trivalent framework. The semantics validates a Reduction Theorem: any compound of conditionals is semantically equivalent to a simple conditional. This allows us to validate Stalnaker's Thesis in full generality and to use Adams's notion of $p$-validity as a criterion for valid inference. Finally, this gives us an elegant account of Bayesian update with indicative conditionals, establishing that despite differences in meaning, (...)
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  24. How I Learned to Stop Worrying and Love Political Normativity.Adrian Kreutz & Enzo Rossi - forthcoming - Political Studies Review.
    Do salient normative claims about politics require moral premises? Political moralists think they do, political realists think they do not. We defend the viability of realism in a two-pronged way. First, we show that a number of recent attacks on realism, as well as realist responses to those attacks, unduly conflate distinctively political normativity and non-moral political normativity. Second, we argue that Alex Worsnip and Jonathan Leader-Maynard’s recent attack on realist arguments for a distinctively political normativity depends on assuming moralism (...)
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  25. Certain and Uncertain Inference with Indicative Conditionals.Paul Égré, Lorenzo Rossi & Jan Sprenger - forthcoming - Australasian Journal of Philosophy.
    This paper develops a trivalent semantics for the truth conditions and the probability of the natural language indicative conditional. Our framework rests on trivalent truth conditions first proposed by Cooper (1968) and Belnap (1973) and it yields two logics of conditional reasoning: (i) a logic C of certainty-preserving inference; and (ii) a logic U for uncertain reasoning that preserves the probability of the premises. We show systematic correspondences between trivalent and probabilistic representations of inferences in either framework, and we use (...)
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  26. Sur la symétrie présumée entre valeurs et préférences.Mauro Rossi - 2014 - Les ateliers de l'éthique/The Ethics Forum 9 (2):82-98.
    Comment pouvons-nous analyser des relations de valeur non standards, comme la parité axiologique, en termes d’attitudes appropriées? Wlodek Rabinowicz suggère que deux choses sont à parité si et seulement si il est à la fois permissible de préférer l’une à l’autre et permissible d’avoir la préférence contraire. Dans un article récent, Johan Gustafsson soutient toutefois que l’analyse de Rabinowicz viole un principe de symétrie entre valeurs et préférences, selon lequel il existe pour toute relation de valeur une relation de préférence (...)
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  27. Alethic Pluralism and Kripkean Truth.Andrea Iacona, Stefano Romeo & Lorenzo Rossi - forthcoming - Journal of Philosophy.
    According to alethic pluralism, there is more than one way of being true: truth is not unique, in that there is a plurality of truth properties, each of which pertains to a specific domain of discourse. This paper shows how such a plurality can be represented in a coherent formal framework by means of a Kripke-style construction that yields intuitively correct extensions for distinct truth predicates. The theory of truth we develop can handle at least three crucial problems that have (...)
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  28. Political realism as ideology critique.Janosch Prinz & Enzo Rossi - 2017 - Critical Review of International Social and Political Philosophy 20 (3):334-348.
    This paper outlines an account of political realism as a form of ideology critique. Our focus is a defence of the normative edge of this critical-theoretic project against the common charge that there is a problematic trade-off between a theory’s groundedness in facts about the political status quo and its ability to consistently envisage radical departures from the status quo. To overcome that problem we combine insights from three distant corners of the philosophical landscape: theories of legitimacy by Bernard Williams (...)
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  29. Generalized Revenge.Julien Murzi & Lorenzo Rossi - 2019 - Australasian Journal of Philosophy 98 (1):153-177.
    Since Saul Kripke’s influential work in the 1970s, the revisionary approach to semantic paradox—the idea that semantic paradoxes must be solved by weakening classical logic—has been increasingly popular. In this paper, we present a new revenge argument to the effect that the main revisionary approaches breed new paradoxes that they are unable to block.
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  30. Must Realists Be Pessimists About Democracy? Responding to Epistemic and Oligarchic Challenges.Gordon Arlen & Enzo Rossi - 2021 - Moral Philosophy and Politics 8 (1):27-49.
    In this paper we show how a realistic normative democratic theory can work within the constraints set by the most pessimistic empirical results about voting behaviour and elite capture of the policy process. After setting out the empirical evidence and discussing some extant responses by political theorists, we argue that the evidence produces a two-pronged challenge for democracy: an epistemic challenge concerning the quality and focus of decision-making and an oligarchic challenge concerning power concentration. To address the challenges we then (...)
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  31. Can Realism Move Beyond a Methodenstreit?The Political Theory of Political Thinking: The Anatomy of a Practice, by FreedenMichael. Oxford: Oxford University Press, 2013.Liberal Realism: A Realist Theory of Liberal Politics, by SleatMatt. Manchester, UK: Manchester University Press, 2013. [REVIEW]Enzo Rossi - 2016 - Political Theory 44 (3):410-420.
    Is there more to the recent surge in political realism than just a debate on how best to continue doing what political theorists are already doing? I use two recent books, by Michael Freeden and Matt Sleat, as a testing ground for realism’s claims about its import on the discipline. I argue that both book take realism beyond the Methodenstreit, though each in a different direction: Freeden’s takes us in the realm of meta-metatheory, Sleat’s is a genuine exercise in grounding (...)
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  32. Naïve validity.Julien Murzi & Lorenzo Rossi - 2017 - Synthese 199 (Suppl 3):819-841.
    Beall and Murzi :143–165, 2013) introduce an object-linguistic predicate for naïve validity, governed by intuitive principles that are inconsistent with the classical structural rules. As a consequence, they suggest that revisionary approaches to semantic paradox must be substructural. In response to Beall and Murzi, Field :1–19, 2017) has argued that naïve validity principles do not admit of a coherent reading and that, for this reason, a non-classical solution to the semantic paradoxes need not be substructural. The aim of this paper (...)
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  33. Inferential patterns of emotive meaning.Fabrizio Macagno & Maria Grazia Rossi - 2021 - In Fabrizio Macagno & Alessandro Capone, Inquiries in Philosophical Pragmatics: Issues in Linguistics. Springer. pp. 83-110.
    This paper investigates the emotive (or expressive) meaning of words commonly referred to as “loaded” or “emotive,” which include slurs, derogative or pejorative words, and ethical terms. We claim that emotive meaning can be reinterpreted from a pragmatic and argumentative perspective, which can account for distinct aspects of ethical terms, including the possibility of being modified and its cancellability. Emotive meaning is explained as a defeasible and automatic or automatized evaluative and intended inference commonly associated with the use of specific (...)
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  34. Financial Power and Democratic Legitimacy.Janosch Prinz & Enzo Rossi - 2022 - Social Theory and Practice 48 (1):115-140.
    To what extent are questions of sovereign debt a matter for political rather than scientific or moral adjudication? We answer that question by defending three claims. We argue that (i) moral and technocratic takes on sovereign debt tend to be ideological in a pejorative sense of the term, and that therefore (ii) sovereign debt should be politicised all the way down. We then show that this sort of politicisation need not boil down to the crude Realpolitik of debtor-creditor power relations—a (...)
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  35. The Evil God Challenge: Two Significant Asymmetries.Carlo Alvaro - 2022 - Heythrop Journal 63 (5):869-885.
    The Heythrop Journal, Volume 63, Issue 5, Page 869-885, September 2022.
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  36. Metaphors and problematic understanding in chronic care communication.Fabrizio Macagno & Maria Grazia Rossi - 2019 - Journal of Pragmatics 151:103-117.
    Metaphors can be used as crucial tools for reaching shared understanding, especially where an epistemic imbalance of knowledge is at stake. However, metaphors can also represent a risk in intercultural or cross-cultural interactions, namely in situations characterised by little or deficient common ground between interlocutors. In such cases, the use of metaphors can lead to misunderstandings and cause communicative breakdowns. The conditions defining when metaphors promote, and hinder understanding have not been analyzed in detail, especially in intracultural contexts. This study (...)
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  37. Resolving Disagreement Through Mutual Respect.Carlo Martini, Jan Sprenger & Mark Colyvan - 2013 - Erkenntnis 78 (4):881-898.
    This paper explores the scope and limits of rational consensus through mutual respect, with the primary focus on the best known formal model of consensus: the Lehrer–Wagner model. We consider various arguments against the rationality of the Lehrer–Wagner model as a model of consensus about factual matters. We conclude that models such as this face problems in achieving rational consensus on disagreements about unknown factual matters, but that they hold considerable promise as models of how to rationally resolve non-factual disagreements.
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  38. Inferential Patterns of Emotive Meaning.Fabrizio Macagno & Maria Grazia Rossi - 2021 - In Fabrizio Macagno & Alessandro Capone, Inquiries in Philosophical Pragmatics: Issues in Linguistics. Springer. pp. 83-110.
    This paper investigates the emotive meaning of words commonly referred to as “loaded” or “emotive,” which include slurs, derogative or pejorative words, and ethical terms. We claim that emotive meaning can be analyzed from a argumentative perspective at distinct levels, which can forexplain some essential aspects of ethical terms, including the possibility of modifying and cancelling their “expressive force.” Emotive meaning is explained as a defeasible and automatic or automatized evaluative and intended inference commonly associated with the use of specific (...)
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  39. Naïve Truth and the Evidential Conditional.Andrea Iacona & Lorenzo Rossi - 2024 - Journal of Philosophical Logic 53 (2):559-584.
    This paper develops the idea that valid arguments are equivalent to true conditionals by combining Kripke’s theory of truth with the evidential account of conditionals offered by Crupi and Iacona. As will be shown, in a first-order language that contains a naïve truth predicate and a suitable conditional, one can define a validity predicate in accordance with the thesis that the inference from a conjunction of premises to a conclusion is valid when the corresponding conditional is true. The validity predicate (...)
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  40. Normativity and Normative Psychology: Introduction.Mauro Rossi - 2012 - Les ateliers de l'éthique/The Ethics Forum 7 (1):141-145.
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  41. What Can Epistemic Normativity Tell Us About Politics? Ideology, Power, and the Epistemology of Radical Realism.Enzo Rossi - forthcoming - Topoi:1-12.
    This paper examines how radical realism, a form of ideology critique grounded in epistemic rather than moral normativity, can illuminate the relationship between ideology and political power. The paper argues that radical realism can has both an evaluative and a diagnostic function. Drawing on reliabilist epistemology, the evaluative function shows how beliefs shaped by power differentials are often epistemically unwarranted, e.g. due to the influence of motivated reasoning and the suppression of critical scrutiny. The paper clarifies those mechanisms in order (...)
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  42. The Influence of Einstein on Wittgenstein's Philosophy.Carlo Penco - 2010 - Philosophical Investigations 33 (4):360-379.
    On the basis of historical and textual evidence, this paper claims that after his Tractatus, Wittgenstein was actually influenced by Einstein's theory of relativity and, the similarity of Einstein's relativity theory helps to illuminate some aspects of Wittgenstein's work. These claims find support in remarkable quotations where Wittgenstein speaks approvingly of Einstein's relativity theory and in the way these quotations are embedded in Wittgenstein's texts. The profound connection between Wittgenstein and relativity theory concerns not only Wittgenstein's “verificationist” phase , but (...)
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  43. Critical Responsiveness: How Epistemic Ideology Critique Can Make Normative Legitimacy Empirical Again.Enzo Rossi - 2024 - Social Philosophy and Policy 41 (1):274-293.
    This essay outlines an empirically grounded account of normative political legitimacy. The main idea is to give a normative edge to empirical measures of sociological legitimacy through a nonmoralized form of ideology critique. A power structure’s responsiveness to the values of those subjected to its authority can be measured empirically and may be explanatory or predictive insofar as it tracks belief in legitimacy, but by itself it lacks normative purchase. It merely describes a preference alignment, and so tells us nothing (...)
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  44. The Commitment Account of Hypocrisy.Benjamin Rossi - 2018 - Ethical Theory and Moral Practice 21 (3):553-567.
    Hypocrisy is widely thought to be morally objectionable in a way that undermines the hypocrite’s moral standing to blame others. To wit, we seem to intuitively accept the “Nonhypocrisy Condition:” R has the standing to blame S for some violation of a moral norm N only if R’s blaming S is not hypocritical. This claim has been the subject of intensifying philosophical investigation in recent years. However, we can only understand why hypocrisy is morally objectionable and has an effect on (...)
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  45. (1 other version)Entre lo accidental y lo aparente: la peculiar constelación causal del azar según Aristóteles.Gabriela Rossi - 2006 - Tópicos 30:147-170.
    This paper deals with Aristotle’s concept of chance, such as it is presented in Physics II 4-6. The central section of the article concentrates on an analysis of Aristotle’s definition of chance and its essential peculiarities: the fact of being an incidental (efficient) cause and the fact of existing in the domain of what is for the sake of an end. According to Rossi, both characteristics would correspond to a causal aspect (in an incidental sense) and to a non (...)
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  46. Trivalent conditionals, Kratzer style.Paul Egre, Lorenzo Rossi & Jan Sprenger - manuscript
    This paper extends a trivalent semantics for indicative conditionals to a language including the modal operators "might" and "must". Specifically, we combine Cooper's (1968) truth-functional, trivalent analysis of the conditional connective with Kratzer's (1986, 2012) idea that if-clauses restrict modal operators. By hard-wiring both trivalence and the restriction operation into the truth conditions of conditional-modal expressions, we obtain an attractive theory that yields plausible predictions for the interaction of conditionals and modals, explains the intuitive appeal of the Restrictor View and (...)
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  47. Hypocrisy is Vicious, Value-Expressing Inconsistency.Benjamin Rossi - 2020 - The Journal of Ethics 25 (1):57-80.
    Hypocrisy is a ubiquitous feature of moral and political life, and accusations of hypocrisy a ubiquitous feature of moral and political discourse. Yet it has been curiously under-theorized in analytic philosophy. Fortunately, the last decade has seen a boomlet of articles that address hypocrisy in order to explain and justify conditions on the so-called “standing” to blame (Wallace 2010; Friedman 2013; Bell 2013; Todd 2017; Herstein 2017; Roadevin 2018; Fritz and Miller 2018). Nevertheless, much of this more recent literature does (...)
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  48. Liberalism, Modernity, and Communal Being. [REVIEW]Enzo Rossi - 2010 - Imprints: Egalitarian Theory and Practice 10 (3):257-264.
    A critical discussion of Toula Nicolacopoulos' 'The Radical Critique of Liberalism'. I analyse her methodology of 'critical reconstructionism' and argue that considerations about the epistemic status of the inquiring practices leading to the formulation of liberal political theory need not affect the viability and desirability of liberal political practice, especially if we adopt a historically-informed realist account of the foundations of liberalism.
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  49. Coercive Offers Without Coercion as Subjection.William R. Smith & Benjamin Rossi - 2019 - American Journal of Bioethics 19 (9):64-66.
    Volume 19, Issue 9, September 2019, Page 64-66.
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  50. False Exemplars: Admiration and the Ethics of Public Monuments.Benjamin Cohen Rossi - 2020 - Journal of Ethics and Social Philosophy 18 (1).
    In recent years, a new generation of activists has reinvigorated debate over the public commemorative landscape. While this debate is in no way limited to statues, it frequently crystallizes around public representations of historical figures who expressed support for the oppression of certain groups or contributed to their past or present oppression. In this paper, I consider what should be done about such representations. A number of philosophers have articulated arguments for modifying or removing public monuments. Joanna Burch-Brown (2017) grounds (...)
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