Results for 'Jacinta Tan'

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  1. The Moral Obligation to Prioritize Research Into Deep Brain Stimulation Over Brain Lesioning Procedures for Severe Enduring Anorexia Nervosa.Jonathan Pugh, Jacinta Tan, Tipu Aziz & Rebecca J. Park - 2018 - Frontiers in Psychiatry 9:523.
    Deep Brain Stimulation is currently being investigated as an experimental treatment for patients suffering from treatment-refractory AN, with an increasing number of case reports and small-scale trials published. Although still at an exploratory and experimental stage, initial results have been promising. Despite the risks associated with an invasive neurosurgical procedure and the long-term implantation of a foreign body, DBS has a number of advantageous features for patients with SE-AN. Stimulation can be fine-tuned to the specific needs of the particular patient, (...)
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  2. Merit and Inequality: Confucian and Communitarian Perspectives on Singapore’s Meritocracy.Sor-Hoon Tan - 2024 - Journal of Confucian Philosophy and Culture 41:29-64.
    This paper compares criticisms of Singapore’s meritocracy, especially against its impact on income disparities and class divisions, with Michael Sandel’s critique of the meritocratic ethic in the United States. Despite significant differences in their history and politics, meritocracy has similar dysfunctions in both societies, allowing us to draw theoretical conclusions about meritocracy as an ideal of governance. It then contrasts Sandel’s communitarian critique of meritocracy with recent Confucian promotion of political meritocracy and meritocratic justice and argues that the Confucian principle (...)
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  3.  37
    Sau tín chỉ carbon, liệu có còn tín chỉ nào khác?Lê Mạnh Tân - 2024 - Tạp Chí Kinh Tế Sài Gòn.
    Trong bối cảnh toàn cầu đang đối mặt với những thách thức ngày càng nghiêm trọng từ biến đổi khí hậu, tín chỉ carbon đã được xem như một giải pháp tài chính nhằm khuyến khích việc giảm phát thải khí nhà kính. Tuy nhiên, liệu giải pháp này có thực sự hiệu quả trong việc bảo vệ môi trường, hay chỉ đơn thuần là một cách để thương mại hóa thiên nhiên, mang lại lợi ích ngắn hạn nhưng tiềm (...)
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  4. Tanrı'nn Varlığına Delil Olarak İleri Sürülen Dini Tecrübe Delilinde Mistik Tecrübelerin Yeri.Aysel Tan - manuscript
    The criticism of the theist arguments for the existence of God by philosophers like Spinoza, Hume and Kant has led religious thinkers to new searches. One of these is the argument of religious experience. Religious experience is classified according to its ways of occurrence. It needs be criticised whether mystic experience, which is included under this classification, should be taken as ‘religious’ or not. This is because many claims of mystic thought, which can be found in any religious tradition in (...)
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  5. A Defense of Luck Egalitarianism.Kok-Chor Tan - 2008 - Journal of Philosophy 105 (11):665-690.
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  6. The Boundary of Justice and The Justice of Boundaries.Kok-Chor Tan - 2006 - Canadian Journal of Law and Jurisprudence 29 (2):319-344.
    Two classes of arguments are often deployed by the anti-global egalitarians against attempts to universalize the demands of distributive equality. One are arguments attempting to show that global egalitarians have misconstrued the reasons for why equality matters domestically, and hence have wrongly extended these reasons to the global arena. These arguments hold that the boundary of distributive justice is effectively coextensive with the boundaries of state. The other are arguments that attempt to show that membership in political societies generates special (...)
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  7.  71
    Urban forests: A promising solution for a healthier and more sustainable environment.Manh-Tan Le - 2024 - Sm3D Portal.
    As global temperatures rise and extreme weather events become more frequent, the focus on urban trees is intensifying. Research highlights their crucial role in mitigating climate change, improving public health, and providing significant economic benefits.
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  8. Two epistemological challenges regarding hypothetical modeling.Peter Tan - 2022 - Synthese 200 (6).
    Sometimes, scientific models are either intended to or plausibly interpreted as representing nonactual but possible targets. Call this “hypothetical modeling”. This paper raises two epistemological challenges concerning hypothetical modeling. To begin with, I observe that given common philosophical assumptions about the scope of objective possibility, hypothetical models are fallible with respect to what is objectively possible. There is thus a need to distinguish between accurate and inaccurate hypothetical modeling. The first epistemological challenge is that no account of the epistemology of (...)
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  9. Abortion in/as a Consumer Structure.Matthew Tan - 2014 - Solidarity: The Journal for Catholic Social Thought and Secular Ethics 4 (1):Article 7.
    This article argues that the contemporary acceptability of abortion is not solely due to the Liberal imperative to exercise individual choice. Rather, abortion's acceptability needs to be explained with reference to the techniques of consumer culture. This article will begin by explaining how practices in general predispose one to gravitate towards one form of practices rather than another. It will then look at how consumer practices generate a biopolitics of economic efficiency and corporeal commodification which culminates in a politics of (...)
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  10. Global Democracy: International, Not Cosmopolitan.Kok-Chor Tan - 2008 - In Deen Chatterjee (ed.), Democracy in a Global World. Rowman&Littlefield.
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  11. Inconsistent idealizations and inferentialism about scientific representation.Peter Tan - 2021 - Studies in History and Philosophy of Science Part A 89 (C):11-18.
    Inferentialists about scientific representation hold that an apparatus’s representing a target system consists in the apparatus allowing “surrogative inferences” about the target. I argue that a serious problem for inferentialism arises from the fact that many scientific theories and models contain internal inconsistencies. Inferentialism, left unamended, implies that inconsistent scientific models have unlimited representational power, since an inconsistency permits any conclusion to be inferred. I consider a number of ways that inferentialists can respond to this challenge before suggesting my own (...)
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  12. The Duty to Protect.Kok-Chor Tan - 2005 - In Terry Nardin & Melissa S. Williams (eds.), Humanitarian Intervention: Nomos Xlvii. New York University Press.
    Debates on humanitarian intervention have focused on the permissibility question. In this paper, I ask whether intervention can be a moral duty, and if it is a moral duty, how this duty is to be distributed and assigned. With respect to the first question, I contemplate whether an intervention that has met the "permissibility" condition is also for this reason necessary and obligatory. If so, the gap between permission and obligation closes in the case of humanitarian intervention. On the second (...)
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  13. Epistemic Akrasia and Belief‐Credence Dualism.Elizabeth Jackson & Peter Tan - 2022 - Philosophy and Phenomenological Research 104 (3):717–727.
    We call attention to certain cases of epistemic akrasia, arguing that they support belief-credence dualism. Belief-credence dualism is the view that belief and credence are irreducible, equally fundamental attitudes. Consider the case of an agent who believes p, has low credence in p, and thus believes that they shouldn’t believe p. We argue that dualists, as opposed to belief-firsters (who say credence reduces to belief) and credence-firsters (who say belief reduces to credence) can best explain features of akratic cases, including (...)
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  14. Colonialism, Reparations and Global Justice.Kok-Chor Tan - 2007 - In Jon Miller & Rahul Kumar (eds.), Reparations: interdisciplinary inquiries. New York: Oxford University Press. pp. 280--306.
    This chapter examines two basic philosophical challenges for the idea of reparations for past injustices (using colonialism as the focal point). The first challenge is that requiring people today to make reparations for an injustice they themselves did not commit is unfair. The second is that if reparative claims are invoked because of lingering injustices, then recalling the past is in fact normatively redundant if lingering present injustices can be handled by forward-looking principles. In response to the first challenge, I (...)
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  15. Prof. Dr.Uner Tan - 2015 - WebmedCentral 6 (11):1-14.
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  16. The ethical debate about the gig economy: a review and critical analysis.Zhi Ming Tan, Nikita Aggarwal, Josh Cowls, Jessica Morley, Mariarosaria Taddeo & Luciano Floridi - 2021 - Technology in Society 65 (2):101954.
    The gig economy is a phenomenon that is rapidly expanding, redefining the nature of work and contributing to a significant change in how contemporary economies are organised. Its expansion is not unproblematic. This article provides a clear and systematic analysis of the main ethical challenges caused by the gig economy. Following a brief overview of the gig economy, its scope and scale, we map the key ethical problems that it gives rise to, as they are discussed in the relevant literature. (...)
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  17. Tıbbî Açıdan Dinî Tecrübe.Aysel Tan - 2019 - Diyarbakır, Türkiye: Ubak.
    Her din ve mistik kültürde ortaya çıkan dinî tecrübelerin felsefe, kelam ve fıkıh gibi bilim alanlarında farklı açıklamaları yapılmış, akli olup olmadığı sorgulanmıştır. Vahiy, keramet, vecd, hulul, tecelli gibi kavramlara açıklamalar getirilmiştir. Fakat bu tür tecrübelerin insanın fizyolojik ve psikolojik mekanizmalarıyla ne tür bir bağlantısı olduğu İslam düşünce geleneğinde pek tartışılmamıştır. Bu tür tecrübe yaşayan kişilerin sorunlu olup olmadığı tıbbi açıdan değerlendirilmemiştir. Dini tecrübeleri tıbbî bir sorun olarak ele alıp bu tecrübeleri ‘deney’ konusu yaparak inceleyen ilk düşünür William James’tir (ö.1910). (...)
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  18. Using Computer Simulations for Hypothesis-Testing and Prediction: Epistemological Strategies.Tan Nguyen - manuscript
    This paper explores the epistemological challenges in using computer simulations for two distinct goals: explanation via hypothesis-testing and prediction. It argues that each goal requires different strategies for justifying inferences drawn from simulation results due to different practical and conceptual constraints. The paper identifies unique and shared strategies researchers employ to increase confidence in their inferences for each goal. For explanation via hypothesis-testing, researchers need to address the underdetermination, interpretability, and attribution challenges. In prediction, the emphasis is on the model's (...)
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  19.  36
    Trồng rừng đô thị: Giải pháp hứa hẹn cho một môi trường lành mạnh và bền vững.Lê Mạnh Tân - 2024 - Kinh Tế Và Dự Báo.
    Đầu tư vào rừng đô thị không chỉ là một chiến lược môi trường, mà còn là đầu tư cho sức khỏe cộng đồng và phúc lợi kinh tế.
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  20. Luck, Institutions, and Global Distributive Justice.Kok-Chor Tan - 2011 - European Journal of Political Theory 10 (3):394-421.
    Luck egalitarianism provides one powerful way of defending global egalitarianism. The basic luck egalitarian idea that persons ought not to be disadvantaged compared to others on account of his or her bad luck seems to extend naturally to the global arena, where random factors such as persons’ place of birth and the natural distribution of the world’s resources do affect differentially their life chances. Yet luck egalitarianism as an ideal, as well as its global application, has come under severe criticisms (...)
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  21. Kantian Ethics and Global Justice.Kok-Chor Tan - 1997 - Social Theory and Practice 23 (1):53-73.
    Kant divides moral duties into duties of virtue and duties of justice. Duties of virtue are imperfect duties, the fulfillment of which is left to agent discretion and so cannot be externally demanded of one. Duties of justice, while perfect, seem to be restricted to negative duties (of nondeception and noncoercion). It may seem then that Kant's moral philosophy cannot meet the demands of global justice. I argue, however, that Kantian justice when applied to the social and historical realities of (...)
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  22. Mehmet Akif'in Dini Tecrübe Anlayışı.Aysel Tan - 2021 - Ankara, Türkiye: Kütahya Dumlupınar Üniversitesi Lisansüstü Enstitüsü.
    Mehmet Akif criticized the way Muslim societies understand religion in his poems and articles. He constantly criticized Muslims' inertia, understanding of trust, false beliefs and imitation. The ideas of Cemaleddin Afganî and his student Muhammed Abduh, Said Halim Pasha on Islamism, and Fahrettin Razi, who struggled for Muslims to gain their independence, set an example for Mehmet Akif in this sense. He believed in the idea of 'Islamic unity' and saw it as a prescription for salvation. It is important how (...)
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  23. Living Gratitude Unfolds the Good That You Desire.Reg Tan - 2019 - Journal of Metaphysical Thought (1):25-26.
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  24. The Contours of Toleration: A Relational Account.Kok-Chor Tan - 2018 - In Manuel Knoll, Stephen Snyder & Nurdane Şimsek (eds.), New Perspectives on Distributive Justice: Deep Disagreements, Pluralism, and the Problem of Consensus. Berlin, Germany: De Gruyter. pp. 385-402.
    I outline what I call a relational account of toleration. This relational account helps explain the apparent paradox of toleration in that it involves two competing moral stances, of acceptance and disapproval, towards the tolerated. It also helps clarify the way toleration is a normative ideal, and not a position one is forced into out of the practical need to accommodate or accept. Specifically, toleration is recommended out of respect for that which the tolerant agent also disapproves of. This combination (...)
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  25.  53
    Employee Perspectives on Financial Distress in Imo State Hospitality Industry.Amarachi Igwe, Ogonna E. Egbuchulam & Jacinta Nnaji - 2024 - International Journal of Home Economics, Hospitality and Allied Research 3 (1):271-283.
    Financial distress in the hospitality industry affects both businesses and their employees. This study explores the perspectives of employees on financial distress within the hospitality sector in Imo State, Nigeria. The study addressed three research questions. Survey research design was adopted for the study. The study was carried out in Imo State Nigeria. 361 financial officers in the hotels within the hospitality industry in Owerri Imo State were the target population and random sampling was used to select 181 hotels whose (...)
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  26. Ecological Disaster & Jacques Ellul’s Theological Vision.Paul Tyson & Tan Matthew - 2012 - Solidarity: The Journal of Catholic Social Thought and Secular Ethics 2 (1):Article 3.
    This paper will focus Jacques Ellul’s insights onto the manner in which our modern technological society is deeply ingrained in the subordination of both humanity and nature to efficient use. Ellul maintains that our way of life is characterised by structural instrumentalism, which is in turn underpinned by a distorted theological outlook. The paper asserts that these aforementioned factors together form the key drivers that propel us towards environmental desolation. This paper asserts that no adequate fine tuning of our present (...)
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  27. The Relationship Between the Self and Others in Williams’ Theory of Integrity.Yong Tan - 2021 - International Journal of Philosophy 9 (1):6.
    Williams puts forward and develops his theory of integrity on the basis of criticizing utilitarianism and Kantian ethics as too demanding to make enough room for personal projects. Instead, his integrity theory advocates that we should act out of commitments with which we deeply identify ourselves. In doing so, we express who we really are and make our life meaningful. If not so, our integrity would be violated and we may lose ourselves. Such a description of the self in moral (...)
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  28. How Organizational Climate Mediates Employee Innovative Work Behavior among Food Manufacturing Industries in COVID-19 Pandemic: Implications to Business Economics and Management.Chi Hau Tan, Harsandaldeep Kaur, A. Apsara Saleth Mary, Michael Bhobet Baluyot, M. A. Dina D. Jimenez, Randy Joy M. Ventayen & Jupeth Pentang - 2021 - Estudios de Economía Aplicada 39 (12).
    In this context, the study explored the relationship between organizational climate and employee innovative work behaviour among food manufacturing industries in Malaysia. The study is a descriptive correlational survey research design where data is sourced out from a total of randomly sampled 260 employees. Results revealed that a favourable organizational climate on innovation, proactivity, and risk-taking is prevailing among the companies. A very high level of innovative work behaviour is emanating among the employees on idea exploration, generation, championing, and implementation. (...)
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  29. (1 other version)Critical Notice: John Rawls, The Law of Peoples.Kok-Chor Tan - 2001 - Canadian Journal of Philosophy 31 (1):113-132.
    This review essay on John Rawls’s The Law of Peoples focuses on two of its more contentious claims. The first is that international economic justice is secured by a principle of assistance and that a principle of distributive justice will in fact have “unacceptable” results. The other is that certain non-liberal societies, or peoples, fall within the limits of international toleration. The essay evaluates and critiques these claims from a liberal cosmopolitan perspective.
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  30. International Toleration: Rawlsian versus Cosmopolitan.Kok-Chor Tan - 2005 - Leiden Journal of International Law 18 (4):685-710.
    How should liberal societies respond to nonliberal ones? In this paper I examine John Rawls’s conception of international toleration against what is sometimes called a cosmopolitan one. Rawls holds that a just international order should recognize certain nonliberal societies, to which he refers as decent peoples, as equal members in good standing in a just society of peoples. It would be a violation of liberalism’s own principle of toleration to deny the international legitimacy of decent peoples who, among other things, (...)
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  31. Impact of COVID-19 on liver transplantation in Hong Kong and Singapore: A modelling study.Eunice Tan, Wei Liang Quek, Haroun Chahed, Shridhar Ganpathi Iyer, Prema Raj Jeyaraj, Guan-Huei Lee, Albert Chan, Stephanie Cheng, Jan Hoe, Ek Khoon Tan, Lock Yue Chew, James Fung, Melvin Chen, Mark Muthiah & Daniel Huang - 2021 - The Lancet Regional Health-Western Pacific 16:100262.
    Liver transplantation (LT) activities during the COVID-19 pandemic have been curtailed in many countries. The impact of various policies restricting LT on outcomes of potential LT candidates is unclear. We studied all patients on the nationwide LT waitlists in Hong Kong and Singapore between January 2016 and May 2020. We used continuous time Markov chains to model the effects of different scenarios and varying durations of disruption on LT candidates.
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  32. Enforcing Cosmopolitan Justice: the problem of intervention.Kok-Chor Tan - 2010 - In Roland Pierik & Wouter Werner (eds.), Cosmopolitanism in Context: Perspectives from International Law and Political Theory. Cambridge University Press.
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  33. Calvin's Doctrine of Our Union with Christ.Seng-Kong Tan - 2003 - Quodlibet 5.
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  34. Dinî Tecrübe Delilinde Sezginin Yeri ve Önemi.Aysel Tan - 2019 - Malatya, Türkiye: İspec.
    Dinî tecrübe Friedrich Schleiermacher (ö.1768) ile önem kazanan ve William James’in (ö.1842) eserleriyle din felsefesinde teistik delillerin içine dahil olan bir delildir. Dini tecrübelerin birçok şekilde meydana geldiği iddia edilmektedir. Bunlardan biri de sezgidir. Bu bildirinin amacı sezgisel bilginin Tanrı’nın varlığına delil olup olmadığını ortaya koymaktır. Sezgisel yetenek, insanın fiziksel gelişimine (yani beyin) paralel olarak gelişen bir yetidir ve zihnin gelişmesiyle birlikte kapasitesi artmaktadır. Önce çocukta duygusal bir sezgi hakim iken (4-7 yaş), daha sonra çocuğun somut işlemlere geçmesiyle sezgisel yetenek (...)
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  35. Immanuel Kant: Hrıstiyan Bir Filozof?Stephen R. Palmquist & Necmettin Tan - 2011 - Harran Üniversitesi İlahiyat Fakültesi Dergisi 25:209-221.
    This is a Turkish translation (by by Necmettin Tan) of Stephen Palmquist, ‘Immanuel Kant: A Christian Philosopher?’, Faith and Philosophy 6:1 (January 1989), pp.65-75. For abstract, see the English version, located in the "Kant 2. Phil. of Religion articles" portion of this website.
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  36. Is it Immoral to Kill Animals?Wyle Tan - 2016 - Philosophy Pathways 204 (1).
    In recent years numerous questions were raised about the morality of killing and eating animals. Do animals have right to live and not made to suffer? Should people stop eating animal meat? Should laws be enacted to protect animal rights? This essay suggests the following two theses. 1) Animal rights arguments are not logically conclusive; 2) Someone may develop reasons in the future, but for now, there is no morally compelling reason to stop eating animal meat. I shall address various (...)
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  37. Die drei Wege der chinesischsprachigen Forschung zum Marx-Hegel-Verhältnis – und ein neuer Vorschlag.Tan Tao -
    Der folgende Artikel gibt einen Überblick, wie gegenwärtige chinesische Philosophen über die intellektuelle Beziehung von Hegel und Marx forschen – und möchte damit einen Eindruck vermitteln, in welcher Weise in China über die denkerischen Ursprünge des geistigen Vaters der eigenen sozialistischen Ideologie nachgedacht wird. Die intellektuelle Beziehung zwischen Karl Marx und G. W. F. Hegel ist seit langem ein Schlüsselthema auf dem Gebiet der marxistischen Philosophie. Dabei geht es um das Verständnis der Quelle von Marx' Denken, sowie der Art und (...)
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  38. Bir Bilgi Kaynağı Olarak Duygu-Akıl İlişkisi (EMOTION-MIND RELATIONSHIP AS A SOURCE OF INFORMATION).Aysel Tan - 2021 - Atlas 6 (1):21-45.
    The issue of emotion is discussed in three stages in this article. Thus, emotion is built on a realistic and explanatory basis. In the first stage, the relationship between the physiological structure of the human brain and emotion is emphasized. The connection between the lower/primitive brain (the region/emotion center where emotions arise) and the upper/developed brain (mind-logic center, prefrontal lobe) is mentioned. Secondly, the emotional and mental development of human according to Jean Piaget's Mental Development Theory is explained. In the (...)
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  39. Kant'ın Ontolojik Delile Getirdiği Eleştiriler.Aysel Tan - 2019 - In Üyesi̇ Abdulsemet Aydin (ed.), Sosyal Bi̇li̇mler Kongresi̇ Ki̇tabi.
    Kant’ın (ö.1804) felsefesi eklektik bir felsefedir ve Aydınlanma felsefesinin devamı niteliğindedir. Aydınlanma felsefesine benzer şekilde felsefesinin temeli akıldır ve aklın sınırları ve kullanımı hakkında fikirler ileri sürmüştür. Kant, dini ele alırken Tanrı’nın varlığının saf akılla ispatlanamayacağı sonucuna varmıştır. Çünkü akılla yapılan ispatlarda Tanrı’nın varlığına getirilen deliller kadar yokluğuna da eşit derecede deliller getirilebilir. O nedenle Tanrı’nın varlığının ispatında saf aklın değil pratik aklın önemli olduğunu ve ahlâksal yasaların bizi Tanrı’nın varlığına götüreceğini ileri sürer. Bu görüşünü desteklemek için eserlerinde teistik delillerin (...)
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  40. Jean Piaget'in Zihinsel Gelişim Kuramına Göre Mevlana'nın Mistik Düşüncesinin Değerlendirilmesi(The evaluation of Rumi’s mystical theory according to Jean Piaget’s theory of mental development).Aysel Tan - 2020 - In Nazile Abdullazade (ed.), 6th International GAP SOCIAL SCIENCES Congress.
    Jean Piaget's theory of human mental development mirrors many issues related to human. According to this theory, one's view of himself, nature/universe and God is changing. According to this theory, which is basically divided into four main periods and subtitles, the thinking skill of man changes according to age, physical development, education and society. These differences affect the way individuals obtain information. Individuals who acquire knowledge with an emotional intuition before the age of seven acquire information through an inductive way, (...)
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  41. Gazali'nin Bilgi Anlayışı.Aysel Tan - 2020 - 1.Palandöken Bilimsel Araştırmalar Kongresi.
    12th century scholar al-Ghazali wrote about a variety of topics and his distinctive points of view of them allowed him to make his marks on a civilization. The first topics that come to mind with regards to al-Ghazali are suspicion, knowledge and experience. He went through an era of crisis of suspicion at one point of his life and he managed to make it out of that crisis of depression thanks to ‘a divine light Allah put in his heart”. This (...)
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  42. Bir Dini Tecrübe Olarak 'Tanrı ile birlik' Tecrübesinin Zihinsel Temelleri (Vahdet-i Vücut).Aysel Tan - 2019 - ISPEC.
    The claims regarding to the existence of God has been encountered in every period and part in the history of mankind. These claims sometimes have only religious or philosophical, or mystical features. However, we can see these three perceptions interlocked, in harmony with each other, or that a religious claim can be nurtured with philosophical sources or a mystic claim can be nurtured by religious and philosophical arguments. Certainly, we can not make a specific differentiation among these three sides but (...)
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  43. John Locke'da Tabiat-Ahlak İlişkisi (The Relationship between Nature and Morality in John Locke’s Philosophy).Aysel Tan - 2020 - In Nazile Abdullazade (ed.), 6th International GAP SOCIAL SCIENCES Congress.
    John Locke (1632 – 1704) is one of the thinkers of Enlightenment philosophy. His moral views are a reflection of the natural understanding of religion formed by the Enlightenment philosophy. The purpose of natural religion is to build a religion that is separate from the traditional view and historical religious understanding. Advocates of this view necessarily base the existence of God and adopt a deist view. Locke advocated a similar idea, and because he was an empiricist thinker, he wanted to (...)
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  44. Felsefe Optiğinden Aşkın Renkleri.Aysel Tan - 2020 - Pamukkale University 2 (7):1831-1835.
    Felsefe Optiğinden Aşkın Renkleri kitabı Senail Özkan’ın bir takdim yazısı, giriş ve yedi bölümden oluşmaktadır. Kitapta kaynakçaya yer verilmemiştir. Halilov, kitabın giriş kısmında ‘aşk’ın ne olduğunu ve hangi ilim dalı tarafından ele alınması gerektiğini açıklamıştır. Ona göre aşk insanın manevi âleminin en derin katmanlarında ortaya çıktığı için temel itibariyle bilinçdışı alana aittir. İlim onu irdeleyemez, aşk, ilim için muğlak bir alandır ve mantıki düzlemde değerlendirilmesi oldukça zordur. İlim açısından incelenemediği için bu işi felsefe ve şiir üstlenmektedir.(s.16, s. 55) Şiir ve (...)
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  45.  36
    After carbon credits, will there be other kinds of credits?Manh-Tan Le - 2024 - Sm3D Portal.
    Governments or international organizations set limits on the amount of emissions that a company or country can release. If a company exceeds this limit, it must purchase carbon credits from others who have reduced emissions below the allowed levels. -/- Carbon credits were initially created to encourage countries and businesses to reduce emissions through a market mechanism. Each credit represents one ton of CO2 or an equivalent greenhouse gas that is not emitted into the atmosphere. This mechanism has created a (...)
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  46. Bir Dini Tecrübe Türü Olarak Türbe Ziyaretleri/Baskil Örneği.Aysel Tan - 2020 - İstanbul, Türkiye: Fırat Üniversitesi Yayınları.
    Religious experiences in folk culture are generally handled outside the rational field. Individual qualities are emphasized, and emotion-oriented aspects are highlighted. Therefore, religious experiences can display very different features. Experiencing religion at a cultural level leads to the mystification of religious experiences. Even if there are many studies on tomb visits in the fields of folk literature, history of religions etc., tomb visits, which can be included in mystical experiences, have not been handled as a matter of religious philosophy according (...)
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  47. Beyin Gelişimine ve Nörofelsefeye Göre Kötülük Problemi (The Problem of Evil in The Scope of Neurophilosophy and The Development of Brain).Aysel Tan - 2021 - Van, Türkiye: Bilhikem.
    The first serious scientific studies on the brain date back to the 1800s. Two events led the studies on the brain. The first incident is an accident involving Phineas Gage, a railway worker. The two-meter-long piece of iron that entered Gage's left eye and broke up the anterior frontal lobe of the brain prompted scientists to rethink the brain. Having lived a moral life before the accident, Gage became immoral and evil after the accident. This incident revealed that the brain (...)
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  48. Dindarlığı Besleyen Klasik Bir Kaynak: Gazali'nin Bidayetü'l Hidaye Kitabı.Aysel Tan - 2020 - Diyarbakır, Türkiye: Ispec.
    Ghazali’s The Beginning of Guidance (Bidayetü'l Hidaye) is a book that represents the beginning for people's salvation. According to Ghazali, in order for the human to be guided, he must first follow the orders of this book and then read the book The Revival of Religious Sciences, which he says contains useful science. According to him, the book of Beginning of Guidance can offer the key to salvation. In this book he made major changes in the understanding of worship of (...)
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  49. Gazâlî’nin Ahlâk Anlayışı.Aysel Tan - 2021 - Ankara, Türkiye: Osmangazi Üniversitesi.
    Moral Understanding of Al-Ghazali In order to evaluate the moral understanding of Ghazali correctly, we should pay attention to how he handles the basic concepts and how he views the life of the hereafter. Ghazali sees moral descriptions such as good, bad and absurd as “knowledge pre-existing in the mind” and believes that it is inherent to do good and avoid evil. Reason naturally encourages people to avoid harm. Reason has the universal knowledge of good and evil. The concepts of (...)
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  50. Mevlana'da Mistik Tecrübe ve Tanrı'nın Varlığına Getirdiği Deliller.Aysel Tan - 2019 - Malatya, Türkiye: Ispec.
    Geçmişte Tanrı’nın varlığı, ispatı ve yorumu çerçevesinde bazı düşünürler kutsal kitapları, bir kısmı felsefi argümanları, diğer düşünürler ise mistik tecrübeyi merkeze alarak meseleyi tartışmışlardır. Tanrı’nın varlığı ile ilgili meseleyi ‘mistik tecrübe’ etrafında tartışan düşünürlerden biri Mevlana’dır (ö.1273). Onun mistik tecrübesi yani aşk tecrübesi Tanrı’nın varlığına ulaşmadaki tek yoldur. O aşk tecrübesini, gençliğinde babasından ve çevresinden aldığı tasavvufi bilgi anlayışı bağlamında yorumlar. Bu tasavvufi bilgi ve dünya görüşü, duyuların ve aklın yetersizliğine vurgu yapan ve keşf/ilham gibi duygusal sezgiyi ön plana çıkaran (...)
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