Results for 'John Armitacge'

979 found
Order:
  1. Welcoming Robots into the Moral Circle: A Defence of Ethical Behaviourism.John Danaher - 2020 - Science and Engineering Ethics 26 (4):2023-2049.
    Can robots have significant moral status? This is an emerging topic of debate among roboticists and ethicists. This paper makes three contributions to this debate. First, it presents a theory – ‘ethical behaviourism’ – which holds that robots can have significant moral status if they are roughly performatively equivalent to other entities that have significant moral status. This theory is then defended from seven objections. Second, taking this theoretical position onboard, it is argued that the performative threshold that robots need (...)
    Download  
     
    Export citation  
     
    Bookmark   82 citations  
  2. Frege on demonstratives.John Perry - 1977 - Philosophical Review 86 (4):474-497.
    Demonstratives seem to have posed a severe difficulty for Frege’s philosophy of language, to which his doctrine of incommunicable senses was a reaction. In “The Thought,” Frege briefly discusses sentences containing such demonstratives as “today,” “here,” and “yesterday,” and then turns to certain questions that he says are raised by the occurrence of “I” in sentences (T, 24-26). He is led to say that, when one thinks about oneself, one grasps thoughts that others cannot grasp, that cannot be communicated. However, (...)
    Download  
     
    Export citation  
     
    Bookmark   439 citations  
  3. A Manifesto for a Processual Philosophy of Biology.John A. Dupre & Daniel J. Nicholson - 2018 - In Daniel J. Nicholson & John Dupré, Everything Flows: Towards a Processual Philosophy of Biology. Oxford, United Kingdom: Oxford University Press.
    This chapter argues that scientific and philosophical progress in our understanding of the living world requires that we abandon a metaphysics of things in favour of one centred on processes. We identify three main empirical motivations for adopting a process ontology in biology: metabolic turnover, life cycles, and ecological interdependence. We show how taking a processual stance in the philosophy of biology enables us to ground existing critiques of essentialism, reductionism, and mechanicism, all of which have traditionally been associated with (...)
    Download  
     
    Export citation  
     
    Bookmark   59 citations  
  4. The categories of causation.John Schwenkler - 2024 - Synthese 203 (9):1-35.
    This paper is an essay in what Austin (_Proc Aristotel Soc_ 57: 1–30, 1956–1957) called "linguistic phenomenology". Its focus is on showing how the grammatical features of ordinary causal verbs, as revealed in the kinds of linguistic constructions they can figure in, can shed light on the nature of the processes that these verbs are used to describe. Specifically, drawing on the comprehensive classification of English verbs founds in Levin (_English verb classes and alternations: a preliminary investigation_, University of Chicago (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  5. Is knowledge justified true belief?John Turri - 2012 - Synthese 184 (3):247-259.
    Is knowledge justified true belief? Most philosophers believe that the answer is clearly ‘no’, as demonstrated by Gettier cases. But Gettier cases don’t obviously refute the traditional view that knowledge is justified true belief (JTB). There are ways of resisting Gettier cases, at least one of which is partly successful. Nevertheless, when properly understood, Gettier cases point to a flaw in JTB, though it takes some work to appreciate just what it is. The nature of the flaw helps us better (...)
    Download  
     
    Export citation  
     
    Bookmark   52 citations  
  6. What Are Words? Comments on Kaplan (1990), on Hawthorne and Lepore, and on the Issue.John Hawthorne & Ernie Lepore - 2011 - Journal of Philosophy 108 (9):486-503.
    Under what conditions are two utterances utterances of the same word? What are words? That these questions have not received much attention is rather surprising: after all, philosophers and linguists frequently appeal to considerations about word and sentence identity in connection with a variety of puzzles and problems that are foundational to the very subject matter of philosophy of language and linguistics.1 Kaplan’s attention to words is thus to be applauded. And there is no doubt that his discussion contains many (...)
    Download  
     
    Export citation  
     
    Bookmark   72 citations  
  7. Experimental work on the norms of assertion.John Turri - 2017 - Philosophy Compass 12 (7):e12425.
    Communication is essential to human society, and assertion is central to communication. This article reviews evidence from life science, cognitive science, and philosophy relevant to understanding how our social practice of assertion is structured and sustained. The principal conclusion supported by this body of evidence is that knowledge is a central norm of assertion—that is, according to the rules of the practice, assertions should express knowledge.
    Download  
     
    Export citation  
     
    Bookmark   28 citations  
  8. A Puzzle about withholding.John Turri - 2012 - Philosophical Quarterly 62 (247):355-364.
    This paper presents a puzzle about justification and withholding. The puzzle arises in a special case where experts advise us to not withhold judgment. My main thesis is simply that the puzzle is genuinely a puzzle, and so leads us to rethink some common assumptions in epistemology, specifically assumptions about the nature of justification and doxastic attitudes. Section 1 introduces the common assumptions. Section 2 presents the puzzle case. Section 3 assesses the puzzle case. Section 4 explains the choice we're (...)
    Download  
     
    Export citation  
     
    Bookmark   36 citations  
  9. Argumentations and Logic.John Corcoran - 1989 - ARGUMENTAION 3 (1):17-43.
    Argumentations are at the heart of the deductive and the hypothetico-deductive methods, which are involved in attempts to reduce currently open problems to problems already solved. These two methods span the entire spectrum of problem-oriented reasoning from the simplest and most practical to the most complex and most theoretical, thereby uniting all objective thought whether ancient or contemporary, whether humanistic or scientific, whether normative or descriptive, whether concrete or abstract. Analysis, synthesis, evaluation, and function of argumentations are described. Perennial philosophic (...)
    Download  
     
    Export citation  
     
    Bookmark   40 citations  
  10. Vision, Self‐Location, and the Phenomenology of the 'Point of View'.John Schwenkler - 2012 - Noûs 48 (1):137-155.
    According to the Self-Location Thesis, one’s own location can be among the things that visual experience represents, even when one’s body is entirely out of view. By contrast, the Minimal View denies this, and says that visual experience represents things only as "to the right", etc., and never as "to the right of me". But the Minimal View is phenomenologically inadequate: it cannot explain the difference between a visual experience of self-motion and one of an oppositely moving world. To show (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  11. Knowledge and Objective Chance.John Hawthorne & Maria Lasonen-Aarnio - 2009 - In Duncan Pritchard & Patrick Greenough, Williamson on Knowledge. Oxford, GB: Oxford: Oxford University Press. pp. 92--108.
    We think we have lots of substantial knowledge about the future. But contemporary wisdom has it that indeterminism prevails in such a way that just about any proposition about the future has a non-zero objective chance of being false.2, 3 What should one do about this? One, pessimistic, reaction is scepticism about knowledge of the future. We think this should be something of a last resort, especially since this scepticism is likely to infect alleged knowledge of the present and past. (...)
    Download  
     
    Export citation  
     
    Bookmark   43 citations  
  12. Categoricity.John Corcoran - 1980 - History and Philosophy of Logic 1 (1):187-207.
    After a short preface, the first of the three sections of this paper is devoted to historical and philosophic aspects of categoricity. The second section is a self-contained exposition, including detailed definitions, of a proof that every mathematical system whose domain is the closure of its set of distinguished individuals under its distinguished functions is categorically characterized by its induction principle together with its true atoms (atomic sentences and negations of atomic sentences). The third section deals with applications especially those (...)
    Download  
     
    Export citation  
     
    Bookmark   41 citations  
  13. Reasons, Evidence, and Explanations.John Brunero - 2018 - In Daniel Star, The Oxford Handbook of Reasons and Normativity. New York, NY, United States of America: Oxford University Press. pp. 321-341.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  14. Embodied remembering.John Sutton & Kellie Williamson - 2014 - In Lawrence A. Shapiro, The Routledge Handbook of Embodied Cognition. New York: Routledge.
    Experiences of embodied remembering are familiar and diverse. We settle bodily into familiar chairs or find our way easily round familiar rooms. We inhabit our own kitchens or cars or workspaces effectively and comfortably, and feel disrupted when our habitual and accustomed objects or technologies change or break or are not available. Hearing a particular song can viscerally bring back either one conversation long ago, or just the urge to dance. Some people explicitly use their bodies to record, store, or (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  15. The good of non-sentient entities: Organisms, artifacts, and synthetic biology.John Basl & Ronald Sandler - 2013 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 44 (4):697-705.
    Synthetic organisms are at the same time organisms and artifacts. In this paper we aim to determine whether such entities have a good of their own, and so are candidates for being directly morally considerable. We argue that the good of non-sentient organisms is grounded in an etiological account of teleology, on which non-sentient organisms can come to be teleologically organized on the basis of their natural selection etiology. After defending this account of teleology, we argue that there are no (...)
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  16. Enhancements Are A Moral Obligation.John Harris - 2009 - In Nick Bostrom & Julian Savulescu, Human Enhancement. Oxford University Press.
    Sobre Filosofia clinica e Reflexões sobre o que é o humano.
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  17. Recent Work on Internal and External Reasons.John Brunero - 2017 - American Philosophical Quarterly 54 (2):99-118.
    This paper examines some recent arguments for internalism that (i) appeal to an analogy between practical and theoretical reasons, (ii) look toward our practices of reasoning with others, or (iii) tie reasons to good deliberation. The conclusion of this paper is a skeptical one: none of these new arguments gives us sufficient reason to think that internalism is true.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  18. Compatibilism can be natural.John Turri - 2017 - Consciousness and Cognition 51:68-81.
    Compatibilism is the view that moral responsibility is compatible with determinism. Natural compatibilism is the view that in ordinary social cognition, people are compatibilists. Researchers have recently debated whether natural compatibilism is true. This paper presents six experiments (N = 909) that advance this debate. The results provide the best evidence to date for natural compatibilism, avoiding the main methodological problems faced by previous work supporting the view. In response to simple scenarios about familiar activities, people judged that agents had (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  19. The Founding of Logic: Modern Interpretations of Aristotle’s Logic.John Corcoran - 1994 - Ancient Philosophy 14 (S1):9-24.
    Since the time of Aristotle's students, interpreters have considered Prior Analytics to be a treatise about deductive reasoning, more generally, about methods of determining the validity and invalidity of premise-conclusion arguments. People studied Prior Analytics in order to learn more about deductive reasoning and to improve their own reasoning skills. These interpreters understood Aristotle to be focusing on two epistemic processes: first, the process of establishing knowledge that a conclusion follows necessarily from a set of premises (that is, on the (...)
    Download  
     
    Export citation  
     
    Bookmark   25 citations  
  20. On the Diagrammatic and Mechanical Representation of Propositions and Reasonings.John Venn - 1880 - Philosophical Magazine 9 (59):1-18.
    Schemes of diagrammatic representation have been so familiarly introduced into logical treatises during the last century or so, that many readers, even of those who have made no professional study of logic, may be supposed to be acquainted with the general nature and object of such devices. Of these schemes one only, viz. that commonly called "Eulerian circles," has met with any general acceptance. A variety of others indeed have been proposed by ingenious and celebrated logicians, several of which would (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  21. (2 other versions)Memory.John Sutton - 2005 - In Donald M. Borchert, Encyclopedia of Philosophy. macmillan reference. pp. 122-128.
    Remembering is one of the most characteristic and most puzzling of human activities. Personal memory, in particular – the ability mentally to travel back into the past, as leading psychologist Endel Tulving puts it – often has intense emotional or moral significance: it is perhaps the most striking manifestation of the peculiar way human beings are embedded in time, and of our limited but genuine freedom from our present environment and our immediate needs. Memory has been significant in the history (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  22. Extended and constructive remembering: two notes on Martin and Deutscher.John Sutton - 2009 - Crossroads: An Interdisciplinary Journal for the Study of History, Philosophy, Religion, and Classics 4 (1):79-91.
    Martin and Deutscher’s remarkable 1966 paper ‘Remembering’ still offers great riches to memory researchers across distinctive traditions, both in its methodological ambition (successfully marrying phenomenological and causal discourses) and in its content. In this short discussion, after briefly setting the paper in its context, we hone in on two live and under-explored issues which have gained attention recently under new labels – the extended mind hypothesis, and the constructive nature of memory. We suggest that Martin and Deutscher’s causal analysis of (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
  23. References.John Bengson & Marc A. Moffett - 2011 - In John Bengson & Marc A. Moffett, Knowing How: Essays on Knowledge, Mind, and Action. Oxford, England: Oxford University Press USA. pp. 361-386.
    This compilation of references includes all references for the knowledge-how chapters included in Bengson & Moffett's edited volume. The volume and the compilation of references may serve as a good starting point for people who are unfamiliar with the philosophical literature on knowledge-how.
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  24. Kant’s Principia Diiudicationis and Executionis.John Walsh - 2024 - Kantian Review 29 (3).
    A core feature of Kant’s Critical account of moral motivation is that pure reason can be practical by itself. I argue that Kant developed this view in the 1770s concerning the principium diiudicationis and principium executionis. These principles indicate the normative and performative aspects of moral motivation. I demonstrate that cognition of the normative principle effects the moral incentive. So, the hallmark of Kant’s Critical account of motivation was contained in his pre-Critical view. This interpretation resolves a controversy about Kant’s (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Law, Morality, and "Sexual Orientation".John Finnis - 1995 - Notre Dame Journal of Law, Ethics and Public Policy 9 (1):11-40.
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  26. Transmitting Faith.John Greco - 2018 - European Journal for Philosophy of Religion 10 (3):85-104.
    Part One of the paper argues against evidentialism and individualism in religiousepistemology, and in favor of a “social turn” in the field. The idea here is that humanbelief in general, and religious belief in particular, is largely characterized by epistemicdependence on other persons. An adequate epistemology, it is agued, ought to recognizeand account for social epistemic dependence.Part Two considers a problem that becomes salient when we make such a turn. Inshort, how are we to understand the transmission of knowledge and (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  27. Philosophical reasoning.John Arthur Passmore - 1961 - London,: Duckworth.
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  28. (1 other version)The Unique Groundability of Temporal Facts.John Cusbert & Kristie Millier - 2017 - Philosophy and Phenomenological Research 94 (1).
    The A-theory and the B-theory advance competing claims about how time is grounded. The A-theory says that A-facts are more fundamental in grounding time than are B-facts, and the B-theory says the reverse. We argue that whichever theory is true of the actual world is also true of all possible worlds containing time. We do this by arguing that time is uniquely groundable: however time is actually grounded, it is necessarily grounded in that way. It follows that if either the (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  29. Building better Sex Robots: Lessons from Feminist Pornography.John Danaher - 2019 - In Yuefang Zhou & Martin H. Fischer, Ai Love You : Developments in Human-Robot Intimate Relationships. Springer Verlag.
    How should we react to the development of sexbot technology? Taking their cue from anti-porn feminism, several academic critics lament the development of sexbot technology, arguing that it objectifies and subordinates women, is likely to promote misogynistic attitudes toward sex, and may need to be banned or restricted. In this chapter I argue for an alternative response. Taking my cue from the sex positive ‘feminist porn’ movement, I argue that the best response to the development of ‘bad’ sexbots is to (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  30. Rules, Rights, and Hedges.John Schwenkler & Marshall Bierson - forthcoming - Ergo: An Open Access Journal of Philosophy.
    One is sometimes, but only sometimes, justified in pursuing a suboptimal course of action due to a concern that, in attempting the ideal course, one might fail to follow through and so make the situation even worse. This paper explains why such hedging is sometimes justified and sometimes not. -/- The explanation we offer relies on Elizabeth Anscombe’s distinction between reasons and logoi. Reasons are normative considerations that identify something good or bad that an act will secure or avoid, while (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. Transfer of Personality to Synthetic Human ("mind uploading") and the Social Construction of Identity.John Danaher & Sim Bamford - 2017 - Journal of Consciousness Studies 24 (11-12):6-30.
    Humans have long wondered whether they can survive the death of their physical bodies. Some people now look to technology as a means by which this might occur, using terms such 'whole brain emulation', 'mind uploading', and 'substrate independent minds' to describe a set of hypothetical procedures for transferring or emulating the functioning of a human mind on a synthetic substrate. There has been much debate about the philosophical implications of such procedures for personal survival. Most participants to that debate (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  32. Why We Should Create Artificial Offspring: Meaning and the Collective Afterlife.John Danaher - 2018 - Science and Engineering Ethics 24 (4):1097-1118.
    This article argues that the creation of artificial offspring could make our lives more meaningful. By ‘artificial offspring’ I mean beings that we construct, with a mix of human and non-human-like qualities. Robotic artificial intelligences are paradigmatic examples of the form. There are two reasons for thinking that the creation of such beings could make our lives more meaningful and valuable. The first is that the existence of a collective afterlife—i.e. a set of human-like lives that continue after we die—is (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  33. The Relation between Conception and Causation in Spinoza's Metaphysics.John Morrison - 2013 - Philosophers' Imprint 13:1-17.
    Conception and causation are fundamental notions in Spinoza's metaphysics. I argue against the orthodox view that, due to the causal axiom, if one thing is conceived through another thing, then the second thing causes the first thing. My conclusion forces us to rethink Spinoza's entitlement to some of his core commitments, including the principle of sufficient reason, the parallelism doctrine and the conatus doctrine.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  34. The Projectability Challenge to Moral Naturalism.John Bengson, Terence Cuneo & Andrew Reisner - 2020 - Journal of Moral Philosophy 17 (5):471-498.
    The Projectability Challenge states that a metaethical view must explain how ordinary agents can, on the basis of moral experience and reflection, accurately and justifiably apply moral concepts to novel situations. In this paper, we argue for two primary claims. First, paradigm nonnaturalism can satisfactorily answer the projectability challenge. Second, it is unclear whether there is a version of moral naturalism that can satisfactorily answer the challenge. The conclusion we draw is that there is an important respect in which nonnaturalism (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  35. Wellbeing and education: Issues of culture and authority.John White - 2007 - Journal of Philosophy of Education 41 (1):17–28.
    The idea that education should equip people to lead flourishing lives and help others to do so is now becoming salient in policy-making circles. Philosophy of education can help here by clarifying what flourishing consists in. This essay examines one aspect of this. It rejects the view that well-being goods are derivable from human nature, as in the theories of Howard Gardner and Edmond Holmes. It locates them, rather, as cultural products, but not culturally-relative ones, drawing attention to the proliferating (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  36. Infinitism, finitude and normativity.John Turri - 2013 - Philosophical Studies 163 (3):791-795.
    I evaluate two new objections to an infinitist account of epistemic justification, and conclude that they fail to raise any new problems for infinitism. The new objections are a refined version of the finite-mind objection, which says infinitism demands more than finite minds can muster, and the normativity objection, which says infinitism entails that we are epistemically blameless in holding all our beliefs. I show how resources deployed in response to the most popular objection to infinitism, the original finite-mind objection, (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  37. Species and the Good in Anne Conway's Metaethics.John R. T. Grey - 2019 - In Colin Marshall, Comparative Metaethics: Neglected Perspectives on the Foundations of Morality. London: Routledge. pp. 102-118.
    Anne Conway rejects the view that creatures are essentially members of any natural kind more specific than the kind 'creature'. That is, she rejects essentialism about species membership. This chapter provides an analysis of one of Anne Conway's arguments against such essentialism, which (as I argue) is drawn from metaethical rather than metaphysical premises. In her view, if a creature's species or kind were inscribed in its essence, that essence would constitute a limit on the creature's potential to participate in (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  38. The Originary Wherein: Heidegger and Nishida on the Sacred and the Religious.John W. M. Krummel - 2010 - Research in Phenomenology 40 (3):378-407.
    In this paper, I explore a possible convergence between two great twentieth century thinkers, Nishida Kitarō of Japan and Martin Heidegger of Germany. The focus is on the quasi-religious language they employ in discussing the grounding of human existence in terms of an encompassing Wherein for our being. Heidegger speaks of “the sacred” and “the passing of the last god” that mark an empty clearing wherein all metaphysical absolutes or gods have withdrawn but are simultaneously indicative of an opening wherein (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  39. Nothing Good Will Come from Giving Up on Aetiological Accounts of Teleology.John Basl - 2012 - Philosophy and Technology 25 (4):543-546.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  40. Body, mind and order: local memory and the control of mental representations in medieval and renaissance sciences of self.John Sutton - 2000 - In Guy Freeland & Antony Corones, 1543 And All That: word and image in the proto- scientific revolution. pp. 117-150.
    This paper is a tentative step towards a historical cognitive science, in the domain of memory and personal identity. I treat theoretical models of memory in history as specimens of the way cultural norms and artifacts can permeate ('proto')scientific views of inner processes. I apply this analysis to the topic of psychological control over one's own body, brain, and mind. Some metaphors and models for memory and mental representation signal the projection inside of external aids. Overtly at least, medieval and (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  41. Confucian Meritocratic Democracy over Democracy for Minority Interests and Rights.John J. Park - 2024 - Dao: A Journal of Comparative Philosophy 23 (1):25-38.
    In Western political philosophy, democracy is generally the dominant view regarding what the best form of government is, and this holds even in respect to promoting minority rights. However, I argue that there is a better theory for satisfying minority interests and rights. I amass numerous studies from the social sciences demonstrating how democracy does poorly in accounting for minority interests. I then contend that a particular hybrid view that fuses a meritocracy with democracy can do a better job than (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. On the Ethical Character of Literature.John Gibson - 2018 - In Espen Hammer, Kafka's The Trial: Philosophical Perspectives. Oxford University Press. pp. 85-110.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  43. Catholics vs. Calvinists on Religious Knowledge.John Greco - 1997 - American Catholic Philosophical Quarterly 71 (1):13-34.
    In this paper I will take it for granted that Zagzebski's position articulates a broadly Catholic perspective, and that Plantinga's position accurately represents a broadly Calvinist one. But I will argue that so construed, the Catholic and the Calvinist are much closer than Zagzebski implies: both views are person-based in an important sense of that term; both are internalist on Zagzebski's usage and externalist on the standard usage; and Plantinga's position is consistent with the social elements that Zagzebski stresses in (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  44.  64
    The Imaginal World and the Orientation of Perception: Henry Corbin and the French Phenomenological Context.John V. Garner - 2024 - Journal of Religion 104 (1):1-25.
    This article places Henry Corbin’s concept of creative imagination in conversation with the French phenomenological tradition. Section I explores Corbin’s phenomenological method and his view of the imaginal world, drawn from his interpretations of Suhrawardī and Ibn ‘Arabī. Section II then places this concept in conversation with the early Jean-Paul Sartre’s “annihilative” imagination and Maurice Merleau-Ponty’s critique of it. This section argues that Corbin needs a strong distinction like Sartre’s between imagination and perception but also that he could be seen (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45. A framework of spirituality for the future of naturalism.John Calvin Chatlos - 2021 - Zygon 56 (2):308-334.
    William James wrote that the life of religion “consists of the belief that there is an unseen order, and that our supreme good lies in harmoniously adjusting ourselves thereto.” Naturalism organizes our experiences of the universe within a science-grounded philosophical and/or religious framework aligning it with what is supremely good for our lives. This article describes a science-grounded specific “Framework of Spirituality” identifying part of this unseen order that opens a “spiritual core” within persons as a source of healing and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  46. Nursing theorists and their work, sixth edition.John Paley - 2006 - Nursing Philosophy 7 (4):275–280.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  47. (1 other version)Aristotle on the Perception and Cognition of Time.John Bowin - 2017 - In Bowin John, in History of Philosophy of Mind: Pre-Socratics to Augustine. Routledge. pp. 175-193.
    Aristotle recognizes two modes of apprehending time, viz., perceiving time and grasping time intellectually. This chapter clarifies what is and is not involved in these two modes of apprehending time. It also clarifies the way in which they interact, and argues that, according to Aristotle, one’s intellectual grasp of time has an effect on one’s perception of time for those beings who have intellect.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  48. The Creation of Space: narrative strategies, group agency, and skill in Lloyd Jones’s The Book of Fame.John Sutton & Evelyn Tribble - 2014 - In Chris Danta & Helen Groth, Mindful Aesthetics. Bloomsbury/ Continuum. pp. 141-160.
    Lloyd Jones’s *The Book of Fame*, a novel about the stunningly successful 1905 British tour of the New Zealand rugby team, represents both skilled group action and the difficulty of capturing it in words. The novel’s form is as fluid and deceptive, as adaptable and integrated, as the sweetly shaped play of the team that became known during this tour for the first time as the All Blacks. It treats sport on its own terms as a rich world, a set (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  49. Aristotle's Virtue Ethics.John Bowin - 2020 - In Bowin John, A Companion to World Literature. Wiley-Blackwell.
    Aristotle, though not the first Greek virtue ethicist, was the first to establish virtue ethics as a distinct philosophical discipline. His exposition of the subject in his Nicomachean Ethics set the terms of subsequent debate in the European and Arabic traditions by proposing a set of plausible assumptions from which virtue ethics should proceed. His conception of human well-being and virtue as well as his brand of ethical naturalism were influential from antiquity through the Middle Ages and continue to be (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  50. The Ethics of Knowledge Production and the Problem of Global Knowledge Inequality.Lillianne John & Kit Rempala - 2024 - Philosophy and Social Criticism.
    Given demonstrated global knowledge inequality, this article attempts to draw out the connection between tertiary education and research (TER), economic development and infrastructure, and human development. We first explore the connection between knowledge and economic development by tracing a short history of the emergence of knowledge in economic analysis and by introducing the concept of a ‘knowledge economy’. The World Bank’s ‘Knowledge Assessment Methodology’ (2000) attempted to evaluate such ‘knowledge economies’ through a number of proposed variables. We describe relationships between (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 979