Results for 'Tomy Ames'

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Tomy Ames
Washington University in St. Louis
  1.  5
    On Unifying Declarative Memory.Tomy Ames - 2019 - Dissertation, University of Missouri, St. Louis
    The distinction between episodic and semantic declarative memory systems, as introduced by Tulving (1972, updated in 1984, 1991), was a revolutionary approach to human memory. While the distinction is now widely endorsed in the study of memory, there are debates about what constitutes each system’s domain, how each system is used, how each system functions, and the phenomenal experiences associated with the functioning of each system. On the basis of clinical studies and insights from conditions affecting memory, this paper argues (...)
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  2.  35
    Supplementing Ames on Creativity: A Heideggerian Interpretation of Cheng.Chenyang Li - 2018 - In James Behuniak (ed.), Appreciating the Chinese Difference: Engaging Roger T. Ames on Methods, Issues, and Roles. pp. 133-158.
    I argue that a Heideggerian reading of the concept of cheng 誠 strengthens Roger Ames's interpretation of the Confucian concept by providing a grounding framework that connects various dimensions of the concept.
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  3. Self-Determination.Tomis Kapitan - unknown
    Disputes over territory are among the most contentious in human affairs. Throughout the world, societies view control over land and resources as necessary to ensure their survival and to further their particular life-style, and the very passion with which claims over a region are asserted and defended suggests that difficult normative issues lurk nearby. Questions about rights to territory vary. It is one thing to ask who owns a particular parcel of land, another who has the right to reside within (...)
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  4. Can Terrorism Be Justified?Tomis Kapitan - unknown
    My concern today is with the last of these questions. But, it is virtually impossible to say anything intelligent about this matter unless some effort is made to delineate the phenomenon under scrutiny. So I will begin by addressing the first question, and this requires that something be said about the semantics and pragmatics of the terms, ‘terrorism’ and ‘terrorist’.
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  5.  96
    L'État comme âme, le citoyen comme soumis et comme résistant.Jack Stetter - 2015 - In Poltier Hugues (ed.), Spinoza politique: Penser la puissance de la multitude. Lausanne, Switzerland: pp. 185-205.
    Nous cherchons ici à étudier la signification du fait qu’un État, chez Spinoza, peut se comprendre intégralement comme étant une « âme » singulière. Nous montrons en quoi cette compréhension de l’État comme « âme » permet d’expliciter les éléments centraux de la théorie de l’obéissance chez Spinoza, et en quoi le succès du projet politique spinoziste n’est envisageable que de cette perspective. Nous soulevons en conclusion un paradoxe : Spinoza écrit (TP 3/8) que nul ne cède de sa faculté (...)
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  6. Evaluating Religion.Tomis Kapitan - 2009 - In Jonathan L. Kvanvig (ed.), Oxford Studies in Philosophy of Religion: Volume 2. Oxford University Press.
    This paper examines the nature of religion. A definition of religion is proposed, and a major rival interpretation -- that of John Hick -- is examined and rejected. It is then explained how religions can be evaluated.
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  7. Terror.Tomis Kapitan - unknown
    Any intelligent discussion of terrorism must demarcate its subject matter, for the term ‘terrorism’ is differently understood and where there is no accord on its meaning there is little chance for agreement on its application or normative status. The best course is to sketch a morally neutral definition that classifies as ‘terrorist’ as many widely-agreed upon cases as possible. Definitions that explicitly render terrorism illegitimate make classification contentious, and it is more informative to base moral assessment on an examination of (...)
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  8. Reason and Flexibility in Islam.Tomis Kapitan - unknown
    The role of reason, and its embodiment in philosophical-scientific theorizing, is always a troubling one for religious traditions. The deep emotional needs that religion strives to satisfy seem ever linked to an attitudes of acceptance, belief, or trust, yet, in its theoretical employment, reason functions as a critic as much as it does a creator, and in the special fields of metaphysics and epistemology its critical arrows are sometimes aimed at long-standing cherished beliefs. Understandably, the mere approach to these beliefs (...)
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  9. Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel.José Luiz Ames - 2009 - Kriterion: Journal of Philosophy 50 (119):179-196.
    O artigo parte da enunciação da tese de que ao desejo desmesurado dos grandes pela apropriação/dominação absoluta opõe-se um desejo não menos desmesurado e absoluto do povo de não sê-lo: dois desejos de natureza diferente que não são nem o desejo das mesmas coisas nem desejo de coisas diferentes, mas desejos cujo ato de desejar é diferente. Considerando que cada desejo visa sua efetividade absoluta, cada um tenta impor-se universalmente tornando-se duplamente absoluto: por um lado tende à dominação total (os (...)
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  10. UMA TEORIA DO CONFLITO: MAQUIAVEL E MARX.José Luiz Ames - 2008 - Educere Et Educare 3 (6):55-66.
    This article intends to establish a contact between two proscribed thinkers: Machiavelli and Marx. Although apart in time and in political vision, they offer the possibility of a reflection which is able to provide mutual fecundation. We want to show that Machiavelli’s pessimism and Marx’s optimism both derive from the diverse understanding of what provokes the fundamental division of society into two fundamental antagonistic groups. Whereas one treats it as a division of opposite desires, to the other it is determined (...)
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  11. Uso político da religião e uso religioso da política: uma análise a partir de duas interpretações exemplares - Marsílio e Maquiavel.José Luiz Ames - 2014 - Clareira: Revista de Filosofia da Região Amazônica 1 (2):220-239.
    We are presently confronted with an impressive growth of the religious phenomenon. This can be observed not only related to both the outbreak of new religions and the increasing attendance to worship services, but also for the presence of the religious language in the political discourse. We can see nowadays a political use of religion and a religious use of politics. When we approach the religions in a large scale perspective is possible to verify that in all of them both (...)
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  12.  19
    L’âme qui tourne comme le cosmos : l’utilisation du terme περίοδος dans le traité hippocratique Du Régime.Nancy Duval - 2022 - Ithaque 30:121-146.
    Le traité Du Régime se démarque des autres traités du corpus hippocratique à bien des égards. Aucun autre texte de ce corpus n’a poussé aussi loin le lien entre le corps humain en tant que microcosme et le cosmos, son macrocosme. Ce lien se manifeste notamment dans de multiples analogies, dans des expressions communes utilisées pour les décrire, ainsi que dans des explications identiques des phénomènes qui les caractérisent. Le présent article enquêtera sur une expression spécifique liant l’homme et le (...)
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  13. A função do Poder Militar na vida política segundo Maquiavel.José Luiz Ames - 2005 - Etica E Politica 8 (1):0-0.
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  14. ESTADO E GOVERNO NO PENSAMENTO DE MARSÍLIO DE PÁDUA: RAÍZES MEDIEVAIS DE UMA TEORIA MODERNA.J. L. Ames - 2003 - Ética and Filosofia Política 6 (2):0-0.
    This study brings light to the concepts of State and Government in the thought of Marsilio de Padua pointing out to profoundly modern institutions present in the reflection of this medieval philosopher. We attempt to show that Marsilio de Padua reflects based on Aristotle´s categories, but proposes a State and Government conception different from that common place of medieval politics as he insists on the need of the popular consent as a criterion of political legitimacy. -/- O estudo explicita os (...)
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  15. Natureza humana, dever moral e finalidade do Estado em Maquiavel.José Luiz Ames - 2006 - Reflexão 31 (90):63-70.
    Partimos do estudo na noção de homem presente no pensamento de Maquiavel para estabelecer a idéia de Estado e sua relação com a ética. Existe, quanto a esta questão, uma vasta polêmica na tradição interpretativa e que podemos reduzir a duas perspectivas fundamentais. Primeira: Maquiavel compreende a natureza humana como corrompida de forma definitiva, o que transforma o Estado em instrumento puramente coator da malevolência humana. Nesta ótica, não há espaço para pensar em finalidades éticas do Estado. Segunda: mesmo partindo (...)
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  16. HISTÓRIA E AçÃo POLÍTICA EM MAQUIAVEL.José Luiz Ames - 2004 - Mediações 9 (1):101-118.
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  17. Machiavelli and the education: the formation of the good citizen.José Luiz Ames - 2008 - Trans/Form/Ação 31 (2):137-152.
    Machiavelli is commonly known by a political theory associated to his name: "machiavellism". The initial effort of the article is to take apart Machiavellian thought from such a conception. After this it tries a detailed analysis of all occurrences of the term "education", which amounts to eleven times in his work. The hypothesis by which our reflexion is guided is that education is conceived by Machiavelli as a force addressed to control the desire's as well as the nature's inherent movement (...)
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  18. Natureza e cosmologia em Maquiavel: entre o fatalismo e a autonomia da história.José Luiz Ames - 2016 - Cosmos E Contexto:0-0.
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  19. Law and violence or legitimizing politics in Machiavelli.J. L. Ames - 2011 - Trans/Form/Ação 34 (1):21-42.
    One of the Machiavelli's most famous and innovative thesis states that good laws arise from social conflicts, according to the Roman Empire example of the opposition between plebs and nobles. Conflicts are able to bring about order in virtue of the characteristic constrictive force of necessity, which prevents the ambition to prevail. Nonetheless, law does not neutralize the conflict; just give it a regulation. So, law is subjected to history, to the continuous change, which means that it is potentially corruptible. (...)
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  20. Potere politico e gioco di alleanze in Machiavelli. Funzione del conflitto sotto un governo principesco.José Luiz Ames - 2013 - Filosofia Politica 27 (2):227-250.
    The essay analyses the originality of Machiavelli's reflection about the conflict under the Prince's government, in order to point out concordances and differences with the role - more extensively studied - of conflict within a republic. The questions analysed are, first of ali, the Prince's necessity of foreseeing the institutional structures for the regulation of conflict; then, the issue of alliances for the Prince who, having taken the power with the support of the great or of the people, needs popular (...)
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  21. POÉTICA DA VIRTÙ: UM ESTUDO DA COMÉDIA LA MANDRAGOLA DE NICCOLO MACHIAVELLI.José Luiz Ames - 2001 - Tempo da Ciência 8 (15):33-45.
    Niccolõ Machiavelli é universalmente conhecido por sua obra política. Opresente artigo serve-se de uma obra literária, mais precisamente da peça teatral La Mandragola, para desvelar o mundo ético-político do autor. Através da análise deste trabalho, procuramos mostrar que, de certo modo, o universo valorativo da obra de Machiavelli é captado de modo mais preciso na expressão cômico-satírica do que na sua reflexão política propriamente dita, pois enquanto nesta última a visão dos homens permanece como um dado de fundo, na comédia (...)
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  22. A formação do conceito moderno de Estado: A contribuição de Maquiavel.José Luiz Ames - 2011 - Discurso 41 (41):293-328.
    A formação do conceito moderno de Estado: A contribuição de Maquiavel.
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  23. Republicanismo conflitual e agonismo democrático pluralista.José Luiz Ames - 2012 - Princípios: Revista de Filosofia 19 (31):209-234.
    This paper aims to point out that Machiavelli’s contribution can go beyond from merely an articulation between individual freedom and civic participation, as viewed by Skinner. It can be showed that Machiavelli’s most fruitful contribution is in his conception of conflict as a ineradicable dimension of politics, which is an aspect neglected by Skinner when he reduced it to a form among others of cultivation of civic virtue. Drawing upon reflections developed in the last decades by Chantal Mouffe, this paper (...)
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  24.  88
    Igualdade Política: base do Estado maquiaveliano.José Luiz Ames - 2015 - Síntese: Revista de Filosofia 42 (133):252-262.
    The fully understanding of the Machiavellian concept of the State depends on the determination of the idea of political equality. Political equality must be conceived, in its turn, as domination equality and absence of privilege/precedence; in other words, absence of subordination. Taking into account a definition such as that, the Machiavellian model of the State could only be the Republic. So, this paper argues G. Pancera`s view, proposed in his book “Maquiavel entre Repúblicas”, that such model of the State was (...)
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  25. Religião e política no pensamento de Maquiavel.J. L. Ames - 2006 - Kriterion: Journal of Philosophy 47 (113):51-72.
    For Machiavelli, religion is valued not by the importance of its founder, the content of its teachings, the truth of its dogmas or the significance of its rites. It is not the essence of what really matters but its function and importance for collective life. Religion teaches to recognize and respect political rules through the religious commandments. This collective norm could assume the outer coercive aspect of the military discipline as well as the inner persuasive character of civic and moral (...)
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  26. Freedom and conflict-confrontation of desires as background of the idea of freedom in Machiavelli.Jose Luiz Ames - 2009 - Kriterion: Journal of Philosophy 50 (119):179-196.
    The article works out the thesis that to the excessive desire of the powerful for the absolute appropriation/domination it is opposed a not less excessive and absolute desire from people in order not to be appropriated/dominated: two desires of a distinct nature which are neither the desire for the same things nor the desire for different things, but desires in which the act of desiring is different. Taking into account that each desire aims at its absolute effectiveness, each one of (...)
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  27.  53
    Transformações do significado de conflito na "História de Florença" de Maquiavel.José Luiz Ames - 2014 - Kriterion: Journal of Philosophy 55 (129):265-286.
    exam of the issue of conflict since the “History of Florence” provides us with elements capable to show the Machiavellian reflection does not evolve according to such a simple and linear way as it is shown in the “Discourses”. In fact, investigation will reveal that the opposition between the two types of conflict – positive conflict and negative conflict –, described in the “Discourses”, is progressively defined, from the analysis of Florentian history, as being just one type – the tragic (...)
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  28.  46
    The Global Media and Information Literacy Week: Moving Towards MIL Cities.Saied Reza Ameli & Alireza Salehi-Nejad - 2019 - Journal of Cyberspace Studies 3 (1):1--4.
    The Global Media and Information Literacy Week commemorates the progress in achieving “MIL for all” by aggregating various MIL-related local and international events and actions across different disciplines around the world.The MIL Global Week 2018, 24 to 31 October, was marked by the United Nations Educational, Scientific and Cultural Organization in collaboration with various organizations including the UN Alliance of Civilizations, the Global Alliance for Partnership on MIL, the International Federation of Library Associations, the International Association of School Libraries, and (...)
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  29. “ἐὰν ὡσαύτως τῇ ψυχῇ ἐπὶ πάντα ἴδῃς” (Platonis Parmenides, 132a 1 - 132b 2). Voir les Idées avec son âme et le “Troisième homme” de Platon.Leone Gazziero - 2014 - Revue de Philosophie Ancienne 32 (1):35-85.
    Few arguments from the past have stirred up as much interest as Aristotle’s “Third man” and not so many texts have received as much attention as its account in chapter 22 of the Sophistici elenchi. And yet, several issues about both remain highly controversial, starting from the very nature of the argument at stake and the exact signification of some of its features. The essay provides a close commentary of the text, dealing with its main difficulties and suggesting an overall (...)
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  30. Lecture du Commentaire de l'âme d'Aristote.Guy-François Delaporte - 1999 - Paris: Harmattan.
    Le Traité de l’âme d’Aristote joue, dans l’histoire de la philosophie, un rôle crucial. Assumant toute la conception de la vie et de l’homme, depuis l’aube de la réflexion jusqu’au déclin de la Grèce, il est à la source des plus riches développements de l’anthropologie musulmane et chrétienne du Moyen-Age. Hegel, Marx ou Darwin le connaissent bien et s’y réfèrent aisément. Les scientifiques de notre fin de siècle le redécouvrent avec intérêt. Mais aujourd’hui, de très nombreuses études spécialisées, des monographies (...)
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  31.  44
    Guide de lecture du Traité de l'Âme par Thomas d'Aquin.Guy-François Delaporte (ed.) - 2021 - Paris: Harmattan.
    Le Commentaire du Traité de l’âme d’Aristote par Thomas d’Aquin, est le cinquième des commentaires fondamentaux des œuvres d’Aristote traduits en langue française. Avec celui des Physiques, de la Métaphysique, de l’Interprétation et des Analytiques, il fonde l’édifice de la philosophie de Thomas d’Aquin et assure les contreforts de sa théologie. Ce traité se présente comme un vaste essai de définition de l’âme et principalement de l’âme humaine, avec en filigrane, une question lancinante : cette âme est-elle immortelle ?
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  32.  36
    Seeing Through the Aesthetic Worldview.Andrew Lambert - 2021 - In Ian Sullivan & Joshua Mason (ed.), One Corner of the Square: Essays on the Philosophy of Roger T. Ames. Honolulu, HI, USA: pp. pp141-150.
    An examination of Hall and Ames’s claim that the classical Confucian tradition be understood as constituting an aesthetic order. Some have argued that this claim is simply false. However, this claim should be understood not in terms of its literal truth or falsity, but in terms of its usefulness and suggestiveness. It is a general description that can guide inquiry into early Chinese thought. In what follows, I locate Hall and Ames’s “aesthetic order” within a broader interpretive lineage (...)
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  33.  23
    Doctrine des «habitus» et ordonnancement encyclopédique des disciplines chez Leibniz: la Nova Methodus Discendae Docendaeque Iurisprudentiae.Marine Picon - 2015 - Noctua 2 (1-2):402-431.
    In the autumn of 1667, the young Leibniz published a «new method» for the science of law. Producing a revised edition of that early work was to become his lifelong project, to the purpose of which he wrote, in the 1690s, a succession of new versions of most of its sections. The main reason for this enduring interest was probably the fact that the juridical part of the treatise was preceded with a more general one, encapsulating in a few pages (...)
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  34. Joint Know-How.Jonathan Birch - 2019 - Philosophical Studies 176 (12):3329–3352.
    When two agents engage in a joint action, such as rowing together, they exercise joint know-how. But what is the relationship between the joint know-how of the two agents and the know-how each agent possesses individually? I construct an “active mutual enablement” account of this relationship, according to which joint know-how arises when each agent knows how to predict, monitor, and make failure-averting adjustments in response to the behaviour of the other agent, while actively enabling the other to make such (...)
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  35.  76
    Zamiast wstępu.Tadeusz Ciecierski - 2019 - Studia Semiotyczne 33 (2):5-6.
    Leon Koj napisał w zakończeniu do Problemów semiotyki logicznej, że nie sposób sobie wyobrazić semiotyki w Polsce bez Jerzego Pelca. Można opinię tę rozumieć tak, że Jerzy Pelc wywarł na semiotykę polską wpływ, bez którego to, co w niej najlepsze, nie przybrałoby nigdy formy rozwiniętej, nie ujrzałoby światła dziennego oraz nie znalazłoby odbicia w dydaktyce uniwersyteckiej. Jest to opinia trafna, a rozprawy zawarte w niniejszym – poświęconym Jerzemu Pelcowi – tomie Studiów Semiotycznych są oznakami tego wpływu.
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  36. Vital Materialism and the Problem of Ethics in the Radical Enlightenment.Charles T. Wolfe - 2013 - Philosophica 88:31-70.
    From Hegel to Engels, Sartre and Ruyer (Ruyer, 1933), to name only a few, materialism is viewed as a necropolis, or the metaphysics befitting such an abode; many speak of matter’s crudeness, bruteness, coldness or stupidity. Science or scientism, on this view, reduces the living world to ‘dead matter’, ‘brutish’, ‘mechanical, lifeless matter’, thereby also stripping it of its freedom (Crocker, 1959). Materialism is often wrongly presented as ‘mechanistic materialism’ – with ‘Death of Nature’ echoes of de-humanization and hostility to (...)
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  37. The Ramist Context of Berkeley's Philosophy.Stephen H. Daniel - 2001 - British Journal for the History of Philosophy 9 (3):487 – 505.
    Berkeley's doctrines about mind, the language of nature, substance, minima sensibilia, notions, abstract ideas, inference, and freedom appropriate principles developed by the 16th-century logician Peter Ramus and his 17th-century followers (e.g., Alexander Richardson, William Ames, John Milton). Even though Berkeley expresses himself in Cartesian or Lockean terms, he relies on a Ramist way of thinking that is not a form of mere rhetoric or pedagogy but a logic and ontology grounded in Stoicism. This article summarizes the central features of (...)
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  38. Descartes on Émotion.Louis C. Charland - forthcoming - Emotion: History, Culture, Society.
    The primary aim of this discussion is to present a detailed case study of Descartes’ use of émotion in Les passions de l’ame and in his early writings leading up to that work. A secondary aim is to argue that while Descartes was innovative in suggesting that émotion might be a better keyword for the affective sciences than passion, he did not consistently follow his own advice. His innovation therefore failed in that regard, even though it did inspire later thinkers (...)
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  39.  34
    GREAT DACO-ROMAN THEOLOGIANS IN THE ETERNAL CITY.Apostolache Ionita - 2019 - Kerala, Gujarat 382240, India: St. Ephrem Ecumenical Research Institute (SEERI).
    Daco-Roman Christianity – Particularities and theological perspectives The emergence of the historical-theological heritage of Daco-Roman Christianity is mostly related to the North- Danubian territories, namely the ancient imperial province of Scythia Minor (or Lesser Scythia). Identified with present Dobruja, on the left or western side of the Pontus Euxinus, this space of cultural-religious interference has become over time “of a great ecumenical interest.” The historical journey favoured a rapid development of the Christian element, and the region knew from early ages (...)
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  40.  14
    GREAT DACO-ROMAN THEOLOGIANS IN THE ETERNAL CITY.Apostolache Ionita - 2019 - Kerala Estate, Kerala, India: St. Ephrem Ecumenical Research Institute (SEERI) Baker Hill, Kottayam 686001, Kerala, India.
    Daco-Roman Christianity – Particularities and theological perspectives The emergence of the historical-theological heritage of Daco-Roman Christianity is mostly related to the North- Danubian territories, namely the ancient imperial province of Scythia Minor (or Lesser Scythia). Identified with present Dobruja, on the left or western side of the Pontus Euxinus, this space of cultural-religious interference has become over time “of a great ecumenical interest.” The historical journey favoured a rapid development of the Christian element, and the region knew from early ages (...)
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  41. Figures du sommeil et du rêve chez Platon.David Lévystone - 2019 - Revue Philosophique De Louvain 116 (1):1-25.
    Dans l’œuvre de Platon, l’image du rêve semble d’abord servir à désigner l’état d’ignorance du commun des mortels qui « rêvent » leur vie. Cet usage métaphorique ne saurait correspondre parfaitement à la pensée platoni- cienne du phénomène onirique, particulièrement lorsqu’on l’envisage d’un point de vue éthique (qu’advient-il de la vertu de l’homme dans son sommeil ?), plutôt qu’épistémologique ou ontologique. Dans la République, le sommeil apparaît essentiellement comme l’endormissement d’une partie de l’âme – la rationnelle – au profit d’une (...)
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  42. Cognitive Contours: Recent Work on Cross-Cultural Psychology and its Relevance for Education.W. Martin Davies - 2007 - Studies in Philosophy and Education 26 (1):13-42.
    This paper outlines new work in cross-cultural psychology largely drawn from Nisbett, Choi, and Smith (Cognition, 65, 15–32, 1997); Nisbett, Peng, Choi, & Norenzayan, Psychological Review, 108(2), 291–310, 2001; Nisbett, The Geography of Thought: How Asians and Westerners Think Differently...and Why. New York: Free Press 2003), Ji, Zhang and Nisbett (Journal of Personality and Social Psychology, 87(1), 57–65, 2004), Norenzayan (2000) and Peng (Naive Dialecticism and its Effects on Reasoning and Judgement about Contradiction. University of Michigan, Ann Arbor, Michigan 1997) (...)
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  43. Charles S. Peirce y el arte como representación: experiencia, expresión e interpretación.Jaime Nubiola & Sara Barrena - 2020 - Metatheoria 8.
    In this paper Peirce's notion of sign is studied to try to characterize the artistic sign as representation. Then, some considerations about the work of art as a sign are developed involving three elements: experience, expression and interpretation. Finally it is concluded that beauty requires for Peirce a peculiar balance, the imaginative conjunction of the sensible and the reasonable in an artistic sign; it requires moreover the expression of something that transcends the sensible; it requires, as a sign, an interpretation (...)
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  44. Der Artz als Expressionist. "Die Ermordung einer Butterblume" von Alfred Döblin.Renata Cieślak - 2004 - Acta Universitatis Lodziensis. Folia Germanica 4:165-179.
    Początki twórczości literackiej Alfreda Döblina, znanego przede wszystkim z monumentalnych modernistycznych oraz historycznych powieści, przypadają na okres studiów. Spośród powstałych w tym czasie opowiadań Die Ermordung einer Butterblume wyróżnia się oryginalnością formy i sposobem narracji. O szczególnym charakterze tego utworu zdecydowało połączenie w integralną całość talentu pisarskiego z doświadczeniem lekarza. Uwzględnienie wiedzy z zakresu psychiatrii w kreacji postaci Michaela Fischera umożliwiło Dóblinowi stworzenie dzieła, które jako pierwsze w historii literatury niemieckiej nazwano ekspresjonistycznym. Zawarta w tym tomie analiza opowiadania Die Ermordung (...)
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  45.  56
    Pagsasara ng Tabing: Konklusyon sa Makabuluhang Mentoring ni Dr. Zeus A. Salazar.Axle Christien Tugano - 2019 - Quezon City, Metro Manila, Philippines: Bagong Kasaysayan, Inc..
    Katulad ng laging binabanggit ni Prop. Michael Charleston B. Chua ng Pamantasan ng De La Salle, "Hindi man ako naging direktang naging mag-aaral ni Dr. Salazar, mapalad pa rin akong nakilala ko siya at natuto ng kahalagahan ng Pantayong Pananaw." Marahil ito rin ang sumasambulat sa mga nais maging mag-aaral ng paham na si Salazar. Isang metapora ng kometa o isang bakunawa ang pagdating ng isang Dr. Salazar sa Sintang Paaralan partikular na sa Kagawaran ng Kasaysayan dahil pinagyaman niya/tinutulungang makaalpas (...)
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  46. Davidson and Chinese Conceptual Scheme.Koji Tanaka - 2006 - In Bo Mou (ed.), Philosophical Engagement: Davidson’s Philosophy and Chinese Philosophy. Leiden: Brill Academic Publishers. pp. 55-71.
    In one of his influential works ‘One the Very Idea of a Conceptual Scheme’, Donald Davidson argues against conceptual relativism. According to Davidson, ‘we could not be in a position to judge that others had concepts or beliefs radically different from our own’. Davidson’s thesis seems to have a consequence for comparative philosophy, particularly in a comparative study between Chinese and Western traditions of philosophy which are often considered to differ conceptually. If Davidson is correct, it is not clear whether (...)
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  47.  18
    DESCARTES ON THE DISPOSITION OF THE BLOOD AND THE SUBSTANTIAL UNION OF MIND AND BODY.John Harfouch - 2014 - Studia Philosophica 58 (3):109-124.
    ABSTRACT. This essay addresses the interpretation of Descartes’ understanding of the mind-body relationship as a substantial union in light of a statement he makes in the Passions de l’âme regarding the role of the blood and vital heat. Here, it seems Descartes cites these corporeal properties as the essential dispositions responsible for accommodating the soul into the human fetus. I argue that this statement should be read in the context of certain medical texts with which Descartes was familiar, namely those (...)
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  48. Minimus Onomastica Graeca Alpharabius.Mostafa Younesie - manuscript
    In this paper, I have explored and examined al-Farabi short treatise on fourteen ancient Greek proper names that somehow all of them are related to wisdom. Al-Farabi explicit intention as a philosopher/philologist is to "interpret" them and accordingly here his possible conception and meaning of this term within a short exotic onomasticon of non-Arabic proper names is examined.
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  49. Intellect Et Imagination Dans la Philosophie Médiévale. Actes du XIe Congrès International de Philosophie Médiévale de la S.I.E.P.M., Porto du 26 au 31 Août 2002.M. C. Pacheco & J. Meirinhos (eds.) - 2004 - Brepols Publishers.
    Le XI.ème Congrès International de Philosophie Médiévale de la Société Internationale pour l’Étude de la Philosophie Médiévale (S.I.E.P.M..) s’est déroulé à Porto (Portugal), du 26 au 30 août 2002, sous le thème général: Intellect et Imagination dans la Philosophie Médiévale. A partir des héritages platonicien, aristotélicien, stoïcien, ou néo-platonicien (dans leurs variantes grecques, latines, arabes, juives), la conceptualisation et la problématisation de l’imagination et de l’intellect, ou même des facultés de l’âme en général, apparaissaient comme une ouverture possible pour aborder (...)
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  50. Google and Facebook Vs Rawls and Lao-Tzu: How Silicon Valley’s Utilitarianism and Confucianism Are Bad for Internet Ethics.Morten Bay - 2020 - AoIR 2020: The 21th Annual Conference of the Association of Internet Researchers.
    The proposed paper presents an argument in favor of a Rawlsian approach to ethics for Internet technology companies (den Hoven & Rooksby, 2008; Hoffman, 2017). Ethics statements from such companies are analyzed and shown to be utilitarian and teleological in nature, and therefore in opposition to Rawls’ theories of justice and fairness. The statements are also shown to have traits in common with Confucian virtue ethics (Ames, 2011; Nylan, 2008).
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