Results for 'emotions'

654 found
Order:
  1. Emotions and Process Rationality.Oded Na'aman - forthcoming - Australasian Journal of Philosophy:1-16.
    Some epistemologists hold that all rational norms are fundamentally concerned with the agent’s states or attitudes at an individual time [Hedden 2015, 2016; Moss 2015]; others argue that all rational norms are fundamentally concerned with processes [Podgorski 2017]. This distinction is not drawn in discussions of emotional rationality. As a result, a widely held assumption in the literature on emotional rationality has gone unexamined. I employ Abelard Podgorski’s argument from rational delay to argue that many emotional norms are fundamentally concerned (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2. Affectivity in Heidegger I: Moods and Emotions in Being and Time.Andreas Elpidorou & Lauren Freeman - 2015 - Philosophy Compass 10 (10):661-671.
    This essay provides an analysis of the role of affectivity in Martin Heidegger's writings from the mid to late 1920s. We begin by situating his account of mood within the context of his project of fundamental ontology in Being and Time. We then discuss the role of Befindlichkeit and Stimmung in his account of human existence, explicate the relationship between the former and the latter, and consider the ways in which the former discloses the world. To give a more vivid (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  3. What Emotions Really Are (In the Theory of Constructed Emotion).Jeremy Pober - 2018 - Philosophy of Science 85 (4):640-59.
    Recently, Lisa Feldman Barrett and colleagues have introduced the Theory of Constructed Emotions (TCE), in which emotions are constituted by a process of categorizing the self as being in an emotional state. The view, however, has several counterintuitive implications: for instance, a person can have multiple distinct emotions at once. Further, the TCE concludes that emotions are constitutively social phenomena. In this article, I explicate the TCE*, which, while substantially similar to the TCE, makes several distinct (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. Mirrors of the Soul and Mirrors of the Brain? The Expression of Emotions as the Subject of Art and Science.Machiel Keestra - 2014 - In Gary Schwartz (ed.), Emotions. Pain and pleasure in Dutch painting of the Golden Age. nai010 publishers. pp. 81-92.
    Is it not surprising that we look with so much pleasure and emotion at works of art that were made thousands of years ago? Works depicting people we do not know, people whose backgrounds are usually a mystery to us, who lived in a very different society and time and who, moreover, have been ‘frozen’ by the artist in a very deliberate pose. It was the Classical Greek philosopher Aristotle who observed in his Poetics that people could apparently be moved (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5. Extended Emotions.Joel Krueger & Thomas Szanto - 2016 - Philosophy Compass 11 (12):863-878.
    Until recently, philosophers and psychologists conceived of emotions as brain- and body-bound affairs. But researchers have started to challenge this internalist and individualist orthodoxy. A rapidly growing body of work suggests that some emotions incorporate external resources and thus extend beyond the neurophysiological confines of organisms; some even argue that emotions can be socially extended and shared by multiple agents. Call this the extended emotions thesis. In this article, we consider different ways of understanding ExE in (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
  6. Navigating Recalcitrant Emotions.Alex Grzankowski - 2020 - Journal of Philosophy 117 (9):501-519.
    In discussions of the emotions, it is commonplace to wheel out examples of people who know that rollercoasters aren’t dangerous but who fear them anyway. Such cases are well known to have been troubling for cognitivists who hold the emotions are judgments or beliefs. But more recently, it has been argued that the very theories that emerged from the failure of cognitivism face trouble as well. One gets the sense that the theory that can accomplish this will win (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7. What is a Definition of Emotion? And Are Emotions Mental-Behavioral Processes?Rainer Reisenzein - 2007 - Social Science Information 7 (3):26-29.
    [I argue that a precise definition of emotions is neither necessary nor possible prior to empirical research on emotions. It is not necessary because all that is needed for for fruitful research and successful communication is a working definition of emotions, a description that allows to roughly demarcate the class of emotions. It is not possible because precise emotion definitions are real definitions, empirical claims about the essence of emotions. These claims about the nature of (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  8.  44
    Emotions Inside Out: The Content of Emotions.Christine Tappolet - forthcoming - In Concepts in Thought, Action, and Emotion: New Essays. New York:
    Most of those who hold that emotions involve appraisals also accept that the content of emotions is nonconceptual. The main motivation for nonconceptulism regarding emotions is that it accounts for the difference between emotions and evaluative judgements. This paper argues that if one assumes a broadly Fregean account of concepts, there are good reasons to accept that emotions have nonconceptual contents. All the main arguments for nonconceptualism regarding sensory perception easily transpose to the case of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  9. Merleau-Ponty on Shared Emotions and the Joint Ownership Thesis.Joel Krueger - 2013 - Continental Philosophy Review 46 (4):509-531.
    In “The Child’s Relations with Others,” Merleau-Ponty argues that certain early experiences are jointly owned in that they are numerically single experiences that are nevertheless given to more than one subject (e.g., the infant and caregiver). Call this the “joint ownership thesis” (JT). Drawing upon both Merleau-Ponty’s phenomenological analysis, as well as studies of exogenous attention and mutual affect regulation in developmental psychology, I motivate the plausibility of JT. I argue that the phenomenological structure of some early infant–caregiver dyadic exchanges (...)
    Download  
     
    Export citation  
     
    Bookmark   36 citations  
  10. Pure Intentionalism About Moods and Emotions.Angela Mendelovici - 2013 - In Uriah Kriegel (ed.), Current Controversies in Philosophy of Mind. Routledge. pp. 135-157.
    Moods and emotions are sometimes thought to be counterexamples to intentionalism, the view that a mental state's phenomenal features are exhausted by its representational features. The problem is that moods and emotions are accompanied by phenomenal experiences that do not seem to be adequately accounted for by any of their plausibly represented contents. This paper develops and defends an intentionalist view of the phenomenal character of moods and emotions on which emotions and some moods represent intentional (...)
    Download  
     
    Export citation  
     
    Bookmark   24 citations  
  11. Epistemic Feelings and Epistemic Emotions (Focus Section).Santiago Arango-Muñoz & Kourken Michaelian - 2014 - Philosophical Inquiries.
    Philosophers of mind and epistemologists are increasingly making room in their theories for epistemic emotions (E-emotions) and, drawing on metacognition research in psychology, epistemic – or noetic or metacognitive – feelings (E-feelings). Since philoso- phers have only recently begun to draw on empirical research on E-feelings, in particular, we begin by providing a general characterization of E-feelings (section 1) and reviewing some highlights of relevant research (section 2). We then turn to philosophical work on E-feelings and E-emotions, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   15 citations  
  12.  63
    Emotions and the Problem of Variability.Juan R. Loaiza - 2020 - Review of Philosophy and Psychology:1-23.
    In the last decades there has been a great controversy about the scientific status of emotion categories. This controversy stems from the idea that emotions are heterogeneous phenomena, which precludes classifying them under a common kind. In this article, I analyze this claim—which I call the Variability Thesis—and argue that as it stands, it is problematically underdefined. To show this, I examine a recent formulation of the thesis as offered by Scarantino (2015). On one hand, I raise some issues (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Emotions and Digital Well-Being. The Rationalistic Bias of Social Media Design in Online Deliberations.Lavinia Marin & Sabine Roeser - 2020 - In Christopher Burr & Luciano Floridi (eds.), Ethics of Digital Well-being: A Multidisciplinary Approach. Cham: Springer. pp. 139-150.
    In this chapter we argue that emotions are mediated in an incomplete way in online social media because of the heavy reliance on textual messages which fosters a rationalistic bias and an inclination towards less nuanced emotional expressions. This incompleteness can happen either by obscuring emotions, showing less than the original intensity, misinterpreting emotions, or eliciting emotions without feedback and context. Online interactions and deliberations tend to contribute rather than overcome stalemates and informational bubbles, partially due (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. Emotions, Perceptions, and Emotional Illusions.Christine Tappolet - 2012 - In Calabi Clotilde (ed.), Perceptual Illusions. Philosophical and Psychological Essays, Palgrave-Macmillan. pp. 207-24.
    Emotions often misfire. We sometimes fear innocuous things, such as spiders or mice, and we do so even if we firmly believe that they are innocuous. This is true of all of us, and not only of phobics, who can be considered to suffer from extreme manifestations of a common tendency. We also feel too little or even sometimes no fear at all with respect to very fearsome things, and we do so even if we believe that they are (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   17 citations  
  15. What Not to Make of Recalcitrant Emotions.Raamy Majeed - forthcoming - Erkenntnis:1-19.
    Recalcitrant emotions are emotions that conflict with your evaluative judgements, e.g. fearing flying despite judging it to be safe. Drawing on the work of Greenspan (1988) and Helm (2001), Brady (2009) argues these emotions raise a challenge for a theory of emotion: for any such theory to be adequate, it must be capable of explaining the sense in which subjects that have them are being irrational. This paper aims to raise scepticism with this endeavour of using the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. Hume’s Science of Emotions.Mark Collier - 2011 - Hume Studies 37 (1):3-18.
    We must rethink the status of Hume’s science of emotions. Contemporary philosophers typically dismiss Hume’s account on the grounds that he mistakenly identifies emotions with feelings. But the traditional objections to Hume’s feeling theory are not as strong as commonly thought. Hume makes several important contributions, moreover, to our understanding of the operations of the emotions. His claims about the causal antecedents of the indirect passions receive support from studies in appraisal theory, for example, and his suggestions (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  17. Background Emotions, Proximity and Distributed Emotion Regulation.Somogy Varga & Joel Krueger - 2013 - Review of Philosophy and Psychology 4 (2):271-292.
    In this paper, we draw on developmental findings to provide a nuanced understanding of background emotions, particularly those in depression. We demonstrate how they reflect our basic proximity (feeling of interpersonal connectedness) to others and defend both a phenomenological and a functional claim. First, we substantiate a conjecture by Fonagy & Target (International Journal of Psychoanalysis 88(4):917–937, 2007) that an important phenomenological aspect of depression is the experiential recreation of the infantile loss of proximity to significant others. Second, we (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  18. The Idea of Culture and the History of Emotions.Rolf Petri - 2012 - Historein 12:21-37.
    The essay operates an itemisation of the three main streams in the history of emotions: the history of individual emotions, the study of the role that emotions have in historical processes, and the reflection on the influence of emotions on history writing. The second part of the article is devoted to the methodological and theoretical status of the study of past emotions. It highlights how many studies in the history of emotions remain heavily conditioned (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. The Affective 'We': Self-Regulation and Shared Emotions.Joel Krueger - 2015 - In Thomas Szanto & Dermot Moran (eds.), The Phenomenology of Sociality: Discovering the 'We'. Routledge. pp. 263-277.
    What does it mean to say that an emotion can be shared? I consider this question, focusing on the relation between the phenomenology of emotion experience and self-regulation. I explore the idea that a numerically single emotion can be given to more than one subject. I term this a “collective emotion”. First, I consider different forms of emotion regulation. I distinguish between embodied forms of self-regulation, which use subject-centered features of our embodiment, and distributed forms of self-regulation, which incorporate resources (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  20. Horror, Fear, and the Sartrean Account of Emotions.Andreas Elpidorou - 2016 - Southern Journal of Philosophy 54 (2):209-225.
    Phenomenological approaches to affectivity have long recognized the vital role that emotions occupy in our lives. In this paper, I engage with Jean-Paul Sartre's well-known and highly influential theory of the emotions as it is advanced in his Sketch for a Theory of the Emotions. I examine whether Sartre's account offers two inconsistent explications of the nature of emotions. I argue that despite appearances there is a reading of Sartre's theory that is free of inconsistencies. Ultimately, (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  21. Confucian Relational Hermeneutics, the Emotions, and Ethical Life.Eric S. Nelson - 2018 - In Paul Fairfield & Saulius Geniusas (eds.), Relational Hermeneutics: Essays in Comparative Philosophy. London: Bloomsbury. pp. 193-204.
    In paradigmatic Confucian (Ruist) discourses, emotion (qing) has been depicted as co-arising with human nature (xing) and an irreducible constitutive source of human practices and their interpretation. The affects are concurrently naturally arising and alterable through how individuals react and respond to them and how they are or are not cultivated. That is, emotions are relationally mediated realities given in and transformed through how they are felt, understood, interpreted, and acted upon. Confucian discourses have elucidated the ethical character of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Emotions and Moods in Husserl’s Phenomenology.Denis Fisette - forthcoming - In Hanne Jacobs (ed.), The Husserlian Mind. New York: Routledge.
    In this study, I will first introduce Husserl’s analysis in Studien zur Struktur des Bewußtseins by emphasizing the reasons that motivate these analyses on descriptive psychology and their status in Husserl’s transcendental phenomenology in the late Freiburg period. I will then focus on the structure of acts, with particular emphasis on three aspects stressed by Husserl in Studien: intentionality, the taxonomy of acts, and Brentano’s principle of the Vorstellungsgrundlage. The last three parts of this study outline the characteristic features of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23. Moods and Appraisals: How the Phenomenology and Science of Emotions Can Come Together.Andreas Elpidorou - 2013 - Human Studies (4):1-27.
    In this paper, I articulate Heidegger’s notion of Befindlichkeit and show that his phenomenological account of affective existence can be understood in terms of contemporary work on emotions. By examining Heidegger’s account alongside contemporary accounts of emotions, I not only demonstrate the ways in which key aspects of the former are present in the latter; I also explicate in detail the ways in which our understanding of Befindlichkeit and its relationship to moods and emotions can benefit from (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  24. Moral Judgments and Emotions: A Less Intimate Relationship Than Recently Claimed.Thomas Pölzler - 2015 - Journal of Theoretical and Philosophical Psychology 35 (3):177-195.
    It has long been claimed that moral judgements are dominated by reason. In recent years, however, the tide has turned. Many psychologists and philosophers now hold the view that there is a close empirical association between moral judgements and emotions. In particular, they claim that emotions (1) co-occur with moral judgements, (2) causally influence moral judgements, (3) are causally sufficient for moral judgements, and (4) are causally necessary for moral judgements. At first sight these hypotheses seem well-supported. In (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  25. Values and Emotions.Christine Tappolet - 2015 - In Iwao Hirose & Jonas Olson (eds.), The Oxford Handbook of Value Theory. Oxford University Press. pp. 80-95.
    Evaluative concepts and emotions appear closely connected. According to a prominent account, this relation can be expressed by propositions of the form ‘something is admirable if and only if feeling admiration is appropriate in response to it’. The first section discusses various interpretations of such ‘Value-Emotion Equivalences’, for example the Fitting Attitude Analysis, and it offers a plausible way to read them. The main virtue of the proposed way to read them is that it is well-supported by a promising (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  26. Emotions in Early Sartre: The Primacy of Frustration.Andreas Elpidorou - 2017 - Midwest Studies in Philosophy 41 (1):241-259.
    Sartre’s account of the emotions presupposes a conception of human nature that is never fully articulated. The paper aims to render such conception explicit and to argue that frustration occupies a foundational place in Sartre’s picture of affective existence.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  27. Shared Knowledge From Individual Vice: The Role of Unworthy Epistemic Emotions.Adam Morton - 2014 - Philosophical Inquiries.
    This paper begins with a discussion the role of less-than-admirable epistemic emotions in our respectable, indeed admirable inquiries: nosiness, obsessiveness, wishful thinking, denial, partisanship. The explanation for their desirable effect is Mandevillian: because of the division of epistemic labour individual epistemic vices can lead to shared knowledge. In fact it is sometimes essential to it.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  28. Book ReviewsRobert C Roberts,. Emotions: An Essay in Aid of Moral Psychology.Cambridge: Cambridge University Press, 2003. Pp. 357. $29.99. [REVIEW]Christine Tappolet - 2006 - Ethics 117 (1):143-147.
    A critical review of Robert C. Roberts' "Emotions: An Essay in Aid of Moral Psychology", Cambridge, Cambridge University Press, 2003.
    Download  
     
    Export citation  
     
    Bookmark  
  29. Why Emotions Do Not Solve the Frame Problem.Madeleine Ransom - 2016 - In Vincent Müller (ed.), Fundamental Issues of Artificial Intelligence. Springer. pp. 353-365.
    Attempts to engineer a generally intelligent artificial agent have yet to meet with success, largely due to the (intercontext) frame problem. Given that humans are able to solve this problem on a daily basis, one strategy for making progress in AI is to look for disanalogies between humans and computers that might account for the difference. It has become popular to appeal to the emotions as the means by which the frame problem is solved in human agents. The purpose (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  30. Basic Desert of Reactive Emotions.Zac Cogley - 2013 - Philosophical Explorations 16 (2):165-177.
    In this paper, I explore the idea that someone can deserve resentment or other reactive emotions for what she does by attention to three psychological functions of such emotions – appraisal, communication, and sanction – that I argue ground claims of their desert. I argue that attention to these functions helps to elucidate the moral aims of reactive emotions and to distinguish the distinct claims of desert, as opposed to other moral considerations.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  31. Emotions and Wellbeing.Christine Tappolet & Mauro Rossi - 2015 - Topoi 34 (2):461-474.
    In this paper, we consider the question of whether there exists an essential relation between emotions and wellbeing. We distinguish three ways in which emotions and wellbeing might be essentially related: constitutive, causal, and epistemic. We argue that, while there is some room for holding that emotions are constitutive ingredients of an individual’s wellbeing, all the attempts to characterise the causal and epistemic relations in an essentialist way are vulnerable to some important objections. We conclude that the (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  32. Don't Mind the Gap: Intuitions, Emotions, and Reasons in the Enhancement Debate.Alberto Giubilini - 2015 - Hastings Center Report 45 (5):39-47.
    Reliance on intuitive and emotive responses is widespread across many areas of bioethics, and the current debate on biotechnological human enhancement is particularly interesting in this respect. A strand of “bioconservatives” that has explicitly drawn connections to the modern conservative tradition, dating back to Edmund Burke, appeals explicitly to the alleged wisdom of our intuitions and emotions to ground opposition to some biotechnologies or their uses. So-called bioliberals, those who in principle do not oppose human bioenhancement, tend to rely (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  33. Emotions and the Social Niche.Joel Krueger - 2014 - In Christian von Scheve & Mikko Salmela (eds.), Collective Emotions. Oxford University Press. pp. 156-171.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  34. Looking Into Meta-Emotions.Christoph Jäger & Eva Bänninger-Huber - 2015 - Synthese 192 (3):787-811.
    There are many psychic mechanisms by which people engage with their selves. We argue that an important yet hitherto neglected one is self-appraisal via meta-emotions. We discuss the intentional structure of meta-emotions and explore the phenomenology of a variety of examples. We then present a pilot study providing preliminary evidence that some facial displays may indicate the presence of meta-emotions. We conclude by arguing that meta-emotions have an important role to play in higher-order theories of psychic (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  35.  93
    Bridging the Gap Between Rationality, Normativity, and Emotions.Frédéric Minner - 2019 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 20 (1):79-98.
    Intentional explanation, according to Elster, seeks to elucidate an action by showing that it was intentionally conducted, in order to bring about certain goals . Intentional actions furthermore, are rational actions: they imply that agents establish a connection between the goals they target and the means that are appropriate to reach them, by way of different beliefs about the means, the goals and the environment. But how should we understand intentional actions in the light of philosophical research on emotions, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Mixed Feelings. Carl Stumpf's Criticism of James and Brentano on Emotions.Denis Fisette - 2013 - In D. Fisette & G. Frechette (eds.), Themes from Brentano. Amsterdam: Rodopi. pp. 281-306.
    This study attempts to situate Carl Stumpf's theory of emotions with regard to that of his teacher, Franz Brentano, and to the sensualist theory of William James. We will argue that Stumpf's theory can be considered an attempt to reconcile James's sensualism, which emphasizes the role of bodily feelings, with what we will call, for the purposes of this study, Brentano's intentionalism, which conceives of emotions as intentional states. Stumpf claims that James's sensory feelings and Brentano's affective intentional (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  37. Leibniz on Emotions and the Human Body.Markku Roinila - 2011 - In Breger Herbert, Herbst Jürgen & Erdner Sven (eds.), Natur und Subjekt (IX. Internationaler Leibniz-Kongress Vorträge). Leibniz Geschellschaft.
    Descartes argued that the passions of the soul were immediately felt in the body, as the animal spirits, affected by the movement of the pineal gland, spread through the body. In Leibniz the effect of emotions in the body is a different question as he did not allow the direct interaction between the mind and the body, although maintaining a psychophysical parallelism between them. -/- In general, he avoids discussing emotions in bodily terms, saying that general inclinations, passions, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  98
    Modeling Semantic Emotion Space Using a 3D Hypercube-Projection: An Innovative Analytical Approach for the Psychology of Emotions.Radek Trnka, Alek Lačev, Karel Balcar, Martin Kuška & Peter Tavel - 2016 - Frontiers in Psychology 7.
    The widely accepted two-dimensional circumplex model of emotions posits that most instances of human emotional experience can be understood within the two general dimensions of valence and activation. Currently, this model is facing some criticism, because complex emotions in particular are hard to define within only these two general dimensions. The present theory-driven study introduces an innovative analytical approach working in a way other than the conventional, two-dimensional paradigm. The main goal was to map and project semantic emotion (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  39. Can Emotions Have Abstract Objects? The Example of Awe.Fredericks Rachel - 2018 - Philosophia 46 (3):733-746.
    Can we feel emotions about abstract objects, assuming that abstract objects exist? I argue that at least some emotions can have abstract objects as their intentional objects and discuss why this conclusion is not just trivially true. Through critical engagement with the work of Dacher Keltner and Jonathan Haidt, I devote special attention to awe, an emotion that is particularly well suited to show that some emotions can be about either concrete or abstract objects. In responding to (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  40. The Three-Fold Significance of the Blaming Emotions.Zac Cogley - 2013 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility. Oxford University Press. pp. 205-224.
    In this paper, I explore the idea that someone can deserve resentment or other reactive emotions for what she does by attention to three psychological functions of such emotions—appraisal, communication, and sanction—that I argue ground claims of their desert. I argue that attention to these functions helps to elucidate the moral aims of reactive emotions and to distinguish the distinct claims of desert, as opposed to other moral considerations.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   3 citations  
  41. Review of Plantin (2011): Les Bonnes Raisons des Émotions. Principes Et Méthode Pour L’Étude du Discours Émotionné. [REVIEW]Markku Roinila - 2012 - Pragmatics and Cognition 20 (1):222-228.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  42. Reflections on Emotions, Imagination, and Moral Reasoning Toward an Integrated, Multidisciplinary Approach to Moral Cognition.Wayne Christensen & John Sutton - 2012 - In Robyn Langdon & Catriona Mackenzie (eds.), Emotions, Imagination, and Moral Reasoning. Psychology Press. pp. 327-347.
    B eginning with the problem of integrating diverse disciplinary perspectives on moral cognition, we argue that the various disciplines have an interest in developing a common conceptual framework for moral cognition research. We discuss issues arising in the other chapters in this volume that might serve as focal points for future investigation and as the basis for the eventual development of such a framework. These include the role of theory in binding together diverse phenomena and the role of philosophy in (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  43.  94
    Les Émotions dans l'internalisation et l'émergence des normes sociales.Frédéric Minner - 2019 - SociologieS 1.
    Cet article s’intéresse aux émotions dans l’internalisation et l’émergence des normes sociales. Nous y montrons comment les normes sociales ont un impact sur les émotions et comment les émotions ont un impact sur les normes sociales. Pour le faire, trois approches complémentaires mais souvent traitées indépendamment les unes des autres dans la littérature scientifique sont discutées. La première a trait à la façon dont les normes sociales (les normes émotionnelles) régulent les émotions. Cette régulation se comprend comme l’internalisation de la (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44. The Phenomenology and Science of Emotions: An Introduction.Andreas Elpidorou & Lauren Freeman - 2014 - Phenomenology and the Cognitive Sciences 13 (4):507-511.
    Phenomenology, perhaps more than any other single movement in philosophy, has been key in bringing emotions to the foreground of philosophical consideration. This is in large part due to the ways in which emotions, according to phenomenological analyses, are revealing of basic structures of human existence. Indeed, it is partly and, according to some phenomenologists, even primarily through our emotions that the world is disclosed to us, that we become present to and make sense of ourselves, and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45. Meinong on Aesthetic Objects and the Knowledge-Value of Emotions.Venanzio Raspa - 2013 - Humana.Mente. Journal of Philosophical Studies 25:211-234.
    In this paper I trace a theoretical path along Meinong’s works, by means of which the notion of aesthetic object as well as the changes this notion undergoes along Meinong’s output will be highlighted. Focusing especially on "Über emotionale Präsentation", I examine, on the one hand, the cognitive function of emotions, on the other hand, the objects apprehended by aesthetic emotions, i.e. aesthetic objects. These are ideal objects of higher order, which have, even though not primarily, the capacity (...)
    Download  
     
    Export citation  
     
    Bookmark  
  46.  69
    Emotions in the Listener: A Criterion of Artistic Relevance.Matteo Ravasio - 2017 - American Society for Aesthetics Graduate E-Journal 9 (1).
    Philosophers of music and psychologists have examined the various ways in which music is capable of arousing emotions in a listener. Among philosophers, opinions diverge as to the different types of music-induced emotions and as to their relevance to music listening. A somewhat neglected question concerns the possibility of developing a general criterion for the artistic relevance of music-induced emotions. In this paper, I will try to formulate such a criterion. In whatever way music may induce (...) and regardless of the sorts of emotion music is taken to arouse, a given emotion will qualify as artistically relevant if and only if it is caused by appropriate listening, it is dependent on features of the piece of music as a work of art and is capable of further directing our attention to such features. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  47.  58
    Love and Emotional Fit: What Does Christian Theology Tell Us About Unfitting Emotions?Mark J. Boone - 2018 - Heythrop Journal 59.
    Scholars have devoted considerable attention to the discovery by Justin D’Arms and Daniel Jacobson of a distinction between the fittingness of an emotion and the propriety of the same. Meanwhile, Christian theology has long been attentive to the relevance of Christian theology to the emotions. Although it seems that never so far have the twain discussions met, they should meet. A fitting emotion accurately construes a situation. Christian theology tells us something about the importance—or the lack thereof—of emotional fit (...)
    Download  
     
    Export citation  
     
    Bookmark  
  48.  79
    What an [En]Tangled Web We Weave: Emotions, Motivation, and Rethinking Us and the “Other”.Myisha Cherry - 2017 - Hypatia 32 (2):439-451.
    In Entangled Empathy, Lori Gruen offers an alternative ethic for our relationships with animals. In this article, I examine Gruen's account of entangled empathy by first focusing on entangled empathy's relation to the moral emotions of sympathy, compassion, and other emotions. I then challenge Gruen's account of how entangled empathy moves us to attend to others. Lastly, and without intending to place humans at the center of the conversation, I reflect on the ways entangled empathy can help us (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49.  23
    Editorial: Music and the Functions of the Brain: Arousal, Emotions, and Pleasure.Mark Reybrouck, Tuomas Eerola & Piotr Podlipniak - 2018 - Frontiers in Psychology 9.
    Music impinges upon the body and the brain and has inductive power, relying on both innate dispositions and acquired mechanisms for coping with the sounds. This process is partly autonomous and partly deliberate, but multiple interrelations between several levels of processing can be shown. There is, further, a tradition in neuroscience that divides the organization of the brain into lower and higher functions. The latter have received a lot of attention in music and brain studies during the last decades. Recent (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50.  31
    Emotions as Functional Kinds: A Meta-Theoretical Approach to Constructing Scientific Theories of Emotions.Juan Raúl Loaiza Arias - 2020 - Dissertation, Humboldt-Universität Zu Berlin
    In this dissertation, I address the question of how to construct scientific theories of emotions that are both conceptually sound and empirically fruitful. To do this, I offer an analysis of the main challenges scientific theories of emotions face, and I propose a meta-theoretical framework to construct scientific concepts of emotions as explications of folk emotion concepts. Part I discusses the main challenges theories of emotions in psychology and neuroscience encounter. The first states that a proper (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 654