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  1. Norm and Deviation: distinct forms of being.Victor Adelino Ausina Mota - manuscript
    Norm and deviation, who chose is oun destiny.
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  2. What is Spoken of when We Speak about Being.Niel Bezrookove - manuscript
    τὰ ὄντα ἰέναι τε πάντα καὶ μένειν οὐδέν: Another look at being, asking what a interlocutor means to show by saying they feel themselves to be something. An ambiguity of the verb "to be" is disambiguated to reveal that it can be meant to show what something is and a process of being something. The relationship between being and essence is made by describing engagement through the encounter, giving us a non-exhaustive account of something's essence. Practice is then understood as (...)
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  3. Seepage in Objects: A Primer.Niel Bezrookove - manuscript
    A critique of ontology which introduces seepage, the process of properties revealing themselves from the matrix forms of an object. What follows is the observation that these properties have their own system of relations, placed in the context of a culture of objects which engages a revealing process. An argument is presented for considering organization as the principle which allows for seepage, understood as an inherently informative and intuitive process where the organization of objects reveals some property and consequently makes (...)
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  4. The AI Human Condition is a Dilemma between Authenticity and Freedom.James Brusseau - manuscript
    Big data and predictive analytics applied to economic life is forcing individuals to choose between authenticity and freedom. The fact of the choice cuts philosophy away from the traditional understanding of the two values as entwined. This essay describes why the split is happening, how new conceptions of authenticity and freedom are rising, and the human experience of the dilemma between them. Also, this essay participates in recent philosophical intersections with Shoshana Zuboff’s work on surveillance capitalism, but the investigation connects (...)
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  5. Heidegger's Philosophical Endeavor: A Journey through Plato, Comparative Thought, and Indic Contemplation.Wesley De Sena - manuscript
    In his essay, “The End of Philosophy and the Task of Thinking,” Heidegger proposes the existence of uncharted avenues for intellectual exploration that transcend the confines of metaphysical philosophy. He articulates a more contemplative form of thinking, distinct from the incessant rationalization that permeates traditional discourse, transcending the dichotomy of rational and irrational thought. 2 In typical Heideggerian fashion, this paper lacks a central thesis but embarks on a journey to delve into Heidegger's relentless pursuit of novel modes of thought. (...)
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  6. Metaphysics: Study of Categories as Manners of Existence.Jani Hakkarainen - manuscript
    In this talk, I propose a new account of ontological form, formal ontological relations, modes of being and hence of specifying the subject matter of metaphysics.
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  7. Art, Philosophy, and Creativity.Said Mikki - manuscript
    We reflect on the nature of art, the creative process, and the connection between art and philosophy.
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  8. Sympathy for the Scientist: Re-Calibrating a Heideggerian Critique of Metaphysics.Jonathan Morgan - manuscript
    This paper attempts to develop an ethico-aesthetic framework for enriching one's life and ethical outlook. Drawing primarily from Nietzsche, Foucault, and Heidegger, an argument is made that Heidegger's understanding of this issue was mistaken. The ontological crisis of modernity is not the overt influence of mathematics as a worldview over poetics and more traditionally aesthetic approaches. It is the rampant mis-and over-application of abstraction within one's view of the world while denying the material realities of life as we live it. (...)
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  9. danse sur glace : an experiment in language.Timothy M. Rogers - manuscript
    This text explores the interfacing of philosophy and poetry as encounter with alterity—language engaging theme and rupture.
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  10. Personal Construct Theory as Radically Temporal Phenomenology: George Kelly’s Challenge to Embodied Intersubjectivity.Joshua Soffer - manuscript
    There are many consonances between George Kelly’s personal construct psychology and post-Cartesian perspectives such as the intersubjective phenomenological project of Merleau-Ponty, hermeneutical constructivism, American pragmatism and autopoietic self-organizing systems theory. But in comparison with the organizational dynamics of personal construct theory, the above approaches deliver the person over to semi-arbitrary shapings from both the social sphere and the person’s own body, encapsulated in sedimented bodily and interpersonally molded norms and practices. Furthermore, the affective and cognate aspects of events are artificially (...)
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  11. Guilt and Anger in Heidegger and Derrida.Joshua Soffer - manuscript
    It has been said that we can't look the other in the eye in guilt. We don't have to be accused by another to feel we have failed her or him. The other need not be disappointed in us, nor even be aware of our failure at all. Guilt as self-blame would be the realization of our failure to behave in the way we expected of ourself, the hurt and disappointment we feel when we are not quite what we thought (...)
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  12. Reading Heidegger Against Levinas.Joshua Soffer - manuscript
    A prevalent interpretation of Heidegger today is what I will call for the sake of convenience, the Levinasian reading. According to this perspective, Heidegger's Being as Ontological Difference grapples with the contradiction between the subjectivism of representationality and the absolute other to representation. But the concept of Being as Ontological difference risks risks being mistaken for a Kantian unconditioned ground of possibility. Derrida argues that the Levinas reading mistakes the ontic for the ontological. Being is not a concept, the ontological (...)
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  13. Heidegger and Derrida on Structure, Form and State.Joshua Soffer - manuscript
    Writers endorsing a general account of meaning as non-recuperable or non-coincidental from one instantiation to the next may nonetheless treat the heterogeneous contacts between instants of experience as transformations of fleeting forms, states, logics, structures, outlines, surfaces, presences, organizations, patterns, procedures, frames, standpoints. When thought as pattern, the structural- ranscendental moment of eventness upholds a certain logic of internal relation; the elements of the configuration mutually signify each other and the structure presents itself as a fleeting identity, a gathered field. (...)
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  14. Reducing the Actual: A Phenomenological Bracketing of Deleuze’s Qualities and Extensities.Joshua Soffer - manuscript
    Deleuze is prominent among those philosophers who pronounce that difference must be understood as ontologically prior to identity. He teaches that identity is a surface effect of difference, so to understand the basis of logico-mathematical idealities we must uncover their genesis in the fecundity of differentiation. Deleuze wants to offer a foundation of number and mathematics as a subversive, creative force, an affirmation of Nietzsche’s eternal return as the ‘roll of the dice’. But he begins too late. For Deleuze, virtual (...)
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  15. Heidegger Against Embodied Cognition.Joshua Soffer - manuscript
    Current approaches in psychology have replaced the idea of a centralized, self-present identity with that of a diffuse system of contextually changing states distributed ecologically as psychologically embodied and socially embedded. However, the failure of contemporary perspectives to banish the lingering notion of a literal, if fleeting, status residing within the parts of a psycho-bio-social organization may result in the covering over of a rich, profoundly intricate process of change within the assumed frozen space of each part. In this paper (...)
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  16. Heidegger, Gendlin and Deleuze on the Logic of Quantitative Repetition.Joshua Soffer - manuscript
    Philosophers such as Nietzsche, Heidegger, Derrida, Deleuze and Gendlin pronounce that difference must be understood as ontologically prior to identity. They teach that identity is a surface effect of difference, that to understand the basis of logico-mathematical idealities we must uncover their genesis in the fecundity of differentiation. In this paper, I contrast Heidegger’s analyses of the present to hand logico-mathematical object, which he discuses over the course of his career in terms of the ‘as’ structure, temporalization and enframing , (...)
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  17. Beyond Blame and Anger; New Directions for Philosophy.Joshua Soffer - manuscript
    Despite the diversity of viewpoints throughout the history of philosophy on the subject of blame, one thing philosophers appear to agree on is that blame is an irreducible feature of experience. That is to say , no philosophical approach makes the claim to have entirely eliminated the need for anger and blame. On the contrary, a certain conception of blameful anger is at the very heart of both modern and postmodern philosophical foundations. As a careful analysis will show, this is (...)
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  18. Time as Relevance: Gendlin's Phenomenology of Radical Temporality.Joshua Soffer - manuscript
    In this paper, I discuss Eugene Gendlin’s contribution to radically temporal discourse , situating it in relation to Husserl and Heidegger’s analyses of time, and contrasting it with a range of interlinked approaches in philosophy and psychology that draw inspiration from, but fall short in their interpretation of the phenomenological work of Husserl and Heidegger. Gendlin reveals the shortcomings of these approaches with regard to the understanding of the relation between affect, motivation and intention, intersubjectivity, attention , reflective and pre-reflective (...)
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  19. Heidegger, Will to Power and Gestell.Joshua Soffer - manuscript
    For Heidegger Nietzsche is the last metaphysician because he determines truth in relation to the establishment of value-scheme. Heidegger argues that beginning from schematism and its overcoming is starting too late. Starting from beings as value-structures turns Will to Power itself into a value, the highest value. What Nietzsche fails to do is think from WITHIN, that is , AS the supposed self-presencing lingering of the schematism. The fore-structuring gesture of transcendence is not what goes beyond schematism, or before it (...)
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  20. Heidegger’s World Projection vs Braver’s Concept of Worldview.Joshua Soffer - manuscript
    Heidegger’s analysis of the use of tools under the rubric of the ready to hand , or handiness, introduced in the first division of Being and Time, has been an important influence on Lee Braver’s thinking. Braver reads Heidegger’s ready to hand alongside the later Wittgenstein’s language games as articulations of a mode of creativity he describes as absorbed, engaged coping. This mode is both more immediate and more fundamental than representational, conceptual thinking. In this paper, I compare Heidegger’s account (...)
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  21. Zahavi, Husserl and Heidegger on I, You and We: For-Meness or Ownness?Joshua Soffer - manuscript
    Zahavi offers a model of ‘I’, You and We consciousness that is grounded in the transcendentality of a minimal pre-reflective self-awareness , which he calls ‘for-meness’. Zahavi’s formulation of transcendental self-belonging as ‘for me-ness’ relies on the notion of a felt non-changing self- identity accompanying all intentional experiences. Zahavi’s treatment of the subject and object poles of experience as, respectively, self-inhering internality and externality, makes of self-awareness an alienating opposition between a purely self-identical felt for-meness and an external object, a (...)
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  22. Investigations in Radical Temporality.Joshua Soffer - manuscript
    My central research focus over the past 30 years has been the articulation of what I call a radically temporal approach to philosophy. In the papers below, written between 2001 and 2022, I treat the varying ways in which radically temporal thinking manifests itself in the phenomenological perspectives of Edmund Husserl, Martin Heidegger and Eugene Gendlin. I also discuss Jacques Derrida's deconstructive project and George Kelly's personal construct theory as examples of radically temporal thinking. With the aim of clarifying and (...)
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  23. Critique of Embodied Affective Cognition:Against Gallagher, Ratcliffe , Varela.Joshua Soffer - manuscript
    Current approaches in psychology have replaced the idea of a centralized, self-present identity with that of a diffuse system of contextually changing states distributed ecologically as psychologically embodied and socially embedded. However, the failure of contemporary perspectives to banish the lingering notion of a literal, if fleeting, status residing within the parts of a psycho-bio-social organization may result in the covering over of a rich, profoundly intricate process of change within the assumed frozen space of each part. In this paper (...)
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  24. The Browsing Subject: Phenomenology and the Internet on Pandemic Time.Hannibal Travis - manuscript
    Does browsing the world through a screen change a person, especially in the context of COVID-19? Recent studies indicate that self-care, psychological well-being, and empathy may suffer. The “Californian ideology” privileges expression of the self even as digital technology tends to interrupt the modern trend towards elaborating distinct selves via texts that convey knowledge. Meanwhile, digital browsing may be fracturing attention and empathy. -/- As these changes proceed, legislators react to a medical and social crisis. Relaxation of business, community center, (...)
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  25. Addiction, Identity, and Disempowerment.David Batho - forthcoming - Philosophica.
    Supposing that addicts choose to act as they do, rather than being compelled to behave in particular ways, what explains the choices that they make? Hannah Pickard has recently pointed out that we can go a long way to answering this question if we can make sense of why addicts value the ends they pursue. She argues that addiction is a social identity that gives purpose and structure to life and that the choices that addicts make are valuable to them (...)
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  26. What Does it Mean to ‘Act in the Light of’ a Norm? Heidegger and Kant on Commitments and Critique.Sacha Golob - forthcoming - In Matt Burch & Irene McMullin (eds.), Transcending Reason. Rowman & Littlefield. pp. 79-98.
    This paper examines Heidegger’s position on a foundational distinction for Kantian and post-Kantian philosophy: that between acting ‘in the light of’ a norm and acting ‘merely in accordance with it’. In section 1, I introduce the distinction and highlight several relevant similarities between Kant and Heidegger on ontology and the first-person perspective. In section 2, I press the Kantian position further, focusing on the role of inferential commitments in perception: this provides a foil against which Heidegger’s account can be In (...)
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  27. Was Heidegger a Relativist?Sacha Golob - forthcoming - In Martin Kusch, Katherina Kinzel, Johannes Steizinger & Niels Wildschut (eds.), The Emergence of Relativism: German Thought from the Enlightenment to National Socialism. pp. 18.
    The structure of this article is very simple. In the first half, I will introduce a sophisticated way of reading Heidegger as a relativist; I draw here on the work of Kusch and Lafont. In the second half, I present the counter-argument. As I see it, Heidegger is not a relativist; but understanding the relations between his approach and a relativistic one is crucial for an evaluation of both his own work and the broader trajectory of post-Kantian thought.
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  28. 'Heidegger’s Perversion of Virtue Ethics, 1924’.Sacha Golob - forthcoming - In Aaron Turner (ed.), Heidegger and the Classics. SUNY Press.
    Heidegger’s debt to Aristotle is, of course, vast: Volpi went so far as to ask whether Being and Time was a translation of the Nicomachean Ethics. In this chapter, I want to investigate a fundamental divergence between the two, a rejection by early Heidegger of one of the central tenets of Aristotelian ethics. This rejection begins in the years before Being and Time and the forces behind it extend into the post-war period. I will focus in particular on Ga18, 1924’s (...)
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  29. The Self and the Ontic Trust: Toward Technologies of Care and Meaning.Tim Gorichanaz - forthcoming - Journal of Information, Communication and Ethics in Society 17 (3).
    Purpose – Contemporary technology has been implicated in the rise of perfectionism, a personality trait that is associated with depression, suicide and other ills. is paper explores how technology can be developed to promote an alternative to perfectionism, which is a self- constructionist ethic. Design/methodology/approach – is paper takes the form of a philosophical discussion. A conceptual framework is developed by connecting the literature on perfectionism and personal meaning with discussions in information ethics on the self, the ontic trust and (...)
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  30. Review of Byung-Chul Han, The Philosophy of Zen Buddhism. [REVIEW]Ian Kidd - forthcoming - Religious Studies.
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  31. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  32. Do AIs Have Dasein? A Heideggerian-Girardian Answer.Jashiel Resto Quiñones - forthcoming - In Thomas Ryba & Sandy Goodhart (eds.), Desiring Machines. New York: Bloomsbury.
    This paper is one (among many) approach to the question, “are AIs persons or are they conscious?” from a Heideggerian perspective. Here I argue for two claims. First, I argue that René Girard’s mimetic analysis of mitsein (being-with), one of Heidegger’s foundational concepts, illuminates what Heidegger takes mitsein to be. Second, I claim that this Girardian analysis gives us a way to answer the question of whether AIs have Dasein, to which I argue that the answer is negative. Specifically, I (...)
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  33. Signo y Realidad: el análisis heideggeriano del signo en Ser y Tiempo.Juan Vila - forthcoming - Alpha: Revista de Artes, Letras y Filosofia.
    In this paper I will critically assess a very popular interpretation of Heidegger’s early thought, according to which meaning (Bedeutung) is conceived as ontologically dependent on human existence (Dasein). In order to criticize this subjectivist understanding of meaning, I will offer an interpretation of Heidegger’s analysis of signs in Being and Time (§17). This will reveal two main things: first, that the ubiquity of sign-phenomena is founded on the universality of the structure known as reference (Verweisung); second, that Heidegger’s idea (...)
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  34. Lineamenti di una teoresi critica dell'essere sociale. L'"ontologia sociale" di Essere e tempo e il "marxismo heideggeriano" del giovane Marcuse.Gianmaria Avellino - 2024 - Dissertation, Università Degli Studi di Napoli "Federico Ii"
    The thesis aims at covering two paths that can be found within the XX Century's continental philosophy. On one hand, the analysis will focus on what M. Theunissen called Heidegger's "Being and Time"'s 'social ontology'. On the other, the work will delve into young Herbert Marcuse's so-called 'heideggerian marxism' via questioning his works located between 1928 and 1933.
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  35. Pertenencia “específica” y modificabilidad de las maneras del ser.Christian Ivanoff-Sabogal - 2024 - Studia Heideggeriana 13 (1): 243-265.
    Este trabajo despliega la pertenencia “específica” o “más propia” de ciertas maneras del ser (p.e. existencia, ser-a-la-mano) a ciertos entes, tema que Heidegger menciona, pero no profundiza. La exposición se articula en cuatro pasos. Primero, se aclara la confusa con-ceptualidad de las maneras del ser. Segundo, se indaga el vínculo entre las maneras del ser y los entes, considerando a ambos como fenómenos y mostrando en ello la imposibilidad de captar este vínculo y la consecuente pertenencia específica según un “subjetivismo” (...)
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  36. Healing as an Object: Curation, Sentience, and Slowness.Jan Gresil Kahambing - 2024 - Oxford Public Philosophy 4.
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  37. Ontological Deprivation and the Dark Side of Fūdo.Joel Krueger - 2024 - Philosophy Today 68 (1):203-209.
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  38. Druk (2020) Movie as an Example of Authentic Way of Being: A Heideggerian Approach.Atilla Akalın - 2023 - Journal of Academic Inquiries 18 (1):207-215.
    Heidegger's philosophical project is generally seen as atheoretical and anti-logical because he remarked on the subjective conditions of knowledge and the everydayness of human behaviors. To him, Dasein's everyday reasoning is coercively and inevitably framed by the present-at-hand modes of understanding. Heidegger alerts us about the possible origins of present-at-hand modes of everyday experience. One of them is Das Man that, is associated with a categorical otherness for Heidegger. It can be regarded as an origin of the primordial scheme of (...)
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  39. Thrown into the World, Attached to Love: On the Forms of World-Sharing and Mourning in Heidegger.Ahmet Aktas - 2023 - Human Studies:1-21.
    How can we understand the phenomena of loss and mourning in the Heideggerian framework? There is no established interpretation of Heidegger that gives an elaborate account of the phenomena of loss and mourning, let alone gauges its importance for our understanding and assessment of authentic existence in Heidegger. This paper attempts to do both. First, I give a detailed exposition of Heidegger’s analysis of the phenomena of mourning and loss and show that Heidegger’s analysis of mourning in his early and (...)
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  40. Una genealogia storica. "Ideologia" di Carlo Galli.Gianmaria Avellino - 2023 - Fata Morgana Web.
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  41. Conversazione con Giuseppe Cantillo in ricordo di Giuseppe Cacciatore.Gianmaria Avellino - 2023 - Bollettino Della Società Filosofica Italiana 239 (2):83-90.
    The interview focuses on specific aspects of Giuseppe Cacciatore's philosophy, with particular emphasis on the connection between theoretical speculation and civil practice. As highlighted by philosopher Giuseppe Cantillo, Cacciatore' s works strive to combine thought and history at every point, starting with Pietro Piovani's 'critical-problematic historicism'. The outcome is a theoretical system that is aimed at civil and political commitment, while at the same time maintaining a genuinely ideal motivation.
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  42. Not One Power, But Two: Dark Grounds and Twilit Paradises in Malick.Jussi Backman - 2023 - In Steven DeLay (ed.), Life Above the Clouds: Philosophy in the Films of Terrence Malick. Albany: State University of New York Press. pp. 127-146.
    "If the previous chapters by Cabrera, Reid and Craig, and Cerbone all accentuate the paradox of existence, that our being-in-the-world is simultaneously beautiful and ugly, good and evil, joyous and painful, Jussi Backman's "Not One Power, But Two: Dark Grounds and Twilit Paradises in Malick" investigates this fundamental ambivalence in terms of Schelling's doctrine of evil, a view that assigns evil (and hence melancholy) a fundamental place as a basic principle of reality. Backman's suggestion at once deepens and complexifies the (...)
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  43. Review of Fredrik Westerlund, Heidegger and the Problem of Phenomena[REVIEW]Jussi M. Backman - 2023 - Notre Dame Philosophical Reviews.
    Book review of Fredrik Westerlund, Heidegger and the Problem of Phenomena (London: Bloomsbury Academic, 2020).
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  44. Quel che resta delle cose. Riccardo de Biase lettore di Heidegger.Francesca Brencio - 2023 - In Segni. Studi in memoria di Riccardo De Biase.
    F. Brencio (2023), Quel che resta delle cose. Riccardo de Biase lettore di Heidegger, in G. Giannini, P. Marangolo, M. Papa (eds.), Segni. Studi in memoria di Riccardo De Biase, TAB Edizioni, Roma 2023, pp. 171-182, ISBN: 978-88-9295-769-5.
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  45. EL INSTANTE: KAIRÓS Y TEMPORALIDAD KAIROLÓGICA EN MARTIN HEIDEGGER.Gustavo Cataldo Sanguinetti - 2023 - Revista de filosofía (Chile) 80:35-60.
    El artículo aborda el problema del instante (Augenblick) a partir de la obra temprana de Martin Heidegger y su prolongación en Ser y tiempo. La persuasión de que solo el cristianismo primitivo ha vivido una temporalidad originaria, se prolonga en Ser y tiempo en una interpretación del instante como integración del pasado y del futuro. Aquello que en Aristóteles no alcanzaba a constituirse –la conexión entre kairós y výn– encuentra su pleno develamiento en la escatología paulina. Sin embargo, el ésjaton (...)
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  46. In the Mood: Why Vibes Matter in Reading and Writing Philosophy.Helen De Cruz - 2023 - Royal Institute of Philosophy Supplement 93:171-191.
    Philosophers often write in a particular mood; their work is playful, strident, strenuous, or nostalgic. On the face of it, these moods contribute little to a philosophical argument and are merely incidental. However, I will argue that the cognitive science of moods and emotions offers us reasons to suspect that mood is relevant for philosophical texts. I use examples from Friedrich Nietzsche and Rudolph Carnap to illustrate the role moods play in their arguments. As readers and writers of philosophical texts, (...)
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  47. As Relações Entre a Técnica Antiga e a Técnica Moderna Em Martin Heidegger.Rondnelly Diniz Leite - 2023 - Asa-Palavra/Faculdade Asa de Brumadinho 1.
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  48. The Virtual Fourfold: Reading Heidegger’s Fourfold through O’Shiel’s Phenomenology of the Virtual.Jean Du Toit & Gregory Morgan Swer - 2023 - Inscriptions 6 (2):68-77.
    Daniel O’Shiel recently identified four categories of virtuality, which he terms “real virtualities”, that are perpetually present in human perception. These virtual horizons (Self, World, Others, and Values) continuously structure our experience without themselves being directly experienced. This essay argues that O’Shiel’s four categories of the virtual correspond strongly to the concept of the Fourfold found in the writings of the later Heidegger, and that Heidegger’s Fourfold can be fruitfully understood as a phenomenological framework of the virtual.
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  49. Ethics and Time in the Philosophy of History: A Cross-Cultural Approach.Natan Elgabsi & Bennett Gilbert (eds.) - 2023 - London: Bloomsbury.
    This interdisciplinary volume connects the philosophy of history to moral philosophy with a unique focus on time. Taking in a range of intellectual traditions, cultural, and geographical contexts, the volume provides a rich tapestry of approaches to time, morality, culture, and history. -/- By extending the philosophical discussion on the ethical importance of temporality, the editors disentangle some of the disciplinary tensions between analytical and hermeneutic philosophy of history, cultural theory, meta-ethical theory, and normative ethics. The ethical and existential character (...)
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  50. La Bestimmung come disposizione. Un’analisi tra Sorge e Liebe.Elia Gonnella - 2023 - Odradek. Studies in Philosophy of Literature, Aesthetics, and New Media Theories 9 (1-2):263-303.
    This paper analyses Spalding’s Betrachtung über die Bestimmung des Menschen (1748) through a translation proposal that tries to point out the human disposal to act ethically. In accord with modern German use, I argue for a translation of Bestimmung as disposition. In the first part of the article, I deal with the relevant issues for a philosophy of human experience that are present in Spalding’s text. In the second one, I bring the translation proposal into the philosophical domain showing how (...)
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