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  1. added 2020-11-24
    Modernity in Antiquity: Hellenistic and Roman Philosophy in Heidegger and Arendt.Jussi M. Backman - 2020 - Symposium: Canadian Journal of Continental Philosophy/Revue canadienne de philosophie continentale 24 (2):5-29.
    This article looks at the role of Hellenistic thought in the historical narratives of Martin Heidegger and Hannah Arendt. To a certain extent, both see—with G. W. F. Hegel, J. G. Droysen, and Eduard Zeller—Hellenistic and Roman philosophy as a “modernity in antiquity,” but with important differences. Heidegger is generally dismissive of Hellenistic thought and comes to see it as a decisive historical turning point at which a protomodern element of subjective willing and domination is injected into the classical heritage (...)
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  2. added 2020-11-22
    Das Selbstsein. Eine Kritik von Heideggers Begriff der eigentlichen Existenz.Jan Puc - 2013 - In Tobias Keiling (ed.), Heideggers Marburger Zeit. Themen, Argumente, Konstellationen. Frankfurt nad Mohanem, Německo: pp. 71-81.
    Im folgenden Text wird es mir um zwei Begriffe des Selbstseins ge­ hen, von denen der eine in Heideggers Sein und Zeit bei der Abgren­ zung der authentischen Existenz des Menschen eine entscheidende Rolle spielt, während der andere in den Modus der Uneigentlich­ keit abgeschoben wird. Ich werde den zentralen Begriff des frühen Heidegger – das Selbstsein – nehmen, um zu zeigen, dass sich hinter seiner Individualitätstheorie eine Entscheidung für einen bestimm­ ten Identitätsbegriff verbirgt. Weiterhin möchte ich eine Alternative bieten, (...)
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  3. added 2020-11-21
    A Matter of Immediacy: The Artwork and the Political in Walter Benjamin and Martin Heidegger.Dimitris Vardoulakis - 2015 - In Andrew Benjamin & Dimitris Vardoulakis (eds.), Sparks will Fly: Benjamin and Heidegger. Albany, NY, USA: pp. 237-257.
    Vardoulakis examines the connection between the political and aesthetic commitments of the philosophies of Martin Heidegger and Walter Benjamin. He compares "The Origin of the Work of Art" to "The Work of Art in the Age of Technological Reproducibility.".
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  4. added 2020-11-21
    Sparks Will Fly: Benjamin and Heidegger.Andrew Benjamin & Dimitris Vardoulakis (eds.) - 2015 - State University of New York Press.
    Collected essays consider points of affinity and friction between Walter Benjamin and Martin Heidegger. Despite being contemporaries, Walter Benjamin and Martin Heidegger never directly engaged with one another. Yet, Hannah Arendt, who knew both men, pointed out common ground between the two. Both were concerned with the destruction of metaphysics, the development of a new way of reading and understanding literature and art, and the formulation of radical theories about time and history. On the other hand, their life trajectories and (...)
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  5. added 2020-11-20
    The Way to Ereignis as Transformative Event.James Osborn - manuscript
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  6. added 2020-11-20
    Die Anaximanderauslegung Heideggers und der Anfang des abendländischen Denkens.Sergiusz Kazmierski - 2011 - Dissertation, University of Freiburg
    Die bisherige Beschäftigung mit der Anaximanderauslegung Heideggers beschränkt sich auf Zeitschriften- und Buchbeiträge in Sammelwerken. Der nun vorliegende monographische Band schließt dahingehend zum einen diese Lücke in der Heideggerforschung, indem er vor allem der „Holzwege“-Abhandlung „Der Spruch des Anaximander“ als einem Zeugnis der genannten Auseinandersetzung systematisch wie kommentierend nachdenkt. Dabei wird das Verständnis Heideggers nicht als ein sekundäres historisches beleuchtet, sondern sein Gedankengang ebenso wie derjenige des Spruchs selbst als primärer geschichtlicher des abendländischen Denkens bedacht. Gerade in diesem Ansatz und (...)
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  7. added 2020-11-14
    Personal Construct Theory as Radically Temporal Phenomenology: George Kelly’s Challenge to Embodied Intersubjectivity.Joshua Soffer - manuscript
    There are many consonances between George Kelly’s personal construct psychology and post-Cartesian perspectives such as the intersubjective phenomenological project of Merleau-Ponty, hermeneutical constructivism, American pragmatism and autopoietic self-organizing systems theory. But in comparison with the organizational dynamics of personal construct theory, the above approaches deliver the person over to semi-arbitrary shapings from both the social sphere and the person’s own body, encapsulated in sedimented bodily and interpersonally molded norms and practices. Furthermore, the affective and cognate aspects of events are artificially (...)
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  8. added 2020-10-30
    Deleuze and Deep Ecology.Alistair Welchman - 2008 - In Bernd Herzogenrath (ed.), An (Un)easy Alliance: Thinking the Environment with Deleuze/Guattari. Newcastle upon Tyne, UK: pp. 116-138.
    I argue that 'deep' ecology (as exemplified by the work of Arnie Naess) involves three inter-related commitments: (1) to an ethics of nature or axiological anti-humanism in which natural entities, processes or systems can possess intrinsic value independently of human beings; (2) a metaphysical naturalism or anti-humanism in which human beings are themselves conceptualized as natural products; (3) a transformative aspect. Although (3) is sometimes cast in personal or psychological terms, I think the idea can be given a properly philosophical (...)
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  9. added 2020-10-29
    An analysis of Kafka’s Penal Colony and Duchamp’s The Large Glass Through the Concepts of Abstract- Machines and Energeia.Atilla Akalın - 2017 - Medeniyet Art, IMU Art, Design and Architecture Faculty Journal, 3 (1):29-44.
    This study aims to grasp the two distinct artworks one is from the literary field: Penal Colony, written by F. Kafka and the other one is from painting: The Large Glass, designed by M. Duchamp. This text tries to unravel the similarities betwe- en these artworks in terms of two main significations around “The Officer” from Penal Colony and “The Bachelors” from The Large Glass. Because of their vital role on the re-production of status-quo, this text asserts that there is (...)
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  10. added 2020-10-29
    Eternity in Kant and Post-Kantian European Thought.Alistair Welchman - 2016 - In Yitzhak Melamed (ed.), Eternity: A History. Oxford, UK: pp. 179-225.
    The story of eternity is not as simple as a secularization narrative implies. Instead it follows something like the trajectory of reversal in Kant’s practical proof for the existence of god. In that proof, god emerges not as an object of theoretical investigation, but as a postulate required by our practical engagement with the world; so, similarly, the eternal is not just secularized out of existence, but becomes understood as an entailment of, and somehow imbricated in, the conditions of our (...)
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  11. added 2020-10-14
    Sein Und Zeit Und Die Exegetische Ergriffenheit Eine Rezension des Sammelbandes „ʹSein Und Zeitʹ Neu Verhandelt. Untersuchungen Zu Heideggers Hauptwerk“.Kaveh Nassirin - 2019 - FORVM Philosophie Im Kontext.
    The lectures on Heidegger‘s Being and Time held at a congress in Siegen (by Charles Bambach, Dieter Thomä, Johannes Fritsche, Rainer Marten et al.) and published in a book in the spring of 2019, are subject to a revision here. In particular, the works of the group around Emmanuel Faye are considered sect-like sessions of the intention to interpret Being and Time by the later Nazi identity of its author. Due to the dominance of these interpretations, the conference is criticized (...)
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  12. added 2020-10-12
    Martin Heidegger Und Die „Rechtsphilosophie“ der NS-Zeit: Detailanalyse Eines Unbekannten Dokuments (BArch R 61/30, Blatt 171).Kaveh Nassirin - 2018 - FORVM.
    In the debate about Heidegger’s commitment to National Socialism is often referred to his membership in the „Committee for the Philosophy of Right“ of the „Academy for German Law“ that was founded by then „Reichsminister“ Hans Frank in 1934. Since the protocols of the Committee were destroyed and there is no relevant information in other writings, nothing can be said about the frequency and content of the meetings. It is only documented that the committee was dissolved in 1938. However, in (...)
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  13. added 2020-10-04
    Rule Following, Anxiety, and Authenticity.David Egan - forthcoming - Mind.
    This paper argues that the problematic of rule following in Wittgenstein's Philosophical Investigations and Heidegger's analysis of anxiety in Being and Time have analogous structures. Working through these analogies helps our interpretation of both of these authors. Contrasting sceptical and anti-sceptical readings of Wittgenstein helps us to resolve an interpretive puzzle about what an authentic response to anxiety looks like for Heidegger. And considering the importance of anxiety to Heidegger's conception of authenticity allows us to locate in Wittgenstein's later philosophy (...)
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  14. added 2020-09-22
    M. HEIDEGGER, Heraclitus. The Inception of Occidental Thinking and Logic: Heraclitus's Doctrine of the Logos, Trans. Julia Goesser Assaiante, S. Montgomery Ewegen. [REVIEW]Keith Begley - 2020 - Classics Ireland 26:163–166.
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  15. added 2020-09-14
    The Ontological Significance of Foundherentism.Ryan Wasser - manuscript
    There will always be something endearing about a theorist who is willing to adopt a "third way" to a given problem, even if that third way is no more complicated than adopting the strengths of two competing positions, and mitigating the weakness in an attempt to resolve the issue at hand. In continental philosophy, Ricour gained notoriety by utilizing such an approach in his treatment of the Gadamer and Habermas debates, and Haack achieved similar renown in her attempt to bridge (...)
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  16. added 2020-09-08
    Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  17. added 2020-08-29
    Crises, and the Ethic of Finitude.Ryan Wasser - 2020 - Human Arenas 1 (Arena of Crises):1-9.
    In his postapocalyptic novel, Those Who Remain, G. Michael Hopf (2016) makes an important observation about the effect crises can have on human psychology by noting that "hard times create strong [humans]" (loc. 200). While the catastrophic effects of the recent COVID-19 outbreak are incontestable, there are arguments to be made that the situation itself could be materia prima of a more grounded, and authentic generation of humanity, at least in theory. In this article I draw on Heidegger's early, implicit (...)
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  18. added 2020-08-22
    Heidegger on the Unity of Metaphysics and the Method of Being and Time.Gilad Nir - forthcoming - Review of Metaphysics.
    The fundamental error of the metaphysical tradition, according to Heidegger, is the subordination of general ontology to the ontology of a special, exemplary entity (God, the soul, etc.). But Being and Time itself treats one kind of entity as exemplary, namely Dasein. Does this mean that Heidegger fails to free himself from the kind of metaphysics that he sought to criticize? To show how he avoids this charge I propose to examine the parallels between the methodology of Being and Time (...)
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  19. added 2020-08-01
    Das Geistige und das Sinnliche in der Kunst – Hegel, Heidegger, Adorno.Dieter Wandschneider - 2005 - In Das Geistige und das Sinnliche in der Kunst. Ästhetische Reflexion in der Perspektive des Deutschen Idealismus. Würzburg, Germany: Königshausen & Neumann. pp. 123–137.
    Dass Kunst Sinnliches zu vergeistigen und Geistiges zu versinnlichen vermag, macht ihren Wesenskern und zugleich Rätselcharakter aus. Dass dieses Rätsel immer erneut als unaufgelöst erscheint, bedeutet auch, dass eine fortdauernde Irritation von Kunst ausgeht. Das Bestürzende der Kunst ist dies, dass sie den scheinbar unversöhnlichen Gegensatz des Geistigen und Sinnlichen zugleich als versöhnt erscheinen lässt: als Ver-Sinnlichung von Ideellem. Hegels These, dass die Kunst, eben durch diese Bindung an Sinnliches, 'ihrer eigentlichen Bestimmung nach für uns ein Vergangenes' sei, erscheint so (...)
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  20. added 2020-07-20
    Grice and Heidegger on the Logic of Conversation.Chad Engelland - 2020 - In Matt Burch & Irene McMullin (eds.), Transcending Reason: Heidegger on Rationality. London: pp. 171-186.
    What justifies one interlocutor to challenge the conversational expectations of the other? Paul Grice approaches conversation as one instance of joint action that, like all such action, is governed by the Cooperative Principle. He thinks the expectations of the interlocutors must align, although he acknowledges that expectations can and do shift in the course of a conversation through a process he finds strange. Martin Heidegger analyzes discourse as governed by the normativity of care for self and for another. It is (...)
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  21. added 2020-07-19
    Temporal Being and the Authentic Self.Joseph Naimo - 2014 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies, Volume 8. Athens, Greece: ATINER. pp. pp. 27-38.
    The central issue here concerns whether Being as explored by Martin Heidegger in Being and Time is constituted spatiotemporally. As such this project has two interlinked objectives. One objective is to supply conceptually plausible answers to Heidegger’s unanswered questions regarding the temporality of Being, which he raised at the very end of Being and Time. In response I argue that each individual human being is constituted as a Space-Time-Event-Motion (STEM) containment-field embodied entity. Heidegger situates Dasein (human existence) in a temporal (...)
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  22. added 2020-07-07
    Heidegger – ajattelun aiheita.Jussi Backman & Miika Luoto - 2006 - Tampere, Suomi: Eurooppalaisen filosofian seura.
    "Outoa tässä olemisen ajattelussa on sen yksinkertaisuus". Näin totesi Martin Heidegger omasta työstään. Heidegger – Ajattelun aiheita kokoaa suomalaisten tutkijoiden kirjoituksia Heideggerin avaamilla poluilla. Kokoelma piirtää Heideggerin haastavasta ja syvällisestä ajattelusta rikkaan ja moni-ilmeisen kuvan, joka soveltuu niin tutkijoiden kuin filosofian harrastajienkin käyttöön. Teos on ensimmäinen kattava kokoelma suomalaista Heidegger-tutkimusta. Kirja sisältää myös toimittajien johdatuksen Heideggeriin ja katsauksen aiheen historiaan Suomessa.
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  23. added 2020-07-06
    Self-Care and Total Care: The Twofold Return of Care in Twentieth-Century Thought.Jussi Backman - 2020 - International Journal of Philosophy and Theology 81 (3):275-291.
    The paper studies two fundamentally different forms in which the concept of care makes its comeback in twentieth-century thought. We make use of a distinction made by Peter Sloterdijk, who argues that the ancient and medieval ‘ascetic’ ideal of self-enhancement through practice has re-emerged in the nineteenth and twentieth centuries, particularly in the form of a rehabilitation of the Hellenistic notion of self-care (epimeleia heautou) in Michel Foucault’s late ethics. Sloterdijk contrasts this return of self-care with Martin Heidegger’s concept of (...)
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  24. added 2020-07-02
    Hubert Dreyfus on Practical and Embodied Intelligence.Kristina Gehrman & John Schwenkler - 2020 - In Carlotta Pavese & Ellen Fridland (eds.), The Routledge Handbook of Philosophy of Skill and Expertise. Routledge. pp. 123-132.
    This chapter treats Hubert Dreyfus’ account of skilled coping as part of his wider project of demonstrating the sovereignty of practical intelligence over all other forms of intelligence. In contrast to the standard picture of human beings as essentially rational, individual agents, Dreyfus argued powerfully on phenomenological and empirical grounds that humans are fundamentally embedded, absorbed, and embodied. These commitments are present throughout Dreyfus’ philosophical writings, from his critique of Artificial Intelligence research in the 1970s and 1980s to his rejection (...)
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  25. added 2020-07-01
    Integrating Clinical Staging and Phenomenological Psychopathology to Add Depth, Nuance, and Utility to Clinical Phenotyping: A Heuristic Challenge.Barnaby Nelson, Patrick D. McGorry & Anthony Vincent Fernandez - forthcoming - The Lancet Psychiatry.
    Psychiatry has witnessed a new wave of approaches to clinical phenotyping and the study of psychopathology, including the National Institute of Mental Health’s Research Domain Criteria, clinical staging, network approaches, the Hierarchical Taxonomy of Psychopathology, and the general psychopathology factor, as well as a revival of interest in phenomenological psychopathology. The question naturally emerges as to what the relationship between these new approaches is – are they mutually exclusive, competing approaches, or can they be integrated in some way and used (...)
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  26. added 2020-06-29
    Heidegger’s Underdeveloped Conception of the Undistinguishedness (Indifferenz) of Everyday Human Existence.Jo-Jo Koo - 2017 - In Schmid Hans Bernhard & Thonhauser Gerhard (eds.), From Conventionalism to Social Authenticity : Heidegger’s Anyone and Contemporary Social Theory. Springer.
    This chapter provides an interpretation of the early Heidegger’s underdeveloped conception of the undistinguishedness of everyday human existence in Being and Time. After explaining why certain translation choices of some key terms in this text are interpretively and philosophically important, I first provide a concise argument for why the social constitution interpretation of the relation between ownedness and unownedness makes better overall sense of Heidegger’s ambivalent attitude toward the social constitution of the human being than the standard existentialist interpretation of (...)
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  27. added 2020-06-20
    Wittgenstein and Heidegger Against a Science of Aesthetics.Andreas Vrahimis - 2020 - Estetika 57 (1):64-85.
    Wittgenstein’s and Heidegger’s objections against the possibility of a science of aesthetics were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism leads him to an alētheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein also rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. The main aim of this paper is to compare Heidegger with Wittgenstein, showing that: there are significant parallels to be drawn between Wittgenstein’s and Heidegger’s anti-scientism about aesthetics, (...)
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  28. added 2020-06-16
    Husserl: Cientificismo, reducciones y "conciencia purificada". Abordar la polémica husserliana un siglo después.Rodrigo Y. Sandoval - 2016 - Studia Heideggeriana 5:217-254.
    En atención a las críticas de la autointerpretación teórica heideggeriana, abordaremos tres temas fundamentales posteriores al “giro” trascendental husserliano. A la luz de la interpretación contemporánea, buscaremos evitar los lugares comunes de la crítica a Husserl, en aras de una discusión más sofisticada en torno al método fenomenológico. /// Considering the most extended arguments of Martin Heidegger against the transcendental " turn " of Phenomenology, we will approach to three main characters of this sui generis transcendentalism. In light of contemporary (...)
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  29. added 2020-06-15
    Aristotle, Heidegger, and the Megarians.Hikmet Unlu - 2020 - Revue Roumaine de Philosophie 64 (1):125-140.
    This paper examines Aristotle’s analysis of unenacted capacities to show the role they play in his discovery of the concept of actuality. I first argue that Aristotle begins Metaphysics IX by focusing on active and passive capacities, after which I discuss Aristotle’s confrontation with the Megarians, the philosophers who maintain that a capacity is present only insofar as it is being enacted. Using Heidegger’s interpretation as a guide, I show that Aristotle’s rejection of the Megarian position leads him to propose (...)
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  30. added 2020-06-03
    Review of Between Levinas and Heidegger. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (6):525-26.
    This is a comprehensive critique of the Heidegger problem and while putting forward a critique of Heidegger; it establishes the sanctity of Levinas. In the process of doing so; the reviewer touches on the problems of not considering Edith Stein in a book of this sort. When I got my tenure in India, one wisecrack on the board of interviewers asked me how Kit Marole influenced Shakespeare. I knew that he was just quoting Wayne C Booth's stuff on Macbeth. John (...)
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  31. added 2020-05-23
    The Times of Desire, Hope and Fear: On the Temporality of Concrete Subjectivity in Hegel’s Encyclopaedia.Heikki Ikäheimo - 2012 - Critical Horizons 13 (2):197 - 219.
    The aim of this article is to show that the Philosophy of Subjective Spirit in Hegel’s mature Encyclopaedia of Philosophical Sciences contains the outlines of a philosophically rich notion of the constitutive temporality of subjectivity. The temporality of the being of Hegel’s concrete subject is intimately connected with embodiment and sociality, and is thus an essential element of its fully detranscendentalized inner-worldly nature.
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  32. added 2020-05-23
    Радичков другарува с думите.Vasil Penchev - 2000 - "Филвест".
    A few works of the famous Bulgarian writer Yordan Radichkov (1929-2004) are interpreted philosophically. What is investigated is the availability and inovation of well-known ideas of Western philosophy in them. The great literature refers to human life and being: thus, it shares many topics with philosophy.
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  33. added 2020-05-22
    Свирепа Философия. Творчеството на Радичков като философска тема.Vasil Penchev - 2007 - Sofia: Академично издателство "Проф. Марин Дринов".
    The famous Bulgariann writer Yordan Radichkov's works are interpreted philosophically. The genre of philosophical and literary criticism is utilized. Any great writer referring to considerable questions of human life and being, and thus, philosophical. A few short stories, plays, and novels of Radichkov (1929-2004) are interpreted accordingly their philosophical content.
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  34. added 2020-05-22
    Causa Sive Ratio. La Raison de la Cause, de Suarez À Leibniz. [REVIEW]Yitzhak Y. Melamed - 2005 - The Leibniz Review 15:163-168.
    Elephants need no less than twenty-two months. But what are elephants in comparison with reason, whose incubation took more than twenty-three centuries, beginning with the dawn of western philosophy in the sixth century BCE and ending in Leibniz’s formulation of the Principle of Sufficient Reason. Carraud’s fascinating book tells the story of the very last stages of this Heideggerian plot, which is also the story of the rise and fall of the efficient cause in early modern philosophy and of the (...)
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  35. added 2020-05-18
    Мъртвият Бог? Хегел, Ницше, Хайдегер.Vasil Penchev - 2007 - Sofia: "М. Михайлож".
    The relation of "God" and "human being" as two fundamental concepts in philosophy is considered in the trdition of Western philosophy: Hegel, Nietzsche, Heidegger ...
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  36. added 2020-05-17
    Мислене и стихотворене.Vasil Penchev - 2007 - Sofia: "М. Михайлов".
    Heidegger has created a new philosophical genre: poetric and philosophical thought by his paters on Hölderlin and other poets. Philosophy and poetry a two tops of human thought, each of which can be seen from the other one. The book contains essays in that genre and tradition.
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  37. added 2020-05-11
    Il dolore, la speranza, il paradosso. [REVIEW]Sergio Volodia Marcello Cremaschi - 1987 - Il Mulino 36 (5):837-842.
    The malaise of modernity, in particular the malaise diagnosed by Nietzsche in the face of the absurdity of suffering, stems from an unfinished, dogmatic and contradictory revival of elements that medieval synthesis had marginalised: hope and earthliness. The ideologies of modernity - revolutionary-progressive or technical - were condemned to be ideologies, and therefore dogmatic, because they were based on faiths smuggled as reasons. Today we live a moment of awareness of the unfinished character of scientific discourses and the partial and (...)
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  38. added 2020-05-09
    Jung, il Simbolo e la ricerca del senso nell'Età della Tecnica. Il carattere spirituale della matrice quanto -psicoide dell'energetica del Simbolo.Donato Santarcangelo - 2015 - Ombra 5.
    The thesis of the paper maintains it is impossible to disregard a change in the statue of analytical psychology involving the notion of psychoid and its correlation to quantum physics, being psyche not separable from matter. This change finds its most accomplished and impressive epicentre in C.G. Jung and W. Pauli’s theory of synchronicity, in which the Jungian Self becomes the psyche’s quantum psychoid regulatory center, in a Spiritual sense.
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  39. added 2020-05-08
    Pan demos Alla ricerca di un nuovo pensiero.Donato Santarcangelo - 2020 - Dialoghi Mediterranei.
    Noi ancora non pensiamo autenticamente. M. Heidegger (1952) Che l'umanità sia progredita non c'è alcun dubbio, ma in quale senso, e a quale prezzo?
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  40. added 2020-05-01
    Fear, Anxiety, and Boredom.Lauren Freeman & Andreas Elpidorou - 2020 - In Thomas Szanto & Hilge Landweer (eds.), The Routledge Handbook of the Phenomenology of Emotion. New York: Routledge. pp. 392-402.
    Phenomenology's central insight is that affectivity is not an inconsequential or contingent characteristic of human existence. Emotions, moods, sentiments, and feelings are not accidents of human existence. They do not happen to happen to us. Rather, we exist the way we do because of and through our affective experiences. Phenomenology thus acknowledges the centrality and ubiquity of affectivity by noting the multitude of ways in which our existence is permeated by our various affective experiences. Yet, it also insists that such (...)
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  41. added 2020-04-27
    Il concetto di autenticità in C.G. Jung e sue correlazioni col pensiero di M. Heidegger e le concezioni panpsichiste.Donato Santarcangelo - 2019 - L'ombra 11.
    In this pages the author suggests a spiritual interpretation of Jungian epistemology as a way towards authenticity. He also argues that Martin Heidegger's philosophy and panpsychism can confirm the possibility offered by Jung - with his alchemical - archetypical description of human nature - to achieve a deeper and more authentic awareness of our existence.
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  42. added 2020-04-27
    Does the Soul's Sleep Generate the Reason? The Symbol's Compensatory Aspect at Quantum-Psychoid Matrix with Regard to the Reason's Unilateralism. Excerpt By.Donato Santarcangelo - 2014 - Milano MI, Italia: By: T. Cantalupi, D. Santarcangelo, Psiche e Realtà - Tecniche Nuove.
    A Symbol doesn't explain, says Jung. In fact it is beyond the dichotomy of the binary logic, that wants the limiting and restrictive diktat of the tertium non datur to be perpetuated so as to be obliged to choose between two possibilities being anyway on the same nomological axis.
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  43. added 2020-04-23
    Aesthetics, Scientism, and Ordinary Language: A Comparison Between Wittgenstein and Heidegger.Andreas Vrahimis - 2018 - Proceedings of the European Society for Aesthetics 10:659-684.
    Wittgenstein and Heidegger’s objections against the possibility of an aesthetic science were influential on different sides of the analytic/continental divide. Heidegger’s anti-scientism is tied up with a critique of the reduction of the work of art to an object of aesthetic experience. This leads him to an aletheic view of artworks which precedes and exceeds any possible aesthetic reduction. Wittgenstein too rejects the relevance of causal explanations, psychological or physiological, to aesthetic questions. His appeal to ordinary language provides the backdrop (...)
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  44. added 2020-03-28
    Critical Analysis of the Philosophical Conception of Dao in Laozi's Daodejing and Being in Heidegger's “Being and Time”.Lucian Green - manuscript
    That dao and being are correct as written about by Laozi and Heidegger respectively is exposed through eight focal points.
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  45. added 2020-03-28
    Critical Analysis of the Philosophical Conception of Verification of Being/the Self in Heidegger's “Being and Time” Against Dao/the Other in Laozi's Daodejing.Lucian Green - 2015 - Best Thinking.
    That dao and being are correct as written about by Laozi and Heidegger respectively is exposed through eight perspectives.
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  46. added 2020-03-27
    There's No Place Like Home: Dwelling and Being at Home in Digital Games.Daniel Vella - 2019 - In Espen Aarseth & Stephan Günzel (eds.), Ludotopia: Spaces, Places and Territories in Computer Games. Bielefeld, Germany: pp. 141-166.
    This chapter considers the presence, in digital games, of experiences of dwelling. Starting with an engagement with the philosopher Edward S. Casey's distinction between hestial and hermetic spatial modes, the chapter argues that the player's spatial engagement with digital game worlds has tended to align with the hermetic pole, emphasizing movement, traversal and exploration. By contrast, hestial spatial practices, characterized by centrality, lingering and return, are far less prevalent both in digital games themselves and in discussions on spatiality in the (...)
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  47. added 2020-03-24
    Kants Denkraum: Subjektivität Als Prinzip. Interview MIT Prof. Dr. Jürgen Stolzenberg.Andrey S. Zilber - 2018 - Kantian Journal 37 (3):77-96.
    This interview with Professor Dr Jürgen Stolzenberg, board member of the Kant-Gesellschaft and co-editor of the Kant-Lexikon (2015), explores a wide range of topics — from Leibniz and Wolff to Heidegger and Husserl. The leading idea of Stolzenberg’s philosophical research is the justification of the principle of modern subjectivity in Kant’s philosophy and its transformations until our days. He discusses the meaning and development of the concept of self-consciousness and the understanding of subjectivity in Kant’s ethics as well as in (...)
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  48. added 2020-03-12
    No Rest for the Wicked? Symposium on Irene McMullin’s Existential Flourishing.Sacha Golob - 2020 - International Journal of Philosophical Studies 28 (2):206-217.
    Irene McMullin’s Existential Flourishing (Cambridge University Press, 2018) weaves together virtue ethics and existential phenomenology: the influence of Heidegger and Levinas, in particular, is clear throughout. This paper provides a summary of McMullin’s elegantly argued position and raises a number of possible concerns, particularly regarding the interaction of Aristotelian and Phenomenological assumptions. I focus specifically on the role of the 2nd-person perspective, on the links between exemplars and socialisation, and on the problem of those who, as Nietzsche put it, “are (...)
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  49. added 2020-03-06
    Radical Contextuality in Heidegger's Postmetaphysics: The Singularity of Being and the Fourfold.Jussi M. Backman - 2020 - In Günter Figal, Diego D'Angelo, Tobias Keiling & Guang Yang (eds.), Paths in Heidegger's Later Thought. Bloomington, IN: Indiana University Press. pp. 190-211.
    The chapter argues that radical contextuality, a hallmark theme of “postmodern” thought, is also a key element of Heidegger’s thinking. Aristotelian metaphysics, as the question of being qua being, looks for a universal principle common to every particular instance of “to be.” By contrast, the postmetaphysical approach gradually developed by Heidegger basically addresses being as the irreducible context-sensitivity and singularity of a meaningful situation, understood as a unique focal point of a dynamic and complex meaning-context. The fundamental ontology of Being (...)
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  50. added 2020-02-18
    What Does It Mean to ‘Act in the Light of’ a Norm? Heidegger and Kant on Commitments and Critique.Sacha Golob - forthcoming - In Matt Burch & Irene McMullin (eds.), Transcending Reason. Rowman & Littlefield. pp. 79-98.
    This paper examines Heidegger’s position on a foundational distinction for Kantian and post-Kantian philosophy: that between acting ‘in the light of’ a norm and acting ‘merely in accordance with it’. In section 1, I introduce the distinction and highlight several relevant similarities between Kant and Heidegger on ontology and the first-person perspective. In section 2, I press the Kantian position further, focusing on the role of inferential commitments in perception: this provides a foil against which Heidegger’s account can be In (...)
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