Edmund Husserl

Edited by Chad Kidd (City College of New York (CUNY))
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  1. A-Priority and Hermeneutics: The Scientificity of Phenomenology From Husserl to Heidegger.Bruno Cassara - 2020 - Bollettino Filosofico 35 (1):58-70.
    Like Husserl, the young Heidegger was preoccupied with the a-priority of phenomenology. He also incorporates hermeneutics into phenomenology, though Husserl was convinced that the a-priority of phenomenology removed all interpretation from its analyses. This paper investigates how the early Heidegger is able to make hermeneutics a general condition of understanding while maintaining, in line with Husserl, that phenomenology is an a-priori science. This paper also provides insight into key debates in the history of phenomenology. I examine two places in which (...)
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  2. The Structure and Extension of (Proto)Type Concepts: Husserl’s Correlationist Approach.Hamid Taieb - forthcoming - History and Philosophy of Logic:1-14.
    This paper aims to reassess a notion in the works of the later Husserl that is both historically important and philosophically insightful, but remains understudied, namely, that of type. In opposition to a standard reading which treats Husserl’s type presentations as pre-conceptual habits, this paper argues that these representations are a specific kind of concept. More precisely, it shows that Husserl’s account of type presentations is akin to the contemporary prototype theory of concepts. This is historically important, since the predecessor (...)
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  3. The Mind’s Presence to Itself: In Search of Non-Intentional Awareness.Jonathan Mitchell - forthcoming - Philosophy and Phenomenological Research.
    According to some philosophers, the mind enjoys a form of presence to itself. That is to say, in addition to being aware of whatever objects it is aware of, it is also (co-presently) aware of itself. This paper explores the proposal that we should think about this kind of experiential-presence in terms of a form of non-intentional awareness. Various candidates for the relevant form of awareness, as constituting supposed non-intentional experiential-presence, are considered and are shown to encounter significant problems. The (...)
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  4. Selbstgefühl als lebendige Gegenwart. Husserl und Schelling über die ursprüngliche Zeitkonsitution.Yicai Ni - 2020 - Annales de Phénoménologie -Nouvelle Série 19:25-43.
    Das Problem der zeitlichen Konstitution ist für das Verständnis der genetischen Gründe der Subjektivität ganz wesentlich. Die zeitliche Konstitution selbst geht jedoch bereits über die Grenze des gegenständlichen Bewusstseins in das dunkle Vorbewusstsein hinaus. In den C-Manuskripten (1929-1934) lokalisiert Husserl die zeitliche Konstitution auf eine angemessene Weise im Bereich des Vorbewusstseins, aber seine Argumentation, sie als das anonyme Phänomen der „lebendigen Gegenwart“ zu interpretieren, ist nicht überzeugend genug. In dem vorliegenden Beitrag soll darauf hingewiesen werden, dass Schelling im System des (...)
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  5. The Early Husserl on Typicality.Hamid Taieb - 2021 - In Arnaud Dewalque, Charlotte Gauvry & Sébastien Richard (eds.), Philosophy of Language in the Brentano School. Cham, Suisse: Palgrave Macmillan. pp. 263–278..
    This paper presents and evaluates the early Husserl’s account of typicality. In the Logical Investigations, Husserl holds that the meaning of ordinary language (common) names is sensitive to typicality: this meaning depends on typical examples which vary in different contexts and are more or less similar to one another. This seems to entail that meanings, which according to Husserl are concepts, are “fluctuating” (schwankend) and vague. Prima facie, such a claim contravenes his theory of ideal meanings, or concepts, which are (...)
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  6. “Inflecting ‘Presence’ and ‘Absence’: On Sharing the Phenomenological Conversation.”.Chad Engelland - 2020 - In Language and Phenomenology. New York, NY, USA: pp. 273-295.
    This chapter introduces the difficulty of acquiring phenomenological terms by examining Carnap’s and Derrida’s criticisms of phenomenological speech; their criticisms show that any account of how phenomenological speech is acquired must clarify its distinction from ordinary speech about things while not falling prey to an esoteric separation. The chapter then reviews the way Husserl, Scheler, and Heidegger offer “indication” as the way to distinguish but not separate the one and the other, and it argues that indication, even with the support (...)
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  7. Can We Train Basic Empathy? A Phenomenological Proposal.Anthony Vincent Fernandez & Dan Zahavi - forthcoming - Nurse Education Today.
    Is it possible to train empathy? We suggest a new way, based on insights from phenomenology.
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  8. “Things Begin to Speak by Themselves”: Pierre Schaeffer’s Myth of the Seashell and the Epistemology of Sound.Iain Campbell - 2021 - Sound Studies 7 (1):100-118.
    This paper considers the role of myth and phenomenology in Pierre Schaeffer’s research into music and sound, and argues that engagement with these themes allows us to rethink the legacy and contemporary value of Schaeffer’s thought in sound studies. In light of critique of Schaeffer’s project, in particular that developed by Brian Kane and Schaeffer’s own apparent self-disavowal, this paper returns to Schaeffer’s early remarks on the “myth of the seashell” in order to examine the conditions of this critique. While (...)
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  9. Horizons of the Word: Words and Tools in Perception and Action.Hayden Kee - 2020 - Phenomenology and the Cognitive Sciences 19 (5):905-932.
    In this paper I develop a novel account of the phenomenality of language by focusing on characteristics of perceived speech. I explore the extent to which the spoken word can be said to have a horizonal structure similar to that of spatiotemporal objects: our perception of each is informed by habitual associations and expectations formed through past experiences of the object or word and other associated objects and experiences. Specifically, the horizonal structure of speech in use can fruitfully be compared (...)
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  10. Anatomie della Stoltezza.Kevin Mulligan - 2016 - Jouvence.
    Che cos'è la stoltezza? ... Questo libro si apre con il mio tentativo di capire la stoltezza. Seguono quattro capitoli che esplorano quanto di buono si possa imparare da altri tentativi di capire la stoltezza. Il mio tentativo affonda le radici nel fascino, che subisco ormai da lungo tempo, per il ruolo che una serie di ideali intellettuali, come la chiarezza e la precisione, giocano dapprima nel pensiero austriaco e poi nella filosofia analitica.
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  11. Phenomenological Interpretations of Ancient Philosophy.Jens Kristian Larsen & Pål Rykkja Gilbert - forthcoming - Brill.
    Phenomenology and ancient Greek philosophy. The title of this book, indicating these topics as its two main subjects, could give the impression that the subjects are held together by a circumstantial “and.” The title would then indicate a connection between phenomenology and a topic, ancient Greek philosophy, the way titles such as Art and Phenomenology, Phenomenology and Psychological Research, Phenomenology and Virtue Ethics do. This impression would be wrong. First, ancient Greek philosophers take pride of place in the dialogues initiated (...)
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  12. Husserl: Cientificismo, reducciones y "conciencia purificada". Abordar la polémica husserliana un siglo después.Rodrigo Y. Sandoval - 2016 - Studia Heideggeriana 5:217-254.
    En atención a las críticas de la autointerpretación teórica heideggeriana, abordaremos tres temas fundamentales posteriores al “giro” trascendental husserliano. A la luz de la interpretación contemporánea, buscaremos evitar los lugares comunes de la crítica a Husserl, en aras de una discusión más sofisticada en torno al método fenomenológico. /// Considering the most extended arguments of Martin Heidegger against the transcendental " turn " of Phenomenology, we will approach to three main characters of this sui generis transcendentalism. In light of contemporary (...)
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  13. A Reductionist Reading of Husserl’s Phenomenology by Mach’s Descriptivism and Phenomenalism.Vasil Penchev - 2020 - Continental Philosophy eJournal 13 (9):1-4.
    Husserl’s phenomenology is what is used, and then the conception of “bracketing reality” is modelled to generalize Peano arithmetic in its relation to set theory in the foundation of mathematics. The obtained model is equivalent to the generalization of Peano arithmetic by means of replacing the axiom of induction with that of transfinite induction. A comparison to Mach’s doctrine is used to be revealed the fundamental and philosophical reductionism of Husserl’s phenomenology leading to a kind of Pythagoreanism in the final (...)
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  14. Phenomenological Reduction in Merleau‐Ponty's The Structure of Behavior : An Alternative Approach to the Naturalization of Phenomenology.Hayden Kee - 2020 - European Journal of Philosophy 28 (1):15-32.
    Approaches to the naturalization of phenomenology usually understand naturalization as a matter of rendering continuous the methods, epistemologies, and ontologies of phenomenological and natural scientific inquiry. Presupposed in this statement of the problematic, however, is that there is an original discontinuity, a rupture between phenomenology and the natural sciences that must be remedied. I propose that this way of thinking about the issue is rooted in a simplistic understanding of the phenomenological reduction that entails certain assumptions about the subject matter (...)
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  15. Intercambios filosóficos entre Japón y Europa.Montserrat Crespin Perales - 2013 - Departamento Arte y Humanidades- Universitat Oberta de Catalunya.
    Cuestiones alrededor de los intercambios filosóficos entre Japón y Europa.
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  16. Is Brentano's Method a Unifying Element of the Brentano School?Wolfgang Huemer - 2019 - Rivista di Filosofia Neo-Scolastica (4):897-910.
    Among historians of philosophy it is often taken for granted that the “Brentano school” was one of the influential philosophical movements at the end of the nineteenth and the beginning of the twentieth century – but Brentano’s own contributions are often eclipsed by that of his direct students. This invites to reflect on the nature of and the unity within the school. Since Brentano’s conception of a rigorous, scientific philosophy had a strong impact on his students, it has been argued (...)
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  17. The Formalisation of Husserl’s Theory of Wholes and Parts.Peter Simons - 1982 - In Barry Smith (ed.), Parts and Moments. Studies in Logic and Formal Ontology. Munich: Philosophia. pp. 111-159.
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  18. On Russell’s Projected Review of Husserl’s Logische Untersuchungen.Andreas Vrahimis - 2013 - Proceedings of the 13th International Conference of ISSEI 13.
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  19. The Taste to Come: The Lick of Faith.Virgil W. Brower - 2007 - Postscripts 3 (2-3):238-262.
    This article exploits a core defect in the phenomenology of sensation and self. Although phenomenology has made great strides in redeeming the body from cognitive solipisisms that often follow short-sighted readings of Descartes and Kant, it has not grappled with the specific kind of self-reflexivity that emerges in the sense of taste with the thoroughness it deserves. This path is illuminated by the works of Martin Luther, Jean-Luc Marion, and Jacques Derrida as they attempt to think through the specific phenomena (...)
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  20. Ethics is a Gustics: Phenomenology, Gender & Oral Sex.Virgil W. Brower - 2011 - Assuming Gender 2 (1):18-45.
    The 'traditional philosophical prestige' of seeing and touching, as analyzed by Emmanuel Levinas, comes to dominate the qualities of the other three senses. An investigation of the roles of these prestigious senses, along with the resultant privileged sense-organs of the hand and the eye, within phenomenology, psychoanalysis, and gender- or queer-theory suggests that the part of the prestige of touch will have been related to its function in the phenomenality of feeling. Yet the sense of taste seems to be as (...)
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  21. The A Priori Foundations of the Civil Law.Adolf Reinach - 1983 - Aletheia 3:1-142.
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  22. La nostalgia restauradora, el ocaso de la hermenéutica del punto de vista ajeno.Jorge Montesó-Ventura - 2018 - Daimon: Revista Internacional de Filosofía 75:177-190.
    Nostalgia is the emotional effect that causes searching between memories the disappeared home, longed for. In itself, while researching in memories, it implies a certain degree of self-absorption and individuation, because the memories are in extremely particular, a return to the self. When this nostalgia is filled with a restorative eagerness, when it has social and political pretensions, this return translates into a marked distancing between one’s point of view and that of any other, until it becomes a threat to (...)
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  23. Irreducible Listening: Sound Unseen and Unspoken (Review of Sound Unseen: Acousmatic Sound in Theory and Practice, by Brian Kane, and The Order of Sounds: A Sonorous Archipelago, by François J. Bonnet). [REVIEW]Iain Campbell - 2016 - Sound Studies 2 (2):194-198.
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  24. Fenomenologia eidetica e fondazione della conoscenza.Francisco Fernández Labastida - 2004 - Acta Philosophica 13 (2):293-304.
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  25. REVIEW: Phenomenology of Sociality. [REVIEW]Timothy Burns - 2016 - Husserl Studies 32 (3):271-278.
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  26. Le strutture del mondo del senso commune.Barry Smith - 1992 - Iride 9:22-44.
    The paper seeks to show how the world of everyday human cognition might be treated as an object of ontological investigation in its own right. The paper is influenced by work on affordances and prototypicality of psychologists such as Gibson and Rosch, by work on cognitive universals of the anthropologist Robin Horton, and by work of Patrick Hayes and others on ‘naive’ or ‘qualitative physics’. It defends a thesis to the effect that there is, at the heart of common sense, (...)
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  27. Urteilstheorien Und Sachverhalte.Artur Rojszczak & Barry Smith - 2001 - In Satz Und Sachverhalt. Academia Verlag. pp. 9-72.
    The dominant theory of judgment in 1870 was one or other variety of combination theory: the act of judgment is an act of combining concepts or ideas in the mind of the judging subject. In the decades to follow a succession of alternative theories arose to address defects in the combination theory, starting with Bolzano’s theory of propositions in themselves, Brentano’s theory of judgment as affirmation or denial of existence, theories distinguishing judgment act from judgment content advanced by Brentano’s students (...)
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  28. Thiemo Breyer and Christopher Gutland (Eds.): Phenomenology of Thinking: Philosophical Investigations Into the Character of Cognitive Experiences. [REVIEW]Chad Kidd - 2017 - Husserl Studies 33 (1):91-98.
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  29. Retrieving Phenomenology: Introduction to the Special Theme ES Nelson.Eric S. Nelson - 2016 - Frontiers of Philosophy in China 11 (3):329-337.
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  30. Philosophers and Europe: M. Heidegger, G. Gadamer, J. Derrida.Francesco Tampoia - 2005 - In Centro de Estudios Europeos Actas VII Congreso ‘Cultura Europea’ Cizur Menor, Navarra: Thomson / Aranzadi 2005. Cizur Menor, Navarra: Thomson / Aranzadi 2005..
    In the 20th century among the greatest philosophers and literates there was an ample, ideal, wide ranging forum on the question of Europe to which, following a run already started by F. Nietzsche, M. Heidegger, E. Husserl, P. Valéry, Ortega y Gasset, Nikolaj Berdjaev, and after the second world war G. Gadamer, J. Habermas, J. Derrida and others offered meaningful contributions. The questions were: What will be of the spirit of Europe? What will be of Europe? Europe: quo vadis? The (...)
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  31. Stumpf on Abstraction.Guillaume Fréchette - 2015 - In D. Fisette & R. Martinelli (eds.), Philosophy from an Empirical Standpoint: Essays on Carl Stumpf. Brill. pp. 263-292.
    From the point of view of Husserl's critique of empiricist theories of abstraction in the Logical Investigations, it seems that Brentano and most of his students would have endorsed the presupposition of Locke's theory of abstraction, which Husserl labels as the 'psychological hypostatization of the general'. For Husserl himself, but also for most of his followers, the motivation behind this critique is that the descriptive psychology of the school of Brentano leads to psychologism if one doesn't accept Platonic ideal objects. (...)
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  32. Edmund Husserl's Transcendental Phenomenology.Wendell Allan Marinay - manuscript
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  33. Editorial. Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.Plamen L. Simeonov, Arran Gare, Seven M. Rosen & Denis Noble - 2015 - Progress in Biophysics and Molecular Biology 119 (3):208-218.
    The is the Editorial of the 2015 JPBMB Special Issue on Integral Biomathics: Life Sciences, Mathematics and Phenomenological Philosophy.
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  34. Frei sein, frei handeln. Freiheit zwischen theoretischer und praktischer Philosophie.Diego D'Angelo, Sylvaine Gourdain, Tobias Keiling & Nikola Mirkovic - 2013 - Alber.
    Trotz anhaltender Debatten über Determinismus und Freiheit ist der Sinn von Freiheit weit davon entfernt, ein klar umrissenes philosophisches Problem darzustellen. Betrachtet man Versuche, menschliche Freiheit zu beweisen, und Diskussionen um die soziale Normierung von Freiheit, so ist selten klar, ob hier von einem einheitlichen Phänomen die Rede ist. Aufgrund der Komplexität der Debatten und der historischen Tiefe des Problems lässt sich die Freiheit nicht einer einzelnen Teildisziplin der Philosophie zuordnen. Wer sich auf einen Bestimmungsversuch des Begriffs einlässt, muss zugleich (...)
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  35. The Phenomenology of Adolf Reinach: Chapters in the Theory of Knowledge and Legal Philosophy.Lucinda Ann Vandervort Brettler - 1973 - Dissertation, McGill University (Canada)
    This dissertation engages in a critical analysis of the work of Adolf Reinach in the theory of knowledge and legal philosophy. Reinach had trained as a lawyer and brought that perspective and experience to bear in his phenomenological work on problems in evidence and legal philosophy. His contributions to phenomenology in the early 20th century provide a window into the earliest phases of the development of the phenomenological movement, prior to World War I. This dissertation locates this work in the (...)
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  36. Collected Papers, The Problem of Social Reality, Vol. 1. Phaenomenologica.Alfred Schutz, Maurice Natanson & H. L. Van Breda - 1963 - Philosophy and Phenomenological Research 24 (2):282-283.
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  37. The the Far Reaches: Phenomenology, Ethics, and Social Renewal in Central Europe.Michael Gubser - 2014 - Stanford University Press.
    When future historians chronicle the twentieth century, they will see phenomenology as one of the preeminent social and ethical philosophies of its age. The phenomenological movement not only produced systematic reflection on common moral concerns such as distinguishing right from wrong and explaining the status of values; it also called on philosophy to renew European societies facing crisis, an aim that inspired thinkers in interwar Europe as well as later communist bloc dissidents. Despite this legacy, phenomenology continues to be largely (...)
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  38. The Ontology of Epistemology.Barry Smith - 1987 - Reports in Philosophy 11:57-66.
    Ingarden’s puzzle is: how can we come to know what is essentially involved in an act of knowing? As starting point he takes what he holds to be a particular good candidate example of such an act, namely an act of perceiving an apple. Here we have act and object standing in a certain first-level relation to each other. We now in a second level act of reflection, make this first-level relation into an object, and strive to apprehend this object (...)
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  39. Roman Ingarden: Ontological Foundations for Literary Theory.Barry Smith - 1979 - In John Odmark (ed.), Language, Literature and Meaning I: Problems of Literary Theory. Amsterdam: Benjamins. pp. 373-390.
    The paper seeks to apply the work of the Polish phenomenologist Roman Ingarden to certain problems in literary theory; contrasts the notions of ontological and epistemological incompleteness of the represented objects of a literary work and considers the question of the nature of such objects. The paper concludes by analyzing some of the degrees of freedom possessed by the readings of literary work in relation to the work itself.
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  40. The Wonder of Wonders – Subjectivity as Non-Duality.Rudolph Bauer - 2012 - Transmission 2.
    This paper describes the contemporary phenomenological understanding of subjectivity as non dual awareness.
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  41. Gazing as Dzogchen.Rudolph Bauer - 2012 - Transmission 2.
    This paper describes the phenomenology of gazing within dzogchen practice.
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  42. Symbolization (Part 2) as the Purity of All Phenomena.Rudolph Bauer - 2012 - Transmission 3.
    This paper focuses on symbolization as purity and translucidity of phenomena.
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  43. Symbolic Transmissions: Part 1.Rudolph Bauer - 2012 - Transmission 3.
    This paper focuses on the phenomenology of symbolic transmissions.
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  44. Phenomenological Contributions to Dzogchen.Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on the contributions of phenomenology to Dzogchen.
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  45. Prajna: The Discernment of Direct Awareness Knowningness (Gnosis, Jnana).Rudolph Bauer - 2013 - Transmission 6.
    This paper focuses on Prajna and the discernment of knowningness.
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  46. The Defecating Duck, or, the Ambiguous Origins of Artificial Life.Jessica Riskin - 2003 - Critical Inquiry 29 (4):599-633.
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  47. Research Note: The Christian Critique of Phenomenology.Bruce C. Wearne - 2000 - Philosophia Reformata 65 (2):189-194.
    This research note is penned in honour of Johan Vander Hoeven on his retirement as Editor-in-Chief of Philosophia Reformata. It is to acknowledge his helpful contribution to the critical exposition of phenomenology. I first read his work almost 30 years ago and it challenged me to develop a sympathetic Christian critique of this philosophical movement. This note is to offer some reflection upon the Christian interpretation of phenomeology. In particular, it raises questions about how some famous phrases, one by Dilthey, (...)
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  48. Philosophy, Deconstruction, Phenomenology and Religion in the Crisis of Our Trasnmodern World.Juan Carlos Moreno Romo - 2011 - Escritos 19 (43):285-313.
    El título es claro, y nunca he creído en los resúmenes. El que quiera leer, que lea. ¡Ah! ¡Y que lo haga en español!
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  49. Alteridad e infinito. La substitución en Levinas // Otherness and infinite. The substitution in Levinas.Francisco Javier Herrero Hernández - 2000 - Cuadernos Salmantinos de Filosofía 27:243-278.
    El propósito de Levinas coincide con el intento moderno de recuperación de la verdad y del sentido aunque en una dirección y contenidos distintos. Si en Hegel la Aufhebung tendía a la Totalidad y lo Mismo , para Husserl será esencial la apertura de Mundo que tiene lugar ya en la experiencia de conciencia del ego trascendental, mientras que Heidegger, por su parte, primará la pregunta por el Ser. El intento de Levinas, en cambio, no será recomponer la relación entre (...)
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  50. Eugen Rosenstock-Huessy i jego myśl.Zbigniew Jakubowski - 2011 - Argument: Biannual Philosophical Journal 1 (1):103-114.
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