Results for 'David Jiménez Castaño'

1000+ found
Order:
  1. How do things look to the color-blind?David R. Hilbert & Alex Byrne - 2010 - In Jonathan Cohen & Mohan Matthen (eds.), Color Ontology and Color Science. Bradford. pp. 259.
    Color-vision defects constitute a spectrum of disorders with varying degrees and types of departure from normal human color vision. One form of color-vision defect is dichromacy; by mixing together only two lights, the dichromat can match any light, unlike normal trichromatic humans, who need to mix three. In a philosophical context, our titular question may be taken in two ways. First, it can be taken at face value as a question about visible properties of external objects, and second, it may (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  2. Gene Ontology annotations: What they mean and where they come from.David P. Hill, Barry Smith, Monica S. McAndrews-Hill & Judith A. Blake - 2008 - BMC Bioinformatics 9 (5):1-9.
    The computational genomics community has come increasingly to rely on the methodology of creating annotations of scientific literature using terms from controlled structured vocabularies such as the Gene Ontology (GO). We here address the question of what such annotations signify and of how they are created by working biologists. Our goal is to promote a better understanding of how the results of experiments are captured in annotations in the hope that this will lead to better representations of biological reality through (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  3. Inquiry and the epistemic.David Thorstad - 2021 - Philosophical Studies 178 (9):2913-2928.
    The zetetic turn in epistemology raises three questions about epistemic and zetetic norms. First, there is the relationship question: what is the relationship between epistemic and zetetic norms? Are some epistemic norms zetetic norms, or are epistemic and zetetic norms distinct? Second, there is the tension question: are traditional epistemic norms in tension with plausible zetetic norms? Third, there is the reaction question: how should theorists react to a tension between epistemic and zetetic norms? Drawing on an analogy to practical (...)
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  4. Genuine Doubt and the Community in Peirce’s Theory of Inquiry.David L. Hildebrand - 1996 - Southwest Philosophy Review 12 (1):33-43.
    For Charles Peirce, the project of inquiry is a social one. Though inquiry, the passage from genuine doubt to settled belief, can be described on the individual level, its significance as a human activity is manifested in collective action. For any individual, Truth transcends experience and inquiry. But it does not transcend experience and inquiry altogether: is a fixed limit, an ideal, towards which a properly functioning community converges. What, in principle, makes the cohesion of such a community possible? Why (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  5. Deliberative Indispensability and Epistemic Justification.Tristram McPherson & David Plunkett - 2010 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford: Oxford University Press. pp. 104-133.
    Many of us care about the existence of ethical facts because they appear crucial to making sense of our practical lives. On one tempting line of thought, this idea can also play a central role in justifying our belief in those facts. David Enoch has developed this thought into a formidable new proposal in moral epistemology: that the deliberative indispensability of ethical facts gives us epistemic justification for believing in such facts. This chapter argues that Enoch’s proposal fails because (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  6. Metaphysically explanatory unification.David Mark Kovacs - 2020 - Philosophical Studies 177 (6):1659-1683.
    This paper develops and motivates a unification theory of metaphysical explanation, or as I will call it, Metaphysical Unificationism. The theory’s main inspiration is the unification account of scientific explanation, according to which explanatoriness is a holistic feature of theories that derive a large number of explananda from a meager set of explanantia, using a small number of argument patterns. In developing Metaphysical Unificationism, I will point out that it has a number of interesting consequences. The view offers a novel (...)
    Download  
     
    Export citation  
     
    Bookmark   26 citations  
  7. Philosophical Pragmatism and the Challenges of Information Technologies.David L. Hildebrand - 2023 - The Pluralist 18 (1):1-9.
    Overview of challenges facing philosophical analyses of experience in the face of life with constant connection, social media, and data mining.
    Download  
     
    Export citation  
     
    Bookmark  
  8. You are what you’re for: Essentialist categorization in large language models.Siying Zhang, Selena She, Tobias Gerstenberg & David Rose - forthcoming - Proceedings of the 45Th Annual Conference of the Cognitive Science Society.
    How do essentialist beliefs about categories arise? We hypothesize that such beliefs are transmitted via language. We subject large language models (LLMs) to vignettes from the literature on essentialist categorization and find that they align well with people when the studies manipulated teleological information -- information about what something is for. We examine whether in a classic test of essentialist categorization -- the transformation task -- LLMs prioritize teleological properties over information about what something looks like, or is made of. (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  9. Risk sensitive animal knowledge.David Henderson & Terry Horgan - 2013 - Philosophical Studies 166 (3):599-608.
    A discussion of Sosa's Knowing Full Well. The authors focus on the understood place and significance of animal and reflective knowledge.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  10.  65
    Addressing controversies in science education: a pragmatic approach to evolution education.David Hildebrand, Kimberly Bilica & John Capps - 2008 - Science & Education 17 (8-9):1033-1052.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  11. Norms of inquiry.David Thorstad - forthcoming - Philosophical Topics.
    Epistemologists have recently proposed a number of norms governing rational inquiry. My aim in this paper is to unify and explain recently proposed norms of inquiry by developing a general account of the conditions under which inquiries are rational, analogous to theories such as evidentialism and reliabilism for rational belief. I begin with a reason-responsiveness conception of rationality as responding correctly to possessed normative reasons. I extend this account with a series of claims about the normative reasons for inquiry that (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  12. The Quality of Thought.David Pitt - 2024 - Oxford, UK: Oxford University Press.
    This is a corrected version of the final proofs. I've fixed a number of typos, and corrected a blunder in chapter 4. In chapter 4 I say that 'this is this' is analytic, and 'this is not this' is antonymous. This is inconsistent with what I say in chapter 5, and not what I actually think. Rather, 'this is this' is taugologous, and 'this is not this' is contradictory. Analyticity and autnonmy are sense properties while tautologousness and contradictoriness are formal (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  13. The General Theory of Second Best Is More General Than You Think.David Wiens - 2020 - Philosophers' Imprint 20 (5):1-26.
    Lipsey and Lancaster's "general theory of second best" is widely thought to have significant implications for applied theorizing about the institutions and policies that most effectively implement abstract normative principles. It is also widely thought to have little significance for theorizing about which abstract normative principles we ought to implement. Contrary to this conventional wisdom, I show how the second-best theorem can be extended to myriad domains beyond applied normative theorizing, and in particular to more abstract theorizing about the normative (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  14. Hylomorphism, or Something Near Enough.David Yates - forthcoming - In Amanda Bryant & David Yates (eds.), Rethinking Emergence. Oxford University Press.
    Hylomorphists hold that substances are, in some sense, composites of matter and form. The form of a substance is typically taken to play a fundamental role in determining the unity or identity of the whole. Staunch hylomorphists think that this role is of a kind that precludes the ontological reduction of form to the physical and thus take their position to be inconsistent with physicalism. Forms, according to staunch hylomorphism, play a fundamental role in grounding their bearers’ proper parts and (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Why Experimental Balance is Still a Reason to Randomize.David Teira & Marco Martinez - forthcoming - The British Journal for the Philosophy of Science.
    Experimental balance is usually understood as the control for the value of the conditions, other than the one under study, which are liable to affect the result of a test. We will discuss three different approaches to balance. ‘Millean balance’ requires to identify and equalize ex ante the value of these conditions in order to conduct solid causal inferences. ‘Fisherian balance’ measures ex post the influence of uncontrolled conditions through the analysis of variance. In ‘efficiency balance’ the value of the (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  16. Putnam, Pragmatism, and Dewey.David L. Hildebrand - 2000 - Transactions of the Charles S. Peirce Society 36 (1):109 - 132.
    Recent writings by Hilary Putnam indicate the seriousness with which he has moved toward pragmatism. Putnam has not only characterized his own position as similar to pragmatism, he has written a number of essays presenting the views of the classical pragmatists, especially James, Dewey, and Peirce. “Putnam, Pragmatism, and Dewey” examines fundamental problems with Putnam’s recent efforts, especially as they pertain to Dewey’s epistemology.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  17. From Multilevel Explanation to Downward Causation.David Yates - forthcoming - In Alastair Wilson & Katie Robertson (eds.), Levels of Explanation. Oxford University Press.
    The causal closure of the physical poses a familiar causal exclusion problem for the special sciences that stems from the idea that if closure is true, then fundamental physical properties do all the causal work involved in bringing about physical effects. In this paper I aim to show that the strongest causal closure principle that is not ruled out by some simple physics in fact allows for a certain kind of downward causation, which in turn makes room for robust special (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  18. Four Questions of Iterated Grounding.David Mark Kovacs - 2019 - Philosophy and Phenomenological Research 101 (2):341-364.
    The Question of Iterated Grounding (QIG) asks what grounds the grounding facts. Although the question received a lot of attention in the past few years, it is usually discussed independently of another important issue: the connection between metaphysical explanation and the relation or relations that supposedly “back” it. I will show that once we get clear on the distinction between metaphysical explanation and the relation(s) backing it, we can distinguish no fewer than four questions lumped under QIG. I will also (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  19. Comment on Tapley's "What is Wrong With Being a Pervert?".David L. Hildebrand - 2009 - Southwest Philosophy Review 25 (2):51-56.
    Comment on Robin Tapley's paper on whether or not the sexual aspect of sexual harms adds anything to the harm done. I argue it does not based on the grounds Tapley provides.
    Download  
     
    Export citation  
     
    Bookmark  
  20. Clinical applications of machine learning algorithms: beyond the black box.David S. Watson, Jenny Krutzinna, Ian N. Bruce, Christopher E. M. Griffiths, Iain B. McInnes, Michael R. Barnes & Luciano Floridi - 2019 - British Medical Journal 364:I886.
    Machine learning algorithms may radically improve our ability to diagnose and treat disease. For moral, legal, and scientific reasons, it is essential that doctors and patients be able to understand and explain the predictions of these models. Scalable, customisable, and ethical solutions can be achieved by working together with relevant stakeholders, including patients, data scientists, and policy makers.
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  21. Diachronic Self-Making.David Mark Kovacs - 2020 - Australasian Journal of Philosophy 98 (2):349-362.
    This paper develops the Diachronic Self-Making View, the view that we are the non-accidentally best candidate referents of our ‘I’-beliefs. A formulation and defence of DSV is followed by an overview of its treatment of familiar puzzle cases about personal identity. The rest of the paper focuses on a challenge to DSV, the Puzzle of Inconstant ‘I’-beliefs: the view appears to force on us inconsistent verdicts about personal identity in cases that we would naturally describe as changes in one’s de (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  22. The Rhetoric and Reality of Anthropomorphism in Artificial Intelligence.David Watson - 2019 - Minds and Machines 29 (3):417-440.
    Artificial intelligence has historically been conceptualized in anthropomorphic terms. Some algorithms deploy biomimetic designs in a deliberate attempt to effect a sort of digital isomorphism of the human brain. Others leverage more general learning strategies that happen to coincide with popular theories of cognitive science and social epistemology. In this paper, I challenge the anthropomorphic credentials of the neural network algorithm, whose similarities to human cognition I argue are vastly overstated and narrowly construed. I submit that three alternative supervised learning (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  23. Humble Confessionalism.David Holley - 2018 - European Journal for Philosophy of Religion 10 (1):141-161.
    : Much of the appeal of religious pluralism for those who take religious truth claims seriously arises from the sense that confessionalist alternatives to pluralism that affirm the truth of one particular religion are unacceptable. Pluralists try to foster this sense by portraying confessionalist views as implausible for one who is fully informed about the facts of religious diversity. However, when pluralists attempt to rule out confessionalism, they tend to characterize it in ways that overlook the possibility of what I (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Two Views on the Cognitive Brain.David L. Barack & John Krakauer - 2021 - Nature Reviews Neuroscience 22 (6).
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  25.  78
    Was Kenneth Burke a Pragmatist?David L. Hildebrand - 1995 - Transactions of the Charles S. Peirce Society 31 (3):632 - 658.
    Kenneth Burke's recent death has spurred academics in a variety of disciplines to reassess the import of his prolific output. As a specialist in American philosophy, I have begun to make inroads on a question I have heard thus far only in English and Communication departments: Should Kenneth Burke be considered a pragmatist. This paper seeks to persuade specialists in Pragmatism and American Philosophy that Burke's work has enough in common with the epistemological and metaphysical doctrines of Classical Pragmatism to (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  26. Can We Detect Bias in Political Fact-Checking? Evidence from a Spanish Case Study.David Teira, Alejandro Fernandez-Roldan, Carlos Elías & Carlos Santiago-Caballero - 2023 - Journalism Practice 10.
    Political fact-checkers evaluate the truthfulness of politicians’ claims. This paper contributes to an emerging scholarly debate on whether fact-checkers treat political parties differently in a systematic manner depending on their ideology (bias). We first examine the available approaches to analyze bias and then present a new approach in two steps. First, we propose a logistic regression model to analyze the outcomes of fact-checks and calculate how likely each political party will obtain a truth score. We test our model with a (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  27. A Defense of Shepherd’s Account of Cause and Effect as Synchronous.David Landy - 2020 - Journal of Modern Philosophy 2 (1):1.
    Lady Mary Shepherd holds that the relation of cause and effect consists of the combination of two objects to create a third object. She also holds that this account implies that causes are synchronous with their effects. There is a single instant in which the objects that are causes combine to create the object which is their effect. Hume argues that cause and effect cannot be synchronous because if they were then the entire chain of successive causes and effects would (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  28. The Statistical Nature of Causation.David Papineau - 2022 - The Monist 105 (2):247-275.
    Causation is a macroscopic phenomenon. The temporal asymmetry displayed by causation must somehow emerge along with other asymmetric macroscopic phenomena like entropy increase and the arrow of radiation. I shall approach this issue by considering ‘causal inference’ techniques that allow causal relations to be inferred from sets of observed correlations. I shall show that these techniques are best explained by a reduction of causation to structures of equations with probabilistically independent exogenous terms. This exogenous probabilistic independence imposes a recursive order (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  29. Kimball on Whitehead and Perception.David L. Hildebrand - 1993 - Process Studies 22 (1):13-20.
    In "The Incoherence of Whitehead’s Theory of Perception" (PS 9:94-104), Robert H. Kimball tries to show how Alfred North Whitehead’s account of perception is a failed attempt to reconcile two traditional theories of perception: phenomenological (or sense-data) theory and causal (or physiological) theory. Whitehead fails, Kimball argues, in two main ways. First because his notion of symbolic reference requires the simultaneous enjoyment of perceptions in the mode of presentational immediacy and causal efficacy. Kimball believes this experience is, in principle, impossible (...)
    Download  
     
    Export citation  
     
    Bookmark  
  30.  80
    What is Wrong with Being a Pervert.David L. Hildebrand - 2009 - Southwest Philosophy Review 25 (1):173-179.
    Download  
     
    Export citation  
     
    Bookmark  
  31.  91
    Epistemic and Rhetorical Remedies for the Evolution/Intelligent Design Predicament.David L. Hildebrand - 2008 - Southwest Philosophy Review 24 (1):43-52.
    Download  
     
    Export citation  
     
    Bookmark  
  32. Is meaning cognized?David Balcarras - 2023 - Mind and Language 38 (5):1276-1295.
    In this article, I defend an account of linguistic comprehension on which meaning is not cognized, or on which we do not tacitly know our language's semantics. On this view, sentence comprehension is explained instead by our capacity to translate sentences into the language of thought. I explain how this view can explain our capacity to correctly interpret novel utterances, and then I defend it against several standing objections.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  33. Is Memory Merely Testimony from One's Former Self?David James Barnett - 2015 - Philosophical Review 124 (3):353-392.
    A natural view of testimony holds that a source's statements provide one with evidence about what the source believes, which in turn provides one with evidence about what is true. But some theorists have gone further and developed a broadly analogous view of memory. According to this view, which this essay calls the “diary model,” one's memory ordinarily serves as a means for one's present self to gain evidence about one's past judgments, and in turn about the truth. This essay (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  34. What Is It To Have A Language?David Balcarras - 2023 - Pacific Philosophical Quarterly 104 (4):837-866.
    This article defends the view that having a language just is knowing how to engage in communication with it. It also argues that, despite claims to the contrary, this view is compatible and complementary with the Chomskyan conception of language on which humans have languages in virtue of being in brain states realizing tacit knowledge of grammars for those languages.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Mental Health and Academic Motivation Among Graduating College Students: A Correlational Study.Reignell Mariz Imperial, Jonan Jeff Ibanga, Josaiah David, Joana Mae Macapagal & Jhoselle Tus - 2023 - Psychology and Education: A Multidisciplinary Journal 10 (8):902-908.
    This study investigates the significant relationship between mental health and academic motivation among graduating students. Thus, the study employed a correlational design to determine if there is a significant relationship between mental health and academic motivation among 150 graduating college students. Hence, the Mental Health Inventory 38 (MHI-38) and Academic Motivation Scale (AMS-C28) were employed to measure the study variables. Moreover, statistical analysis reveals that the r coefficient of 0.35 indicates a low positive correlation between the variables. The p-value of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. The myth of the myth of supervenience.David Mark Kovacs - 2019 - Philosophical Studies 176 (8):1967-1989.
    Supervenience is necessary co-variation between two sets of entities. In the good old days, supervenience was considered a useful philosophical tool with a wide range of applications in the philosophy of mind, metaethics, epistemology, and elsewhere. In recent years, however, supervenience has fallen out of favor, giving place to grounding, realization, and other, more metaphysically “meaty”, notions. The emerging consensus is that there are principled reasons for which explanatory theses cannot be captured in terms of supervenience, or as the slogan (...)
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  37. Inferential Justification and the Transparency of Belief.David James Barnett - 2016 - Noûs 50 (1):184-212.
    This paper critically examines currently influential transparency accounts of our knowledge of our own beliefs that say that self-ascriptions of belief typically are arrived at by “looking outward” onto the world. For example, one version of the transparency account says that one self-ascribes beliefs via an inference from a premise to the conclusion that one believes that premise. This rule of inference reliably yields accurate self-ascriptions because you cannot infer a conclusion from a premise without believing the premise, and so (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  38. Responsibility, Libertarians, and the “Facts as We Know Them”: A Concern-Based Construal of Strawson’s Reversal.David Beglin - 2018 - Ethics 128 (3):612-625.
    Here, I put forth a construal of P. F. Strawson’s so-called reversal, his view that what it means to be morally responsible is determined by our practices of holding responsible. The “concern-based” construal that I defend holds that what it means to be morally responsible is determined by the basic social concerns of which our practices are an expression. This construal, I argue, avoids a dilemma that Patrick Todd has recently raised for the reversal.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  39. Robust Normativity, Morality, and Legal Positivism.David Plunkett - 2019 - In Toh Kevin, Plunkett David & Shapiro Scott (eds.), Dimensions of Normativity: New Essays on Metaethics and Jurisprudence. New York: Oxford University Press. pp. 105-136.
    This chapter discusses two different issues about the relationship between legal positivism and robust normativity (understood as the most authoritative kind of normativity to which we appeal). First, the chapter argues that, in many contexts when discussing “legal positivism” and “legal antipositivism”, the discussion should be shifted from whether legal facts are ultimately partly grounded in moral facts to whether they are ultimately partly grounded in robustly normative facts. Second, the chapter explores an important difference within the kinds of arguments (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  40. How to be an uncompromising revisionary ontologist.David Mark Kovacs - 2019 - Synthese 198 (3):2129-2152.
    Revisionary ontologies seem to go against our common sense convictions about which material objects exist. These views face the so-called Problem of Reasonableness: they have to explain why reasonable people don’t seem to accept the true ontology. Most approaches to this problem treat the mismatch between the ontological truth and ordinary belief as superficial or not even real. By contrast, I propose what I call the “uncompromising solution”. First, I argue that our beliefs about material objects were influenced by evolutionary (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  41. Framing the Ethical Boundaries of Humor.David Poplar - 2022 - The Philosophy of Humor Yearbook 3 (1):153-178.
    Humor is unlike other forms of communication because its content is not meant literally. Like acts of play, humor is not intended to be taken at face value. As a consequence, the assumptions and rules that govern normal conversation do not apply. Humor therefore depends upon both the speaker and the audience fully understanding that what was communicated should be treated in this unique way. The play frame refers to this shared understanding about the nature of the communication. Analyzing whether (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  42. Ontology and Cognitive Outcomes.David Limbaugh, Jobst Landgrebe, David Kasmier, Ronald Rudnicki, James Llinas & Barry Smith - 2020 - Journal of Knowledge Structures and Systems 1 (1): 3-22.
    The term ‘intelligence’ as used in this paper refers to items of knowledge collected for the sake of assessing and maintaining national security. The intelligence community (IC) of the United States (US) is a community of organizations that collaborate in collecting and processing intelligence for the US. The IC relies on human-machine-based analytic strategies that 1) access and integrate vast amounts of information from disparate sources, 2) continuously process this information, so that, 3) a maximally comprehensive understanding of world actors (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  43. QUANTUM RESONANCE WITH THE MIND: A COMPARATIVE ANALYSIS OF BUDDHISM'S EIGHTH CONSCIOUSNESS, QUANTUM HOLOGRAPHY AND JUNG'S COLLECTIVE UNCONSCIOUS.David Leong - manuscript
    This interdisciplinary exploration discusses the intricate conceptual linkages among Buddhism’s Eighth State of Consciousness, Quantum Holography, and the Jungian Collective Unconscious. Central to this study is examining the Eighth Consciousness in Buddhist thought—a realm that transcends the conventional sensory and mental states to connect with a more universal and profound awareness. Drawing parallels, Quantum Holography posits that every part of the universe retains information about the whole, much like a hologram. This notion seemingly mirrors the Jungian concept of the Collective (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44. You are simple.David Barnett - 2010 - In Robert C. Koons & George Bealer (eds.), The waning of materialism. New York: Oxford University Press. pp. 161--174.
    I argue that, unlike your brain, you are not composed of other things: you are simple. My argument centers on what I take to be an uncontroversial datum: for any pair of conscious beings, it is impossible for the pair itself to be conscious. Consider, for instance, the pair comprising you and me. You might pinch your arm and feel a pain. I might simultaneously pinch my arm and feel a qualitatively identical pain. But the pair we form would not (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  45. What’s the matter with epistemic circularity?David James Barnett - 2014 - Philosophical Studies 171 (2):177-205.
    If the reliability of a source of testimony is open to question, it seems epistemically illegitimate to verify the source’s reliability by appealing to that source’s own testimony. Is this because it is illegitimate to trust a questionable source’s testimony on any matter whatsoever? Or is there a distinctive problem with appealing to the source’s testimony on the matter of that source’s own reliability? After distinguishing between two kinds of epistemically illegitimate circularity—bootstrapping and self-verification—I argue for a qualified version of (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  46. Two Strawsonian strategies for accounting for morally responsible agency.David Beglin - 2020 - Philosophical Studies 177 (8):2341-2364.
    It is common for theorists, drawing on P. F. Strawson, to account for morally responsible agency in terms of the nature of the emotions and feelings that characterize our responsibility practices, in terms of the nature of the so-called “reactive attitudes.” Here, I argue against this attitude-based Strawsonian strategy, and I argue in favor of an alternative, which I call the “concern-based Strawsonian strategy.” On this alternative, rather than account for morally responsible agency in terms of the nature of the (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  47. Should I choose to never die? Williams, boredom, and the significance of mortality.David Beglin - 2017 - Philosophical Studies 174 (8):2009-2028.
    Bernard Williams’ discussion of immortality in “The Makropulos Case: Reflections on the Tedium of Immortality” has spawned an entire philosophical literature. This literature tends to focus on one of Williams’ central claims: if we were to relinquish our mortality, we would necessarily become alienated from our existence and environment—“bored,” in his terms. Many theorists have defended this claim; many others have challenged it. Even if this claim is false, though, it still isn’t obvious that we should choose to relinquish our (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  48. What are linguistic representations?David Adger - 2022 - Mind and Language 37 (2):248-260.
    Linguistic representations are taken by some to be representations of something, specifically of Standard Linguistic Entities, such as phonemes, clauses, noun phrases etc. This perspective takes them to be intentional. Rey (2021) further argues that the SLEs themselves are inexistent. Here I argue that linguistic representations are simply structures, abstractions of brain states, and hence not intentional, and show how they nevertheless connect to the systems that use them.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  49. The Philosophy of Management Today.David Carl Wilson - 2023 - Philosophy of Management 22 (4):493-503.
    This essay reviews the recently released Handbook of Philosophy of Management, using it as a jumping off point to explore some potential confusions in contemporary philosophy of management. The handbook itself, comprising 58 articles and some 1,000 pages, is a milestone for the field. At the same time, it brings a few problems into sharp relief. I argue for more clarity about the distinction between the philosophy of management and the philosophy of management research. I make the case that logic (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50. Précis zu Know-how as Competence. A Rylean Responsibilist Account.David Löwenstein - 2018 - Zeitschrift für Philosophische Forschung 72 (1):95-99.
    This is a précis of my book "Know-how as Competence. A Rylean Responsibilist Account".
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 1000