Results for 'Ki-hun Kim'

365 found
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  1.  60
    Mapping the Ethical Issues of Digital Twins for Personalised Healthcare Service.Pei-Hua Huang, Ki-hun Kim & Maartje Schermer - 2022 - Journal of Medical Internet Research 24 (1):e33081.
    Background: The concept of digital twins has great potential for transforming the existing health care system by making it more personalized. As a convergence of health care, (...)
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  2.  57
    Collective Virtue Epistemology and the Value of Identity Diversity.Brian Kim - forthcoming - Social Epistemology:1-16.
    Discussions of diversity tend to paint a mixed picture of the practical and epistemic value of diversity. While there are expansive and detailed accounts of the value (...)
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  3. Kim on Causation and Mental Causation.Panu Raatikainen - 2018 - E-Logos Electronic Journal for Philosophy 25 (2):22–47.
    Jaegwon Kims views on mental causation and the exclusion argument are evaluated systematically. Particular attention is paid to different theories of causation. It is argued that (...)the exclusion argument and its premises do not cohere well with any systematic view of causation. (shrink)
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  4. Kim on Overdetermination, Exclusion, and Nonreductive Physicalism.Paul Raymont - 2003 - In Sven Walter & Heinz-Dieter Heckmann (eds.), Physicalism and Mental Causation. Imprint Academic.
    An analysis and rebuttal of Jaegwon Kim's reasons for taking nonreductive physicalism to entail the causal irrelevance of mental features to physical phenomena, particularly the behaviour (...)of human bodies. (shrink)
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  5. A Formal Theory of Democratic Deliberation.Hun Chung & John Duggan - 2020 - American Political Science Review 114 (1):14-35.
    Inspired by impossibility theorems of social choice theory, many democratic theorists have argued that aggregative forms of democracy cannot lend full democratic justification for the collective decisions (...)
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  6. The Well-Ordered Society Under Crisis: A Formal Analysis of Public Reason Vs. Convergence Discourse.Hun Chung - forthcoming - American Journal of Political Science:1-20.
    A well-ordered society faces a crisis whenever a sufficient number of noncompliers enter into the political system. This has the potential to destabilize liberal democratic political (...)order. This article provides a formal analysis of two competing solutions to the problem of political stability offered in the public reason liberalism literaturenamely, using public reason or using convergence discourse to restore liberal democratic political order in the well-ordered society. The formal analyses offered in this article show that using public reason fails completely, and using convergent discourse, although doing better, has its own critical limitations that have not been previously recognized properly. (shrink)
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  7. Orientalism and America Enlarged.David Haekwon Kim - 2011 - In Paul C. Taylor (ed.), The Philosophy of Race: Critical Concepts in Philosophy.
    Recent work in philosophy of race involves Native American, Africana, and Latin American critiques of the sociohistorical specificity underlying allegedly universalist moral and political philosophy in the (...)
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  8. A Game-Theoretic Solution to the Inconsistency Between Thrasymachus and Glaucon in Platos Republic.Hun Chung - 2016 - Ethical Perspectives 23 (2):383-410.
    In Book 1 of Platos Republic, Thrasymachus contends two major claims: (1) justice is the advantage of the stronger, and (2) justice is the good of (...)the other, while injustice is to ones own profit and advantage. In the beginning of Book II, Glaucon self-proclaims that he will be representing Thrasymachusclaims in a better way, and provides a story of how justice has originated from a state of nature situation. However, Glaucons story of the origin of justice has an implication that justice is the advantage of the weak rather than the stronger. This is inconsistent with Thrasymachusfirst claim which states that justice is the advantage of the stronger. This is a problem for Glaucon since Glaucon is supposed to be representing Thrasymachusoriginal claims in a better way. In this paper, I provide two solutions to this puzzle with the help of elementary game theory. (shrink)
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  9. Is Harry FrankfurtsDoctrine of SufficiencySufficient?Hun Chung - 2016 - Organon F: Medzinárodný Časopis Pre Analytickú Filozofiu 23 (1):50-71.
    In his article, “Equality as a Moral Ideal”, Harry Frankfurt argues against economic egalitarianism and presents what he calls thedoctrine of sufficiency.” According to the doctrine (...)
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  10. Female Sexual Arousal: Genital Anatomy and Orgasm in Intercourse.Kim Wallen & Elisabeth A. Lloyd - 2011 - Hormones and Behavior 59:780-792.
    In men and women sexual arousal culminates in orgasm, with female orgasm solely from sexual intercourse often regarded as a unique feature of human sexuality. However, orgasm (...)
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  11.  38
    Does Loudness Represent Sound Intensity? (Preprint).Kim Soland - 2022 - Synthese 200 (2):1-27.
    In this paper I challenge the widely held assumption that loudness is the perceptual correlate of sound intensity. Drawing on psychological and neuroscientific evidence, I argue that (...)
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  12. The Philosophical Foundations of Cognitive Behavioral Therapy: Stoicism, Buddhism, Taoism, and Existentialism.Kim Diaz & Edward Murguia - 2015 - Journal of Evidence-Based Psychotherapies 15 (1):39-52.
    In this study, we examine the philosophical bases of one of the leading clinical psychological methods of therapy for anxiety, anger, and depression, Cognitive Behavioral Therapy (CBT). (...)
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  13.  62
    APA Author Meets Critics for Shepherd, The Shape of Agency.Kim Frost, Sarah K. Paul & Joshua Shepherd - manuscript
    These comments, which take the form of criticism and response, were the basis of a zoom conversation at the Eastern APA, January 2021. Josh is putting them (...)
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  14. INTERNALISASI NILAI-NILAI PENDIDIKAN KI HADJAR DEWANTARA DALAM MODEL PEMBELAJARAN DI PERGURUAN TINGGI (Studi Eksperimen di Jurusan Tadris Matematika).Widodo Winarso - 2016 - Jurnal Math Educator Nusantara 2 (2):150-175.
    Department of Mathematics education curriculum implementation Based KKNI who have not provided the container development of character education for students. This can be seen from the learning (...)
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  15. The Ki to Strength in the Martial Arts.Allan Bäck - 2010 - In M. Holowchak & Terry Todd (eds.), Philosophical Reflections on Physical Strength. Lewiston, NY: Mellen Press. pp. 91-114.
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  16. PEMIKIRAN FILSAFAT PENDIDIKAN KI HAJAR DEWANTARA.Ghifari Ahmad - unknown
    Dasar yang paling penting dalam pendidikan menurut Ki Hajar Dewantara adalah adanya persamaan persepsi antara penegak atau pemimpin pendidikan tentang artimendidikitu sendiri. Ki Hadjar Dewantara (...)
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  17. Kim Report: Compiles and Thought on the College and University Rankings.Kiyoung Kim (ed.) - 2021 - New York, USA: Kindle Direct Publishing.
    The aims of this book is clear and straightforward. It was motivated to convert an inhumane or insipid experience with the various sources of global ranking into (...)
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  18. Moralitys Dark Past.Kim Sterelny - 2012 - Analyse & Kritik 34 (1):95-115.
    Philip Kitchers The Ethical Project tries to vindicates ethics through an analysis of its evolutionary and cultural history, a history which in turn, he thinks, supports (...)a particular conception of the role of moral thinking and normative practices in human social life. As Kitcher sees it, that role could hardly be more central: most of what makes human life human, and preferable to the fraught and impoverished societies of the great apes, depends on moral cognition. From this view of the role of the ethical project as a social technology, Kitcher derives an account of moral progress and even moral truth; a normative analogue of the idea that truth is the convergence of rational enquiry. To Kitchers history, I present an anti-history. Most of what is good about human social life depends on the expansion of our social emotions, not on our capacities to articulate and internalise explicit norms. Indeed, since the Holocene and the origins of complex society, normative thought and normative institutions have been more prominent as tools of exploitation and oppression than as mechanisms of a social peace that balances individual desire with collective co-operation. I argue that the vindication project fails in its own terms: even given Kitchers distinctive pragmatic concept of vindication, history debunks rather than vindicates moral cognition. (shrink)
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  19. Causal Overdetermination and Kims Exclusion Argument.Michael Roche - 2014 - Philosophia 42 (3):809-826.
    Jaegwon Kims influential exclusion argument attempts to demonstrate the inconsistency of nonreductive materialism in the philosophy of mind. Kims argument begins by showing that the three (...) main theses of nonreductive materialism, plus two additional considerations, lead to a specific and familiar picture of mental causation. The exclusion argument can succeed only if, as Kim claims, this picture is not one of genuine causal overdetermination. Accordingly, one can resist Kims conclusion by denying this claim, maintaining instead that the effects of the mental are always causally overdetermined. I call this strategy theoverdetermination challenge’. One of the main aims of this paper is to show that the overdetermination challenge is the most appropriate response to Kims exclusion argument, at least in its latest form. I argue that Kim fails to adequately respond to the overdetermination challenge, thus failing to prevent his opponents from reasonably maintaining that the effects of the mental are always causally overdetermined. Interestingly, this discussion reveals a curious dialectical feature of Kims latest response to the overdetermination challenge: if it succeeds, then a new, simpler and more compact version of the exclusion argument is available. While I argue against the consequent of this conditional, thereby also rejecting the antecedent, this dialectical feature should be of interest to philosophers on either side of this debate. (shrink)
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  20. U.S. Border Wall: A Poggean Analysis of Illegal Immigration.Kim Díaz - 2010 - Philosophy in the Contemporary World 17 (1):1-12.
    Drawing on the work of John Rawls and Thomas Pogge, I argue that the U.S. is in part responsible for the immigration of Mexicans and Central (...)Americans into the U.S. By seeking to further its national interests through its foreign policies, the U.S. has created economic and politically oppressive conditions that Mexican and Central American people seek to escape. The significance of this project is to highlight the role of the U.S. in illegal immigration so that we may first acknowledge our responsibility in order to seek lasting humane solutions. (shrink)
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  21. Attainable and Relevant Moral Exemplars Are More Effective Than Extraordinary Exemplars in Promoting Voluntary Service Engagement.Hyemin Han, Jeongmin Kim, Changwoo Jeong & Geoffrey L. Cohen - 2017 - Frontiers in Psychology 8:283.
    The present study aimed to develop effective moral educational interventions based on social psychology by using stories of moral exemplars. We tested whether motivation to engage in (...)
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  22. Killing People Intentionally, by Chance.Kim Davies - 1980 - Analysis 41 (3):156-159.
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  23. Kim on Events.Simone Gozzano - 2015 - Metaphysica 16 (2).
    According to Kim, events are constituted by objects exemplifying property(ies) at a time. In this paper I wish to defend Kim's theory of events from one (...) source of criticism, extending it by taking into account a number of ideas developed by Davidson. In particular, I shall try to avoid events proliferationone of the most serious problems in Kim's theoryby using a suggestion Kim himself advances, that is, by taking adverbs and the like to be events' rather than properties' modifiers. Keywords: events, properties, adverbs, modifiers. (shrink)
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  24.  49
    Shame and the Ethical in Williams.Aness Kim Webster & Stephen Bero - forthcoming - In Andras Szigeti & Matthew Talbert (eds.), Agency, Fate, and Luck: Themes from Bernard Williams. Oxford University Press.
    Bernard WilliamsShame and Necessity (1993) was an influential early contribution to what has become a broader movement to rehabilitate shame as a moral emotion. But there (...)
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  25. Emergence From What? A Transcendental Understanding of the Place of Consciousness.Kim Davies - 2014 - Journal of Consciousness Studies 21 (5-6):10-32.
    This paper argues that the standard formulations of the question of how consciousness emerges, both synchronically and diachronically, from the physical world necessarily use a concept of (...)
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  26.  69
    Socially Embedded Agency: Lesssons From Marginalized Identities.Aness Kim Webster - 2021 - In David Shoemaker (ed.), Oxford Studies in Agency and Responsibility Volume 7. Oxford University Press. pp. 104-129.
    This paper proposes a distinctive kind of agency that can vindicate the agency of members of marginalised groups while accommodating the autonomy-undermining influences of oppression. Socially-embedded (...) agencythe locus of which is in the exercise of our ability to negotiate between different social featuresis compatible with, and can explain, various phenomena, including double-consciousness and white fragility. Moreover, although socially-embedded agency is neither necessary nor sufficient for autonomy, exercising it is practically necessary for autonomy, at least for members of marginalised groups in our non-ideal world. (shrink)
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  27.  26
    Does Medicine Need to Accommodate Positive Conscientious Objections to Morally Self-Correct?Kyle Ferguson & Eric J. Kim - 2021 - American Journal of Bioethics 21 (8):74-76.
    The controversy around the accommodation of conscientious objections in medicine persists, especially for such contentious services as abortions. COs are typically considered in their negativ...
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  28. The Social Trackways Theory of the Evolution of Human Cognition.Kim Shaw-Williams - 2014 - Biological Theory 9 (1):1-11.
    Only our lineage has ever used trackways reading to find unseen and unheard targets. All other terrestrial animals, including our great ape cousins, use scent trails and (...)
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  29. Symbols, Signals, and the Archaeological Record.Kim Sterelny & Peter Hiscock - 2014 - Biological Theory 9 (1):1-3.
    The articles in this issue represent the pursuit of a new understanding of the human past, one that can replace the neo-saltationist view of a human (...)revolution with models that can account for the complexities of the archaeological record and of human social lives. The articulation of archaeological, philosophical, and biological perspectives seems to offer a strong foundation for exploring available evidence, and this was the rationale for collecting these particular articles. Even at this preliminary stage there is a coherence emerging in proposals: the origin and operation of symbolically rich, complexly signaling human social systems was the consequence of the long-term evolution of multiple components of perceiving and negotiating social interactions, a contingent outcome of myriad adaptive shifts rather than a single event. (shrink)
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  30. Disability, Impairment, and Marginalised Functioning.Katharine Jenkins & Aness Kim Webster - 2021 - Australasian Journal of Philosophy 99 (4):730-747.
    One challenge in providing an adequate definition of physical disability is unifying the heterogeneous bodily conditions that count as disabilities. We examine recent proposals by Elizabeth Barnes (...)
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  31. Ecological Hierarchy and Biodiversity.Christopher Lean & Kim Sterelny - 2016 - In Justin Garson, Anya Plutynski & Sahotra Sarkar (eds.), The Routledge Handbook of Philosophy of Biodiversity. London: Routledge. pp. 56 - 68.
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  32. Empiricism and the Private Language Argument.Kim Davies - 1981 - Philosophical Quarterly 31 (125):343-347.
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  33. Stroud, Hegel, Heidegger: A Transcendental Argument.Kim Davies - 2018 - International Journal for the Study of Skepticism.
    _ Source: _Page Count 25 This is a pre-print. Please cite only the revised published version. This paper presents an original, ambitious, truth-directed transcendental argument for (...) the existence of anexternal world’. It begins with a double-headed starting-point: Strouds own remarks on the necessary conditions of language in general, and Hegels critique of thefear of error.” The paper argues that the sceptical challenge requires a particular critical concept of thought as that which may diverge from reality, and that this concept is possible only through reflection on situations of error, in which how things are thought to be diverges from how things really are with independent items in an objective world. The existence of such a world is therefore a necessary condition of the possibility of scepticism: such scepticism is therefore false. I defend the argument against objections from Strouds sceptic and others. Drawing on Heidegger, the paper concludes by indicating that the chain of necessary conditions includes practical engagement with the world. (shrink)
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  34. Mariategui's Myth.Kim Diaz - 2013 - The American Philosophical Association, APA Newsletter on Hispanic and Latino Issues in Philosophy 13 (1):18-22.
    One of the best-known aspects of José Carlos Mariáteguis philosophy is his concept of a revolutionary myth. What does this revolutionary myth entail, how and why (...) did Mariátegui develop this idea? The following article situates Mariáteguis thought in both the historical and intellectual context of the 1920s in order to answer these questions. This is relevant because Mariáteguis philosophy and his revolutionary myth have influenced several Latin American revolutionaries such as Ernesto Che Guevara and Sendero Luminoso (Shining Path). Mariáteguis ideas have thus changed the lives and history of Latin Americans and it is important that we neither demonize nor idolize Mariáteguis intellectual work without first attempting to understand it. (shrink)
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  35. The Concept of Experience and Strawson's Transcendental Deduction.Kim Davies - 1982 - Analysis 42 (1):16-19.
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  36. The Impersonal Formulation of the Cogito.KIm Davies - 1980 - Analysis 41 (3):134-137.
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  37. Mexican Immigration Scenarios Based on the South African Experience of Ending Apartheid.Kim Diaz & Edward Murguia - 2008 - Societies Without Borders 3 (2):209-227.
    How can we ameliorate the current immigration policies toward Mexican people immigrating to the United States? This study re-examines how the development of scenarios assisted South (...)Africa to dismantle apartheid without engaging in a bloody civil war. Following the scenario approach, we articulate positions taken by different interest groups involved in the debate concerning immigration from Mexico. Next, we formulate a set of scenarios which are evaluated as to how well each contributes to the well-being of the populace both of Mexico and of the United States. The South African scenario model has proven to be an effective tool in times of political disagreement. It fosters a common language among competing groups, non-hierarchal communication among groups, and acknowledgement of the concerns of each group involved. (shrink)
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  38. Phenomenological Inquiry and Philosophical Self-Reflection.Kim Davies - 1979 - Journal of the British Society for Phenomenology 10 (3):172-183.
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  39.  97
    A NonSectarian Comprehensive Confucianism?—On Kim's Public Reason Confucianism.Baldwin Wong - 2019 - Journal of Social Philosophy 50 (2):145-162.
    In Public Reason Confucianism, Kim Sungmoon presents a perfectionist theory that is based on a partially comprehensive Confucian doctrine but is non-sectarian, since the doctrine is (...)widely shared in East Asian societies. Despite its attractiveness, I argue that this project, unfortunately, fails because it is still vulnerable to the sectarian critique. The blurred distinction between partially and fully comprehensive doctrines will create a loophole problem. Sectarian laws and policies may gain legitimacy that they do not deserve. I further defend political Confucianism, which is regarded by Kim as an inadequately intelligible form of Confucianism. Kim assumes a too narrow understanding of intelligibility. Although political Confucianism may not be politically intelligible, it is civically intelligible, i.e. it is culturally intelligibly different from other political theories in terms of its implications in citizensactions in civil society. In light of civic intelligibility, the distinctiveness of political Confucianism should not be underestimated. (shrink)
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  40. The Effect of Abstract Versus Concrete Framing on Judgments of Biological and Psychological Bases of Behavior.Kim Nancy, Samuel Johnson, Woo-Kyoung Ahn & Joshua Knobe - forthcoming - Cognitive Research: Principles and Implications.
    Human behavior is frequently described both in abstract, general terms and in concrete, specific terms. We asked whether these two ways of framing equivalent behaviors shift the (...)
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  41. Intentionality: Spontaneous Ascription and Deep Intuition.Kim Davies - 1982 - Analysis 42 (June):169-171.
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  42. 18 Deweys and Freires Pedagogies of Recognition.Kim Díaz - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 284-296.
    Subtractive schooling is a type of pedagogy that subtracts from the student aspects of her identity in order to assimilate and reshape her identity to fit the (...)
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  43. The Conception of Possible People.Kim Davies - 1984 - Cogito (3):53-59.
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  44.  69
    Apel: Towards a Transformation of Philosophy[REVIEW]Kim Davies - 1982 - Radical Philosophy 30:41.
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  45. Empiricism and the Bounds of Sense.Kim Davies - 1983 - Philosophy and Phenomenological Research 43 (3):401-405.
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  46.  90
    Powers, Double Prevention and Mental Causation.Kim Davies - 2016 - Metaphysica 17 (1):37-42.
    S. C. Gibb holds that some mental events enable physical events to take place by acting asdouble preventerswhich prevent other mental events from effecting change (...)
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  47. Making Sense of Shame in Response to Racism.Aness Kim Webster - 2021 - Canadian Journal of Philosophy 51 (7):535-550.
    Some people of colour feel shame in response to racist incidents. This phenomenon seems puzzling since, plausibly, they have nothing to feel shame about. This puzzle arises (...)
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  48. Contradictions Inherent in Special Relativity: Space Varies.Kim Joosoak - manuscript
    Special relativity has changed the fundamental view on space and time since Einstein introduced it in 1905. It substitutes four dimensional spacetime for the absolute space and (...)
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  49. Quantum Mechanics as a Deterministic Theory of a Continuum of Worlds.Kim Joris Boström - 2015 - Quantum Studies: Mathematics and Foundations 2 (3):315-347.
    A non-relativistic quantum mechanical theory is proposed that describes the universe as a continuum of worlds whose mutual interference gives rise to quantum phenomena. A logical (...)framework is introduced to properly deal with propositions about objects in a multiplicity of worlds. In this logical framework, the continuum of worlds is treated in analogy to the continuum of time points; bothtimeandworldare considered as mutually independent modes of existence. The theory combines elements of Bohmian mechanics and of Everetts many-worlds interpretation; it has a clear ontology and a set of precisely defined postulates from where the predictions of standard quantum mechanics can be derived. Probability as given by the Born rule emerges as a consequence of insufficient knowledge of observers about which world it is that they live in. The theory describes a continuum of worlds rather than a single world or a discrete set of worlds, so it is similar in spirit to many-worlds interpretations based on Everetts approach, without being actually reducible to these. In particular, there is no splitting of worlds, which is a typical feature of Everett-type theories. Altogether, the theory explains (1) the subjective occurrence of probabilities, (2) their quantitative value as given by the Born rule, and (3) the apparently randomcollapse of the wavefunctioncaused by the measurement, while still being an objectively deterministic theory. (shrink)
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  50.  23
    Kim jest człowiek : Wyzwania ery cyfrowej.Piotr J. Janik - 2016 - In M. Szymczyk & R. Grzywacz (eds.), W trosce o człowieka. Paradygmaty stare i nowe. Kraków, Poland: Ignatianum Univ. Press. pp. 285-295.
    The issueHuman being in the digital erais not superfluous. Every technology, i.e. literacy, print etc., gives tools, but at the same time impacts deeply (...)human being. The article attempts to answer the following questions: what kind of change is taking place nowadays? what are the associated challenges? Is it true what Einstein once said: “The problems that exist in the world today cannot be solved by the level of thinking that created them”? (shrink)
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