Results for 'Michael Allen Fox'

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  1.  69
    A New Look at Personal Identity.Michael Allen Fox - 2007 - Philosophy Now 62:10-11.
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  2. Deep Vegetarianism.Michael Fox - 1999 - Temple University Press.
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  3. Suicide by Democracy-- An Obituary for America and the World.Starks Michael - 2018 - In Michael Starks (ed.), Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Las Vegas, NV, USA: Reality Press. pp. 410-458.
    America and the world are in the process of collapse from excessive population growth, most of it for the last century, and now all of it, due to 3rd world people. Consumption of resources and the addition of 4 billion more ca. 2100 will collapse industrial civilization and bring about starvation, disease, violence and war on a staggering scale. The earth loses about 2% of its topsoil every year, so as it nears 2100, most of its food growing capacity will (...)
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  4. A Very Brief Review of the Life and Work of Neuroscientist, Physician, Psychoanalyst, Inventor, Animal Rights Activist and Pioneer in Dolphins, Isolation Tanks and Psychedelics John C Lilly 1915-2001.Starks Michael - 2016 - In Michael Starks (ed.), Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Michael Starks. pp. 577-580.
    Lilly was one of the greatest scientists and pioneers on the limits of human possibility but after his death a collective amnesia has descended and he is now almost forgotten. His Wiki is good but inevitably incomplete so here are a few missing details and viewpoints. Lilly was a generation (or more) ahead of his time. He is almost single-handedly responsible for the great interest in dolphins (which led to the Marine Mammal Protection Act in the USA and helped to (...)
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  5. Passion and Politics.Walzer Michael - 2002 - Philosophy and Social Criticism 28 (6):617-633.
    Passion is a hidden issue behind or at the heart of, contemporary theoretical debates about nationalism, identity politics and religious fundamentalism. It is not that reason and passion cannot be conceptually distinguished. They are, however, always entangled in practice - and this entanglement itself requires a conceptual account. So it is my ambition to blur the line between reason and passion: to rationalize (some of) the passions and to impassion reason. Passionate intensity has a legitimate place in the social world. (...)
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  6. Why Desire Reasoning is Developmentally Prior to Belief Reasoning.Asbjørn Steglich-Petersen & John Michael - 2015 - Mind and Language 30 (5):526-549.
    The predominant view in developmental psychology is that young children are able to reason with the concept of desire prior to being able to reason with the concept of belief. We propose an explanation of this phenomenon that focuses on the cognitive tasks that competence with the belief and desire concepts enable young children to perform. We show that cognitive tasks that are typically considered fundamental to our competence with the belief and desire concepts can be performed with the concept (...)
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  7. Conscious Thoughts From Reflex-Like Processes: A New Experimental Paradigm for Consciousness Research.Allison K. Allen, Kevin Wilkins, Adam Gazzaley & Ezequiel Morsella - 2013 - Consciousness and Cognition 22 (4):1318-1331.
    The contents of our conscious mind can seem unpredictable, whimsical, and free from external control. When instructed to attend to a stimulus in a work setting, for example, one might find oneself thinking about household chores. Conscious content thus appears different in nature from reflex action. Under the appropriate conditions, reflexes occur predictably, reliably, and via external control. Despite these intuitions, theorists have proposed that, under certain conditions, conscious content resembles reflexes and arises reliably via external control. We introduce the (...)
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  8. 14. Real Traits, Real Functions?Colin Allen - 2002 - In Andre Ariew, Robert Cummins & Mark Perlman (eds.), Functions: New Essays in the Philosophy of Psychology and Biology. Oxford University Press. pp. 373.
    Discussions of the functions of biological traits generally take the notion of a trait for granted. Defining this notion is a non-trivial problem. Different approaches to function place different constraints on adequate accounts of the notion of a trait. Accounts of function based on engineering-style analyses allow trait boundaries to be a matter of human interest. Accounts of function based on natural selection have typically been taken to require trait boundaries that are objectively real. After canvassing problems raised by each (...)
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  9. Hannah Arendt: Existential Phenomenology and Political Freedom.Wayne F. Allen - 1982 - Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  10. Applying the Causal Theory of Reference to Intentional Concepts.John Michael & Miles MacLeod - 2013 - Philosophy of Science 80 (2):212-230.
    We argue that many recent philosophical discussions about the reference of everyday concepts of intentional states have implicitly been predicated on descriptive theories of reference. To rectify this, we attempt to demonstrate how a causal theory can be applied to intentional concepts. Specifically, we argue that some phenomena in early social de- velopment ðe.g., mimicry, gaze following, and emotional contagionÞ can serve as refer- ence fixers that enable children to track others’ intentional states and, thus, to refer to those states. (...)
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  11. Does Opacity Undermine Privileged Access?Timothy Allen & Joshua May - 2014 - International Journal of Philosophical Studies 22 (4):617-629.
    Carruthers argues that knowledge of our own propositional attitudes is achieved by the same mechanism used to attain knowledge of other people's minds. This seems incompatible with "privileged access"---the idea that we have more reliable beliefs about our own mental states, regardless of the mechanism. At one point Carruthers seems to suggest he may be able to maintain privileged access, because we have additional sensory information in our own case. We raise a number of worries for this suggestion, concluding that (...)
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  12.  86
    Training in Compensatory Strategies Enhances Rapport in Interactions Involving People with Möebius Syndrome.John Michael, Kathleen Bogart, Kristian Tylen, Joel Krueger, Morten Bech, John R. Ostergaard & Riccardo Fusaroli - 2015 - Frontiers in Neurology 6 (213):1-11.
    In the exploratory study reported here, we tested the efficacy of an intervention designed to train teenagers with Möbius syndrome (MS) to increase the use of alternative communication strategies (e.g., gestures) to compensate for their lack of facial expressivity. Specifically, we expected the intervention to increase the level of rapport experienced in social interactions by our participants. In addition, we aimed to identify the mechanisms responsible for any such increase in rapport. In the study, five teenagers with MS interacted with (...)
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  13. Mirror, Mirror in the Brain, What's the Monkey Stand to Gain?Colin Allen - 2010 - Noûs 44 (2):372 - 391.
    Primatologists generally agree that monkeys lack higher-order intentional capacities related to theory of mind. Yet the discovery of the so-called "mirror neurons" in monkeys suggests to many neuroscientists that they have the rudiments of intentional understanding. Given a standard philosophical view about intentional understanding, which requires higher-order intentionahty, a paradox arises. Different ways of resolving the paradox are assessed, using evidence from neural, cognitive, and behavioral studies of humans and monkeys. A decisive resolution to the paradox requires substantial additional empirical (...)
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  14. Rhetorical Humanism Vs. Object-Oriented Ontology: The Ethics of Archimedean Points and Levers.Ira Allen - 2014 - Substance 43 (3):67-87.
    Archimedes of Syracuse has long provided a touchstone for considering how we make and acquire knowledge. Since the early Roman chroniclers of Archimedes’ life, and especially intensively since Descartes, scholars have described, sought, or derided the Archimedean point, defining and redefining its epistemic role. “Knowledge,” at least within modernity, is rhetorically tied to the figure of the Archimedean point, a place somewhere outside a regular and constrained world of experience. If this figure still leads to useful ways of thinking about (...)
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  15. Subjectivism About Normativity and the Normativity of Intentional States.Gorman Michael - 2003 - International Philosophical Quarterly 43 (1):5-14.
    Subjectivism about normativity (SN) is the view that norms are never intrinsic to things but are instead always imposed from without. After clarifying what SN is, I argue against it on the basis of its implications concerning intentionality. Intentional states with the mind-to-world direction of fit are essentially norm-subservient, i.e., essentially subject to norms such as truth, coherence, and the like. SN implies that nothing is intrinsically an intentional state of the mind-to-world sort: its being such a state is only (...)
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  16. Control and Flexibility of Interactive Alignment: Mobius Syndrome as a Case Study.John Michael, Kathleen Bogart, Kristian Tylen, Joel Krueger, Morten Bech, John R. Ostergaard & Riccardo Fusaroli - 2014 - Cognitive Processing 15 (1):S125-126.
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  17.  33
    The Ganser Syndrome.David F. Allen, Jacques Postel & German E. Berrios - 2000 - In G. Berrios & J. Hodges (eds.), Memory Disorders in Psychiatric Practice. Cambridge University Press. pp. 443.
    This chapter discusses the Ganser syndrome and gives a brief account on its clinical features. A significant number of clinicians in Europe continued accepting Ganser's basic postulates that the patients showed significant memory disorder and 'answers towards the question' within the framework of traumatic or reactive hysteria. In elderly patients, Ganser type symptoms may be indicative of the onset of dementia. Ganser syndrome raises the question of the interaction between concepts, ideology and clinical observation. The clinician must be aware that (...)
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  18.  22
    Skepticism About Reasoning.Sherrilyn Roush, Kelty Allen & Ian Herbert - 2012 - In Gillian Russell & Greg Restall (eds.), New Waves in Philosophy of Science. pp. 112-141.
    Less discussed than Hume’s skepticism about what grounds there could be for projecting empirical hypotheses is his concern with a skeptical regress that he thought threatened to extinguish any belief when we reflect that our reasoning is not perfect. The root of the problem is the fact that a reflection about our reasoning is itself a piece of reasoning. If each reflection is negative and undermining, does that not give us a diminution of our original belief to nothing? It requires (...)
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  19. Saving Seven Embryos or Saving One Child? Michael Sandel on the Moral Status of Human Embryos.Gregor Damschen & Dieter Schönecker - 2007 - Journal of Philosophical Research 32 (Ethics and the Life Sciences):239-245.
    Suppose a fire broke out in a fertility clinic. One had time to save either a young girl, or a tray of ten human embryos. Would it be wrong to save the girl? According to Michael Sandel, the moral intuition is to save the girl; what is more, one ought to do so, and this demonstrates that human embryos do not possess full personhood, and hence deserve only limited respect and may be killed for medical research. We will argue, (...)
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  20. The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in the Writings of Wittgenstein and Searle.Starks Michael - 2016 - In Michael Starks (ed.), The Logical Structure of Philosophy, Psychology, Mind and Language as Revealed in the Writings of Wittgenstein and Searle--Articles and Reviews 2006-2016 367p (2016). Las Vegas, USA: Michael Starks. pp. 11-69.
    I provide a critical survey of some of the major findings of Wittgenstein and Searle on the logical structure of intentionality (mind, language, behavior), taking as my starting point Wittgenstein’s fundamental discovery –that all truly ‘philosophical’ problems are the same—confusions about how to use language in a particular context, and so all solutions are the same—looking at how language can be used in the context at issue so that its truth conditions (Conditions of Satisfaction or COS) are clear. The basic (...)
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  21.  48
    The Beneficial Relationship Between Theorizing, Philosophizing, and Practicing.Deborah A. Fox - manuscript
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  22.  69
    What Makes a Great Learning Experience?Deborah Molenda Fox - unknown
    An overview and comparison of the major teaching philosophies is discussed to determine their applications in the field of education. In the end, it is important to reflect on how our practices align with our philosophies.
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  23. Kant’s Response to Hume in the Second Analogy: A Critique of Gerd Buchdahl’s and Michael Friedman’s Accounts.Saniye Vatansever - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (2):310–346.
    This article presents a critical analysis of two influential readings of Kant’s Second Analogy, namely, Gerd Buchdahl’s “modest reading” and Michael Friedman’s “strong reading.” After pointing out the textual and philosophical problems with each, I advance an alternative reading of the Second Analogy argument. On my reading, the Second Analogy argument proves the existence of necessary and strictly universal causal laws. This, however, does not guarantee that Kant has a solution for the problem of induction. After I explain why (...)
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  24. Review of Michael Sandel's What Money Can't Buy: The Moral Limits of Markets. New York: Farrar, Straus and Giroux, 2012, 256 Pp. [REVIEW]Thomas R. Wells - 2014 - Erasmus Journal for Philosophy and Economics 7 (1):138-149.
    Michael Sandel’s latest book is not a scholarly work but is clearly intended as a work of public philosophy—a contribution to public rather than academic discourse. The book makes two moves. The first, which takes up most of it, is to demonstrate by means of a great many examples, mostly culled from newspaper stories, that markets and money corrupt—degrade—the goods they are used to allocate. The second follows from the first as Sandel’s proposed solution: we as a society should (...)
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  25.  87
    Reframing Tacit Human-Nature Relations: An Inquiry Into Process Philosophy and the Philosophy of Michael Polanyi.Roope Oskari Kaaronen - 2018 - Environmental Values 27 (2):179-201.
    To combat the ecological crisis, fundamental change is required in how humans perceive nature. This paper proposes that the human-nature bifurcation, a metaphysical mental model that is deeply entrenched and may be environmentally unsound, stems from embodied and tacitly-held substance-biased belief systems. Process philosophy can aid us, among other things, in providing an alternative framework for reinterpreting this bifurcation by drawing an ontological bridge between humans and nature, thus providing a coherent philosophical basis for sustainable dwelling and policy-making. Michael (...)
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  26. Rational and Social Agency: The Philosophy of Michael Bratman, Edited by Manuel Vargas and Gideon Yaffe.Michael Brent - 2018 - Journal of Moral Philosophy 15 (3):371-374.
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  27. Michael Madary's Visual Phenomenology.Neil Mehta - forthcoming - Philosophical Review.
    A review of Michael Madary's book Visual Phenomenology.
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  28. Are All Things Permissible?: A Look at Woody Allen's "Crimes and Misdemeanors".Richard Oxenberg - manuscript
    In this essay I examine the moral message presented in Woody Allen's film, "Crimes and Misdemeanors.".
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  29. What Money Can't Buy.Mark Hannam - manuscript
    A review of Michael's Sandel's book, "What Money Can't Buy" (Allen Lane 2012).
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  30. ‘Learning to Love’. Review of Richard Allen, David Hartley on Human Nature. [REVIEW]John Sutton - 2002 - Times Literary Supplement 5162.
    In a remarkable and utterly original work of philosophical history, Richard Allen revivifies David Hartley's Observations on Man, his Frame, his Duty, and his Expectations (1749). Though it includes a detailed and richly annotated chronology, this is not a straight intellectual biography, attentive as it might be to the intricacies of Hartley's Cambridge contacts, or the mundane rituals of his medical practice, or the internal development of the doctrine of association of ideas. Instead Allen brings Hartley's book, a (...)
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  31. Review of Allen W. Wood, Kantian Ethics[REVIEW]Noell Birondo - 2008 - Notre Dame Philosophical Reviews 2008 (6).
    Two perennial doubts can linger in the minds of people working in the history of philosophy. Those who approach philosophical problems in a systematic, analytic spirit may come to think that work in the history of philosophy fails to amount to genuine philosophy; and those who are more historically-minded may come to think that the very same work fails to amount to genuine history. In this rich and rewarding new book, Allen Wood nevertheless succeeds in delivering a defense of (...)
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  32. Once More Unto the Breach: Kant and Newton: Michael Friedman: Kant’s Construction of Nature. A Reading of the Metaphysical Foundations of Natural Science. Cambridge: Cambridge University Press, 2013, Xix+624pp, £70 HB.Marius Stan - 2014 - Metascience 23 (2):233-242.
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  33. Michael Augros: Who Designed the Designer? A Rediscovered Path to God’s Existence. [REVIEW]Logan Paul Gage - 2017 - Philosophia Christi 19 (1):238-241.
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  34. Review of Michael S. Green, NIETZSCHE AND THE TRANSCENDENTAL TRADITION. [REVIEW]Nadeem J. Z. Hussain - 2004 - Philosophical Review 113 (2):275-278.
    Given the ascribed antinaturalist theory of judgment, Green’s Nietzsche cannot stop with the error theory. “Kant and Spir argue that the only way an objectively valid judgment about an object is possible is if the qualities attributed to the object are unconditionally united in the mind, that is, united in an atemporal and necessary manner”. Thoughts, and the subjects that have them, must be timeless. There must also be a “necessary connection between thought and its object”. Reality, on the other (...)
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  35. Anita L. Allen, Why Privacy Isn't Everything: Feminist Reflections on Personal Accountability Reviewed By.Annabelle Lever - 2004 - Philosophy in Review 24 (1):1-3.
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  36.  16
    Causal Theory of Reference of Michael Devitt.Nicolae Sfetcu - manuscript
    Michael Devitt develops a hybrid causal theory of non-empty proper names and certain singular terms that semantically resemble them. He considers that the use of a name designates an object not by virtue of the different information we know about it, but by a causal network that starts from the first uses of the name to designate the object, through a "reference borrowing" from the previous uses. DOI: 10.13140/RG.2.2.35828.50564.
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  37.  43
    Teoria cauzală a referinței a lui Michael Devitt.Nicolae Sfetcu - manuscript
    Michael Devitt dezvoltă o teorie cauzală hibridă a numelor proprii negoale și a anumitor termeni singulari care seamănă semantic cu acestea. Acesta consideră că utilizarea unui nume, desemnează un obiect nu în virtutea diferitelor informații pe care le știm despre el, ci a unei rețele de cauzalitate care începe de la primele utilizări ale numelui pentru a desemna obiectul, printr-un "împrumut de referință" de la utilizările anterioare. DOI: 10.13140/RG.2.2.25499.41769.
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  38. Michael T. Ferejohn, Formal Causes: Definition, Explanation, and Primacy In: Socratic and Aristotelian Thought. [REVIEW]Petter Sandstad - 2016 - Logical Analysis and History of Philosophy 19:235-241.
    I review Michael T. Ferejohn's "Formal Causes: Definition, Explanation, and Primacy in Socratic and Aristotelian Thought".
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  39.  21
    Next. Michael Crichton. New York: Harper Collins, 2006. [REVIEW]Hub Zwart - 2007 - Genomics, Society and Policy 3 (3):48-51.
    Michael Crichton‟s latest novel Next (2006) is his third about genomics. Yet, whereas Jurassic Park (and its sequel The lost world) contained stories about sequencing, reconstructing and revivifying the genomes of (extinct) animals, Next analyses the impact of genomics in the biomedical sphere: its consequences for human life (health, labour, sexuality, family life). Gene patenting, and the philosophy of genetic determinism that inspired and legitimised this practice, is at the root of most of the soap-like absurdities Crichton stages in (...)
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  40. Michael Polanyi's Concept of Tacit Knowledge and its Implications for Christianity.S. Alan Corlew - 2002 - Christianity and Society 12 (3):16-23.
    This article explores the implications of Michael Polanyi's concept of Tacit Knowledge for religious belief in general, and Christianity in particular, by investigating the relationship of tacit knowledge to commitment in scientific investigation, and extrapolating that relationship to commitments in the area of religious belief.
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  41.  66
    Contextualism in Context: Interview with Michael Williams.Diana Couto & Luca Corti - 2020 - Avant: Trends in Interdisciplinary Studies 10 (2):1-13.
    This interview was carried out on 13 December 2018 as Michael Williams was in Porto for a meeting of the Contextualism Network organised by the MLAG – Mind, Language, and Action Research Group (Institute of Philosophy of the University of Porto). We would like to thank him for his willingness to reply to our questions. -/- .
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  42. MICHAEL POLANYI: CAN THE MIND BE REPRESENTED BY A MACHINE?Paul Richard Blum - 2010 - Polanyiana 19 (1-2):35-60.
    In 1949, the Department of Philosophy at the University of Manchester organized a symposium “Mind and Machine” with Michael Polanyi, the mathematicians Alan Turing and Max Newman, the neurologists Geoff rey Jeff erson and J. Z. Young, and others as participants. Th is event is known among Turing scholars, because it laid the seed for Turing’s famous paper on “Computing Machinery and Intelligence”, but it is scarcely documented. Here, the transcript of this event, together with Polanyi’s original statement and (...)
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  43. The Woody Allen Puzzle: How 'Authentic Alienation' Complicates Autonomy.Suzy Killmister - 2014 - Noûs 48 (2):729-747.
    Theories of autonomy commonly make reference to some form of endorsement: an action is autonomous insofar as the agent has a second-order desire towards the motivating desire, or takes it to be a reason for action, or is not alienated from it. In this paper I argue that all such theories have difficulty accounting for certain kinds of agents, what I call ‘Woody Allen cases’. In order to make sense of such cases, I suggest, it is necessary to disambiguate (...)
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  44. Redness, Reality, and Relationalism: Reply to Gert and Allen.Jonathan Cohen - 2012 - Croatian Journal of Philosophy 12 (3):351-378.
    In this paper I reply to two sets of criticisms—a first from Joshua Gert, and a second from Keith Allen—of the relationalist view of color developed and defended in my book, The Red and the Real: An Essay on Color Ontology.
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  45.  98
    Review of SHERRY F. COLB AND MICHAEL C. DORF Beating Hearts: Abortion and Animal Rights. [REVIEW]Nathan Nobis - 2016 - Notre Dame Philosophical Reviews 1 (1):1-2.
    In this book, law professors Sherry F. Colb and Michael C. Dorf argue that: -/- many non-human animals, at least vertebrates, are morally considerable and prima facie wrong to harm because they are sentient, i.e., conscious and capable of experiencing pains and pleasures; most aborted human fetuses are not sentient -- their brains and nervous systems are not yet developed enough for sentience -- and so the motivating moral concern for animals doesn't apply to most abortions[2]; later abortions affecting (...)
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  46. Of All Things: On Michael Marder's Reading of Derrida. [REVIEW]Roy Ben-Shai - 2010 - Télos 2010 (150):185-192.
    The Event of the Thing by Michael Marder is probably one of the most comprehensive and integrative readings of Derrida's oeuvre to date. A virtue of the book is that, despite the comprehensiveness of its subject matter, it does not assume the removed posture of an introduction, an exposition, or an explication. Its relation to the Derridian text is much more internal and intimate, and it should be noted that it presupposes a rather thorough knowledge of Derrida's oeuvre as (...)
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  47. Political Liberalism and the Interests of Children: A Reply to Timothy Michael Fowler.Emil Andersson - 2011 - Res Publica 17 (3):291-296.
    Timothy Michael Fowler has argued that, as a consequence of their commitment to neutrality in regard to comprehensive doctrines, political liberals face a dilemma. In essence, the dilemma for political liberals is that either they have to give up their commitment to neutrality (which is an indispensible part of their view), or they have to allow harm to children. Fowler’s case for this dilemma depends on ascribing to political liberals a view which grants parents a great degree of freedom (...)
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  48. Implied Consent and Sexual Assault: Intimate Relationships, Autonomy, and Voice by Michael Plaxton. [REVIEW]Lucinda Vandervort - 2016 - Canadian Journal of Women and the Law 28:697-702.
    This is a review and critical commentary on Michael Plaxton's 2015 book, Implied Consent and Sexual Assault, in which he proposes that the legal definition of sexual consent be amended to permit sexual partners to define the terms and conditions of sexual consent in accordance with private "normative commitments" between themselves. The proposed "reform" is intended to permit an individual to agree to be a party to sexual activity that would otherwise constitute sexual assault under Canadian law. For reasons (...)
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  49. Michael Kelly. Iconoclasm in Aesthetics.Stephen Snyder - 2006 - Modern Schoolman 83 (3):249-254.
    This is a review of Michael Kelly's _Iconoclasm in Aesthetics_.
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  50. Review of Michael Ridge Impassioned Belief. [REVIEW]Andrew Alwood - 2014 - Notre Dame Philosophical Reviews 2014.
    A critical review of Michael Ridge's book Impassioned Belief.
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