Results for 'Quansheng Ge'

232 found
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  1. The Gap between Intelligence and Mind.Bowen Xu, Xinyi Zhan & Quansheng Ren - manuscript
    The feeling brings the "Hard Problem" to philosophy of mind. Does the subjective feeling have a non-ignorable impact on Intelligence? If so, can the feeling be realized in Artificial Intelligence (AI)? To discuss the problems, we have to figure out what the feeling means, by giving a clear definition. In this paper, we primarily give some mainstream perspectives on the topic of the mind, especially the topic of the feeling (or qualia, subjective experience, etc.). Then, a definition of the feeling (...)
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  2. On Ge Wu: Recovering the Way of the Great Learning.Huaiyu Wang - 2007 - Philosophy East and West 57 (2):204 - 226.
    By rethinking the meaning of a central idiom in the Great Learning, this essay intends to open up a new horizon for the hermeneutics of early Confucian thinking, which has little to do with metaphysics. Through a careful etymological study of ge wu and a dialogue between the Great Learning and Heidegger's phenomenology of human affection, I demonstrate the critical position of the human heart in early Chinese thinking. This new interpretation of early Confucian moral teachings also recovers an invigorating (...)
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  3. Alles, was (ge)recht ist? – Gerechtigkeit im Recht als Herausforderung der Christlichen Sozialethik.Anna Puzio - 2020 - Amosinternational 14 (4).
    Die aktuellen Entwicklungen von Digitalisierung, Klimawandel, Globalisierung und Migration führen an die Grenzen von Rechtsnormen und werfen die Frage nach der Gerechtigkeit im Recht neu auf. Inwiefern das Recht gerecht ist und gerecht sein soll, ist vor allem ein Thema der Ethik (Lindner 2016). Sozialethik „erarbeitet und begründet Maßstäbe gerechter Praxis“. Sie fragt also danach, wie gesellschaftliche Prozesse, Institutionen, rechtliche und politische Entscheidungen gerecht gestaltet werden können (Heimbach-Steins 2004, 7f.). Die Frage nach der Gerechtigkeit im Recht wirft auch ein Licht (...)
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  4. Regulation of genetically engineered (GE) mosquitoes as a public health tool: a public health ethics analysis.Zahra Meghani - 2022 - Globalization and Health 1 (18):1-14.
    In recent years, genetically engineered (GE) mosquitoes have been proposed as a public health measure against the high incidence of mosquito-borne diseases among the poor in regions of the global South. While uncertainties as well as risks for humans and ecosystems are entailed by the open-release of GE mosquitoes, a powerful global health governance non-state organization is funding the development of and advocating the use of those bio-technologies as public health tools. In August 2016, the US Food and Drug Agency (...)
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  5. Point d'expérience spectatorielle, point de magie- Diderot et la communication artistique géniale.Juliette Hélène Christie - manuscript
    Artwork of astounding genius requires a spectator (and not just anyone will do!). The materialist magic worked by an artistic genius only affects others; each genius is impervious to their own magic. Diderot's thought is wonderful and really deserves wider attention (if any thought really does deserve attention ...): a masterpiece is incomplete without one who can appreciate it. -/- This is a talk presented (a few years ago) to an audience of nearly none at a conference. I only post (...)
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  6. Das Wahre, das Gute, das Schöne: Beiträge zur Philosophie.Holger Leerhoff & Thomas Wachtendorf (eds.) - 2005 - Oldenburg: Bibliotheks- und Informationssystem der Universität Oldenburg.
    Dieser Band versammelt Beiträge zu den drei klassischen Disziplinen der Philosophie – dem Wahren, dem Guten, dem Schönen. Ihre Autoren zeichnet aus, dass sie aus dem akademischen Umfeld Michael Sukales zu seiner Zeit am Institut für Philosophie an der Carl-von-Ossietzky-Universität Oldenburg stammen. Ihm ist dieses Buch zum Abschied von seiner aktiven Lehrtätigkeit in Oldenburg gewidmet. Die thematische Vielfalt der enthaltenen Texte spiegelt die Bandbreite seines philosophischen Schaffens wider.
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  7. Les lois de la nature à l''ge classique la question terminologique.Sophie Roux - 2001 - Revue de Synthèse 122 (2-4):531-576.
    Four propositions relative to the laws of nature in the classical period must be noted. 1. Certain regularities in phenomena had been discovered. 2. A concept of law had emerged. 3. Classical science is characterized by the introduction of the notion of the legality of nature. 4. New uses of the word «law» had appeared in scientific texts. This article is devoted to the analysis of only this last proposition, that is to say to a terminological problem. First we will (...)
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  8. Exaiphnès chez Platon : un temps hors du temps : génèse et fortune d'un concept.Stanislao Allegretti - 2019 - Dissertation, Aix-Marseille University
    The main purpose of the thesis is to identify and fill some gaps that are regularly found in the analysis of the Platonic concept of ἐξαίφνης. The word ἐξαίφνης, which appears 36 times in the Platonic dialogues, has primarily been examined and discussed in relation to what is said in Parmenides and, more rarely, in Symposium, Republic and Seventh Letter. However, as is known, the word is also found in Gorgias, Cratylus, Theaetetus, Statesman and Laws. Moreover, it is worth noting (...)
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  9. Conteúdo da história ou gênese de pressupostos? O lugar expositivo de Aristóteles nas duas primeiras seções de O Capital, de Karl Marx.André Vidal Viola - 2018 - Dissertation, Puc, São Paulo
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  10. Genetically engineered mosquitoes, Zika and other arboviruses, community engagement, costs, and patents: Ethical issues.Zahra Meghani & Christophe Boëte - 2018 - PLoS Neglected Tropical Diseases 7 (12).
    Genetically engineered (GE) insects, such as the GE OX513A Aedes aegypti mosquitoes, have been designed to suppress their wild-type populations so as to reduce the transmission of vector-borne diseases in humans. Apart from the ecological and epidemiological uncertainties associated with this approach, such biotechnological approaches may be used by individual governments or the global community of nations to avoid addressing the underlying structural, systemic causes of those infections... We discuss here key ethical questions raised by the use of GE mosquitoes, (...)
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  11. A Note on Harmony.Nissim Francez & Roy Dyckhoff - 2012 - Journal of Philosophical Logic 41 (3):613-628.
    In the proof-theoretic semantics approach to meaning, harmony , requiring a balance between introduction-rules (I-rules) and elimination rules (E-rules) within a meaning conferring natural-deduction proof-system, is a central notion. In this paper, we consider two notions of harmony that were proposed in the literature: 1. GE-harmony , requiring a certain form of the E-rules, given the form of the I-rules. 2. Local intrinsic harmony : imposes the existence of certain transformations of derivations, known as reduction and expansion . We propose (...)
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  12.  95
    Biological Antecedents Essentialism.Margarida Hermida - forthcoming - Erkenntnis.
    An essentialist claim often made about organisms is that they could not have originated in different gametes. The thesis of gametic essentialism (GE) is usually understood either as a particular case of material origin essentialism, or as genetic essentialism. This paper argues that it should instead be understood in terms of the numerical identity of the gametes. Since gametes are living cells, their identity conditions should be the same as those of other living beings, and therefore involve neither specific material (...)
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  13. On the Notions of Rulegenerating & Anticipatory Systems.Niels Ole Finnemann - 1997 - Online Publication on Conference Site - Which Does Not Exist Any More.
    Until the late 19th century scientists almost always assumed that the world could be described as a rule-based and hence deterministic system or as a set of such systems. The assumption is maintained in many 20th century theories although it has also been doubted because of the breakthrough of statistical theories in thermodynamics (Boltzmann and Gibbs) and other fields, unsolved questions in quantum mechanics as well as several theories forwarded within the social sciences. Until recently it has furthermore been assumed (...)
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  14. The Ethiopian Tewahedo Bible.Andrew Kamal - manuscript
    is one of the world's oldest bibles written in Ge'ez and Amharic. It includes 81 books, and the broader cannon also adds 9 more books on top of that. Their language is often rendered as one of the eldest's written languages and a possible candidate for the original language spoken by Adam along with the hieroglyphs and pre-hieratic languages of ancient Egypt. Ethiopia is considered the heart of Africa by many and is a prominent center for Orthodoxy and Christianity. The (...)
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  15. Das 'Sinnliche Scheinen der Idee' in der Natur.Dieter Wandschneider - 2022 - In Wolfgang Neuser & Pirmin Stekeler-Weithofer (eds.), Die Idee der Natur. Analyse, Ästhetik und Psychologie in Hegels Naturphilosophie. Königshausen & Neumann. pp. 229–239.
    Ziel der Untersuchung ist zu zeigen, inwiefern Hegels Charakterisierung des Schönen als ‚das sinnliche Scheinen der Idee‘ auch für die Deutung des Naturschönen Erklärungswert hat. Vorausgesetzt ist die für den Idea- lismus Hegelscher Prägung zentrale Doktrin, derzufolge der Natur Ideel- les zugrunde liegt. Schön sind dann Naturphänomene, in denen jener ideelle Grund der Natur durchscheint. Das Erfassen von Ideellem scheint ein Privileg geistiger Wesen zu sein. Dem stehen evolutionsbiologische Argumente entgegen, die dem Schönen einen positiven Selektionswert, etwa bei der sexuellen (...)
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  16. Die Würde der Verletzlichen.Lorenz Engi - 2022 - Weilerswist, Germany: Velbrück Wissenschaft.
    »Aber wenn ich höre, alles andere habe vor dem Schutz des Lebens zurückzutreten, dann muss ich sagen: Das ist in dieser Absolutheit nicht richtig. Grundrechte beschränken sich gegenseitig. Wenn es überhaupt einen absoluten Wert in unserem Grundgesetz gibt, dann ist das die Würde des Menschen. Die ist unantastbar. Aber sie schließt nicht aus, dass wir sterben müssen.« So äußerte sich Wolfgang Schäuble im April 2020 im Zusammenhang mit den Maßnahmen gegen die Corona-Pandemie. Die fundamentale Stellung der Menschenwürde, die Schäuble in (...)
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  17. Technical Terms Used in General English Textbooks Across Disciplines.Sammy Q. Dolba - 2022 - Universal Journal of Educational Research 1 (3):164-170.
    The study aimed to analyze lexical items underpinned in the textbooks used in the current teaching of ESP and GE. Using content analysis, a systematic evaluation of texts to examine nuances to bridge the gap between quantitative and qualitative data. This was such of importance, however, difficult to study due to issues of interest like in the study, frequency of lexical items in ESP, and GE textbooks. Results found 13,713 lexical items in Hospitality Management, 17,561 in Criminology, 4576 in Tourism, (...)
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  18. Harpocration, the Argive Philosopher, and the Overall Philosophical Movement in Classical and Roman Argos.Georgios Steiris - 2012 - Journal of Classical Studies Matica Srpska 14 14:109-127.
    This is a translation of an article published in the journal Argeiaki Ge, which was asked from me by the scientific journal Journal of Classical Studies Matica Srpska. The Argive Hapocration was a philosopher and commentator from the second century A.D. His origin is not disputed by any source. However, there is still a potential possibility that he might have descended from a different Argos: namely that which is in Amfilochia, Orestiko or that in Cyprus. Yet, the absence of any (...)
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  19. Agir de manière appropriée : la participation des jeunes à l’aménagement.Juan Torres - 2009 - Les ateliers de l'éthique/The Ethics Forum 4 (1):88-96.
    La réflexion sur l’éthique et la participation des jeunes et des enfants à l’aménagement com- porte au moins deux dimensions : d’une part, les justifications d’une telle participation ; d’autre part, les problèmes que la pratique participative fait émerger et face auxquels les cadres de réfé- rence conventionnels (non participatifs) ne sont pas toujours utiles. Le présent article aborde ces deux dimensions et explore leurs liens à la lumière de trois méthodes distinctes en matière de théorie morale, soit l’éthique déontologique, (...)
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  20. The ground of ground, essence, and explanation.Michael Wallner - 2021 - Synthese 198 (Suppl 6):1257-1277.
    This paper is about the so-called meta-grounding question, i.e. the question of what grounds grounding facts of the sort ‘φ is grounded in Γ ’. An answer to this question is pressing since some plausible assumptions about grounding and fundamentality entail that grounding facts must be grounded. There are three different accounts on the market which each answer the meta-grounding question differently: Bennett’s and deRosset’s “Straight Forward Account” (SFA), Litland’s “Zero-Grounding Account” (ZGA), and “Grounding Essentialism” (GE). I argue that if (...)
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  21. What Kinds of Comparison Are Most Useful in the Study of World Philosophies?Nathan Sivin, Anna Akasoy, Warwick Anderson, Gérard Colas & Edmond Eh - 2018 - Journal of World Philosophies 3 (2):75-97.
    Cross-cultural comparisons face several methodological challenges. In an attempt at resolving some such challenges, Nathan Sivin has developed the framework of “cultural manifolds.” This framework includes all the pertinent dimensions of a complex phenomenon and the interactions that make all of these aspects into a single whole. In engaging with this framework, Anna Akasoy illustrates that the phenomena used in comparative approaches to cultural and intellectual history need to be subjected to a continuous change of perspectives. Writing about comparative history, (...)
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  22. Phywa pa's Argumentative Analogy Between Factive Assessment (yid dpyod) and Conceptual Thought (rtog pa).Jonathan Stoltz - 2009 - Journal of the International Association of Buddhist Studies 32:369-386.
    This paper delves into one particular topic within this Buddhist theory of cognition. I examine a single argument by Phywa pa Chos kyi seṅ ge (1109–1169) contained within his famous epistemology text, the Tshad ma yid kyi mun sel, drawing out the philosophical implications that this argument has on his theory of cognition and his account of ontological dependence. I make the case that Phywa pa’s argument fails to explain adequately the nature of the relation between certain cognitive episodes and (...)
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  23. The Latest Frege.Nikolay Milkov - 1999 - Prima Philosophia 12:41-48.
    Many authors believe that the manuscripts Frege wrote in 1924–1925 are not theoretically of interest. They are rather a product of his emotional despair and theoretical dead-end which he reached in the last years of his life. Such is also the judgement of Michael Dummett delivered in his seminal book Frege: Philosophy of Language. According to Dummett, “the few fragmentary writings of Frege’s final period—1919–1925—are not of high quality: they are interesting chiefly as showing that Frege did, at least at (...)
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  24. Transmission Failure Explained.Martin Smith - 2009 - Philosophy and Phenomenological Research 79 (1):164-189.
    In this paper I draw attention to a peculiar epistemic feature exhibited by certain deductively valid inferences. Certain deductively valid inferences are unable to enhance the reliability of one's belief that the conclusion is true—in a sense that will be fully explained. As I shall show, this feature is demonstrably present in certain philosophically significant inferences—such as GE Moore's notorious 'proof' of the existence of the external world. I suggest that this peculiar epistemic feature might be correlated with the much (...)
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  25. Naive Fizyka: Esej w ontologii.Roberto Casati & Barry Smith - 2012 - Science Blog.
    W dziełach Arystotelesa, lub z medievals, jak również w pismach późniejszych zdroworozsądkowe filozofów, takich jak Thomas Reid czy GE Moore’a, możemy znaleźć rodzinę różnych prób uporania się ze strukturami rozsądku i wspólnego -sense świat, który jest nam dany w normalnym, doświadczenie pre-teoretycznym. Będziemy argumentować, co wynika, że ​​teoria takich struktur stanowi ważny i dotychczas niedoceniany związek między wczesnym psychologii Gestalt z jednej strony, oraz współczesnych osiągnięć w filozofii i sztucznej inteligencji badań na innych.
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  26. The New Realism in Ethics.Christian Piller - 2003 - In Thomas Baldwin (ed.), The Cambridge History of Philosophy 1870–1945. New York: Cambridge University Press. pp. 377-388.
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  27. Att förstå – betraktelser utifrån en ny teori.Jan Scheffel - 2010 - Filosofisk Tidskrift 4 (4):3-15.
    Förståelse kan sägas vara den högsta formen av medveten insikt. Kunskap om ett fenomen behöver inte i sig vara tillräcklig för förståelse - de tidiga människorna visste att solen gick upp i öster, men de förstod inte att detta berodde på att jorden är rund och roterar. Förståelsebegreppet är centralt för all vetenskaplig aktivitet, men har mest studerats och tillämpats inom human- och samhällsvetenskaperna. Inom naturvetenskapen har ”förståelse” fått träda i skymundan för ”förklaring”. Vi skall se att detta är olyckligt (...)
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  28. Two Models of Radical Revelation in Austrian Philosophy.Balazs Mezei - 2009 - European Journal for Philosophy of Religion 1 (1):99 - 120.
    In this paper I highlight two opposing models of the notion of divine revelation: the propositional and the radical. The propositional understanding of revelation was central to theology and philosophy until the 19th century. Since then, a number of other models of revelation have emerged. I define as radical the understanding of revelation which emphasizes two features of revelation: (1) God’s existence is per se revelatory; (2) God’s revelation is per se self-revelation. I propose too an assessment of the notion (...)
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  29. Central Limit Theorem for Functional of Jump Markov Processes.Nguyen Van Huu, Quan-Hoang Vuong & Minh-Ngoc Tran - 2005 - Vietnam Journal of Mathematics 33 (4):443-461.
    Some conditions are given to ensure that for a jump homogeneous Markov process $\{X(t),t\ge 0\}$ the law of the integral functional of the process $T^{-1/2} \int^T_0\varphi(X(t))dt$ converges to the normal law $N(0,\sigma^2)$ as $T\to \infty$, where $\varphi$ is a mapping from the state space $E$ into $\bbfR$.
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  30. Artefactos de pensamiento. Preguntas a Jean-Louis Déotte.Francisco Barrón - 2017 - Virtualis. Revista de Cultura Digital 7 (15):97-102.
    Debemos distinguir el pensamiento del conocimiento, en particular en lo que respecta a la Modernidad, desde el Renacimiento italiano, que vio emerger el conocimiento objetivante (Koyré, 1977), que es siempre nuestro ideal de conocimiento, incluso en la época de la escritura numérica. El pensamiento, como lo recuerda H. Arendt (1993), es un flujo natural ilimitado que habita a cada uno de nosotros, sin relación con la cultura, la instrucción, el género sexual, la clase social, los modos de legitimación de los (...)
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  31. Rappresentare i disordini mentali mediante ontologie.Cristina Amoretti, Marcello Frixione & Antonio Lieto - 2016 - Apprendimento, Cognizione E Tecnologia.
    Come è emerso dall’analisi filosofica e dalla ricerca nelle scienze cogni- tive, la maggior parte dei concetti, tra cui molti concetti medici, esibisce degli “effetti prototipici” e non riesce ad essere definita nei termini di condizioni necessarie e sufficienti. Questo aspetto rappresenta un problema per la pro- gettazione di ontologie in informatica, poiché i formalismi adottati per la rap- presentazione della conoscenza (a partire da OWL – Web Ontology Langua- ge) non sono in grado di rendere conto dei concetti nei (...)
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  32. Meinongs Philosophie der Gefühle und ihr Einfluss auf die Grazer Schule.Íngrid Vendrell Ferran - 2005 - In Alfred Schramm (ed.), Meinongian Issues in Contemporary Italian Philosophy. De Gruyter. pp. 199-240.
    Alexius von Meinong hat eine eigene Philosophie der Emotionen entwi-ckelt, die mit Blick auf die heutige Debatte über Gefühle höchst aktuell erscheint. Laut Meinong zeichnen sich die Emotionen durch drei Merkma-le aus: Sie sind leibliche Erfahrungen der Lust oder Unlust; sie gründen in kognitiven Akten wie Wahrnehmungen, Phantasien, Urteilen und Annah-men; und sie intendieren Werte. In diesem Aufsatz wird eine systematische Untersuchung von Meinongs Philosophie der Gefühle sowie von ihrem Einfluss auf die Grazer Schule und ihrer Bedeutung für die aktuelle (...)
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  33. Les "histoires de crimes" de William Faulkner.Kevin D. Ladd - 2010 - In D. Ladd Kevin (ed.), Les histoires de crime de William Faulkner (EUD). pp. 247-255.
    Faulkner a bâti une partie de sa renommée sur la violence parfois controversée de ses récits. Mais l’acte criminel retient moins son attention que son contexte et sa signification morale. L’objet premier de la littérature, selon Faulkner, ce sont les conflits de l’homme, ou du cœur humain, avec eux-mêmes. Le propos de cet article est de mettre en évidence la façon dont Faulkner subvertit le modèle du roman noir, et substitue à l’enjeu traditionnel des histoires policières, celui des faits et (...)
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  34. Appunti sull'idea di vita tecnica a partire dalla "Kritik der Urteilskraft". Per un’archeologia della tecnica moderna.Emanuele Clarizio - 2014 - Nóema 5 (2).
    I. Kant’s Critique of Judgment is a maintext to catch the epistemological tensions created by the emerging notion of life . By investigating the specific causality of life in order to explain the phenomenon of self-organization of the living, Kant uses the remarkable concept of technique of nature , thus establishing a strong analogy between technique and life.The consequences of this analogy affect not only the epistemology of life, but also the modern conception of technique.To a technicization of life corresponds (...)
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  35. How does philosophy learn to speak a new language?Jonathan Egid - 2022 - Perspectives Studies in Translation Theory and Practice 31 (1):104-118.
    How does philosophy learn to speak a new language? That is, how does some particular language come to serve as the means for the expression of philosophical ideas? In this paper, I present an answer grounded in four historical case studies and suggest that this answer has broad implications for contemporary philosophy. I begin with Jonathan Rée’s account of philosophical translation into English in the sixteenth century, and the debate between philosopher-translators who wanted to acquire – wholesale or with modifications (...)
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  36. Framing Heidegger: Technology and the Notebooks.James Osborn - manuscript
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  37. Was heißt Fortschritt im Wissen? Gnoseoto­pi­sche Überlegungen zur Auf­klä­rung und ihren Folgen.Hans Adler - 2018 - Kantian Journal 37 (1):40-61.
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  38. Das Normative Moment im Bedeutungsbegriff.Erik Ahlman - 1926 - In Suomalaisen Tiedeakatemian toimituksia. Annales Academiae Scientiarum Fennicae. Ser. B. Sarja B. Helsinki: Finnish Academy. pp. 1-93.
    In der Wissenschaft wie im alltaglichen Leben tritt oft die Frage vor uns: was ist die Bedeutung dieses oder jenes Ausdrucks? Eine erschöpfende Antwort auch nur in einem Einzelfalle ist jedoch unmöglich, ehe die dahinter verborgene allgemeinere prinzipielle Frage gelost ist: was ist überhaupt Bedeutung, was wird darunter verstanden resp. was ist darunter zu verstehen? Die Sprachphilosophie und Sprachforschung der letzten Zeit hat sich reichlich damit abgemüht, den Begriff Bedeutung in seinem Wesen zu erfassen. Jedoch sind wir der Meinung, dass (...)
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  39. Notions and oracles.Varol Akman - 1997 - In Paul Weingartner, Gerhard Schurz & Georg Dorn (eds.), Die Rolle der Pragmatik in der Gegenwartsphilosophie: Beiträge des 20. Internationalen Wittgenstein Symposiums 10.16. August, 1997, Kirchberg am Wechsel. Kirchberg am Wechsel: Österreichische Ludwig Wittgenstein Gesellschaft.
    On Crimmins and Perry’s account of propositional attitude ascription (1989), beliefs are concrete cognitive structures—particulars ("things in the head") that belong to an agent and that have a lifetime. They are related to the world and to other cognitive structures and abilities, allowing one to classify the latter by propositional content. Containing ideas and notions as constituents, beliefs are structured entities. The difference between notions and ideas is the difference between an agent’s ways of thinking about individuals vs. properties.
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  40. Die Fallstricke einer intentionalistischen Engführung der Geschichtsdeutung.Eckhart Arnold - 2015 - Erwã¤Gen Wissen Ethik 26:60-65.
    In this commentary I criticise Doris Gerber's intentionalistic reading of history. While an intentionalistic philosophy of history has some plausibility, a *purely* intentionalistic view is often irreconcilable with the most elementary common sense. For example, that history ought to be considered exclusively as the history of human action and not of things that simply happen to humans as well - like the outbreak of the volcano Vesuv in the year 79 which lead to the destructions of Pompeii. Or that historical (...)
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  41. Zur Ikonographie des Lesens - Darstellung von Leser(inne)n und des Lesens im Bild.Jutta Assel - 1999 - In Bodo Franzmann, Klaus Hasemann, Dietrich Löffler & Erich Schön (eds.), Handbuch Lesen. KG Saur. pp. 638-673.
    A history of representations of readers and reading acts in images (paintings, prints, drawings, postcards) from the Middle Ages to the 20th century. It includes a bibliography and 42 illustrations.
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  42. Spekulation und räsonnement. Reichen gründe zur selbstbestimmung? Z u Jürgen habermas’ wiederaufnahme der politischen philosophie hegels.Ugo Balzaretti - 2009 - Hegel-Jahrbuch 2009 (1):262-267.
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  43. Über Poppers Forderung nach Widerspruchlosigkeit.Luis Felipe Bartolo Alegre - 2019 - Felsefe Arkivi 51:31-36.
    Popper restricted his definition of falsifiability to consistent theories through what we may call his requirement of consistency. His main argument was that an inconsistent theory does not distinguish the sentences that corroborate it from those that contradict it, for all sentences follow from it. I propose to replace this requirement by the more basic requirement that the classes of potential corroborators and falsifiers of a theory do not overlap. This results not only in an unrestricted definition of falsifiability but (...)
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  44. Erhabene Natur. Zur Übertragung des Begriffs des Erhabenen auf Gegenstände der ..Christian Begemann - 1984 - Deutsche Vierteljahrsschrift für Literaturwissenschaft Und Geistesgeschichte 58 (1):74-110.
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  45. Die identifikationistische Lösung des Gettier Problems.Sven Bernecker - 2015 - In Dirk Koppelberg & Stefan Tolksdorf (eds.), Erkenntnistheorie – wie und wozu? Münster: mentis. pp. 189-214.
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  46. Warum das Gettier-Problem kein Scheinproblem ist.Sven Bernecker - 2013 - In Gerhard Ernst & Lisa Marani (eds.), Das Gettierproblem. Eine Bilanz nach 50 Jahren. Münster: mentis. pp. 29-48.
    Wie der Titel des Aufsatzes bereits signalisiert, werde ich dafür argumentieren, dass das Gettier-Problem ein genuines Problem ist, keines, das sich lediglich einer falschen Fragestellung verdankt. Versuche, das Gettier-Problem aufzulösen statt zu lösen, sind zum Scheitern verurteilt. In den ersten beiden Abschnitten wird eine Typologisierung von Gettier-Fällen vorgenommen und zwischen zwei Lesarten des Gettier-Problems unterschieden. Im dritten Abschnitt werden einige Auflösungsversuche des Gettier-Problems der kritischen Prüfung unterzogen. Der vierte Abschnitt diskutiert die reliabilistische Antwort auf das Gettier-Problem. Es wird gezeigt, dass (...)
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  47. ‚Abraham teilen'. Die Genese des Ich in Jacques Derridas Donner la mort als Grundlage für eine Philosophie des Mo-notheismus.Ermenegildo Bidese - 2008 - In Bidese, Ermenegildo / Fidora, Alexander / Renner, Paul (eds.) (2008): Philosophische Gotteslehre heute. Der Dialog der Religionen. Darmstadt, Germany: Wissenschaftliche Buchgesellschaft.. pp. 251-266.
    In the essay 'Donner la mort' (1992) Jacques Derrida develops a new concept for the philosophical category of the subjectivity. In particular, he crucially connects the genesis of the subject with the experience of the absolute responsibility that, for Derrida, also represents the beginning of the religion itself: the religion comes to light fundamentally as history of the responsibility. The symbol of the absolute responsibility is the biblical figure of Abraham in the shocking pericope of Genesis 22, where God demands (...)
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  48. (1 other version)Heidegger Und Der Nationalsozialismus Oder Die Frage Nach Dem Philosophischen Empirismus.Vincent Blok - 2009 - Existentia 19 (1-2):51-72.
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  49. In der Gegenwart der Anderen. Norbert Elias über Leben und Sterben in der modernen Gesellschaft.Małgorzata Bogaczyk-Vormayr - 2013 - Argument: Biannual Philosophical Journal 3 (2):429-444.
    Artykuł w głównej mierze poświęcony jest analizie późnego eseju Norberta Eliasa Über die Einsamkeit der Sterbenden in unseren Tagen (1982). W pierwszej części autorka rozpatruje socjologiczne refleksje Eliasa nad zmianami we współczesnej percepcji umierania – choroby, starości, śmierci. Zdaniem Eliasa fenomen śmierci podlega systematycznemu wykluczeniu z centrum życia społecznego – z codzienności -, co stanowi o nowej wersji jego „zaczarowania”. W części drugiej przedstawiona jest jedna z najważniejszych tez niniejszego artykułu, tj. idea rozumu anamnetycznego. Autorka skupia się tu na Eliasowskich (...)
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  50. Radikaler Skeptizismus.Yves Bossart - 2012 - Swiss Philosophical Preprints.
    Pyrrhonische Skepsis, sprachphilosophische Bedenken und pragmatische Tendenzen .
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