Results for 'Steinert Steffen'

65 found
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  1. Feeling and thinking on social media: emotions, affective scaffolding, and critical thinking.Steffen Steinert, Lavinia Marin & Sabine Roeser - 2022 - Inquiry: An Interdisciplinary Journal of Philosophy 1 (1):1-28.
    It is often suggested that social media is a hostile environment for critical thinking and that a major source for epistemic problems concerning social media is that it facilitates emotions. We argue that emotions per se are not the source of the epistemic problems concerning social media. We propose that instead of focusing on emotions, we should focus on the affective scaffolding of social media. We will show that some affective scaffolds enable desirable epistemic practices, while others obstruct beneficial epistemic (...)
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  2. Editorial: Designing for value change.Steven Umbrello, Steffen Steinert & Tristan de Wildt - 2022 - Prometheus 38 (1):5-6.
    Prometheus has grown four years older since its last and highly controversial special issue, published in 2017 on the Shaken Baby Debate. But, as always, Prometheus is committed to open discussion and dissemination of scientific research, regardless of the potential backlash or controversy that may ensue from such a venture, a venture that is at the core of authentic scholarship. Since the beginning of 2020, the world has changed irrevocably, making once-held norms seem obsolete in favour of new ways of (...)
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  3. Twisted thinking: Technology, values and critical thinking.Lavinia Marin & Steinert Steffen - 2022 - Prometheus. Critical Studies in Innovation 38 (1):124-140.
    Technology should be aligned with our values. We make the case that attempts to align emerging technologies with our values should reflect critically on these values. Critical thinking seems like a natural starting point for the critical assessment of our values. However, extant conceptualizations of critical thinking carve out no space for the critical scrutiny of values. We will argue that we need critical thinking that focuses on values instead of taking them as unexamined starting points. In order to play (...)
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  4. There is no dilemma for conceptual engineering. Reply to Max Deutsch.Steffen Koch - 2020 - Philosophical Studies 178 (7):2279-2291.
    Max Deutsch has recently argued that conceptual engineering is stuck in a dilemma. If it is construed as the activity of revising the semantic meanings of existing terms, then it faces an unsurmountable implementation problem. If, on the other hand, it is construed as the activity of introducing new technical terms, then it becomes trivial. According to Deutsch, this conclusion need not worry us, however, for conceptual engineering is ill-motivated to begin with. This paper responds to Deutsch by arguing, first, (...)
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  5. The externalist challenge to conceptual engineering.Steffen Koch - 2021 - Synthese 198 (1):327–348.
    Unlike conceptual analysis, conceptual engineering does not aim to identify the content that our current concepts do have, but the content which these concepts should have. For this method to show the results that its practitioners typically aim for, being able to change meanings seems to be a crucial presupposition. However, certain branches of semantic externalism raise doubts about whether this presupposition can be met. To the extent that meanings are determined by external factors such as causal histories or microphysical (...)
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  6. (1 other version)Why Conceptual Engineers Should Not Worry About Topics.Steffen Koch - 2021 - Erkenntnis 88 (5):1-21.
    This paper argues for explanatory eliminativism about topics (and cognates, such as subject matters) relative to the domain of conceptual engineering. It has become usual to think that topics serve an important explanatory role in theories of conceptual engineering, namely, to determine the limits of revision. I argue, first, that such limits can be understood either as thenormative limitspertaining to the justification of conceptual engineering, as themetaphysical limitspertaining to the identity of the concepts in question, or as theterminological limitspertaining to (...)
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  7. Conceptual infrastructure and conceptual engineering.Steffen Koch & Jochen Briesen - 2023 - In Aaron Pinnix, Axel Volmar, Fernando Esposito & Nora Binder (eds.), Rethinking Infrastructure Across the Humanities. Transcript. pp. 75-86.
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  8. Recent work in the theory of conceptual engineering.Steffen Koch, Guido Löhr & Mark Pinder - 2023 - Analysis 83 (3):589-603.
    A philosopher argues that state-sponsored cyberattacks against central military or civilian targets are always acts of war. What is this philosopher doing? According to conceptual analysts, the philosopher is making a claim about our concept of war. According to philosophical realists, the philosopher is making a claim about war per se. In a quickly developing literature, a third option is being explored: the philosopher is engineering the concept of war. On this view, the philosopher is making a proposal about which (...)
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  9. Carnapian explications, experimental philosophy, and fruitful concepts.Steffen Koch - 2019 - Inquiry: An Interdisciplinary Journal of Philosophy 62 (6):700-717.
    It seems natural to think that Carnapian explication and experimental philosophy can go hand in hand. But what exactly explicators can gain from the data provided by experimental philosophers remains controversial. According to an influential proposal by Shepherd and Justus, explicators should use experimental data in the process of ‘explication preparation’. Against this proposal, Mark Pinder has recently suggested that experimental data can directly assist an explicator’s search for fruitful replacements of the explicandum. In developing his argument, he also proposes (...)
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  10. Interview mit Steffen Herrmann: Die Phänomenologie und das Politische: Von der Onto‑Politik zu Mini‑Publics.Steffen K. Herrmann & Selin Gerlek - 2017 - Blog Für Phänomenologische Philosophie 1.
    Interview mit Steffen Herrmann, dem Generalsekretär der Deutschen Gesellschaft für phänomenologische Forschung (DGPF), der zusammen mit dem Präsidenten der Gesellschaft, Thomas Bedorf, die diesjährige Jahrestagung der DGPF zum Thema " Die Phänomenologie und das Politische " organisiert.
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  11. How words matter: A psycholinguistic argument for meaning revision.Steffen Koch - 2024 - Mind and Language:364-380.
    Linguistic interventions aim to change our linguistic practices. A commonly discussed type of linguistic intervention is meaning revision, which seeks to associate existing words with new or revised meanings. But why does retaining old words matter so much? Why not instead introduce new words to express the newly defined meanings? Drawing on relevant psycholinguistic research, this paper develops an empirically motivated, general, and practically useful pro tanto reason to retain rather than replace the original word during the process of conceptual (...)
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  12. Engineering what? On concepts in conceptual engineering.Steffen Koch - 2020 - Synthese 199 (1-2):1955-1975.
    Conceptual engineers aim to revise rather than describe our concepts. But what are concepts? And how does one engineer them? Answering these questions is of central importance for implementing and theorizing about conceptual engineering. This paper discusses and criticizes two influential views of this issue: semanticism, according to which conceptual engineers aim to change linguistic meanings, and psychologism, according to which conceptual engineers aim to change psychological structures. I argue that neither of these accounts can give us the full story. (...)
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  13. Social Exclusion. Practices of Misrecognition.Steffen K. Herrmann - 2010 - In Paulus Kaufmann, Hannes Kuch, Christian Neuhaeuser & Elaine Webster (eds.), Humiliation, Degradation, Dehumanization. Human Dignity Violated. Springer Verlag. pp. 133-149.
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  14. Das erotische Prinzip der Rede. Kommunikation als Kommunion bei Bronislaw Malinowski.Steffen K. Herrmann - 2011 - In Drehmomente. Philosophische Reflexionen für Sybille Krämer. pp. 93-98.
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  15. The Anti-Conceptual Engineering Argument and the Problem of Implementation.Steffen Koch - 2024 - American Philosophical Quarterly 61 (1):73-85.
    Conceptual engineering concerns the assessment and improvement of our concepts. But how can proposals to engineer concepts be implemented in the real world? This is known as the implementation challenge to conceptual engineering. In this paper, I am concerned with the meta-philosophical implications of the implementation challenge. Specifically, must we overcome the implementation challenge prior to undertaking conceptual engineering? Some critics have recently answered this question affirmatively. I intend to show that they are mistaken. I argue as follows. First, successful (...)
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  16. Actualised Infinity: Before-Effect and Nullify-Effect.Steffen Borge - 2003 - Disputatio 1 (14):1 - 17.
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  17.  73
    What is conceptual engineering good for? The argument from nameability.Steffen Koch & Gary Lupyan - forthcoming - Philosophy and Phenomenological Research.
    It is often assumed that how we talk about the world matters a great deal. This is one reason why conceptual engineers seek to improve our linguistic practices by advocating novel uses of our words, or by inventing new ones altogether. A core idea shared by conceptual engineers is that by changing our language in this way, we can reap all sorts of cognitive and practical benefits, such as improving our theorizing, combating hermeneutical injustice, or promoting social emancipation. But how (...)
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  18. (1 other version)Conceptual Engineering: A Road Map to Practice.Manuel Gustavo Isaac, Steffen Koch & Ryan Nefdt - 2022 - Philosophy Compass 17 (10):1-15.
    This paper discusses the logical space of alternative conceptual engineering projects, with a specific focus on (1) the processes, (2) the targets and goals, and (3) the methods of such projects. We present an overview of how these three aspects interact in the contemporary literature and discuss those alternative projects that have yet to be explored based on our suggested typology. We show how choices about each element in a conceptual engineering project constrain the possibilities for the others, thereby giving (...)
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  19. Symbolische Verletzbarkeit. Die doppelte Asymmetrie des Sozialen nach Hegel und Levinas.Steffen Kitty Herrmann - 2013 - Bielefeld, Deutschland: transcript.
    Menschen können missachtet werden. Woher aber rührt diese symbolische Verletz-barkeit? Und welche Folgen hat sie für unser soziales Zusammenleben? Im Ausgangvon den Theorien der Anerkennung und den Theorien der Alterität geht Steffen Herrmann diesen beiden Fragen nach. Er argumentiert im Anschluss an G.W.F. Hegel dafür, dass eine asymmetrische Abhängigkeit von der Anerkennung von Anderendie Ursache von symbolischer Verletzbarkeit bildet. Sodann zeigt er im Anschluss an E. Levinas, dass die Folge dieser Verletzungsoffenheit eine asymmetrische Ausge-setztheit an die Verantwortung für Andere (...)
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  20. Semantic expressivism for epistemic modals.Peter Hawke & Shane Steinert-Threlkeld - 2020 - Linguistics and Philosophy 44 (2):475-511.
    Expressivists about epistemic modals deny that ‘Jane might be late’ canonically serves to express the speaker’s acceptance of a certain propositional content. Instead, they hold that it expresses a lack of acceptance. Prominent expressivists embrace pragmatic expressivism: the doxastic property expressed by a declarative is not helpfully identified with that sentence’s compositional semantic value. Against this, we defend semantic expressivism about epistemic modals: the semantic value of a declarative from this domain is the property of doxastic attitudes it canonically serves (...)
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  21. Chalmers on Virtual Reality: Realism on the Cheap?Steffen Koch - 2022 - Analysis 82 (4):766-774.
    You sit in your office and put on the latest pair of virtual reality (VR) goggles. Suddenly, you stand in the middle of Times Square. A car almost hits you. You.
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  22. All You Zombies. David Chalmers’ Metaphysical Solipsism.Steffen Borge - 1999 - In Uwe Meixner Peter Simons (ed.), Metaphysics in the Post-Metaphysical Age. Austrian Ludwig Wittgenstein Society.
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  23. Communication, Conflict and Cooperation.Steffen Borge - 2012 - ProtoSociology 29.
    According to Steven Pinker and his associates the cooperative model of human communication fails, because evolutionary biology teaches us that most social relationships, including talk-exchange, involve combinations of cooperation and conflict. In particular, the phenomenon of the strategic speaker who uses indirect speech in order to be able to deny what he meant by a speech act (deniability of conversational implicatures) challenges the model. In reply I point out that interlocutors can aim at understanding each other (cooperation), while being in (...)
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  24. Defending the Martian Argument.Steffen Borge - 2006 - Disputatio 1 (20):1 - 9.
    The Chomskian holds that the grammars that linguists produce are about human psycholinguistic structures, i.e. our mastery of a grammar, our linguistic competence. But if we encountered Martians whose psycholinguistic processes differed from ours, but who nevertheless produced sentences that are extensionally equivalent to the set of sentences in our English and shared our judgements on the grammaticality of various English sentences, then we would count them as being competent in English. A grammar of English is about what the Martians (...)
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  25. Politischer Antagonismus und sprachliche Gewalt.Steffen K. Herrmann - 2015 - In Sabine Hark & Paula-Irene Villa (eds.), (Anti-)Genderismus. Sexualität und Geschlecht als Schauplätze aktueller politischer Auseinandersetzungen. Transcript. pp. 79-92.
    Geschlecht, Begehren und Sexualität sind traditionell stark umkämpfte politische Gegenstände. Das liegt nicht zuletzt daran, dass sich die binäre heterosexuelle Geschlechterordnung mit dem Schein des Natürlichen zu umgeben vermag: Nur zu gerne wird die Fiktion eines Urzustandes herangezogen, um zu argumentieren, dass das heterosexuelle Begehren eben deshalb naturgemäß ist, weil es der Reproduktion der Gattung diene und sich die natürlichen Geschlechterrollen wiederum ganz selbstverständlich aus diesen reproduktiven Bedingungen ableiten lassen. Im Zuge der politischen Kämpfe von Gleichheits-, Differenz-und Queerfeminismus um eine (...)
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  26.  50
    Political correctness und Gendersprache in Medien und Wissenschaft (Political correctness and gender language in media and science).Steffen M. Diebold - 2024 - Aufklärung Und Kritik 31 (3):215-217.
    Public discourse is increasingly characterized by a climate of intolerance, a culture of exclusion (cancel culture) and thinking in categories of political correctness. (German) language is systematically manipulated by public broadcasting in line with a gender political agenda. A more and more uncritical and ideologically coloured trend journalism is on the rise there. The Freedom and quality of science are also methodically undermined due to nonproven and populist claims. -/- Der Öffentliche Diskurs ist zunehmend geprägt von einem Klima der Intoleranz, (...)
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  27.  30
    (1 other version)Verletzende Worte: Die Grammatik sprachlicher Missachtung.Steffen Kitty Herrmann, Sybille Krämer & Hannes Kuch (eds.) - 2007 - Bielefeld, Deutschland: transcript Verlag.
    Worte verletzen und kränken. Woher aber kommt diese Verletzungsmacht? Während in der deutschsprachigen Philosophie Sprache meist als Gegenmittel zur Gewalt begriffen wird, hat die US-amerikanische Debatte um "hate speech" gezeigt, dass das Sprechen Gewalt nicht nur androhen oder verhindern, sondern selbst eine Form von Gewaltausübung sein kann. Wie nun sind sprachliche Verletzung, Ausgrenzung und Missachtung zu erklären und zu verstehen? Aus der Sicht verschiedener Disziplinen untersuchen die Beiträge dieses Bandes, welcher Logik, Grammatik und Rhetorik unser verletzendes Sprechen gehorcht. Mit Beiträgen (...)
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  28. The Sources of Mill’s View of Ratiocination and Induction.Steffen Ducheyne & John P. McCaskey - 2014 - In Antis Loizides (ed.), Mill’s a System of Logic: Critical Appraisals. New York: Routledge.
    The philosophical background important to Mill’s theory of induction has two major components: Richard Whately’s introduction of the uniformity principle into inductive inference and the loss of the idea of formal cause.
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  29. Communication, Cooperation and Conflict.Steffen Borge - 2012 - ProtoSociology 29:223-241.
    According to Steven Pinker and his associates the cooperative model of human communication fails, because evolutionary biology teaches us that most social relationships, including talk-exchange, involve combinations of cooperation and conflict. In particular, the phenomenon of the strategic speaker who uses indirect speech in order to be able to deny what he meant by a speech act (deniability of conversational implicatures) challenges the model. In reply I point out that interlocutors can aim at understanding each other (cooperation), while being in (...)
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  30. Reliabilismus.Steffen Koch - 2019 - In Martin Grajner & Guido Melchior (eds.), Handbuch Erkenntnistheorie. Stuttgart: Metzler. pp. 169-178.
    This is a survey article about reliabilism. It introduces its main ideas, outlines some of its core challenges and discusses a number of solutions.
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  31. Folk intuitions about reference change and the causal theory of reference.Steffen Koch & Alex Wiegmann - 2022 - Ergo: An Open Access Journal of Philosophy 8 (25).
    In this paper, we present and discuss the findings of two experiments about reference change. Cases of reference change have sometimes been invoked to challenge traditional versions of semantic externalism, but the relevant cases have never been tested empirically. The experiments we have conducted use variants of the famous Twin Earth scenario to test folk intuitions about whether natural kind terms such as ‘water’ or ‘salt’ switch reference after being constantly (mis)applied to different kinds. Our results indicate that this is (...)
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  32. "" "Polnische Patrioten?" Einige Anmerkungen zum frühen Polenbild in Westpreußen um 1700.Steffen Frank - 2002 - Acta Universitatis Lodziensis. Folia Germanica 3:79-97.
    Poniższa praca odnosi się głównie do tezy Huberta Orłowskiego, według której „niemiecka dyskusja o Polsce miała legitymujące, nic do pominięcia znaczenie dla wynalezienia niemieckiego narodu”. Wobec rozmiarów i rozdrobnienia społeczno-wyznaniowego Rzeszy Niemieckiej ok. 1700 r. temat ten ograniczony jest do Prus Zachodnich i głównego problemu (teoria państwowości, religia, historia) debaty o przyczynach funkcjonowania powstałego obrazu Polski. Koncentracja na Prusach Zachodnich wynika z modalnego charakteru, jaki musiał mieć „problem Polski” jako odzwierciedlenie procesów tworzenia się granic na danym obszarze, którego niemiecki rejon (...)
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  33. Herman Cappelen. Fixing Language. An Essay on Conceptual Engineering. [REVIEW]Steffen Koch - 2019 - Logical Analysis and History of Philosophy 20 (1):248–256.
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  34. Krise - Welche Krise (Wissenschafts-Essay).Steffen M. Diebold - 2022 - Laborjournal 28 (7/8):16-19.
    Zum Coronavirus grassier(t)en allerlei obskure Theorien und Mythen. Viele halten es für harmlos. Manche argumentier(t)en bei der Sterblichkeit gar mit einer Zyklischen Welle: Es träfe vor allem jene, die in einem halben Jahr sowieso (an was auch immer) gestorben wären. Im Falle von Coronamaßnahmen würde deren Tod im Folgejahr lediglich nachgeholt. Das ist natürlich mehr als zynisch: Wer will das einem Menschen im Pflegeheim beibringen? Wer maßt sich die Entscheidung darüber an, ob es sich für einen Anderen lohnt, noch ein (...)
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  35. Vom Ich im Wir zum Wir im Ich. Einheit und Vielheit in Hegels Theorie der Sittlichkeit.Steffen K. Herrmann - 2017 - In Steffen K. Herrmann & Sven Ellmers (eds.), Korporation und Sittlichkeit. Zur Aktualität von Hegels Theorie der bürgerlichen Gesellschaft. Paderborn, Deutschland: Wilhelm Fink. pp. 117-139.
    Hegel verwirklicht die Idee der Einheit der Vielheit in seiner Theorie der Sittlichkeit auf systematische Weise. Seinen Überlegungen legt er eine soziale Transformationslogik vom ›Ich im Wir‹ zum ›Wir im Ich‹ zugrunde, mittels derer er zu zeigen vermag, dass individuelle Selbstverwirklichung das Leben in Gemeinschaft zur notwendigen Voraussetzung hat. In kritischer Auseinandersetzung mit zeitgenössischen Anschlüssen an Hegel möchte ich zeigen, dass diese Transformation unter den Bedingungen der Gegenwart nur dann erfolgversprechend ist, wenn sie unserem modernen Anspruch auf ethischen Pluralismus gerecht (...)
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  36. Demokratische Urteilskraft nach Arendt.Steffen Herrmann - 2019 - Zeitschrift für Praktische Philosophie 6 (1):257-288.
    Als Signatur moderner demokratischer Gesellschaften gilt heute weithin, was John Rawls zu Beginn der 1990er Jahre als „vernünftigen Pluralismus“ bezeichnet hat. Mit ihm einher geht die Frage, wie divergierende Lebensformen miteinander ins Gespräch gebracht werden können und wie sich dabei zu legitimen politischen Urteilen kommen lässt. Ich werde in meinem Beitrag argumentieren, dass sich die genannte Frage lösen lässt, wenn wir uns der jüngeren Diskussion von Arendts Theorie der Urteilskraft von Linda Zerilli zuwenden und diese mit Rahel Jaeggis Überlegungen zur (...)
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  37. Die Korporation und ihre wirtschaftliche, soziale und politische Funktion nach Hegel.Steffen K. Herrmann & Sven Ellmers - 2017 - In Steffen K. Herrmann & Sven Ellmers (eds.), Korporation und Sittlichkeit. Zur Aktualität von Hegels Theorie der bürgerlichen Gesellschaft. Paderborn, Deutschland: Wilhelm Fink. pp. 7-25.
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  38. Recognition and Disrespect. Lordship and Bondage in Hegel's Phenomenology of Spirit.Steffen K. Herrmann - 2012 - In Alice Lagaay & Micheal Lorber (eds.), Destruction in the Performative. Brill. pp. 23-45.
    With regard to the contemporary discussion of recognition and disrespect in social philosophy, this chapter argues that Hegel is not only a seminal 'theorist of recognition,' but also a sophisticated 'theorist of disrespect.' By means of the relationship of lord and bondsman as developed in the Phenomenology of Spirit it is shown that for Hegel the emergence of recognition not only involves freedom and autonomy but can also result in dependency and asymmetry. Building on this assumption, the paper pursues a (...)
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  39. Strukturelles Staatsversagen - Plädoyer für Kompetenz.Steffen M. Diebold - forthcoming - Aufklärung and Kritik.
    Nowadays, hardly anything works as it should in Germany. Whether energy supply, digitization, health, pension or infrastructure. More and more often, serious consequences of wrong strategic decisions and an increasingly ideologically shaped dilettantism are becoming visible: Purchasing power and prosperity are dwindling, taxes and fees are increasing, regulative proliferation and bureaucracy are hostile to innovation and a todays shrinking middle class must always harder fight to prevent its own decline as well as not to leave worse conditions to the next (...)
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  40. Philosophien sprachlicher Gewalt. Eine Einleitung.Steffen K. Herrmann & Hannes Kuch - 2010 - In Hannes Kuch & Steffen Kitty Herrmann (eds.), Philosophien sprachlicher Gewalt: 21 Grundpositionen von Platon bis Butler. Weilerswist: Velbrück Wissenschaft. pp. 1-23.
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  41. Der Mensch als Nicht-Mensch. Agambens negative Anthropologie.Steffen K. Herrmann - 2013 - Journal Phänomenologie 40:36-46.
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  42. Beleidigung (Handbucheintrag).Steffen K. Herrmann - 2013 - In Christian Gudehus & Michaela Christ (eds.), Gewalt. Ein interdisziplinäres Handbuch. Springer. pp. 111-115.
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  43. Cappelen, H. 2018. Fixing Language. An Essay in Conceptual Engineering. Oxford: Oxford University Press. 224 pp. ISBN: 978-0-198-81471-9. [REVIEW]Steffen Koch - 2019 - History of Philosophy & Logical Analysis 22 (1):248-256.
    This is a review article of Herman Cappelen's monograph 'Fixing Language. An Essay on Conceptual Engineering' (OUP 2018). It summarizes the key elements of the book and objects to various of Cappelen's claims.
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  44. Asymmetrical Reciprocity. From Recognition To Responsibility and Back.Steffen K. Herrmann - 2017 - Metodo. International Studies in Phenomenology and Philosophy 5 (1):73-98.
    In this article, I argue that Hegel’s concept of recognition and Levinas’ concept of responsibility complement each other and lead to the idea of an asymmetrical reciprocity in which the origin of our social relations is not mutual equality, but rather mutual inequality. I will unfold this argument in three steps. I will first work out a fundamental asymmetry of recognition in Hegel by means of the figure of the bondsman before elucidating in a second step the asymmetry of responsibility (...)
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  45. Korporation und Sittlichkeit. Zur Aktualität von Hegels Theorie der bürgerlichen Gesellschaft.Steffen K. Herrmann & Sven Ellmers (eds.) - 2017 - Paderborn, Deutschland: Wilhelm Fink.
    Hegel war einer der ersten Theoretiker, der die soziale Bedeutung der zu Beginn des 19. Jahrhunderts entstehenden Marktgesellschaft reflektierte. Er betont dabei die Gefahren dieser Vergesellschaftungsform, aber auch deren emanzipative Potenziale. Letztere entfalten sich für ihn mit Hilfe der Institution der Korporation. In korporativen Vereinigungen verwandelt sich das zweckorientierte Gegeneinander der Marktakteure in wechselseitige Solidarität. Hegel nennt die Korporation daher auch die eigentliche ‚sittliche Wurzel‘ der bürgerlichen Gesellschaft. Im vorliegenden Band wird Hegels Korporationslehre rekonstruiert und auf ihre Aktualität hin befragt. (...)
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  46. Agonale Vergemeinschaftung. Normative Grundlagen des Gabentausches nach Marcel Mauss.Steffen K. Herrmann - 2016 - In Thomas Bedorf & Steffen K. Herrmann (eds.), Das soziale Band. Geschichte und Gegenwart eines sozialtheoretischen Grundbegriffs. Campus. pp. 120-140.
    In diesem Beitrag möchte ich eine Lesart von Marcel Mauss Essay "Die Gabe" vorschlagen, die ausgehend von drei Schlüsselszenen zwischen unterschiedlichen Formen der Gabe unterscheidet: der riskanten, der rituellen und der rivalisierenden Gabe. Diese drei Gabepraktiken, so werde ich zeigen, sind dabei in einer aufsteigenden Reihenfolge organsiert, insofern jede auf die Defizite und Probleme der jeweils vorherigen reagiert. Entsprechend werde ich dafür argumentieren, dass die rivalisierende Gabe den normativen Fluchtpunkt von Mauss’ Überlegungen darstellt und dass daher Mauss’ Diktum, die Gabe (...)
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  47. Revising the UMLS Semantic Network.Steffen Schulze-Kremer, Barry Smith & Anand Kumar - 2004 - In Stefan Schulze-Kremer (ed.), MedInfo. IOS Press.
    The integration of standardized biomedical terminologies into a single, unified knowledge representation system has formed a key area of applied informatics research in recent years. The Unified Medical Language System (UMLS) is the most advanced and most prominent effort in this direction, bringing together within its Metathesaurus a large number of distinct source-terminologies. The UMLS Semantic Network, which is designed to support the integration of these source-terminologies, has proved to be a highly successful combination of formal coherence and broad scope. (...)
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  48. Politik der Leiblichkeit. Von Maurice Merleau-Ponty zu Iris Marion Young und Judith Butler.Steffen K. Herrmann - 2015 - In Thomas Bedorf & Tobias Nikolaus Klass (eds.), Leib – Körper – Politik. Weilerswist: Velbrück Wissenschaft. pp. 61-82.
    Eine der grundsätzlichen Thesen von Maurice Merleau-Ponty lautet, dass unser Zur-Welt-Sein nicht ausgehend von der Instanz des Bewusstseins, sondern ausgehend von der Instanz der Leibes zu verstehen ist. Auch wenn Merleau-Ponty aus dieser These selbst kaum politische Konsequenzen gezogen hat, sind seine Überlegungen doch im Feld der politischen Philosophie von einer ganzen Reihe von Theoretikerinnen und Theoretikern aufgenommen worden, von denen ich im Folgenden zwei aufgreifen möchte: Iris Marion Young und Judith Butler. Beide, so werden ich zeigen, knüpfen in ihren (...)
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  49. Der Machtaspekt - Ein kritischer Beitrag zur Alltagserfahrung (The aspect of power - A critical contribution to experiences in everyday life).Steffen M. Diebold - 2004 - Aufklärung Und Kritik 1:14-35.
    The quest for power is an unacknowledged central motive of human action and behaviour. Considering social relationships power structures meet daily and ubiquitous both in the private and in the public domain. They determine our life, limit our personal development and influence our thinking and experiences in everyday life. Knowledge, money, position, prestige, office and dignities, access to information, networks and teams, fortunes and much more essentially are convertible currencies of power. Some examples given in this text may illustrate the (...)
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  50. Drei Pathologien der Anerkennung. Grundlagen einer kritischen Gesellschaftstheorie nach Rousseau, Hegel und Marx.Steffen K. Herrmann - 2015 - In Sven Ellmers & Philip Hogh (eds.), Warum Kritik? Begründungsformen kritischer Theorie. Weilerswist: Velbrück Wissenschaft. pp. 164-189.
    Mit den Werken von Jean-Jacques Rousseau, Georg Wilhelm Friedrich Hegel und Karl Marx erscheinen in einem Abstand von knapp einhundert Jahren einschlägige Gründungstexte der Sozialphilosophie. Allen drei Autoren ist dabei das Vorhaben gemein, sich kritisch-reflexiv mit den Wandlungen ihrer jeweiligen Zeit auseinandersetzen zu wollen: Rousseau im absolutistischen Frankreich Hege! im agrarischen Preußen und Marx im industrialisierten England: Trotz der unterschiedlichen historischen und nationalen Kontexte gibt es dabei ein verbindendes Moment zwischen den drei Autoren. Sie alle versuchen nämlich, die sozialen Pathologien (...)
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