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  1. Two Dogmas That Many Readers of Aristotle’s Metaphysics Share.Sonderegger Erwin - manuscript
    Our everyday knowledge and the knowledge of the sciences are based on presuppositions of different fundamentality. The most general framework includes opinions about being, then the way a particular language sorts reality, precepts of logic, what Husserl called the natural attitude. Furthermore, specific content-related prerequisites and convictions are decisive in the individual sciences. Also modern readers of Aristotelian texts share some such specific convictions. I would like to speak of two of them here, since they are evidently false and considerably (...)
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  2. Heidegger on the Unity of Metaphysics and the Method of Being and Time.Gilad Nir - forthcoming - Review of Metaphysics.
    The fundamental error of the metaphysical tradition, according to Heidegger, is the subordination of general ontology to the ontology of a special, exemplary entity (God, the soul, etc.). But Being and Time itself treats one kind of entity as exemplary, namely Dasein. Does this mean that Heidegger fails to free himself from the kind of metaphysics that he sought to criticize? To show how he avoids this charge I propose to examine the parallels between the methodology of Being and Time (...)
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  3. Mediated Predication in Aristotle's Categories.Patrick Grafton-Cardwell - forthcoming - Ancient Philosophy.
    I argue there are two ways predication relations can hold according to the Categories: they can hold directly or they can hold mediately. The distinction between direct and mediated predication is a distinction between whether or not a given prediction fact holds in virtue of another predication fact’s holding. We can tell Aristotle endorses this distinction from multiple places in the text where he licenses an inference from one predication fact’s holding to another predication fact’s holding. The best explanation for (...)
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  4. On What There 'Is': Aristotle and the Aztecs on Being and Existence.Lynn Sebastian Purcell - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):11-23.
    A curious feature of Aztec philosophy is that the basic metaphysical question of the “Western” tradition cannot be formulated in their language, in Nahuatl. This did not, however, prevent the Aztecs from developing an account of 'reality', or whatever it is that might exist. The article is the first of its kind to compare the work of Aristotle on ousia (being) and the Aztecs on teotl and ometeotl. Through this analysis, it suggests that both of the Nahuatl terms are fundamental (...)
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  5. Aristotle on Ontological Priority.Hikmet Unlu - 2020 - Acta Philosophica 1 (29):137-158.
    There are several passages in the Metaphysics where Aristotle explains ontological priority in terms of ontological dependence, but there are others where he seems to adopt a teleological conception of ontological priority. It is sometimes maintained that the latter priority too must be construed in terms of the former, or that the priorities in question are not both endorsed (or simultaneously endorsed) by Aristotle. The goal of this paper is to show otherwise; I argue that what is at issue are (...)
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  6. Aristotle on Geometrical Potentialities.Naoya Iwata - forthcoming - Journal of the History of Philosophy.
    This paper examines Aristotle’s discussion of the priority of actuality to potentiality in geometry at Metaphysics Θ9, 1051a21–33. Many scholars have assumed what I call the ‘geometrical construction’ interpretation, according to which his point here concerns the relation between an inquirer’s thinking and a geometrical figure. In contrast, I will defend what I call the ‘geometrical analysis’ interpretation, according to which it concerns the asymmetrical relation between geometrical propositions in which one is proved by means of the other. His argument (...)
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  7. Coming-to-Know as a Way of Coming-to-Be: Aristotle’s De Anima III.5.Michael Baur - 2011 - In Michael Baur & Robert Wood (eds.), Person, Being, and History: Essays in Honor of Kenneth L. Schmitz. Washington, DC, USA: pp. 77-102.
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  8. The Causal Structure of Emotions in Aristotle: Hylomorphism, Causal Interaction Between Mind and Body, and Intentionality.Gabriela Rossi - 2018 - In Marcelo Boeri, Yasuhira Y. Kanayama & Jorge Mittelmann (eds.), Soul and Mind in Greek Thought. Psychologial Issues in Plato and Aristotle. Springer. pp. 177-198.
    Recently, a strong hylomorphic reading of Aristotelian emotions has been put forward, one that allegedly eliminates the problem of causal interaction between soul and body. Taking the presentation of emotions in de An. I 1 as a starting point and basic thread, but relying also on the discussion of Rh. II, I will argue that this reading only takes into account two of the four causes of emotions, and that, if all four of them are included into the picture, then (...)
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  9. A Note on Aristotle and Beliefs About the Future.Bo R. Meinertsen - 2017 - In He Xirong, Peter Jonkers & Shi Yongze (eds.), Philosophy and the Life-World: Chinese Philosophical Studies, XXXIII. Washington, DC, USA: The Council for Research in Values and Philosophy. pp. 207-213.
    This note falls into two main parts. In the first part, I shall consider the question of whether or not Aristotle believed that there can be true statements about what will happen in the future. I will first clarify this question, which will involve consideration of some logical and metaphysical notions in Aristotle. I will then argue that the answer to the question is ‘No’ (with a qualification). In the second part, I shall argue that his view is correct. I (...)
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  10. FROM ARISTOTELIANISM TO EXISTENTIALISM: THE PROBLEM OF BEING.Stanley Sfekas - 2016 - Διεθνές Φιλοσοφικό Forum «Ανάδρασις» Τόμος Πρακτικών ANADRASIS ISBN: 978-618-82935-0-2.
    Being has been the central and dominating concept of twenty-five hundred years of Western philosophy. Ontology is the branch of metaphysics that concerns itself with the nature of being. In this sense it is at the core of metaphysics and is the central problem of philosophy. As Aristotle has put it, “That which now and always has been asked and now and always perplexes us is the question: ‘what is being?’” Aristotle did not use the word ontology, but called the (...)
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  11. Doing and Being: An Interpretation of Aristotle’s Metaphysics Theta, by Jonathan Beere.: Book Reviews. [REVIEW]Anna Marmodoro - 2010 - Mind 119 (476):1138-1141.
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  12. Verso una nuova editio minor della Metafisica di Aristotele.Silvia Fazzo - 2015 - Chôra 13:253-294.
    I. Introduzione. I.1. Un’editio minor come sfida aperta. I.2 Per una più selettiva eliminatio. II.1 Sulla storia del problema : l’eredità del XIX secolo (Brandis 1823, Christ 1885, Gercke 1892) nelle edizioni del XX (Ross 1924, Jaeger 1957). II.2. Studi recenti : la necessità di un superamento. II.3. Lo stemma di riferimento : Harlfinger (1979). II.4. L’applicazione dello stemma nel libro Alpha edito da Primavesi. II.5. La revisione dello stemma, proposta per Kappa e Lambda (2009, 2010). II.6. La reazione : (...)
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  13. The Ontology of Aristotle's Final Cause.Rich Cameron - 2002 - Apeiron 35 (2):153-179.
    Modern philosophy is, for what appear to be good reasons, uniformly hostile to sui generis final causes. And motivated to develop philosophically and scientifically plausible interpretations, scholars have increasingly offered reductivist and eliminitivist accounts of Aristotle's teleological commitment. This trend in contemporary scholarship is misguided. We have strong grounds to believe Aristotle accepted unreduced sui generis teleology, and reductivist and eliminitivist accounts face insurmountable textual and philosophical difficulties. We offer Aristotelians cold comfort by replacing his apparent view with failed accounts. (...)
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  14. The Unreasonable Effectiveness of Abstract Metaphysics.Daniel Nolan - 2015 - Oxford Studies in Metaphysics 9:61-88.
    In Metaphysics A, Aristotle offers some objections to Plato’s theory of Forms to the effect that Plato’s Forms would not be explanatory in the right way, and seems to suggest that they might even make the explanatory project worse. One interesting historical puzzle is whether Aristotle can avoid these same objections to his own theory of universals. The concerns Aristotle raises are, I think, cousins of contemporary concerns about the usefulness and explanatoriness of abstract objects, some of which have recently (...)
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  15. Analogie dobra u Platóna a Aristotela.J. Jinek & Jakub Jinek - 2008 - Reflexe: Filosoficky Casopis 35:51–75.
    Platónovy pokusy o určení dobra lze nalézt v celém jeho díle. Zahrnují jak relativně „univoční“ koncepci dobra ve smyslu sókratovského intelektualismu, tak pluralističtější koncepci obsaženou v politickém projektu Zákonů. Podle vývojové interpretace Platónových dialogů to naznačuje posun v autorově myšlení způsobený poznáním obtížnosti problému. Byl to přitom údajně teprve Aristotelés, kdo vyřešil Platónův problém dobra pomocí pojmu analogie. Proti této interpretaci článek zdůrazňuje, že aristotelské pojetí analogie je hluboce zakořeněno v Platónově vlastním potýkání se s rozdílem mezi morálním a politickým (...)
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  16. Ho Pote on Esti and Coupled Entities: A Form of Explanation in Aristotle's Natural Philosophy.Harvey Lederman - 2014 - Oxford Studies in Ancient Philosophy 46:109-64.
    The difficult phrase ὅ ποτε ὄν ἐστι (hereafter ‘OPO’), which occurs in key passages in Aristotle’s discussions of blood and of time, has long vexed interpreters of Aristotle. This paper proposes a new interpretation of OPO, which resolves some textual and interpretative problems about Aristotle’s theories of blood and of time. My interpretation will also shed light on more general issues in Aristotle’s metaphysics. In the passages I will discuss, Aristotle takes both blood and time to be examples of his (...)
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  17. Causal Production as Interaction.Rognvaldur Ingthorsson - 2002 - Metaphysica 3 (1):87-119.
    The paper contains a novel realist account of causal production and the necessary connection between cause and effect. I argue that the asymmetric relation between causally connected events must be regarded as a product of a symmetric interaction between two or more entities. All the entities involved contribute to the producing, and so count as parts of the cause, and they all suffer a change, and so count as parts of the effect. Cause and effect, on this account, are two (...)
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  18. Pieces of a Theory.Barry Smith & Kevin Mulligan - 1982 - In Parts and Moments: Studies in Logic and Formal Ontology. Munich: Philosophia Verlag. pp. 15-109.
    A survey of theories of part, whole and dependence from Aristotle to the Gestalt psychologists, with special attention to Husserl’s Third Logical Investigation “On the Theory of Parts and Wholes”.
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  19. Dios en la ética de Aristóteles.David Torrijos-Castrillejo - 2012 - Pensamiento 68 (255):5-23.
    In the last few years, a new paradigm of the knowledge of the divinity in Aristotle has emerged, affording the possibility of understanding him as efficient cause. In that case, if God is efficient cause and gives rise to teleology, this must have some existential significance for man. We can ask ourselves therefore whether the knowledge of metaphysics can offer some orientation also for ethics. Yet if this were true, the need would arise to deepen the question of how much (...)
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  20. Aristotle on Causation - Fronterotta La Scienza E le Cause a Partire Dalla Metafisica di Aristotele. Pp. 457. Naples: Bibliopolis, 2010. Paper, €50. ISBN: 978-88-7088-582-8. [REVIEW]Anna Marmodoro - 2012 - The Classical Review 62 (2):418-420.
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  21. Introduction to 'Contemporary Aristotelian Metaphysics'.Tuomas E. Tahko - 2012 - In Contemporary Aristotelian Metaphysics. Cambridge University Press. pp. 1-7.
    Introduction to my 'Contemporary Aristotelian Metaphysics' volume.
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  22. The Aristotelian Method and Aristotelian Metaphysics.Tuomas E. Tahko - 2008 - In Patricia Hanna (ed.), An Anthology of Philosophical Studies. ATINER.
    In this paper I examine what exactly is ‘Aristotelian metaphysics’. My inquiry into Aristotelian metaphysics should not be understood to be so much concerned with the details of Aristotle's metaphysics. I am are rather concerned with his methodology of metaphysics, although a lot of the details of his metaphysics survive in contemporary discussion as well. This warrants an investigation into the methodological aspects of Aristotle's metaphysics. The key works that we will be looking at are his Physics, Metaphysics, Categories and (...)
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Aristotle: First Philosophy
  1. A METAFÍSICA DE ARISTÓTELES NÃO CONTÉM UMA TEOLOGIA RACIONAL: ESTUDO SOBRE OS ARGUMENTOS DE ENRICO BERTI.Francisco Marques Miranda Filho - 2020 - Revista Contemplação 23:29-45.
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  2. METAFÍSICA de Aristóteles Livro V (Delta), 18-30.Lucas Angioni - 2019 - Dissertatio 48:286-294.
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  3. Aristotle on the Purity of Forms in Metaphysics Z.10–11.Samuel Meister - 2020 - Ergo: An Open Access Journal of Philosophy 7 (1):1-33.
    Aristotle analyses a large range of objects as composites of matter and form. But how exactly should we understand the relation between the matter and form of a composite? Some commentators have argued that forms themselves are somehow material, that is, forms are impure. Others have denied that claim and argued for the purity of forms. In this paper, I develop a new purist interpretation of Metaphysics Z.10-11, a text central to the debate, which I call 'hierarchical purism'. I argue (...)
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  4. Form und Materie bei Aristoteles Erster Teil: Das Enigma Metaphysik Zeta 3.Gianluigi Segalerba - 2019 - Analele Universitǎţii Din Craiova, Seria: Filosofie 44 (2):5-43.
    This essay is the first part of an analysis on the form and matter in the works of Aristotle. Within the whole analysis, I shall examine passages taken from different works of Aristotle that are relevant to the investigation on form and matter. In this essay, I shall focus exclusively on the chapter Metaphysics Zeta 3. The concepts of substance, matter, ontological subject, form, composite substance, this something and separated, which are consistently used by Aristotle within the development of the (...)
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  5. Aristóteles historiador: El examen crítico de la teoría platónica de las Ideas.Silvana Gabriela Di Camillo - 2012 - Buenos Aires, Argentina: Editorial de la Facultad de Filosofía y Letras Universidad de Buenos Aires.
    La exposición y crítica de las doctrinas antiguas tiene un lugar importante en los escritos de Aristóteles. Sin embargo, ciertas dudas se han vuelto corrientes acerca de la confiabilidad de sus descripciones. Más aún, se ha sostenido que Aristóteles deforma la comprensión histórica a través de la introducción de conceptos y términos propios. En este libro se aborda el problema a través de un análisis de las críticas que Aristóteles dirige a la teoría platónica de las Ideas, que permite explicar (...)
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  6. La dialéctica y la metafísica según santo Tomás de Aquino.David Torrijos-Castrillejo - 2019 - de Medio Aevo 13:279-294.
    In these pages the author intends to examine the idea, quite widespread among Aristotle’s recent scholars, that the method of metaphysics were mainly dialectical. This problem is investigated in Aquinas, who decidedly denies that metaphysics uses dialectics because it just provides probability. Metaphysics, unlike dialectics, is not only based on the being of reason but also on the natural being. Therefore, it does not simply constitute a rational game about quiddities, but it studies things in their real actuality and must (...)
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  7. The Doctrine of Univocity: Deleuze's Ontology of Immanence.Daniel W. Smith - 2001 - In Mary Bryden (ed.), Deleuze and Religion. London: Routledge. pp. 167-183.
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  8. Einleitung.Gregor Damschen & Enno Rudolph - 2012 - In Theophrast: Metaphysik. Hamburg: Meiner.
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  9. Theophrast: Metaphysik.Gregor Damschen, Dominic Kaegi & Enno Rudolph - 2012 - Hamburg: Meiner.
    Theophrastus' treatise "Metaphysics" contains a compact and critical reconstruction of unsolved systematic problems of classical Greek philosophy. It is primarily about fundamental problems of ontology and natural philosophy, such as the question of the interdependence of principles and perceptible phenomena or the plausibility of teleology as a methodical principle of the explanation of nature. The aim of the critical Greek-German edition (with introduction and commentary) is to make visible the systematic significance of Theophrastus' critique of metaphysics.
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  10. Wisdom in Aristotle and Aquinas: From Metaphysics to Mysticism.Edmond Eh - 2017 - Existenz 12 (2):19-24.
    This essay contains an attempt to trace the evolution of the concept of wisdom as found in the thought of Aristotle and Aquinas in terms of how the philosophical concept of wisdom as an intellectual virtue is understood and used to express the theological concept of wisdom as a gift of the Holy Spirit. The main aim is to understand how Aquinas derived the concept of wisdom from Aristotle's metaphysics and developed it in his mysticism. This research is based on (...)
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  11. O proêmio da Metafísica de Aristóteles: uma interpretação de Metaph. A1.Guilherme da Costa Assunção Cecílio - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 23:15-44.
    Based on the notion of proem as exposed in Aristotle’s Rhetoric, we examine in detail Metaph. A1. Our goal is to understand the argument contained in this chapter, as we also endeavour to show how the Stagirite introduces with uttermost caution the theme of wisdom [σοφία], that which is the incarnation of the preeminent science in the first book of the Metaphysics. The attention we devote to the proem of this work is explained by the importance we attribute, unlike much (...)
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  12. A função dos capítulos 3-10 do livro A da Metafísica de Aristóteles.Guilherme da Costa Assunção Cecílio - forthcoming - Atas Do XVII Encontro Nacional Anpof.
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  13. O estatuto ontológico do conceito universal 'eidos' em Aristóteles.Susana Castro - 2004 - Ágora Filosófica 4 (1):129-139.
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  14. A Prioridade Ontológica das Substâncias Imóveis segundo o livro Lambda da Metafísica de Aristóteles.Meline Costa Souza - 2018 - Archai: Revista de Estudos Sobre as Origens Do Pensamento Ocidental 22:65-97.
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  15. A não-contradição é a medida de todas as coisas: sobre a crítica de Aristóteles a Protágoras no Livro Γ da Metafísica.Pedro Clemente Bessa Prado Lippmann - 2009 - Codex 1 (2):27-50.
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  16. Platón y Aristóteles. Dos ontologías en confrontación.Antonio Pedro Mesquita - 2016 - Estudios Filosóficos 53:57-79.
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  17. Um Estudo sobre a Delimitação da Filosofia como Ciência do Ente enquanto Ente em Aristóteles.Carlos Alexandre Terra - 2003 - Dissertation, University of Campinas, Brazil
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  18. Substância e vir a ser em metafísica Z.Raphael Zillig - 2008 - Dissertation, UFRGS, Brazil
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  19. Aristóteles, Metafísica Livros IX e X.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle’s Metaphysics IX and X (Theta & Iota) into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2004, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  20. Aristóteles, Metafísica Livros I, II e III.Lucas Angioni - 2008 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics I-III into Portuguese, with a few notes and introduction. The translation, which was made at 2007, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  21. O Princípio de Verdade (Ensaio de Reconstrução Filosófica da Teoria Aristotélica da Verdade).Nazareno Eduardo de Almeida - 2005 - Dissertation, Pontificia Universidade Católica de Porto Alegre (PUCRS), Brazil
    A tese central deste trabalho consiste em reconstruir em bases filosóficas as linhas gerais da teoria aristotélica da verdade mostrando, a partir da análise do Livro IV da Metafísica, que esta teoria está fundada naquilo que é chamado nesta investigação de princípio transcendental de verdade, o qual é constituído pela bi- implicação modal dos princípios de não-contradição, do terceiro excluído e de identidade.
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  22. O projeto de filosofia primeira na metafísica de Aristóteles.Fernando Matheus Falkoski - 2014 - Dissertation, Universidade Federal da Fronteira Sul, Brazil
    This monograph (TCC) analyzes the concept of prote philosophia in Aristotle's Metaphysics in order to infer what the real subject of study of the science that Aristotle intends to ground in this work. To do so, we will try to explain some Aristotelian conceptions of metaphysics as first philosophy analyzing the first causes and the first principles. Aristotle, in book IV, proposes a science that considers the study of being qua being and the properties that belong to it as such, (...)
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  23. Aristotle’s Second Problem About a Science of Being Qua Being.Vasilis Politis & Philipp Steinkrüger - 2017 - Ancient Philosophy 37 (1):59-89.
    It is commonly assumed that Aristotle thinks that his claim that being exhibits a category-based pros hen structure, which he introduces to obviate the problem of categorial heterogeneity, is sufficient to defend the possibility of a science of being qua being. We, on the contrary, argue that Aristotle thinks that the pros hen structure is necessary only, but not sufficient, for this task. The central thesis of our paper is that Aristotle, in what follows 1003b19, raises a second problem for (...)
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  24. METAFÍSICA X (Iota) 2: SOBRE A DÉCIMA PRIMEIRA APORIA.Wellington Damasceno de Almeida - 2011 - Dissertation, University of Campinas
    In the following pages, the reader will find a detailed study of what Aristotle considered the most difficult aporia formulated in Metaphysics III (Beta), which is answered in chapter 2 of Book X (Iota): the Eleventh Aporia. In such aporia, Aristotle rivals: (i) the conception assumed by the ancient Physiologoi, which takes the One to be an underlying nature whose being is not exhausted by being One, and (ii) the Platonic-Pythagorean view, which prefers to conceive the One in itself, according (...)
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  25. A Noção de Um e a Aporia 11 na Metafísica de Aristóteles.Wellington Damasceno de Almeida - 2013 - Dissertation, University of Campinas
    The Eleventh Aporia results from the breakup of the entire Greek philosophy previous to Aristotle in two manners of conceiving and proposing the first principles (archai), specially the One (to hen): (i) the manner by which Physiologoi conceived the One as a principle, namely, assuming an underlying nature, different from the One in itself, not adequately characterized by the simple fact of being one and which is denoted by the concept of One, and (ii) the manner inaugurated by the Pythagoreans (...)
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  26. Conjeturas sobre las nociones aristotélicas de “ciencia”, “género” y “entidad”, para una lectura ontológica de la Metafísica [Conjectures on Aristotelian notions "science", "genus», "entity", to ontological lecture of Metaphysics].Paulo Vélez León - 2013 - Analysis. Documentos de Investigación 16 (3):1-11.
    Aristotle, in his Metaphysics, not only tries to establish a relationship that is direct, coherent, inter-operational and "precise" between this science, its name as a science, and its object of study, but also begins an indignation that tries to set a science — materially adequate and formally correct — to study τὸ ὂν ᾗ ὂν. In order to complete this task, Aristotle does an in-focus strategy that consists on the diffusion of τὸ ὄν in its categories, that allows Aristotle the (...)
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  27. Olemisen kontekstuaalisuus Heideggerin jälkimetafysiikassa.Jussi Backman - 2011 - Ajatus 68:201-242.
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  28. METAPHYSIQUE DU TEMPS CHEZ ARISTOTE - I - Recherches historiques sur les conceptions mythologiques et astronomiques précédant la philosophie aristotélicienne.Régis Laurent (ed.) - 16/04/2009 - VILLEGAGNONS-PLAISANCE.
    Notre étude sur le temps grec précédant la pensée d Aristote commencera d'abord par un commentaire de son premier texte, le Protreptique. Nous verrons se dégager deux temps distincts : l'un initiatique, circulaire et d'inspiration platonicienne, et l'autre diamétralement opposé dont Aristote serait le défenseur. Afin d'interroger cette dichotomie, nous retournerons aux conceptions poétiques. Les Tragiques nous permettront d'offrir une première esquisse de cette notion dans l'univers grec (Du destin...). Ensuite, l'oeuvre épique d'Homère sera l'occasion de mieux saisir le nouage (...)
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