Results for 'Bertrand de Jouvenel'

960 found
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  1. Le trilemme anarchiste.Bertrand Cassegrain - 2013 - Les Ateliers de L'Éthique 8 (1):28-46.
    Dans son article « L’anarchie en philosophie politique », Francis Dupuis-Déri (2007) tente de réhabiliter l’anarchisme face au silence dont il est victime en philosophie politique. Dans cet article, j’entends accepter l’invitation de Dupuis-Déri à prendre au sérieux l’anarchisme et, plus particulièrement, le modèle général d’organisation politique qu’il propose en tentant de répondre à cette question : l’anarchisme est-il un régime politique moralement défendable ? Je réponds par la négative en montrant que l’anarchisme fait face à un trilemme qu’il ne (...)
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  2.  48
    La mémoire autobiographique demande-t-elle un concept de temps linéaire?Nathália de Avila - 2017 - Eikasia Revista de Filosofía 77:33-43.
    Dans la philosophie contemporaine, la mémoire n’est plus un instrument qui apprend des évènements de manière passive. Ici, on parlera de la mémoire qu’une personne possède quand elle se souvient de sa propre vie ou d’un moment spécifique. Ce concept, un des plus anciens de la psychologie cognitive, s’appelle mémoire autobiographique. Grâce à cette pertinente interprétation d’un concept plus vivant de mémoire dans la science, la littérature et la philosophie de notre temps, on se demandera si, à travers son activité, (...)
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  3. Una clarificación conceptual de la teoría de las descripciones definidas de Bertrand Russell.Alejandro Villamor-Iglesias - 2022 - Revista de Filosofía 39.
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  4. Brentano’s Solution To Bertrand’s Paradox.Nicholas Shackel - 2024 - Revue Roumaine de Philosophie 68 (1):161-168.
    Brentano never published on Bertrand’s paradox but claimed to have a solution. Adrian Maître has recovered from the Franz Brentano Archive Brentano’s remarks on his solution. They do not give us a worked demonstration of his solution but only an incomplete and in places obscure justification of it. Here I attempt to identify his solution, to explain what seem to me the clearly discernible parts of his justification and to discuss the extent to which the justification succeeds in the (...)
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  5. Grace de Laguna’s 1909 Critique of Analytic Philosophy: Presentation and Defence.Joel Katzav - 2023 - Asian Journal of Philosophy 2 (2):1-26.
    Grace A. de Laguna was an American philosopher of exceptional originality. Many of the arguments and positions she developed during the early decades of the twentieth century later came to be central to analytic philosophy. These arguments and positions included, even before 1930, a critique of the analytic-synthetic distinction, a private language argument, a critique of type physicalism, a functionalist theory of mind, a critique of scientific reductionism, a methodology of research programs in science and more. Nevertheless, de Laguna identified (...)
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  6. De Morgan on Euclid’s fourth postulate.John Corcoran & Sriram Nambiar - 2014 - Bulletin of Symbolic Logic 20 (2):250-1.
    This paper will annoy modern logicians who follow Bertrand Russell in taking pleasure in denigrating Aristotle for [allegedly] being ignorant of relational propositions. To be sure this paper does not clear Aristotle of the charge. On the contrary, it shows that such ignorance, which seems unforgivable in the current century, still dominated the thinking of one of the greatest modern logicians as late as 1831. Today it is difficult to accept the proposition that Aristotle was blind to the fact (...)
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  7.  68
    Fe de erratas a "Filosofía matemática: Introducción".Emilio Méndez Pinto - manuscript
    Estas son algunas erratas que he encontrado en mi traducción al español de la "Introduction to Mathematical Philosophy" de Bertrand Russell, traducción publicada físicamente por Editorial Porrúa/Tecnológico de Monterrey en 2021 en la Colección de Publicaciones de la Escuela de Humanidades y Educación del Instituto Tecnológico y de Estudios Superiores de Monterrey.
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  8. Revisiting Grace de Laguna’s critiques of analytic philosophy and of pragmatism.Joel Katzav - 2024 - Asian Journal of Philosophy 3 (1):1-21.
    I revisit my paper, ‘Grace de Laguna’s 1909 Critique of Analytic Philosophy’ and respond to the commentary on it. I respond to James Chase and Jack Reynolds by further analysing the difference between speculative philosophy as de Laguna conceived of it and analytic philosophy, by clarifying how her critique of analytic philosophy remains relevant to some of its more speculative forms, and by explaining what justifies the criticism of established opinion that goes along with her rejection of analytic philosophy’s epistemic (...)
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  9. On the gnoseologic principles of Bertrand Russell.Rafael Andrés Alemañ-Berenguer - 2021 - Naturaleza y Libertad. Revista de Estudios Interdisciplinares.
    Exposed in 1948, within his masterpiece on the scope and limits of human knowledge, the epistemological tenets that Bertrand Russell regarded as fundamental elements in the construction of scientific knowledge, are still worthy of a detailed discussion today. Given the excellence of the author, it will not be surprising to see that Russell's gnoseologic postulates, even for the present scientific view, address some of the most controversial questions still to be solved in the theory of knowledge.
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  10. Kant und die moderne Mathematik. (Mit Bezug auf Bertrand Russells und Louis Couturats Werke über die Prinzipien der Mathematik.).Ernst Cassirer - 1907 - Kant Studien 12 (1-3):1-49.
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  11. Wann Streit sich lohnt. Versuch über Bertrand Russell (1872–1970).Olaf L. Müller - 2022 - Frankfurter Allgemeine Zeitung 115:N3.
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  12. A Forma Lógica de Afirmações de Existência.João Branquinho - 1998 - Disputatio 5 (5-1):05-33.
    Há alguns anos atrás, algumas pessoas acreditavam que a tese de que a existência não é um predicado, uma tese defendida por autoridades como Gottlob Frege e Bertrand Russell, era um dos traços distintivos da chamada filosofia analítica. Que uma tal crença é afinal falsa pode ser tomado como mais um sinal da vitalidade e do anti-dogmatismo que caracterizam em geral a tradição analítica; e o mesmo se aplica a quaisquer outras crenças do género, que comprometam esta tradição com (...)
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  13. Claude Tresmontant, métaphysicien de l’inachevé (1925-1997). Actes de la journée d’étude du 2 février 2019.Philippe Gagnon (ed.) - 2022 - Paris: L'Harmattan.
    (Back Cover:) « La pensée métaphysique renaîtra demain. Ce sont des savants qui ont le goût et le sens de la pensée conduite jusqu’au terme de ses exigences internes, et des philosophes initiés aux sciences expérimentales qui, en commun, la feront. » L’œuvre de Claude Tresmontant (1925-1997) illustre parfaitement cette recherche de la métaphysique d’un monde en devenir, qui sait écouter et se modeler sur la transformation – la métamorphose – promise à une Création finalisée. Le trait commun aux exposés (...)
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  14. El hilo de Ariadna del idealismo: La relación entre intuición y concepto en la filosofía de Hegel.Hector Ferreiro - 2018 - In Neumann Hardy, Óscar Cubo & Agemir Bavaresco (eds.), Hegel y El Proyecto de Una Enciclopedia Filosófica. Porto Alegre: Editora FI. pp. 299-313.
    Desde los propios tiempos de su constitución y en no poca medida todavía hasta el presente, el paradigma general del idealismo poskantiano ha sido objeto de numerosos malentendidos. La historia estándar de la Filosofía Moderna dominante sobre todo en los países de habla inglesa tiende a ver a la filosofía de Kant como el límite máximo de idealismo capaz de ser asimilado de forma consistente por la reflexión filosófica. A partir de Kant, la radicalización del motivo idealista en las filosofías (...)
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  15. Conceptos clave de la filosofía de Gottlob Frege: Una introducción.Alejandro Villamor-Iglesias - 2022 - Cuestiones de Filosofía 8.
    El presente artículo tiene como principal objetivo introducir al lector algunos de los conceptos fundamentales de la filosofía de Gottlob Frege. Estos son: el binomio sentido/referencia, el valor veritativo de oraciones con elementos no referenciales, la distinción entre pensar, juzgar y aseverar, su concepción de los indéxicos y los demostrativos, así como su defensa de la existencia de un tercer reino. En algunos de ellos se mostrarán algunas problemáticas asociadas que han sido destacados por pensadores de renombre. Tal es el (...)
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  16. La violence politique comme mauvaise foi dans Le sang des autres (French Version).Donovan Miyasaki - 2008 - In Julia Kristeva (ed.), (Re) découvrir l’œuvre de Simone de Beauvoir – Du Deuxième Sexe à La Cérémonie des adieux. Éditions Le Bord de l’Eau.
    [English version also available] The Blood of Others begins at the bedside of a mortally wounded Résistance fighter named Hélène Bertrand. We encounter her from the point of view of Jean Blomart, her friend and lover, who recounts the story of their relationship : their first meeting, unhappy romance, bitter breakup, and eventual reunion as fellow fighters for the liberation of occupied France. The novel invites the reader to interpret Hélène and Jean’s story as one of positive ethical development. (...)
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  17. Sobre o significado da função proposicional no Tractatus de Wittgenstein.Rafael dos Reis Ferreira - 2016 - Dissertation, University of Campinas
    The analysis of logical predication has long philosophical tradition in which one of the central subjects of study is the analysis of the logical form of the proposition. We contemporaneously can say that the way more well-finished of logic predication is propositional function. Historically, the propositional function arises as a logical analysis of the proposition scheme resulting from the convergence of mathematics and logic between the XIX and XX centuries. Two of the main responsible for this convergence were Gottlob Frege (...)
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  18. Chapter 7 Introduction.Joel Katzav - 2023 - In Joel Katzav, Dorothy Rogers & Krist Vaesen (eds.), Knowledge, Mind and Reality: An Introduction by Early Twentieth-Century American Women Philosophers. Cham: Springer. pp. 69-80.
    I introduce the key ideas of foundationalist, coherentist and pragmatist theories of knowledge. I then use these ideas as background for presenting the work on knowledge and perception in this part, work by Grace Andrus de Laguna and Marie Collins Swabey. We will see that these authors critique the idea of sense data that was central to the foundationalist theories of knowledge of Bertrand Russel and other early analytic thinkers, though de Laguna’s critique leads to perspectivism about perception and (...)
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  19. Whitehead Und Russell: Perspektiven, Konvergenzen, Dissonanzen.Christoph Kann & Dennis Sölch (eds.) - 2021 - Verlag Karl Alber.
    Bis vor kurzem wurden die Namen Alfred North Whitehead und Bertrand Russell zumeist in einem Atemzug genannt. Im Anschluss an die gemeinsam verfassten Principia Mathematica gingen beide jedoch dezidiert eigene philosophische Wege. Wahrend Russell maageblich zur Entstehung der analytischen Philosophie beitrug, markiert Whiteheads spate Philosophie den Beginn der bis heute virulenten prozessmetaphysischen Tradition. Stand Whitehead dabei lange im Schatten seines langjahrigen Freundes und Kollegen, zeichnet sich spatestens seit Beginn des 21. Jahrhunderts ein bemerkenswerter Umschwung ab. Der vorliegende Band nimmt (...)
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  20. L'etica del Novecento. Dopo Nietzsche.Sergio Cremaschi - 2005 - Roma RM, Italia: Carocci.
    TWENTIETH-CENTURY ETHICS. AFTER NIETZSCHE -/- Preface This book tells the story of twentieth-century ethics or, in more detail, it reconstructs the history of a discussion on the foundations of ethics which had a start with Nietzsche and Sidgwick, the leading proponents of late-nineteenth-century moral scepticism. During the first half of the century, the prevailing trends tended to exclude the possibility of normative ethics. On the Continent, the trend was to transform ethics into a philosophy of existence whose self-appointed task was (...)
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  21. Termos Singulares Indefinidos: Frege, Russell e a tradição matemática.Daniel Durante Pereira Alves - 2016 - Saberes: Filosofia E Educação (Filosofia Lógica e Metafísica An):33-53.
    É bem conhecida a divergência entre as posições de Gottlob Frege e Bertrand Russell com relação ao tratamento semântico dado a sentenças contendo termos singulares indefinidos, ou seja, termos singulares sem referência ou com referência ambígua, tais como ‘Papai Noel’ ou ‘o atual rei da França’ ou ‘1/0 ’ ou ‘√4’ ou ‘o autor de Principia Mathematica’. Para Frege, as sentenças da linguagem natural que contêm termos indefinidos não formam declarações e portanto não são nem verdadeiras nem falsas. Já (...)
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  22. Plato's Theory of Forms and Other Papers.John-Michael Kuczynski - 2020 - Madison, WI, USA: College Papers Plus.
    Easy to understand philosophy papers in all areas. Table of contents: Three Short Philosophy Papers on Human Freedom The Paradox of Religions Institutions Different Perspectives on Religious Belief: O’Reilly v. Dawkins. v. James v. Clifford Schopenhauer on Suicide Schopenhauer’s Fractal Conception of Reality Theodore Roszak’s Views on Bicameral Consciousness Philosophy Exam Questions and Answers Locke, Aristotle and Kant on Virtue Logic Lecture for Erika Kant’s Ethics Van Cleve on Epistemic Circularity Plato’s Theory of Forms Can we trust our senses? Yes (...)
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  23. How to think like a Philosopher: Scholars, Dreamers and Sages Who Can Teach Us How to Live.Peter Cave - 2023 - London: Bloomsbury Academic.
    ‘...if you learn to think like Peter Cave – with freshness, humour, objectivity and penetration – you will have been amply rewarded.’ :::: Prof. Felipe Fernandez-Armesto, University of Notre Dame __________________ Chapter Titles:>>> ___ 1 Lao Tzu: The Way to Tao >>> 2 Sappho: Lover >>> 3 Zeno of Elea: Tortoise Backer, Parmenidean Helper >>> 4 Gadfly: aka ‘Socrates’ >>> 5 Plato: Charioteer, Magnificent Footnote Inspirer – ‘Nobody Does It Better’ >>> 6 Aristotle: Earth-Bound, Walking >>> 7 Epicurus: Gardener, Curing (...)
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  24. Langeweile. Auf der Suche nach einem unzeitgemäßen Gefühl. Ein Lesebuch.Gregor Schiemann & Renate Breuninger (eds.) - 2015 - Campus Verlag.
    Langeweile wird in dieser Anthologie als Signatur der Moderne lesbar: Sie durchdringt die gegenwärtige Kultur, wird aber nach wie vor weggeschoben, ja tabuisiert. Der Band bietet eine Textauswahl von klassischen Denkern sowie von Autorinnen und Autoren des modernen Diskurses bis heute und stellt den Zusammenhang mit verwandten Phänomenen der Sinnleere und Erschöpfung her. Als zunehmendes Massenphänomen in saturierten Gesellschaften entwickelt die Langeweile eine pathologische Dynamik, wenn ihr nicht ein eigener Raum gelassen wird. Ein Plädoyer für die Anerkennung dieses unvermeidlichen Gefühls. (...)
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  25. Espace logique et modalités chez Wittgenstein.Fabien Schang - 2014 - AL-Mukhatabat 9:230-242.
    L'article s'intéresse aux obstacles épistémologiques qui empêchèrent Wittgenstein d'admettre l'idée moderne de logique modale et, en particulier, les logiques d'attitudes propositionnelles. Tout en proposant un aperçu rétrospectif de la logique des modalités épistémiques, nous verrons que ces obstacles reposent avant tout sur la nature de l'espace logique présenté dans le Tractatus Logico-Philosophicus et le statut métaphysique du sujet. Des passages éclairants seront rappelés pour justi.
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  26. Sófocles: Teatro, Política e Desobediência Civil.Emanuel Isaque Cordeiro da Silva - manuscript
    Ciência Política: Introdução à Sófocles*1 -/- Science Politics: Introduction to Sophocles -/- Emanuel Isaque Cordeiro da Silva*2 -/- Sófocles (496/4-406 a.C.) -/- 1 CONTEXTO HISTÓRICO: TEATRO E POLÍTICA -/- Na Grécia antiga, o teatro fazia parte das celebrações religiosas, especialmente nos rituais e representações dos festivais em homenagem ao deus Dionísio. A tragédia nasceu de tais circunstâncias, culminando seu apogeu no século V a.C., com as peças de Ésquilo*3 (525-456a.C.), SÓFOCLES*4 (496/4-406 a.C.) e Eurípedes*5 (480-406 a.C.). Pode-se dizer que, contrário (...)
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  27. Înțeles, sens și referință în filosofia limbajului și logica filosofică.Nicolae Sfetcu - 2019 - Drobeta Turnu Severin: MultiMedia Publishing.
    Filosofia limbajului are legătură cu studiul modului în care limbajul nostru se implică și interacționează cu gândirea noastră. Studierea logicii și relația dintre logică și vorbirea obișnuită poate ajuta o persoană să își structureze mai bine propriile argumente și să critice argumentele celorlalți. Înțelesul este modul în care pot fi considerate în mod corespunzător cuvinte, simboluri, idei și convingeri, definiția sa depinzând de teoria abordată, precum teoria corespondenței, teoria coerenței, teoria constructivistă, teoria consensului sau teoria pragmatică. Există mai multe explicații (...)
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  28. On the Reality of the Continuum Discussion Note: A Reply to Ormell, ‘Russell's Moment of Candour’, Philosophy.Anne Newstead - 2008 - Philosophy 83 (1):117-127.
    In a recent article, Christopher Ormell argues against the traditional mathematical view that the real numbers form an uncountably infinite set. He rejects the conclusion of Cantor’s diagonal argument for the higher, non-denumerable infinity of the real numbers. He does so on the basis that the classical conception of a real number is mys- terious, ineffable, and epistemically suspect. Instead, he urges that mathematics should admit only ‘well-defined’ real numbers as proper objects of study. In practice, this means excluding as (...)
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  29. Metaphysical Explanation by Constraint.Michael Bertrand - 2019 - Erkenntnis 84 (6):1325-1340.
    It is often thought that metaphysical grounding underwrites a distinctive sort of metaphysical explanation. However, it would be a mistake to think that all metaphysical explanations are underwritten by metaphysical grounding. In service of this claim, I offer a novel kind of metaphysical explanation called metaphysical explanation by constraint, examples of which have been neglected in the literature. I argue that metaphysical explanations by constraint are not well understood as grounding explanations.
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  30. (1 other version)On Denoting.Bertrand Russell - 1905 - Mind 14 (56):479-493.
    By a `denoting phrase' I mean a phrase such as any one of the following: a man, some man, any man, every man, all men, the present King of England, the present King of France, the center of mass of the solar system at the first instant of the twentieth century, the revolution of the earth round the sun, the revolution of the sun round the earth. Thus a phrase is denoting solely in virtue of its form. We may distinguish (...)
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  31. Socially extending the mind through social affordances.Eros Moreira de Carvalho - 2019 - In Steven Gouveia & Manuel Curado (eds.), Automata's Inner Movie: Science and Philosophy of Mind. Wilmington, Deleware, United States: Vernon Press. pp. 193-212.
    The extended mind thesis claims that at least some cognitive processes extend beyond the organism’s brain in that they are constituted by the organism’s actions on its surrounding environment. A more radical move would be to claim that social actions performed by the organism could at least constitute some of its mental processes. This can be called the socially extended mind thesis. Based on the notion of affordance as developed in the ecological psychology tradition, I defend the position that perception (...)
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  32. Types of the Theory of Types in Wittgenstein’s Tractatus.Andrei Nekhaev - 2021 - Tomsk State University Journal of Philosophy, Sociology and Political Science 15 (62):218–227.
    The article contains a critical analysis of Wittgenstein’s theory of logical symbolism. According to an influential interpretation, Wittgenstein presented in the Tractatus a new method of solving paradoxes. This method seems a simple and effective alternative to Russell’s type theory. Wittgenstein’s theory of logical symbolism is based on the requirement of clear notation and the context principle: the type of a symbol only “shows” itself in the way we use the signs of our language. The function sign φ(φx) does not (...)
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  33. The Singular Relational plus Relativistic Content View.Roberto Horácio de Sá Pereira - 2018 - Dialogue 57 (1):93-114.
    My aim is to defend a peculiar epistemic version of the particularity thesis, which results from a sui generis combination of what I call the ‘singular relational view’ and what I call the ‘relativistic content view.’ Particulars are not represented as part of putative singular content. Instead, we are perceptually acquainted with them in the relevant sense that experience puts us in direct perceptual contact with them. And the content of experience is best modeled as a propositional function, that is, (...)
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  34. On assertion and denial in the logic for pragmatics.Massimiliano Carrara, Daniele Chiffi & Ciro De Florio - 2017 - Journal of Applied Logic 25:S97-S107.
    The aim of this paper is twofold: First, we present and develop a system of logic for pragmatics including the act of denial. Second, we analyse in our framework the so-called paradox of assertability. We show that it is possible to yield sentences that are not assertable. Moreover, under certain conditions, a symmetric result can be obtained: There is a specular paradox of deniability. However, this paradox is based on the problematic principle of classical denial equivalence.
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  35. Where Philosophical Intuitions Come From.Helen De Cruz - 2015 - Australasian Journal of Philosophy 93 (2):233-249.
    Little is known about the aetiology of philosophical intuitions, in spite of their central role in analytic philosophy. This paper provides a psychological account of the intuitions that underlie philosophical practice, with a focus on intuitions that underlie the method of cases. I argue that many philosophical intuitions originate from spontaneous, early-developing, cognitive processes that also play a role in other cognitive domains. Additionally, they have a skilled, practiced, component. Philosophers are expert elicitors of intuitions in the dialectical context of (...)
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  36. Utility Curves, Mean Opinion Scores Considered Biased.David Kirsh, H. Knoche & H. De Meer - 1999 - Proceedings of the Seventh Interna- Tional Workshop on Quality of Service.
    Mechanisms for QoS provisioning in communication networks range from flow-based resource reservation schemes, providing QoS guarantees, through QoS differentiation based on reservation aggregation techniques to adaptation of applications, compensating for incomplete reservations. Scalable, aggregation-based reservations can also be combined with adaptations for a more flexible and robust overall QoS provisioning. Adaptation is particularly important in wireless networks, where reservations schemes are more difficult to realize. It is widely accepted that usability of Cellular or Mobile IP can be largely improved if (...)
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  37. Extending and Applying a Logic for Pragmatics.Massimiliano Carrara, Daniele Chiffi & Ciro De Florio - 2017 - Logique Et Analyse 239:227-244.
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  38. Teaching Peirce to Undergraduates.James Campbell, Cornelis de Waal & Richard Hart - 2008 - Transactions of the Charles S. Peirce Society 44 (2):189-235.
    Fourteen philosophers share their experience teaching Peirce to undergraduates in a variety of settings and a variety of courses. The latter include introductory philosophy courses as well as upper-level courses in American philosophy, philosophy of religion, logic, philosophy of science, medieval philosophy, semiotics, metaphysics, etc., and even an upper-level course devoted entirely to Peirce. The project originates in a session devoted to teaching Peirce held at the 2007 annual meeting of the Society for the Advancement of American Philosophy. The session, (...)
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  39. (1 other version)Strong Completeness and Limited Canonicity for PDL.Gerard Renardel de Lavalette, Barteld Kooi & Rineke Verbrugge - 2008 - Journal of Logic, Language and Information 17 (1):69-87.
    Propositional dynamic logic is complete but not compact. As a consequence, strong completeness requires an infinitary proof system. In this paper, we present a short proof for strong completeness of $$\mathsf{PDL}$$ relative to an infinitary proof system containing the rule from [α; β n ]φ for all $$n \in {\mathbb{N}}$$, conclude $$[\alpha;\beta^*] \varphi$$. The proof uses a universal canonical model, and it is generalized to other modal logics with infinitary proof rules, such as epistemic knowledge with common knowledge. Also, we (...)
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  40. An evolutionary approach to realism-based adverse event representations.Werner Ceusters, Maria Capolupo, G. De Moor, J. Devlies & Barry Smith - 2011 - Methods of Information in Medicine 50 (1):62-73.
    One way to detect, monitor and prevent adverse events with the help of Information Technology is by using ontologies capable of representing three levels of reality: what is the case, what is believed about reality, and what is represented. We report on how Basic Formal Ontology and Referent Tracking exhibit this capability and how they are used to develop an adverse event ontology and related data annotation scheme for the European ReMINE project.
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  41. Gönderim Üzerine.Bertrand Russell - 2015 - Felsefe Tartismalari 49:55-72. Translated by Alper Yavuz.
    Belirli betimlemeler, bir belirli tanımlıkla (Türkçede seslendirilmeyen ancak İngilizcede karşılığı "the" olan) başlayan "İngiltere'nin kralı", "Çin'in başkenti" gibi deyimlerdir. Russell bu yazıda belirli betimlemelerin mantıksal olarak nasıl çözümlenmesi gerektiği ile ilgili kendi betimlemeler kuramını ortaya atar. Russell'ın savı, belirli betimlemeler doğru bir biçimde çözümlenirse bir karşılığı olmayan "Fransa'nın şimdiki kralı" gibi deyimlerin yol açtığı türden birçok felsefi bilmecenin ortadan kalkacağıdır.
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  42. La enseñanza del portugués en España.Angel Marcos de Dios - 2005 - Contrastes: Revista Cultural 42:158-165.
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  43. How we affect each other. Michel Henry's 'pathos-with' and the enactive approach to intersubjectivity.Hanne De Jaegher - 2015 - Journal of Consciousness Studies 22 (1-2):112-132.
    What makes it possible to affect one another, to move and be moved by another person? Why do some of our encounters transform us? The experience of moving one another points to the inter-affective in intersubjectivity. Inter-affection is hard to account for under a cognitivist banner, and has not received much attention in embodied work on intersubjectivity. I propose that understanding inter-affection needs a combination of insights into self-affection, embodiment, and interaction processes. I start from Michel Henry's radically immanent idea (...)
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  44. How Nothing Can Be Something: The Stoic Theory of Void.Vanessa de Harven - 2015 - Ancient Philosophy 35 (2):405-429.
    Void is at the heart of Stoic metaphysics. As the incorporeal par excellence, being defined purely in terms of lacking body, it brings into sharp focus the Stoic commitment to non-existent Somethings. This article argues that Stoic void, far from rendering the Stoic system incoherent or merely ad hoc, in fact reflects a principled and coherent physicalism that sets the Stoics apart from their materialist predecessors and atomist neighbors.
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  45. The Enduring Appeal of Natural Theological Arguments.Helen De Cruz - 2014 - Philosophy Compass 9 (2):145-153.
    Natural theology is the branch of theology and philosophy that attempts to gain knowledge of God through non-revealed sources. In a narrower sense, natural theology is the discipline that presents rational arguments for the existence of God. Given that these arguments rarely directly persuade those who are not convinced by their conclusions, why do they enjoy an enduring appeal? This article examines two reasons for the continuing popularity of natural theological arguments: (i) they appeal to intuitions that humans robustly hold (...)
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  46. Restoring emotion's bad rep: the moral randomness of norms.Ronald De Sousa - 2006 - European Journal of Analytic Philosophy 2 (1):29-47.
    Despite the fact that common sense taxes emotions with irrationality, philosophers have, by and large, celebrated their functionality. They are credited with motivating, steadying, shaping or harmonizing our dispositions to act, and with policing norms of social behaviour. It's time to restore emotion's bad rep. To this end, I shall argue that we should expect that some of the “norms” enforced by emotions will be unevenly distributed among the members of our species, and may be dysfunctional at the individual, social, (...)
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  47. Hegel's antigone and the dialectics of sexual difference.Karin de Boer - 2003 - Philosophy Today 47 (5):140-146.
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  48. We Need Non-factive Metaphysical Explanation.Michael Bertrand - 2022 - Erkenntnis 87 (3):991-1011.
    Suppose that A explains B. Do A and B need to be true? Provided that we have metaphysical explanation in mind, orthodoxy answers “yes:” metaphysical explanation is factive. This article introduces and defends a non-factive notion of metaphysical explanation. I argue that we need a non-factive notion of explanation in order to make sense of explanationist arguments where we motivate a view by claiming that it offers better explanations than its competitors. After presenting and rejecting some initially plausible rivals, I (...)
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  49. De Aristóteles à Descartes: Método e a Certeza na Matemática, da Renascença ao Início do séc. XVII.Luiz Felipe Sigwalt de Miranda - 2014 - Anais Eletrônicos Do 14o Seminário Nacional de História da Ciência E da Tecnologia.
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  50. Necessity, Possibility and Determinism in Stoic Thought.Vanessa de Harven - 2016 - In Adriane Rini, Edwin Mares & Max Cresswell (eds.), Logical Modalities from Aristotle to Carnap: The Story of Necessity. New York: Cambridge University Press. pp. 70-90.
    At the heart of the Stoic theory of modality is a strict commitment to bivalence, even for future contingents. A commitment to both future truth and contingency has often been thought paradoxical. This paper argues that the Stoic retreat from necessity is successful. it maintains that the Stoics recognized three distinct senses of necessity and possibility: logical, metaphysical and providential. Logical necessity consists of truths that are knowable a priori. Metaphysical necessity consists of truths that are knowable a posteriori, a (...)
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