Results for 'Gelbier Stanley'

166 found
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  1.  33
    Oral Health Knowledge Among Patients Attending Dental OPD of Bangladesh Medical College in Relation to Gender, Generation, Education and Economic Status.Labuda Sultana, Farida Illius, Paritosh Kumar Ghosh, Joynal Abdin, Shamima Parvin Lasker, Islam Amirul, Zahidul Hasan & Gelbier Stanley - 2003 - Bangladesh Medical College Journal 8 (1):26-29.
    This report describes a questionnaire-based study on 309 adult patients attending the Dental Outpatients Department of Bangladesh Medical College and Hospital, Dhaka during December 2000 to March 2001. The aim of the study was to determine the oral health knowledge of the patients in relation to their age, gender, economic and educational status. Almost two third (63.1%) of the subjects correctly said that pan chewing was bad for teeth. Three fourth (78.3%) of the subjects gave correct answer on question of (...)
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  2. Stanley on Ideology, or How to De-Moralise Democracy.Rossi Enzo - forthcoming - Global Discourse.
    In *How Propaganda Works* Jason Stanley argues that democratic societies require substantial material equality because inequality causes ideologically flawed belief, which, in turn, make demagogic propaganda more effective. And that is problematic for the quality of democracy. In this brief paper I unpack that argument, in order to make two points: (a) the non-moral argument for equality is promising, but weakened by its reliance on a heavily moralised conception of democracy; (b) that problem may be remedied by whole-heartedly embracing (...)
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  3. Words Fail Me. (Stanley Cavell's Life Out of Music).William Day - 2020 - In David LaRocca (ed.), Inheriting Stanley Cavell: Memories, Dreams, Reflections. New York: Bloomsbury. pp. 187-97.
    Stanley Cavell isn't the first to arrive at philosophy through a life with music. Nor is he the first whose philosophical practice bears the marks of that life. Much of Cavell's life with music is confirmed for the world in his philosophical autobiography Little Did I Know. A central moment in that book is Cavell's describing the realization that he was to leave his musical career behind – for what exactly, he did not yet know. He connects the memory-shock (...)
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  4.  83
    Stanley and the Stakes Hypothesis.Michael J. Shaffer - 2017 - The Reasoner 11:73-74.
    The main examples of pragmatic encroachment presented by Jason Stanley involve the idea that knowledge ascription occurs more readily in cases where stakes are low rather than high. This is the stakes hypothesis. In this paper an example is presented showing that in some cases knowledge ascription is more readily appropriate where stakes are high rather than low.
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  5. Stanley Cavell su Emerson e la redenzione del linguaggio dalla filosofia.Agnese Fortuna - 2008 - Annali Del Dipartimento di Filosofia 14:153-177.
    The issue of skepticism emerges in Experience by Ralph Waldo Emerson. In Finding as Founding Stanley Cavell reads Emerson's essay as a contribution to the idealistic debate in order to recuperate Kant's 'thing in itself'. Placing that question in the ordinary space of everyday life makes Emerson a precursor of the attacks by Austin and Wittgenstein particularly regarding philosophy and skepticism. The possibility of redeeming our linguistic praxis and gaining some intimacy between language and world rises through a conversion (...)
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  6. Remembering Stanley Cavell.Byron Davies - 2019 - Conversations: The Journal of Cavellian Studies 7:65-68.
    Memorial notice for Stanley Cavell originally published on the Harvard Philosophy Department website.
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  7. Rigidity and Content.Jason Stanley - 1997 - In Richard G. Heck (ed.), Language, Truth, and Logic. Oxford University Press.
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  8. ‘The Ordinary’ in Stanley Cavell and Jacques Derrida.Judith Wolfe - 2013 - Minerva - An Internet Journal of Philosophy 17 (1).
    This paper analyses the opposing accounts of ‘the ordinary’ given by Jacques Derrida and Stanley Cavell, beginning with their competing interpretations of J. L. Austin¹s thought on ordinary language. These accounts are presented as mutually critiquing: Derrida¹s deconstructive method poses an effective challenge to Cavell¹s claim that the ordinary is irreducible by further philosophical analysis, while, conversely, Cavell¹s valorisation of the human draws attention to a residual humanity in Derrida¹s text which Derrida cannot account for. The two philosophers’ approaches (...)
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  9. Resistance to Position Change, Motivated Reasoning, and Polarization.Matthew L. Stanley, Paul Henne, Brenda Yang & Felipe De Brigard - forthcoming - Political Behavior.
    People seem more divided than ever before over social and political issues, entrenched in their existing beliefs and unwilling to change them. Empirical research on mechanisms driving this resistance to belief change has focused on a limited set of well-known, charged, contentious issues and has not accounted for deliberation over reasons and arguments in belief formation prior to experimental sessions. With a large, heterogeneous sample (N = 3,001), we attempt to overcome these existing problems, and we investigate the causes and (...)
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  10. Earl Stanley B. Fronda. Wittgenstein’s (Misunderstood) Religious Thought. Brill, 2010.Klaus von Stosch - 2012 - European Journal for Philosophy of Religion 4 (4):206--208.
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  11.  93
    Stanley's Three Flaws.Stefan Riedener - 2010 - Swiss Philosophical Preprints.
    In this essay, I shall briefly present Epistemic Contextualism (EC), Invariantism and Interest- Relative Invariantism (IRI) (section 2). Then I will discuss three theses of Jason Stanley’s Knowledge and Practical Interests (Oxford 2005). I argue that Stanley’s case against Contextualism is based on a misconception of its semantic nature, that there is a disadvantage for Interest-Relative Invariantism in terms of the sceptical paradox and that Stanley’s explanation of intuitions can be interpreted in favour of Contextualism (sections 3.1. (...)
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  12. Propaganda.Anne Quaranto & Jason Stanley - 2021 - In Justin Khoo & Rachel Katharine Sterken (eds.), The Routledge Handbook of Social and Political Philosophy of Language. pp. 125-146.
    This chapter provides a high-level introduction to the topic of propaganda. We survey a number of the most influential accounts of propaganda, from the earliest institutional studies in the 1920s to contemporary academic work. We propose that these accounts, as well as the various examples of propaganda which we discuss, all converge around a key feature: persuasion which bypasses audiences’ rational faculties. In practice, propaganda can take different forms, serve various interests, and produce a variety of effects. Propaganda can aim (...)
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  13. Knowledge and Certainty.Jason Stanley - 2008 - Philosophical Issues 18 (1):35-57.
    This paper is a companion piece to my earlier paper “Fallibilism and Concessive Knowledge Attributions”. There are two intuitive charges against fallibilism. One is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, though it might be that he is not a Republican”. The second is that it countenances the truth (and presumably acceptability) of utterances of sentences such as “I know that Bush is a Republican, even though (...)
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  14. The Role of Eros in Plato's "Republic".Stanley Rosen - 1965 - Review of Metaphysics 18 (3):452-475.
    The first part of my hypothesis, then, is simple enough, and would be accepted in principle by most students of Plato: the dramatic structure of the dialogues is an essential part of their philosophical meaning. With respect to the poetic and mathematical aspects of philosophy, we may distinguish three general kinds of dialogue. For example, consider the Sophist and Statesman, where Socrates is virtually silent: the principal interlocutors are mathematicians and an Eleatic Stranger, a student of Parmenides, although one who (...)
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  15. The Law Wishes to Have a Formal Existence.Stanley Eugene Fish - 1990 - Faculty of Law, University of Toronto.
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  16. Hermeneutic Fictionalism.Jason Stanley - 2001 - Midwest Studies in Philosophy 25 (1):36–71.
    Fictionalist approaches to ontology have been an accepted part of philosophical methodology for some time now. On a fictionalist view, engaging in discourse that involves apparent reference to a realm of problematic entities is best viewed as engaging in a pretense. Although in reality, the problematic entities do not exist, according to the pretense we engage in when using the discourse, they do exist. In the vocabulary of Burgess and Rosen (1997, p. 6), a nominalist construal of a given discourse (...)
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  17. Knowledge and Action.John Hawthorne & Jason Stanley - 2008 - Journal of Philosophy 105 (10):571-590.
    Judging by our folk appraisals, then, knowledge and action are intimately related. The theories of rational action with which we are familiar leave this unexplained. Moreover, discussions of knowledge are frequently silent about this connection. This is a shame, since if there is such a connection it would seem to constitute one of the most fundamental roles for knowledge. Our purpose in this paper is to rectify this lacuna, by exploring ways in which knowing something is related to rationally acting (...)
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  18. FROM ARISTOTELIANISM TO EXISTENTIALISM: THE PROBLEM OF BEING.Stanley Sfekas - 2016 - Διεθνές Φιλοσοφικό Forum «Ανάδρασις» Τόμος Πρακτικών ANADRASIS ISBN: 978-618-82935-0-2.
    Being has been the central and dominating concept of twenty-five hundred years of Western philosophy. Ontology is the branch of metaphysics that concerns itself with the nature of being. In this sense it is at the core of metaphysics and is the central problem of philosophy. As Aristotle has put it, “That which now and always has been asked and now and always perplexes us is the question: ‘what is being?’” Aristotle did not use the word ontology, but called the (...)
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  19. The Past, the Present, and the Future of Future-Oriented Mental Time Travel: Editors' Introduction.Kourken Michaelian, Stanley B. Klein & Karl K. Szpunar - 2016 - In Kourken Michaelian, Stanley B. Klein & Karl K. Szpunar (eds.), Seeing the Future: Theoretical Perspectives on Future-Oriented Mental Time Travel. Oxford University Press. pp. 1-18.
    This introductory chapter reviews research on future-oriented mental time travel to date (the past), provides an overview of the contents of the book (the present), and enumerates some possible research directions suggested by the latter (the future).
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  20. Stanley B. Klein: The Two Selves—Their Metaphysical Commitments and Functional Independence: Oxford University Press, Oxford, 2014, Xx + 153, £25.00, ISBN: 987-0-19-934996-8.Kourken Michaelian - 2015 - Minds and Machines 25 (1):119-122.
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  21. Modality And What Is Said.Jason Stanley - 2002 - Noûs 36 (s16):321-344.
    If, relative to a context, what a sentence says is necessarily true, then what it says must be so. If, relative to a context, what a sentence says is possible, then what it says could be true. Following natural philosophical usage, it would thus seem clear that in assessing an occurrence of a sentence for possibility or necessity, one is assessing what is said by that occurrence. In this paper, I argue that natural philosophical usage misleads here. In assessing an (...)
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  22. William Stanley Jevons and the Making of Modern Economics, by Harro Maas. Cambridge University Press, 2005, Xxii+330 Pages. [REVIEW]D. Wade Hands - 2007 - Economics and Philosophy 23 (2):252-256.
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  23.  58
    Introduction.Timothy Stanley - 2015 - In Religion after Secularization in Australia. New York:
    Religion’s persistent and new visibility in political life has prompted a significant global debate. One of its key features concerns the nature and impact of secularization. This book intervenes in two ways. Firstly, it provides summative accounts of the history, culture and legal interactions that have informed Australia’s unique example. Secondly, it critically analyzes secular political theory concerning the public sphere, deliberative politics and democratic practices. The compendium aims to propel the debate in new directions and promote urgently needed public (...)
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  24. An Unusual Power: The Rise and Influence of Medical Doctors.Stanley Wilkin - 2013
    The history, critique and philosophy of the medical profession. What is real?
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  25. Prediction and Topological Models in Neuroscience.Bryce Gessell, Matthew Stanley, Benjamin Geib & Felipe De Brigard - forthcoming - In Fabrizio Calzavarini & Marco Viola (eds.), Neural Mechanisms: New challenges in the philosophy of neuroscience. Springer.
    In the last two decades, philosophy of neuroscience has predominantly focused on explanation. Indeed, it has been argued that mechanistic models are the standards of explanatory success in neuroscience over, among other things, topological models. However, explanatory power is only one virtue of a scientific model. Another is its predictive power. Unfortunately, the notion of prediction has received comparatively little attention in the philosophy of neuroscience, in part because predictions seem disconnected from interventions. In contrast, we argue that topological predictions (...)
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  26. Constructing Meanings.Jason Stanley - 2014 - Analysis 74 (4):662-676.
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  27. Establishing and Measuring Consciousness.Stanley Wilkin - 2012 - Academia Edu.
    This article referencing preset research into the nature of consciousness, looking at engrams, NCC and phi. The author assumes a philosophical stance in the area of neuroscience.
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  28. Remembering Moral and Immoral Actions in Constructing the Self.Matthew L. Stanley, Paul Henne & Felipe De Brigard - forthcoming - Memory and Cognition.
    Having positive moral traits is central to one’s sense of self, and people generally are motivated to maintain a positive view of the self in the present. But it remains unclear how people foster a positive, morally good view of the self in the present. We suggest that recollecting and reflecting on moral and immoral actions from the personal past jointly help to construct a morally good view of the current self in complementary ways. More specifically, across four studies we (...)
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  29. Critique of Mind/Intentionality.Stanley Wilkin - 2011 - Academia Edu.
    Looking at the nature of intentionality as a product of perception.
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  30. A Serious Man.Timothy Stanley - 2013 - Bible and Critical Theory 9 (1):27-37.
    The film A Serious Man cinematically deconstructs the life of a mid-twentieth century, mid-western American physics professor named Larry Gopnik. As it happens, Larry is up for tenure with a wife who is about to leave him, an unemployed brother who sleeps on his couch, and two self-obsessed teenage children. The film presents a Job-like theodicy in which the mysteries of quantum physics are haunted both by questions of good and evil as well as the spectre of an un-named God, (...)
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  31. I’M Not the Person I Used to Be: The Self and Autobiographical Memories of Immoral Actions.Matthew L. Stanley, Paul Henne, Vijeth Iyengar, Walter Sinnott-Armstrong & Felipe De Brigard - 2017 - Journal of Experimental Psychology. General 146 (6):884-895.
    People maintain a positive identity in at least two ways: They evaluate themselves more favorably than other people, and they judge themselves to be better now than they were in the past. Both strategies rely on autobiographical memories. The authors investigate the role of autobiographical memories of lying and emotional harm in maintaining a positive identity. For memories of lying to or emotionally harming others, participants judge their own actions as less morally wrong and less negative than those in which (...)
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  32. Urban Surveillance: The Hidden Costs of Disneyland.Timothy Stanley - 2006 - International Journal of the Humanities 3 (8):117-24.
    Urban centers are being transformed into consumer tourist playgrounds made possible by dense networks of surveillance. The safety and entertainment however, come at an unseen price. One of the historical roots of surveillance can be connected to the modern information base of tracking individuals for economic and political reasons. Though its antecedents can be traced via Foucault's account of panoptic discipline which walled in society's outcasts for rehabilitation, the following essay explores the shift to the urban panopticism of today where (...)
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  33. The Myth of Mind and Consciousness.Stanley Wilkin - 2012 - academia.edu.
    Is the mind, as we now perceive it, a fixed and fundamental element of human make up? If that is so, why have human creative achievements occurred so recently in the history of our specie? According to recent research, we have been on this planet for 200000 years. What were we doing all that time? In truth, very little! Perhaps mind was not one of our initial traits, and that our capacity for self-referencing, our awareness of our own thought and (...)
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  34.  23
    Sensitivity of Entanglement Measures in Bipartite Pure Quantum States.Danko D. Georgiev & Stanley P. Gudder - 2022 - Modern Physics Letters B 36 (22):2250101.
    Entanglement measures quantify the amount of quantum entanglement that is contained in quantum states. Typically, different entanglement measures do not have to be partially ordered. The presence of a definite partial order between two entanglement measures for all quantum states, however, allows for meaningful conceptualization of sensitivity to entanglement, which will be greater for the entanglement measure that produces the larger numerical values. Here, we have investigated the partial order between the normalized versions of four entanglement measures based on Schmidt (...)
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  35. “Assertion” and Intentionality.Jason Stanley - 2010 - Philosophical Studies 151 (1):87-113.
    Robert Stalnaker argues that his causal-pragmatic account of the problem of intentionality commits him to a coarse-grained conception of the contents of mental states, where propositions are represented as sets of possible worlds. Stalnaker also accepts the "direct reference" theory of names, according to which co-referring names have the same content. Stalnaker's view of content is thus threatened by Frege's Puzzle. Stalnaker's classic paper "Assertion" is intended to provide a response to this threat. In this paper, I evaluate Stalnaker's claim (...)
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  36. Evidence Based Medicine: Philosophical.Donald Stanley & S. Sehon - 2003 - PLOS.
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  37.  92
    Utopia and the Public Sphere.Timothy Stanley - 2015 - In Religion after Secularization in Australia. Palgrave MacMillan.
    Although the question of religion did not feature prominently in Jürgen Habermas’s early political theory, his more recent work has continuously addressed the topic. This later interest in religion is grounded in what one commentator in a volume on The Power of Religion in the Public Sphere, cited as the urgent need to integrate religious voices in the workings of public reason in order to avoid social disharmony and to thwart potential violence. However, the following paper argues that the hermeneutic (...)
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  38. Virtue Theory of Mathematical Practices: An Introduction.Andrew Aberdein, Colin Jakob Rittberg & Fenner Stanley Tanswell - 2021 - Synthese 199 (3-4):10167-10180.
    Until recently, discussion of virtues in the philosophy of mathematics has been fleeting and fragmentary at best. But in the last few years this has begun to change. As virtue theory has grown ever more influential, not just in ethics where virtues may seem most at home, but particularly in epistemology and the philosophy of science, some philosophers have sought to push virtues out into unexpected areas, including mathematics and its philosophy. But there are some mathematicians already there, ready to (...)
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  39.  69
    Community and Terror (The Lesson of All Sorrow).Maurice F. Stanley - 2005 - Collingwood and British Idealism Studies 11 (2):27-40.
    Every idealist believes himself to have rational grounds for the faith that somewhere, and in some world, and at some time, the ideal will triumph, so that a survey, a divine synopsis of all time, somehow reveals the lesson of all sorrow, the meaning of all tragedy, the triumph of the spirit. But it is not ours to say, in the world in which we at present have to live from one day to another, and to follow the fortunes of (...)
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  40. Coordination Technology for Active Support Networks: Context, Needfinding, and Design.Stanley J. Rosenschein & Todd Davies - 2018 - AI and Society 33 (1):113-123.
    Coordination is a key problem for addressing goal–action gaps in many human endeavors. We define interpersonal coordination as a type of communicative action characterized by low interpersonal belief and goal conflict. Such situations are particularly well described as having collectively “intelligent”, “common good” solutions, viz., ones that almost everyone would agree constitute social improvements. Coordination is useful across the spectrum of interpersonal communication—from isolated individuals to organizational teams. Much attention has been paid to coordination in teams and organizations. In this (...)
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  41. Stanley Fish, and an Anti-Foundationalist Consept of Law.Ross Motabhoy - 2012 - Dissertation, University of Kent
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  42. Hornsby on the Phenomenology of Speech.Jennifer Hornsby & Jason Stanley - 2005 - Aristotelian Society Supplementary Volume 79 (1):131–145.
    The central claim is that the semantic knowledge exercised by people when they speak is practical knowledge. The relevant idea of practical knowledge is explicated, applied to the case of speaking, and connected with an idea of agents’ knowledge. Some defence of the claim is provided.
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  43. Persons and Their Properties.Jason Stanley - 1998 - Philosophical Quarterly 48 (191):159-175.
    According to what I call ‘the asymmetry thesis’, persons, though they are the direct bearers of the properties expressed by mental predicates, are not the direct bearers of properties such as those expressed by ‘weighs 135 pounds’ or ‘has crossed legs’. A number of different views about persons entail the asymmetry thesis. I first argue that the asymmetry thesis entails an error theory about our discourse involving person‐referring terms. I then argue that it is further threatened by consideration of the (...)
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  44. Effective Preaching of the Word of God: Concrete Considerations.Dominic Obielosi & Stanley C. Mgbemena - 2019 - Hofa: African Journal of Multidisciplinary Research 4 (2).
    Acts 2,5-6 talks of the crowd that gathered in Jerusalem for the annual Pentecost feast. It describes them as ‘devout men from nations under heaven’. This description could be an exaggeration, but it is a literary way of telling the readers that uncountable number of people went for the feast. The presentation posits species from every continent as present. They did not visit Jerusalem to listen to Peter’s preaching about the resurrected Christ. Their visit was an annual pilgrimage for Jewish (...)
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  45. On 'Average'.Christopher Kennedy & Jason Stanley - 2009 - Mind 118 (471):583 - 646.
    This article investigates the semantics of sentences that express numerical averages, focusing initially on cases such as 'The average American has 2.3 children'. Such sentences have been used both by linguists and philosophers to argue for a disjuncture between semantics and ontology. For example, Noam Chomsky and Norbert Hornstein have used them to provide evidence against the hypothesis that natural language semantics includes a reference relation holding between words and objects in the world, whereas metaphysicians such as Joseph Melia and (...)
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  46. Returning Barth to Anselm.Timothy Stanley - 2008 - Modern Theology 24 (3):413-437.
    This article focuses on Barth's explication of Anselm's Proslogion 2-4 in his book on Anselm and attempts to show how Anselm helped clarify for Barth the ontological nature of his own early theology, in particular what he meant by the “is” in his affirmation “God is God.” My contention is that Barth's continual pointing to Anselm's Fides Quaerens Intellectum as a vital key to his own theology should not be overlooked. In fact, I argue that only by returning Barth to (...)
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  47. Schroedinger's Register: Foundational Issues and Physical Realization.Stephen Pink & Stanley Martens - manuscript
    This work-in-progress paper consists of four points which relate to the foundations and physical realization of quantum computing. The first point is that the qubit cannot be taken as the basic unit for quantum computing, because not every superposition of bit-strings of length n can be factored into a string of n-qubits. The second point is that the “No-cloning” theorem does not apply to the copying of one quantum register into another register, because the mathematical representation of this copying is (...)
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  48. Filosofía sin lágrimas. Breve repaso a la filosofía de Stanley Cavell.David Perez-Chico - 2010 - In Antonio Lastra (ed.), Stanley Cavell. Mundos vistos y ciudades de palabras. Plaza & Valdés.
    El presente trabajo nació como una reflexión posterior a la traducción del libro de Stanley Cavell Contesting Tears: The Hollywood Melodrama of the Unknown Woman. La reflexión era necesaria habida cuenta de las dudas suscitadas por la traducción del título del libro. Para ser más exacto, la reflexión giraba en torno a las lágrimas que forman parte de la primera parte del título, las lágrimas vertidas por las mujeres desconocidas que protagonizan los melodramas analizados en el libro. En mi (...)
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  49. The Failure of Soul-Making Theodicy.G. Stanley Kane - 1975 - International Journal for Philosophy of Religion 6 (1):1 - 22.
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  50.  34
    Barth After Kant?Timothy Stanley - 2012 - Modern Theology 28 (3):423-445.
    Barth consistently comments on Kant's importance for his early thought in his autobiographical sketches, letters, and even more explicitly in his 1930 lectures on Kant in his Protestant Theology in the Nineteenth Century. Interestingly, however, little attention has been paid to these latter lectures in the secondary literature. In part, this oversight is due to the manner in which Barth's theology has been thought to overcome Kant's influence much earlier on in his intellectual development. Hence, although commentators such as Merold (...)
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