Results for 'Jegoo Lee'

205 found
Order:
  1. Experiences and Their Parts.Geoffrey Lee - 2014 - In Bennett Hill (ed.), Sensory Integration and the Unity of Consciousness. MIT Press.
    I give an account of the difference between "Holistic" and "Atomistic" views of conscious experience. On the Holistic view, we enjoy a unified "field" of awareness, whose parts are mere modifications of the whole, and therefore owe their existence to the whole. There is some tendency to saddle those who reject the Holistic field model with a (perhaps) implausible "building block" view. I distinguish a number of different theses about the parts of an experience that are suggested by the "building (...)
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  2. Possible World Semantics and True-True Counterfactuals.Lee Walters - 2016 - Pacific Philosophical Quarterly 97 (3):322-346.
    The standard semantics for counterfactuals ensures that any counterfactual with a true antecedent and true consequent is itself true. There have been many recent attempts to amend the standard semantics to avoid this result. I show that these proposals invalidate a number of further principles of the standard logic of counterfactuals. The case against the automatic truth of counterfactuals with true components does not extend to these further principles, however, so it is not clear that rejecting the latter should be (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  3. Are The Statue and The Clay Mutual Parts?Lee Walters - 2017 - Noûs:23-50.
    Are a material object, such as a statue, and its constituting matter, the clay, parts of one another? One wouldn't have thought so, and yet a number of philosophers have argued that they are. I review the arguments for this surprising claim showing how they all fail. I then consider two arguments against the view concluding that there are both pre-theoretical and theoretical considerations for denying that the statue and the clay are mutual parts.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  4. Repeatable Artworks as Created Types.Lee Walters - 2013 - British Journal of Aesthetics 53 (4):461-477.
    I sketch here an intuitive picture of repeatable artworks as created types, which are individuated in part by historical paths (re)production. Although attractive, this view has been rejected by a number of authors on the basis of general claims about abstract objects. On consideration, however, these general claims are overgeneralizations, which whilst true of some abstracta, are not true of all abstract objects, and in particular, are not true of created types. The intuitive picture of repeatable artworks as created types (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  5.  65
    Formalising Trade-Offs Beyond Algorithmic Fairness: Lessons From Ethical Philosophy and Welfare Economics.Michelle Seng Ah Lee, Luciano Floridi & Jatinder Singh - 2021 - AI and Ethics 3.
    There is growing concern that decision-making informed by machine learning (ML) algorithms may unfairly discriminate based on personal demographic attributes, such as race and gender. Scholars have responded by introducing numerous mathematical definitions of fairness to test the algorithm, many of which are in conflict with one another. However, these reductionist representations of fairness often bear little resemblance to real-life fairness considerations, which in practice are highly contextual. Moreover, fairness metrics tend to be implemented in narrow and targeted toolkits that (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  6.  90
    Speciesism and Sentientism.Andrew Y. Lee - forthcoming - Journal of Consciousness Studies.
    Many philosophers accept both of the following claims: (1) consciousness matters morally, and (2) species membership doesn’t matter morally. In other words, many reject speciesism but accept what we might call 'sentientism'. But do the reasons against speciesism yield analogous reasons against sentientism, just as the reasons against racism and sexism are thought to yield analogous reasons against speciesism? This paper argues that speciesism is disanalogous to sentientism (as well as racism and sexism). I make a case for the following (...)
    Download  
     
    Export citation  
     
    Bookmark  
  7. An Argument for Conjunction Conditionalization.Lee Walters & Robert Williams - 2013 - Review of Symbolic Logic 6 (4):573-588.
    Are counterfactuals with true antecedents and consequents automatically true? That is, is Conjunction Conditionalization: if (X & Y), then (X > Y) valid? Stalnaker and Lewis think so, but many others disagree. We note here that the extant arguments for Conjunction Conditionalization are unpersuasive, before presenting a family of more compelling arguments. These arguments rely on some standard theorems of the logic of counterfactuals as well as a plausible and popular semantic claim about certain semifactuals. Denying Conjunction Conditionalization, then, requires (...)
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  8. Morgenbesser's Coin and Counterfactuals with True Components.Lee Walters - 2009 - Proceedings of the Aristotelian Society 109 (1pt3):365-379.
    Is A & C sufficient for the truth of ‘if A were the case, C would be the case’? Jonathan Bennett thinks not, although the counterexample he gives is inconsistent with his own account of counterfactuals. In any case, I argue that anyone who accepts the case of Morgenbesser's coin, as Bennett does, should reject Bennett’s counterexample. Moreover, I show that the principle underlying his counterexample is unmotivated and indeed false. More generally, I argue that Morgenbesser’s coin commits us to (...)
    Download  
     
    Export citation  
     
    Bookmark   21 citations  
  9. Against Hypothetical Syllogism.Lee Walters - 2014 - Journal of Philosophical Logic 43 (5):979-997.
    The debate over Hypothetical Syllogism is locked in stalemate. Although putative natural language counterexamples to Hypothetical Syllogism abound, many philosophers defend Hypothetical Syllogism, arguing that the alleged counterexamples involve an illicit shift in context. The proper lesson to draw from the putative counterexamples, they argue, is that natural language conditionals are context-sensitive conditionals which obey Hypothetical Syllogism. In order to make progress on the issue, I consider and improve upon Morreau’s proof of the invalidity of Hypothetical Syllogism. The improved proof (...)
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  10.  75
    The Neutrality of Life.Andrew Y. Lee - forthcoming - Australasian Journal of Philosophy.
    Some think that life is worth living not merely because of the goods and the bads within it, but also because life itself is good. I explain how this idea can be formalized by associating each version of the view with a function from length of life to the value generated by life itself. Then I argue that every version of the view that life itself is good faces some version of the following dilemma: either (1) good human lives are (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. The Experience of Left and Right.Geoffrey Lee - 2006 - In Tamar Szabo Gendler & John Hawthorne (eds.), Perceptual Experience. Oxford University Press.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  12. The Real Promise of Federalism: A Case Study of Arendt’s International Thought.Shinkyu Lee - 2020 - European Journal of Political Theory:147488512090605.
    For Hannah Arendt, the federal system is an effective mode of organizing different sources of power while avoiding sovereign politics. This article aims to contribute two specific claims to the bur...
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13.  39
    Genealogy as Meditation and Adaptation with the Han Feizi.Lee Wilson - forthcoming - The Monist 105 (4).
    This paper focuses on an early Chinese conception of genealogical argumentation in the late Warring States text Han Feizi and a possible response it has to the problem of genealogical self-defeat as identified by Amia Srinivasan (2015)—i.e., the genealogist cannot seem to support their argument with premises their interlocutor or themselves can accept, given their own argument. The paper offers a reading of Han Fei’s genealogical method that traces back to the meditative practice of an earlier Daoist text the Zhuangzi (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. Fictionality and Imagination, Revisited.Lee Walters - 2017 - Journal of Aesthetics and Art Criticism 75 (1):15-21.
    I present and discuss a counterexample to Kendall Walton's necessary condition for fictionality that arises from considering serial fictions. I argue that although Walton has not in fact provided a necessary condition for fictionality, a more complex version of Walton's condition is immune from the counterexample.
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  15. Social Science's Conspiracy Theory Panic: Now They Want to Cure Everyone.Lee Basham & Matthew Dentith - 2016 - Social Epistemology Review and Reply Collective 5 (10):12-19.
    A response to a declaration in 'Le Monde', 'Luttons efficacement contre les théories du complot' by Gérald Bronner, Véronique Campion-Vincent, Sylvain Delouvée, Sebastian Dieguez, Karen Douglas, Nicolas Gauvrit, Anthony Lantian, and Pascal Wagner-Egger, published on June the 6th, 2016.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  16.  73
    The Lex of the Earth? Arendt’s Critique of Roman Law.Shinkyu Lee - 2021 - Journal of International Political Theory 17 (3):394-411.
    How political communities should be constituted is at the center of Hannah Arendt’s engagement with two ancient sources of law: the Greek nomos and the Roman lex. Recent scholarship suggests that Arendt treats nomos as imperative and exclusive while lex has a relationship-establishing dimension and that for an inclusive form of polity, she favors lex over nomos. This article argues, however, that Arendt’s appreciation occurs within a general context of more reservations about Rome than Roman-centric interpretations admit. Her writings show (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  17. Conditionals, Modals, and Hypothetical Syllogism.Lee Walters - 2014 - Thought: A Journal of Philosophy 3 (1):90-97.
    Moti Mizrahi (2013) presents some novel counterexamples to Hypothetical Syllogism (HS) for indicative conditionals. I show that they are not compelling as they neglect the complicated ways in which conditionals and modals interact. I then briefly outline why HS should nevertheless be rejected.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  18.  62
    The Linguistic Approach to Ontology.Lee Walters - forthcoming - Proceedings of the Aristotelian Society.
    What are the prospects for a linguistic approach to ontology? Given that it seems that there are true subject-predicate sentences containing empty names, traditional linguistic approaches to ontology appear to be flawed. I argue that in order to determine what there is we need to determine which sentences ascribe properties (and relations) to objects, and that there does not appear to be any formal criterion for this. This view is then committed to giving an account of what predicates do in (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. Serial Fiction, the End?Lee Walters - 2015 - British Journal of Aesthetics 55 (3):323-341.
    Andrew McGonigal presents some interesting data concerning truth in serial fictions.1 Such data has been taken by McGonigal, Cameron and Caplan to motivate some form of contextualism or relativism. I argue, however, that many of these approaches are problematic, and that all are under-motivated as the data can be explained in a standard invariantist semantic framework given some independently plausible principles.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  20. Does Sentience Come in Degrees?Andrew Y. Lee - 2020 - Animal Sentience 29 (20).
    I discuss whether "sentience" (i.e., phenomenal consciousness) comes in degrees.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  21. The Ambiguous Practices of the Inauthentic Asian American Woman.Emily S. Lee - 2014 - Hypatia 29 (1):146-163.
    The Asian American identity is intimately associated with upward class mobility as the model minority, yet women's earnings remain less than men's, and Asian American women are perceived to have strong family ties binding them to domestic responsibilities. As such, the exact class status of Asian American women is unclear. The immediate association of this ethnic identity with a specific class as demonstrated by the recently released Pew study that Asian Americans are “the highest-income, best-educated” ethnicity contrasts with another study (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  22. Reply to Ahmed.Lee Walters - 2011 - Proceedings of the Aristotelian Society 111 (1pt1):123-133.
    I reply to Ahmed’s rejection (2011) of my argument (Walters 2009) that all counterfactuals with true antecedents and consequents are themselves true.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  23. Against Hirose's Argument for Saving the Greater Number.Dong-Kyung Lee - 2016 - Journal of Ethics and Social Philosophy (2):1-7.
    Faced with the choice between saving one person and saving two others, what should we do? It seems intuitively plausible that we ought to save the two, and many forms of consequentialists offer a straightforward rationale for the intuition by appealing to interpersonal aggregation. But still many other philosophers attempt to provide a justification for the duty to save the greater number without combining utilities or claims of separate individuals. I argue against one such attempt proposed by Iwao Hirose. Despite (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  24. Modeling Mental Qualities.Andrew Y. Lee - 2021 - Philosophical Review 130 (2):263-209.
    Conscious experiences are characterized by mental qualities, such as those involved in seeing red, feeling pain, or smelling cinnamon. The standard framework for modeling mental qualities represents them via points in geometrical spaces, where distances between points inversely correspond to degrees of phenomenal similarity. This paper argues that the standard framework is structurally inadequate and develops a new framework that is more powerful and flexible. The core problem for the standard framework is that it cannot capture precision structure: for example, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. Spinoza, Bennett, and Teleology.Lee C. Rice - 1985 - Southern Journal of Philosophy 23 (2):241-253.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  26. Towards a Lived Understanding of Race and Sex.Emily S. Lee - 2005 - Philosophy Today 49 (SPEP Supplement):82-88.
    Utilizing Maurice Merleau-Ponty’s work, I argue that the gestaltian framework’s co-determinacy of the theme and the horizon in seeing and experiencing the world serves as an encompassing epistemological framework with which to understand racism. Conclusions reached: as bias is unavoidably part of being in the world, defining racism as bias is superfluous; racism is sedimented into our very perceptions and experiences of the world and not solely a prejudice of thought; neutral perception of skin color is impossible. Phenomenology accounts for (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  27. The Structure of Analog Representation.Andrew Y. Lee, Joshua Myers & Gabriel Oak Rabin - forthcoming - Noûs.
    This paper develops a theory of analog representation. We first argue that the mark of the analog is to be found in the nature of a representational system’s interpretation function, rather than in its vehicles or contents alone. We then develop the rulebound structure theory of analog representation, according to which analog systems are those that use interpretive rules to map syntactic structural features onto semantic structural features. The theory involves three degree-theoretic measures that capture three independent ways in which (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28.  30
    Partial Relationships and Epistemic Injustice.Ji-Young Lee - forthcoming - Journal of Value Inquiry:1-14.
    In moral and political philosophy, topics like the distributive inequities conferred via special partial relationships – family relationships, for example – have been frequently debated. However, the epistemic dimensions of such partiality are seldom discussed in the ethical context, and the topic of partial relationships rarely feature in the realm of social epistemology. My view is that the role of partial relationships is worth exploring to enrich our understanding of epistemic injustice and its transmission. I claim that epistemic features typical (...)
    Download  
     
    Export citation  
     
    Bookmark  
  29.  51
    Reconsidering the Alleged Cases of Knowledge From Falsehood.Kok Yong Lee - 2021 - Philosophical Investigations 44 (2):151-162.
    A number of philosophers have recently proposed several alleged cases of “knowledge from falsehood,” i.e., cases of inferential knowledge epistemised by an inference with a false crucial premise. This paper examines such cases and argues against interpreting them as cases of knowledge from falsehood. Specifically, I argue that the inferences in play in such cases are in no position to epistemise their conclusions.
    Download  
     
    Export citation  
     
    Bookmark  
  30.  74
    Introduction to Conditionals, Paradox, and Probability: Themes From the Philosophy of Dorothy Edgington.Lee Walters - 2021 - In Lee Walters & John Hawthorne (eds.), Conditionals, Paradox, and Probability: Themes from the Philosophy of Dorothy Edgington. Oxford University press.
    Dorothy Edgington’s work has been at the centre of a range of ongoing debates in philosophical logic, philosophy of mind and language, metaphysics, and epistemology. This work has focused, although by no means exclusively, on the overlapping areas of conditionals, probability, and paradox. In what follows, I briefly sketch some themes from these three areas relevant to Dorothy’s work, highlighting how some of Dorothy’s work and some of the contributions of this volume fit in to these debates.
    Download  
     
    Export citation  
     
    Bookmark  
  31.  83
    Regret Averse Opinion Aggregation.Lee Elkin - forthcoming - Ergo: An Open Access Journal of Philosophy.
    It is often suggested that when opinions differ among individuals in a group, the opinions should be aggregated to form a compromise. This paper compares two approaches to aggregating opinions, linear pooling and what I call opinion agglomeration. In evaluating both strategies, I propose a pragmatic criterion, No Regrets, entailing that an aggregation strategy should prevent groups from buying and selling bets on events at prices regretted by their members. I show that only opinion agglomeration is able to satisfy the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  32. The Epistemology of the Question of Authenticity, in Place of Strategic Essentialism.Emily S. Lee - 2011 - Hypatia 26 (2):258--279.
    The question of authenticity centers in the lives of women of color to invite and restrict their representative roles. For this reason, Gayatri Chakravorty Spivak and Uma Narayan advocate responding with strategic essentialism. This paper argues against such a strategy and proposes an epistemic understanding of the question of authentic- ity. The question stems from a kernel of truth—the connection between experience and knowledge. But a coherence theory of knowledge better captures the sociality and the holism of experience and knowledge.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  33. Why They Know Not What They Do: A Social Constructionist Approach to the Explanatory Problem of False Consciousness.Lee Wilson - 2021 - Journal of Social Ontology 7 (1):45-72.
    False consciousness requires a general explanation for why, and how, oppressed individuals believe propositions against, as opposed to aligned with, their own well-being in virtue of their oppressed status. This involves four explanatory desiderata: belief acquisition, content prevalence, limitation, and systematicity. A social constructionist approach satisfies these by understanding the concept of false consciousness as regulating social research rather than as determining the exact mechanisms for all instances: the concept attunes us to a complex of mechanisms conducing oppressed individuals to (...)
    Download  
     
    Export citation  
     
    Bookmark  
  34. Confucianism and Totalitarianism: An Arendtian Reconsideration of Mencius Versus Xunzi.Lee Wilson - 2021 - Philosophy East and West 71 (4):981-1004.
    Totalitarianism is perhaps unanimously regarded as one of the greatest political evils of the last century and has been the grounds for much of Anglo-American political theory since. Confucianism, meanwhile, has been gaining credibility in the past decades among sympathizers of democratic theory in spite of criticisms of it being anti-democratic or authoritarian. I consider how certain key concepts in the classical Confucian texts of the Mencius and the Xunzi might or might not be appropriated for ‘legitimising’ totalitarian regimes. Under (...)
    Download  
     
    Export citation  
     
    Bookmark  
  35. Does False Consciousness Necessarily Preclude Moral Blameworthiness?: The Refusal of the Women Anti-Suffragists.Lee Wilson - 2021 - Hypatia 36 (2):237–258.
    Social philosophers often invoke the concept of false consciousness in their analyses, referring to a set of evidence-resistant, ignorant attitudes held by otherwise sound epistemic agents, systematically occurring in virtue of, and motivating them to perpetuate, structural oppression. But there is a worry that appealing to the notion in questions of responsibility for the harm suffered by members of oppressed groups is victim-blaming. Individuals under false consciousness allegedly systematically fail the relevant rationality and epistemic conditions due to structural distortions of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36.  45
    Hannah Arendt’s International Agonism [한나 아렌트 논쟁 이론의 국제정치적 함의].Shinkyu Lee - 2021 - Korean Review of Political Thought [정치사상연구] 27 (2):215-244.
    Hannah Arendt’s fierce critique of sovereignty, along with her excavation of Greek agonism, has gained much traction among critical theorists of international politics who revisit the basic assumptions of conventional international theories, such as state sovereignty and power as domination. This paper engages with an increasingly popular stream within such critical international studies that appropriates Arendt’s agonism to envision a form of a global public acting in concert. I argue that Arendt’s thoughts cannot be reduced to a radical vision of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  37. In Our Shoes or the Protagonist's? Knowledge, Justification, and Projection.Chad Gonnerman, Lee Poag, Logan Redden, Jacob Robbins & Stephen Crowley - 2020 - In Tania Lombrozo, Shaun Nichols & Joshua Knobe (eds.), Oxford Studies in Experimental Philosophy, Vol. 3. Oxford University Press. pp. 189-212.
    Sackris and Beebe (2014) report the results of a series of studies that seem to show that there are cases in which many people are willing to attribute knowledge to a protagonist even when her belief is unjustified. These results provide some reason to conclude that the folk concept of knowledge does not treat justification as necessary for its deployment. In this paper, we report a series of results that can be seen as supporting this conclusion by going some way (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  38. The Microstructure of Experience.Andrew Y. Lee - 2019 - Journal of the American Philosophical Association 5 (3):286-305.
    I argue that experiences can have microphenomenal structures, where the macrophenomenal properties we introspect are realized by non-introspectible microphenomenal properties. After explaining what it means to ascribe a microstructure to experience, I defend the thesis against its principal philosophical challenge, discuss how the thesis interacts with other philosophical issues about experience, and consider our prospects for investigating the microphenomenal realm.
    Download  
     
    Export citation  
     
    Bookmark  
  39.  89
    Exploring People’s Beliefs About the Experience of Time.Jack Shardlow, Ruth Lee, Christoph Hoerl, Teresa McCormack, Patrick Burns & Alison S. Fernandes - 2021 - Synthese 198 (11):10709-10731.
    Philosophical debates about the metaphysics of time typically revolve around two contrasting views of time. On the A-theory, time is something that itself undergoes change, as captured by the idea of the passage of time; on the B-theory, all there is to time is events standing in before/after or simultaneity relations to each other, and these temporal relations are unchanging. Philosophers typically regard the A-theory as being supported by our experience of time, and they take it that the B-theory clashes (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  40. The Place of Qualia in a Relational Universe.Lee Smolin - manuscript
    We propose an approach to the question of how qualia fit into the physical world, in the context of a relational and realist completion of quantum theory, called the causal theory of views\cite{views}. This is a combination of an approach to a dynamics of discrete causal structures, called energetic causal sets, developed with M. Cortes, with a realist approach to quantum foundations, called the real ensemble formulation. In this theory, the beables are the information available at each event from its (...)
    Download  
     
    Export citation  
     
    Bookmark  
  41.  58
    Han Feizi’s Genealogical Arguments.Lee Wilson - forthcoming - In Eirik Lang Harris & Henrique Schneider (eds.), Adventures in Chinese Realism: Classic Philosophy Applied to Contemporary Issues. Albany, NY, USA: SUNY Press.
    Han Feizi’s criticisms of Confucian and Mohist political recommendations are often thought to involve materialist or historicist arguments, independently of their epistemological features. Drawing largely on Amia Srinivasan’s recent taxonomy of genealogical arguments, this paper proposes a genealogical reading of passages in “The Five Vermin [五蠹 wudu]” and “Eminence in Learning [顯學 xianxue].” This reveals Han Feizi’s arguments to be more comprehensively appreciated as problematizing Confucian and Mohist political judgments as arising from undermining contingencies, rendering them irrelevant, if not detrimental, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  42. The Possibility of Unicorns and Modal Logic.Lee Walters - 2014 - Analytic Philosophy 55 (2):295-305.
    Michael Dummett argues, against Saul Kripke, that there could have been unicorns. He then claims that this possibility shows that the logic of metaphysical modality is not S5, and, in particular, that the B axiom is false. Dummett’s argument against B, however, is invalid. I show that although there are number of ways to repair Dummett’s argument against B, each requires a controversial metaphysical or semantic commitment, and that, regardless of this, the case against B is undermotivated. Dummett’s case is (...)
    Download  
     
    Export citation  
     
    Bookmark  
  43.  33
    Grounding Confucian Moral Psychology in Rasa Theory: A Commentary on Shun Kwong-Loi’s “Anger, Compassion, and the Distinction Between First and Third-Person.”.Lee Wilson - forthcoming - Australasian Philosophical Review 6 (1).
    Shun Kwong-loi argues that the distinction between first- and third-person points of view does not play as explanatory a role in our moral psychology as has been supposed by contemporary philosophical discussions. He draws insightfully from the Confucian tradition to better elucidate our everyday experiences of moral emotions, arguing that it offers an alternative and more faithful perspective on our experiences of anger and compassion. However, unlike the distinction between first- and third-person points of view, Shun’s descriptions of anger and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  44.  86
    A Problem with Conceptually Relating Race and Class, Regarding the Question of Choice.Emily S. Lee - 2017 - Graduate Faculty Philosophy Journal 38 (2):349-368.
    The close association of particular races with particular classes invites a means to exhibit disdain for a race via class. Class and race do not simply occupy a list of social problems, because generally, specific races correlate with particular classes. Racism is presently unacceptable, but not classism. We may feel sympathy for the poor, but we do not refrain from disdain. The disdain of the poor centers on Neoclassical economics’ insistence on choice in regards to class. The language of choice (...)
    Download  
     
    Export citation  
     
    Bookmark  
  45.  95
    Information-Theoretic Classification of SNOMED Improves the Organization of Context-Sensitive Excerpts From Cochrane Reviews.Sam Lee, Borlawsky Tara, Tao Ying, Li Jianrong, Friedman Carol, Barry Smith & A. Lussier Yves - 2007 - In Proceedings of the Annual Symposium of the American Medical Informatics Association. Washington, DC: AMIA. pp. 645.
    The emphasis on evidence based medicine (EBM) has placed increased focus on finding timely answers to clinical questions in presence of patients. Using a combination of natural language processing for the generation of clinical excerpts and information theoretic distance based clustering, we evaluated multiple approaches for the efficient presentation of context-sensitive EBM excerpts.
    Download  
     
    Export citation  
     
    Bookmark  
  46.  53
    The Role of Positivism in Husserl’s Transcendental Phenomenology.Yusuk Lee - 2008 - Proceedings of the Xxii World Congress of Philosophy 19:61-68.
    Husserl’s phenomenology opens itself with a critique of positive sciences. Husserl problematizes the hardcore presupposition of positivism that the world is a definite sort of an existential totality of objects and thus it is exhaustible with empirical data and deductive-conceptual abstraction on the basis of causalspatio-temoprality. Criticizing the wholesome reduction of nature into a physical reality and the instrumentalizing of theoretical reason, he proposes transcendental phenomenology, as an ideal form of science. Self-entitled as the genuine science, the science of origin, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  47. Reclaiming Davidson’s Methodological Rationalism as Galilean Idealization in Psychology.Carole J. Lee - 2010 - Philosophy of the Social Sciences 40 (1):84-106.
    In his early experimental work with Suppes, Davidson adopted rationality assumptions, not as necessary constraints on interpretation, but as practical conceits in addressing methodological problems faced by experimenters studying decision making under uncertainty. Although the content of their theory has since been undermined, their methodological approach—a Galilean form of methodological rationalism—lives on in contemporary psychological research. This article draws on Max Weber’s verstehen to articulate an account of Galilean methodological rationalism; explains how anomalies faced by Davidson’s early experimental work gave (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  48. Karl Marx / Frederick Engels on Literature and Art.Lee Baxandall & Stefan Morawski - 1975 - Journal of Aesthetics and Art Criticism 34 (1):84-85.
    Download  
     
    Export citation  
     
    Bookmark  
  49.  79
    Phenomenology as the Original Science of Life in Heidegger’s Early Freiburg Lectures.Lee Michael Badger - 2017 - Journal of the British Society for Phenomenology 48 (1):28-43.
    The aim of this essay is to introduce an original and radical phenomenology of life into Heidegger’s earliest lectures at Freiburg University. The motivation behind this aim lies in the exclusion of life from the existential analytic despite Heidegger’s preoccupation with the question of life during this very early period. Principally, the essay demonstrates how Husserl’s phenomenological insight into the intentionality of life has the potential to be transformed into a living aporia. Although this demonstration is set within the general (...)
    Download  
     
    Export citation  
     
    Bookmark  
  50. Braun Defended.Lee Walters - 2011 - The Reasoner 5 (8):124-125.
    I defend Braun's gappy proposition view from two objections.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
1 — 50 / 205