Results for 'Benjamin W. Jarvis'

980 found
Order:
  1. Norms of intentionality: norms that don’t guide.Benjamin W. Jarvis - 2012 - Philosophical Studies 157 (1):1-25.
    More than ever, it is in vogue to argue that no norms either play a role in or directly follow from the theory of mental content. In this paper, I present an intuitive theory of intentionality (including a theory of mental content) on which norms are constitutive of the intentional properties of attitude and content in order to show that this trend is misguided. Although this theory of intentionality—the teleological theory of intentional representation—does involve a commitment to representational norms, these (...)
    Download  
     
    Export citation  
     
    Bookmark   20 citations  
  2. Varieties of cognitive achievement.J. Adam Carter, Benjamin W. Jarvis & Katherine Rubin - 2015 - Philosophical Studies 172 (6):1603-1623.
    According to robust virtue epistemology , knowledge is type-identical with a particular species of cognitive achievement. The identification itself is subject to some criticism on the grounds that it fails to account for the anti-luck features of knowledge. Although critics have largely focused on environmental luck, the fundamental philosophical problem facing RVE is that it is not clear why it should be a distinctive feature of cognitive abilities that they ordinarily produce beliefs in a way that is safe. We propose (...)
    Download  
     
    Export citation  
     
    Bookmark   27 citations  
  3. Brutal Truth: Modern(ist) Aesthetics and Death Metal.Benjamin W. McCraw - 2024 - Journal of Aesthethics and Culture 16 (1):1-13.
    Here, I explore a modernist aesthetics of death metal. First, I briefly describe a few themes that characterize some modern art, without any claim that they are necessary, sufficient, or exhaustive. The goal is to obtain a set of themes that might be set against similar themes characteristic of death metal. This is the task in the second half of the paper. In particular, I argue that (some) modernist art and death metal share themes centered on transgressively breaking with the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. Virtue epistemology, testimony, and trust.Benjamin W. McCraw - 2014 - Logos and Episteme 5 (1):95-102.
    In this paper, I respond to an objection raised by Duncan Pritchard and Jesper Kallestrup against virtue epistemology. In particular, they argue that the virtue epistemologist must either deny that S knows that p only if S believes that p because of S’s virtuous operation or deny that intuitive cases of testimonial knowledge. Their dilemma has roots in the apparent ease by which we obtain testimonial knowledge and, thus, how the virtue epistemologist can explain such knowledge in a way that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5. Loneliness in medicine and relational ethics: A phenomenology of the physician-patient relationship.John D. Han, Benjamin W. Frush & Jay R. Malone - 2024 - Clinical Ethics 19 (2):171-181.
    Loneliness in medicine is a serious problem not just for patients, for whom illness is intrinsically isolating, but also for physicians in the contemporary condition of medicine. We explore this problem by investigating the ideal physician-patient relationship, whose analogy with friendship has held enduring normative appeal. Drawing from Talbot Brewer and Nir Ben-Moshe, we argue that this appeal lies in a dynamic form of companionship incompatible with static models of friendship-like physician-patient relationships: a mutual refinement of embodied virtue that draws (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  6. Hybrid Virtue Epistemology and the A Priori.Jonathan Ichikawa & Benjamin Jarvis - 2025 - In Dylan Dodd & Elia Zardini (eds.), The A Priori - Its Significance, Sources, and Extent. Oxford University Press.
    How should we understand good philosophical inquiry? Ernest Sosa has argued that the key to answering this question lies with virtue-based epistemology. According to virtue-based epistemology, competences are prior to epistemic justification. More precisely, a subject is justified in having some type of belief only because she could have a belief of that type by exercising her competences. Virtue epistemology is well positioned to explain why, in forming false philosophical beliefs, agents are often less rational than it is possible to (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  7. Against swamping.J. Adam Carter & Benjamin Jarvis - 2012 - Analysis 72 (4):690-699.
    The Swamping Argument – highlighted by Kvanvig (2003; 2010) – purports to show that the epistemic value of truth will always swamp the epistemic value of any non-factive epistemic properties (e.g. justification) so that these properties can never add any epistemic value to an already-true belief. Consequently (and counter-intuitively), knowledge is never more epistemically valuable than mere true belief. We show that the Swamping Argument fails. Parity of reasoning yields the disastrous conclusion that nonfactive epistemic properties – mostly saliently justification (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  8. Knowledge: Value on the Cheap.J. Adam Carter, Benjamin Jarvis & Katherine Rubin - 2013 - Australasian Journal of Philosophy 91 (2):249-263.
    ABSTRACT: We argue that the so-called ‘Primary’ and ‘Secondary’ Value Problems for knowledge are more easily solved than is widely appreciated. Pritchard, for instance, has suggested that only virtue-theoretic accounts have any hopes of adequately addressing these problems. By contrast, we argue that accounts of knowledge that are sensitive to the Gettier problem are able to overcome these challenges. To first approximation, the Primary Value Problem is a problem of understanding how the property of being knowledge confers more epistemic value (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  9. Knowledge and the value of cognitive ability.J. Adam Carter, Benjamin Jarvis & Katherine Rubin - 2013 - Synthese 190 (17):3715-3729.
    We challenge a line of thinking at the fore of recent work on epistemic value: the line (suggested by Kvanvig in The value of knowledge and the pursuit of understanding, 2003 and others) that if the value of knowledge is “swamped” by the value of mere true belief, then we have good reason to doubt its theoretical importance in epistemology. We offer a value-driven argument for the theoretical importance of knowledge—one that stands even if the value of knowledge is “swamped” (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  10. Hidden Concepts in the History of Origins-of-Life Studies.Carlos Mariscal, Ana Barahona, Nathanael Aubert-Kato, Arsev Umur Aydinoglu, Stuart Bartlett, María Luz Cárdenas, Kuhan Chandru, Carol E. Cleland, Benjamin T. Cocanougher, Nathaniel Comfort, Athel Cornish-Boden, Terrence W. Deacon, Tom Froese, Donato Giovanelli, John Hernlund, Piet Hut, Jun Kimura, Marie-Christine Maurel, Nancy Merino, Alvaro Julian Moreno Bergareche, Mayuko Nakagawa, Juli Pereto, Nathaniel Virgo, Olaf Witkowski & H. James Cleaves Ii - 2019 - Origins of Life and Evolution of Biospheres 1.
    In this review, we describe some of the central philosophical issues facing origins-of-life research and provide a targeted history of the developments that have led to the multidisciplinary field of origins-of-life studies. We outline these issues and developments to guide researchers and students from all fields. With respect to philosophy, we provide brief summaries of debates with respect to (1) definitions (or theories) of life, what life is and how research should be conducted in the absence of an accepted theory (...)
    Download  
     
    Export citation  
     
    Bookmark  
  11. Surrogate Perspectives on Patient Preference Predictors: Good Idea, but I Should Decide How They Are Used.Dana Howard, Allan Rivlin, Philip Candilis, Neal W. Dickert, Claire Drolen, Benjamin Krohmal, Mark Pavlick & David Wendler - 2022 - AJOB Empirical Bioethics 13 (2):125-135.
    Background: Current practice frequently fails to provide care consistent with the preferences of decisionally-incapacitated patients. It also imposes significant emotional burden on their surrogates. Algorithmic-based patient preference predictors (PPPs) have been proposed as a possible way to address these two concerns. While previous research found that patients strongly support the use of PPPs, the views of surrogates are unknown. The present study thus assessed the views of experienced surrogates regarding the possible use of PPPs as a means to help make (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  12. Waiting for Godot: The Fragmentation of Hope.Benjamin Randolph - forthcoming - Angelaki: Journal of the Theoretical Humanities.
    Waiting for Godot’s many commentators have emphasized the absurdity of hope in the play, but there has not been an account of how the play reprises hope’s historical transformation and weakening in modernity. This essay provides that account, arguing that Beckett’s Waiting for Godot sponsors a form of hope appropriate to the predicaments of modern societies. Godot stages the blockage of hope by reflecting the obsolescence and fragmentation of the religious and progressive legitimations for the concept that used to be (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Tragic Genealogies: Adorno's Distinctive Genealogical Method.Benjamin Randolph - 2023 - Radical Philosophy Review 26 (2):275-309.
    As genealogy has gained greater disciplinary recognition over the last two decades, it has become increasingly common to call any historically oriented philosophy, such as Theodor W. Adorno’s, “genealogy.” In this article, I show that Adorno’s philosophy indeed performs genealogy’s defining functions of “problematization” and “possibilization.” Moreover, it does so in unique ways that constitute a significant contribution to genealogical practice. Adorno’s method, here called “tragic genealogy,” is particularly well-suited to the genealogical analysis of traditional philosophical problems and to the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  14. The Taste to Come: The Lick of Faith.Virgil W. Brower - 2007 - Postscripts 3 (2-3):238-262.
    This article exploits a core defect in the phenomenology of sensation and self. Although phenomenology has made great strides in redeeming the body from cognitive solipisisms that often follow short-sighted readings of Descartes and Kant, it has not grappled with the specific kind of self-reflexivity that emerges in the sense of taste with the thoroughness it deserves. This path is illuminated by the works of Martin Luther, Jean-Luc Marion, and Jacques Derrida as they attempt to think through the specific phenomena (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15. Violence, Education, and the Tradition of the Oppressed in Benjamin and Du Bois.Iaan Reynolds - 2023 - Radical Philosophy Review 26 (1):41-65.
    This paper discusses two thinkers who locate the possibility of revolutionary historical change in political projects oriented toward the formation of subjects and cultivation of sensibility. I begin by considering the relationship between historical violence and education in the works of Walter Benjamin. After introducing the provocative association of education with divine violence found in “Toward the Critique of Violence,” I expand on Benjamin’s conception of pedagogical force. Highlighting the centrality of education in Benjamin’s early work, I (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. The Saving Line: Benjamin, Adorno, and the Caesuras of Hope.Marton Dornbach - 2020 - Evanston, IL, USA: Northwestern University Press.
    In attempting to determine why the Enlightenment project had derailed and how this failure might be remedied, Walter Benjamin and Theodor Adorno both turned to canonical literary narratives. The resultant works, Benjamin’s major essay on Goethe’s Elective Affinities and Adorno’s meditation on the Odyssey in Dialectic of Enlightenment, are centrally concerned with the very act of narration. The Saving Line reconstructs a hitherto unnoticed, wide-ranging dialogue between these foundational texts of the Frankfurt School. At the heart of Dornbach’s (...)
    Download  
     
    Export citation  
     
    Bookmark  
  17.  35
    Segunda naturaleza y apariencia en el joven Th. W. Adorno. Anotaciones programáticas sobre “La idea de historia natural”.Osvaldo Montero Salas - 2024 - Trama, Revista de Ciencias Sociales y Humanidades 13 (1):25-45.
    El artículo explora el texto juvenil de Adorno “La idea de historia natural” como un protoprograma investigativo centrado en la problemática de la apariencia. A partir del marco teórico-metodológico y normativo de la teoría crítica, la hipótesis del artículo sostiene que el texto del joven Adorno brinda insumos importantes para entender su proyecto intelectual como una sofisticada teoría de la apariencia, capaz de desvelar las estructuras que soportan las formas aparentes de la realidad moderna. En primer lugar, se contextualiza la (...)
    Download  
     
    Export citation  
     
    Bookmark  
  18. La présence messianique sans artifice : Jacob Taubes critique de Theodor W. Adorno.Alexis Lafleur-Paiement - 2020 - Ithaque 27 (Automne 2020):111-129.
    Jacob Taubes (1923-1987), sociologue, philosophe et théologien, est un des grands spécialistes de l’œuvre de Walter Benjamin et en particulier du messianisme de ce dernier. Peu avant sa mort, dans une conférence en 1987, Taubes revient sur ce concept benjaminien en l’opposant à ce qu’il appelle le « messianisme esthétisé » de Theodor W. Adorno. Notre article, après avoir présenté certains traits théologiques de la pensée de Taubes, se concentre sur l’analyse de cette conférence. Nous explorons la conception du (...)
    Download  
     
    Export citation  
     
    Bookmark  
  19. Adorno's Arcades Orthodoxy.Luis A. Recoder - 2019 - Berlin Journal of Critical Theory 3 (2):49-60.
    Theodor W. Adorno’s letter correspondence with Walter Benjamin throughout the decade of the 1930’s entertains the central question concerning the possibility of philosophy in their intellectual milieu. The fate of this possibility for Adorno hinges on Benjamin’s work-in-progress Das Passagen-Werk—a fate that is catastrophically blocked by an uncritical tendency convicted repeatedly by the former as “undialectical.” And yet Adorno obstinately persists in clinging to the canon of a philosophically overdetermined demand he endearingly calls “my Arcades orthodoxy.” The threatening (...)
    Download  
     
    Export citation  
     
    Bookmark  
  20.  46
    Montage as a Space for Resonance. Between Dialectical Praxis and Theoretical Tensions.Vincenzo Cerulli - 2024 - Philm - Rivista di Filosofia e Cinema 3 (Comporre, scomporre, ricomporre.):31-49.
    The article employs the concept of the “Resonance Relationship” to examine the theoretical and practical tensions inherent in the process of artistic creation as it pertains to the practice of film montage. A re-reading of the film Blow-Up will facilitate an examination of the interplay between the two conceptual poles of control and uncontrollability as they manifest in artistic practices. The study will be supported by an analysis of various perspectives on interrelated issues, including the “photographic zoom” as described by (...)
    Download  
     
    Export citation  
     
    Bookmark  
  21. Models of Philosophical Thought Experimentation.Jonathan Andy Tapsell - 2014 - Dissertation, Australian National University
    The practice of thought experimentation plays a central role in contemporary philosophical methodology. Many philosophers rely on thought experimentation as their primary and even sole procedure for testing theories about the natures of properties and relations. This test procedure involves entertaining hypothetical cases in imaginative thought and then undergoing intuitions about the distribution of properties and relations in them. A theory’s comporting with an intuition is treated as evidence in favour of it; but a clash is treated as evidence against (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Nul autre monde n’est pas possible. Fragments pour une écologie politique de la visibilité.Giovanbattista Tusa - 2020 - la Furia Umana 1 (39).
    Ce texte explore les possibilités générées par le changement de perspective suscité par l'intrusion de la vision écologique dans la visibilité philosophique. Si la philosophie est liée dès ses origines à une forme spécifique de visibilité qui vise à montrer le monde en tant que splendeur de ce qui est caché, avec l’émergence d’échelles et de perspectives qui n'ont pas de précédent dans leurs références, elle est poussée à se confronter à de nouvelles perceptions, nées de contacts avec des terres (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23. Adorno's Aesthetic Theory: The Redemption of Illusion.Lambert Zuidervaart - 1993 - MIT Press.
    Theodor Adorno's Aesthetic Theory is a vast labyrinth that anyone interested in modern aesthetic theory must at some time enter. Because of his immense difficulty of the same order as Derrida - Adorno's reception has been slowed by the lack of a comprehensive and comprehensible account of the intentions of his aesthetics. This is the first book to put Aesthetic Theory into context and outline the main ideas and relevant debates, offering readers a valuable guide through this huge, difficult, but (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  24. Online Deliberation: Design, Research, and Practice.Todd Davies & Seeta Peña Gangadharan (eds.) - 2009 - CSLI Publications/University of Chicago Press.
    Can new technology enhance purpose-driven, democratic dialogue in groups, governments, and societies? Online Deliberation: Design, Research, and Practice is the first book that attempts to sample the full range of work on online deliberation, forging new connections between academic research, technology designers, and practitioners. Since some of the most exciting innovations have occurred outside of traditional institutions, and those involved have often worked in relative isolation from each other, work in this growing field has often failed to reflect the full (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  25. História da Sociologia: O desenvolvimento da sociologia brasileira.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA BRASILEIRA -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- THE BRAZILIAN SOCIOLOGY -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mails: eisaque335@gmail.com e eics@discente.ifpe.edu.br WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Como na França de Émile Durkheim, os primeiros passos da Sociologia no Brasil, em termos institucionais, ocorreram a partir de iniciativas para a inclusão dessa disciplina no ensino secundário (hoje, ensino médio). A primeira tentativa ocorreu (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. História do pensamento social na Alemanha: uma abordagem histórica.Emanuel Isaque Cordeiro da Silva - manuscript
    HISTÓRIA DA SOCIOLOGIA: O DESENVOLVIMENTO DA SOCIOLOGIA I -/- A SOCIOLOGIA NA ALEMANHA -/- -/- HISTORY OF SOCIOLOGY: THE DEVELOPMENT OF SOCIOLOGY I -/- SOCIOLOGY IN GERMANY -/- -/- -/- Emanuel Isaque Cordeiro da Silva – IFPE-BJ, CAP-UFPE e UFRPE. E-mail's: eisaque335@gmail.com e eics@discente.ifpe.edu.br. WhatsApp: (82)9.8143-8399. -/- PREMISSA -/- Na Alemanha, a Sociologia foi profundamente influenciada pela discussão filosófica, histórica e metodológica que se desenvolveu entre o final do século XIX e o início do século XX. Em seus fundamentos encontra-se (...)
    Download  
     
    Export citation  
     
    Bookmark  
  27. On the morality of artificial agents.Luciano Floridi & J. W. Sanders - 2004 - Minds and Machines 14 (3):349-379.
    Artificial agents (AAs), particularly but not only those in Cyberspace, extend the class of entities that can be involved in moral situations. For they can be conceived of as moral patients (as entities that can be acted upon for good or evil) and also as moral agents (as entities that can perform actions, again for good or evil). In this paper, we clarify the concept of agent and go on to separate the concerns of morality and responsibility of agents (most (...)
    Download  
     
    Export citation  
     
    Bookmark   298 citations  
  28. Artificial Evil and the Foundation of Computer Ethics.Luciano Floridi & J. W. Sanders - 2001 - Springer Netherlands. Edited by Luciano Floridi & J. W. Sanders.
    Moral reasoning traditionally distinguishes two types of evil:moral (ME) and natural (NE). The standard view is that ME is the product of human agency and so includes phenomena such as war,torture and psychological cruelty; that NE is the product of nonhuman agency, and so includes natural disasters such as earthquakes, floods, disease and famine; and finally, that more complex cases are appropriately analysed as a combination of ME and NE. Recently, as a result of developments in autonomous agents in cyberspace, (...)
    Download  
     
    Export citation  
     
    Bookmark   30 citations  
  29. Autonomous Driving and Public Reason: a Rawlsian Approach.Claudia Brändle & Michael W. Schmidt - 2021 - Philosophy and Technology 34 (4):1475-1499.
    In this paper, we argue that solutions to normative challenges associated with autonomous driving, such as real-world trolley cases or distributions of risk in mundane driving situations, face the problem of reasonable pluralism: Reasonable pluralism refers to the fact that there exists a plurality of reasonable yet incompatible comprehensive moral doctrines within liberal democracies. The corresponding problem is that a politically acceptable solution cannot refer to only one of these comprehensive doctrines. Yet a politically adequate solution to the normative challenges (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  30. Indivisible Parts and Extended Objects.Dean W. Zimmerman - 1996 - The Monist 79 (1):148-180.
    Physical boundaries and the earliest topologists. Topology has a relatively short history; but its 19th century roots are embedded in philosophical problems about the nature of extended substances and their boundaries which go back to Zeno and Aristotle. Although it seems that there have always been philosophers interested in these matters, questions about the boundaries of three-dimensional objects were closest to center stage during the later medieval and modern periods. Are the boundaries of an object actually existing, less-than-three-dimensional parts of (...)
    Download  
     
    Export citation  
     
    Bookmark   35 citations  
  31. Mapping the foundationalist debate in computer ethics.Luciano Floridi & J. W. Sanders - 2002 - Ethics and Information Technology 4 (1):1-9.
    The paper provides a critical review of the debate on the foundations of Computer Ethics (CE). Starting from a discussion of Moor’s classic interpretation of the need for CE caused by a policy and conceptual vacuum, five positions in the literature are identified and discussed: the “no resolution approach”, according to which CE can have no foundation; the professional approach, according to which CE is solely a professional ethics; the radical approach, according to which CE deals with absolutely unique issues, (...)
    Download  
     
    Export citation  
     
    Bookmark   29 citations  
  32. Empirical consciousness explained: Self-affection, (self-)consciousness and perception in the B deduction.Corey W. Dyck - 2006 - Kantian Review 11:29-54.
    Few of Kant’s doctrines are as difficult to understand as that of self-affection. Its brief career in the published literature consists principally in its unheralded introduction in the Transcendental Aesthetic and unexpected re-appearance at a key moment in the Deduction chapter in the B edition of the first Critique. Kant’s commentators, confronted with the difficulty of this doctrine, have naturally resorted to various strategies of clarification, ranging from distinguishing between empirical and transcendental self-affection, divorcing self-affection from the claims of self-knowledge (...)
    Download  
     
    Export citation  
     
    Bookmark   13 citations  
  33. The development of territory-based inferences of ownership.Brandon W. Goulding & Ori Friedman - 2018 - Cognition 177 (C):142-149.
    Legal systems often rule that people own objects in their territory. We propose that an early-developing ability to make territory-based inferences of ownership helps children address informational demands presented by ownership. Across 6 experiments (N = 504), we show that these inferences develop between ages 3 and 5 and stem from two aspects of the psychology of ownership. First, we find that a basic ability to infer that people own objects in their territory is already present at age 3 (Experiment (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  34. William James and phenomenology: a study of The principles of psychology.Bruce W. Wilshire - 1968 - New York: AMS Press.
    Download  
     
    Export citation  
     
    Bookmark   12 citations  
  35. Kant’s Postulate of the Immortality of the Soul.Chris W. Surprenant - 2008 - International Philosophical Quarterly 48 (1):85-98.
    In the Critique of Practical Reason, Kant grounds his postulate for the immortality of the soul on the presupposed practical necessity of the will’s endless progress toward complete conformity with the moral law. Given the important role that this postulate plays in Kant’s ethical and political philosophy, it is hard to understand why it has received relatively little attention. It is even more surprising considering the attention given to his other postulates of practical reason: the existence of God and freedom. (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  36. Consequentialism and Moral Rationalism.Douglas W. Portmore - 2011 - In Mark Timmons (ed.), Oxford Studies in Normative Ethics. New York: Oxford University Press.
    IN THIS PAPER, I make a presumptive case for moral rationalism: the view that agents can be morally required to do only what they have decisive reason to do, all things considered. And I argue that this view leads us to reject all traditional versions of act‐consequentialism. I begin by explaining how moral rationalism leads us to reject utilitarianism.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  37. Are epistemic reasons normative?Benjamin Kiesewetter - 2021 - Noûs 56 (3):670-695.
    According to a widely held view, epistemic reasons are normative reasons for belief – much like prudential or moral reasons are normative reasons for action. In recent years, however, an increasing number of authors have questioned the assumption that epistemic reasons are normative. In this article, I discuss an important challenge for anti-normativism about epistemic reasons and present a number of arguments in support of normativism. The challenge for anti-normativism is to say what kind of reasons epistemic reasons are if (...)
    Download  
     
    Export citation  
     
    Bookmark   22 citations  
  38. On “humane love” and “kinship love”.Bryan W. Van Norden - 2008 - Dao: A Journal of Comparative Philosophy 7 (2):125-129.
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  39. Moral luck, control, and the bases of desert.David W. Concepcion - 2002 - Journal of Value Inquiry 36 (4):455-461.
    If we want to see justice done with regard to responsibility, then we must either (i) allow that people are never morally responsible, (iia) show that luck is not ubiquitous or at least that (iib) ubiquitous luck is not moral, or (iii) show that ascriptions of responsibility can retain justice despite the omnipresence of luck. This paper defends (iii); ascriptions of responsibility can be just even though luck is ubiquitous.
    Download  
     
    Export citation  
     
    Bookmark   11 citations  
  40. Deleuze on Leibniz : Difference, Continuity, and the Calculus.Daniel W. Smith - 2005 - In Stephen H. Daniel (ed.), Current continental theory and modern philosophy. Evanston, Ill.: Northwestern University Press.
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  41. In defense of naturalism.Gregory W. Dawes - 2011 - International Journal for Philosophy of Religion 70 (1):3-25.
    History and the modern sciences are characterized by what is sometimes called a methodological naturalism that disregards talk of divine agency. Some religious thinkers argue that this reflects a dogmatic materialism: a non-negotiable and a priori commitment to a materialist metaphysics. In response to this charge, I make a sharp distinction between procedural requirements and metaphysical commitments. The procedural requirement of history and the sciences—that proposed explanations appeal to publicly-accessible bodies of evidence—is non-negotiable, but has no metaphysical implications. The metaphysical (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  42. What is wrong with intelligent design?Gregory W. Dawes - 2007 - International Journal for Philosophy of Religion 61 (2):69 - 81.
    While a great deal of abuse has been directed at intelligent design theory (ID), its starting point is a fact about biological organisms that cries out for explanation, namely "specified complexity" (SC). Advocates of ID deploy three kind of argument from specified complexity to the existence of a designer: an eliminative argument, an inductive argument, and an inference to the best explanation. Only the first of these merits the abuse directed at it; the other two arguments are worthy of respect. (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  43. Nishida, agency, and the 'self-contradictory' body.Joel W. Krueger - 2008 - Asian Philosophy 18 (3):213 – 229.
    In this essay, I investigate Kitarō Nishida's characterization of what he refers to as the 'self-contradictory' body. First, I clarify the conceptual relation between the self-contradictory body and Nishida's notion of 'acting-intuition'. I next look at Nishida's analysis of acting-intuition and the self-contradictory body as it pertains to our personal, sensorimotor engagement with the world and things in it, as well as to our bodily immersion within the intersubjective and social world. Along the way, I argue that Nishida develops a (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  44. Creativity: Progress and Potential.Calvin W. Taylor - 1964 - British Journal of Educational Studies 13 (1):115-115.
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  45. Deleuze: Concepts as Continuous Variation.Daniel W. Smith & Justin Litaker - 2010 - Journal of Philosophy: A Cross-Disciplinary Inquiry 5 (11):57-60.
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  46. Against a Postmodern Pentecostal Epistemology.Richard Brian Davis & W. Paul Franks - 2013 - Philosophia Christi 15 (2):383-399.
    In this paper we explore the idea that Pentecostalism is best supported by conjoining it to a postmodern, narrative epistemology in which everything is a text requiring interpretation. On this view, truth doesn’t consist in a set of uninterpreted facts that make the claims of Christianity true; rather, as James K. A. Smith says, truth emerges when there is a “fit” or proportionality between the Christian story and one’s affective and emotional life. We argue that Pentecostals should reject this account (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  47. Learning from Conditionals.Benjamin Eva, Stephan Hartmann & Soroush Rafiee Rad - 2020 - Mind 129 (514):461-508.
    In this article, we address a major outstanding question of probabilistic Bayesian epistemology: how should a rational Bayesian agent update their beliefs upon learning an indicative conditional? A number of authors have recently contended that this question is fundamentally underdetermined by Bayesian norms, and hence that there is no single update procedure that rational agents are obliged to follow upon learning an indicative conditional. Here we resist this trend and argue that a core set of widely accepted Bayesian norms is (...)
    Download  
     
    Export citation  
     
    Bookmark   9 citations  
  48. Ontological imagination: transcending methodological solipsism and the promise of interdisciplinary studies.Andrzej W. Nowak - 2013 - Avant: Trends in Interdisciplinary Studies 4 (2):169-193.
    This text is a presentation of the notion of ontological imagination. It constitutes an attempt to merge two traditions: critical sociology and science and technology studies - STS. By contrasting these two intellectual traditions, I attempt to bring together: a humanist ethical-political sensitivity and a posthumanist ontological insight. My starting point is the premise that contemporary world needs new social ontology and new critical theory based on it in order to overcome the unconsciously adapted, “slice-based” modernist vision of social ontology. (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  49. Goodbye war on terror? : Foucault and Butler on discourses of law, war and exceptionalism.Andrew W. Neal - 2008 - In Michael Dillon & Andrew W. Neal (eds.), Foucault on politics, security and war. New York: Palgrave-Macmillan. pp. 43--64.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Does Semantic Deflationism Entail Meta-Ontological Deflationism?Benjamin Marschall & Thomas Schindler - 2020 - Philosophical Quarterly 71 (1):99-119.
    Deflationary positions have been defended in many areas of philosophy. Most prominent are semantic deflationism about truth and reference, and meta-ontological deflationism, according to which existence has no deep nature and the standard neo-Quinean approach to ontology is misguided. Although both kinds of views have generated much discussion, surprisingly little attention has been paid to the question of how they relate to each other. Are they independent, is it advisable to hold them all at once, or do they even entail (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
1 — 50 / 980