Results for 'Cornish Hannah'

195 found
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  1. Sobre Hannah Arendt.Hannah Arendt - 2010 - Revista Inquietude 1 (2):122-163.
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  2. I—Meaning, Understanding and Normativity.Hannah Ginsborg - 2012 - Aristotelian Society Supplementary Volume 86 (1):127-146.
    I defend the normativity of meaning against recent objections by arguing for a new interpretation of the ‘ought’ relevant to meaning. Both critics and defenders of the normativity thesis have understood statements about how an expression ought to be used as either prescriptive or semantic. I propose an alternative view of the ‘ought’ as conveying the primitively normative attitudes speakers must adopt towards their uses if they are to use the expression with understanding.
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  3. Primitive Normativity and Skepticism About Rules.Hannah Ginsborg - 2011 - Journal of Philosophy 108 (5):227-254.
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  4. Hypercrisy and Standing to Self-Blame.Hannah Tierney - 2021 - Analysis 81 (2):262-269.
    In a 2020 article in Analysis, Lippert-Rasmussen argues that the moral equality account of the hypocrite’s lack of standing to blame fails. To object to this account, Lippert-Rasmussen considers the contrary of hypocrisy: hypercrisy. In this article, I show that if hypercrisy is a problem for the moral equality account, it is also a problem for Lippert-Rasmussen’s own account of why hypocrites lack standing to blame. I then reflect on the hypocrite’s and hypercrite’s standing to self-blame, which reveals that the (...)
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  5. Reasons for Belief.Hannah Ginsborg - 2006 - Philosophy and Phenomenological Research 72 (2):286 - 318.
    Davidson claims that nothing can count as a reason for a belief except another belief. This claim is challenged by McDowell, who holds that perceptual experiences can count as reasons for beliefs. I argue that McDowell fails to take account of a distinction between two different senses in which something can count as a reason for belief. While a non-doxastic experience can count as a reason for belief in one of the two senses, this is not the sense which is (...)
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  6. Kant and the Problem of Experience.Hannah Ginsborg - 2006 - Philosophical Topics 34 (1/2):59-106.
    As most of its readers are aware, the Critique of Pure Reason is primarily concerned not with empirical, but with a priori knowledge. For the most part, the Kant of the first Critique tends to assume that experience, and the knowledge that is based on it, is unproblematic. The problem with which he is concerned is that of how we can be capable of substantive knowledge independently of experience. At the same time, however, the notion of experience plays a crucial (...)
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  7.  17
    Guilty Confessions.Hannah Tierney - 2021 - In Oxford Studies in Agency and Responsibility. New York: Oxford University Press. pp. 182-204.
    Recent work on blameworthiness has prominently featured discussions of guilt. The philosophers who develop guilt-based views of blameworthiness do an excellent job of attending to the evaluative and affective features of feeling guilty. However, these philosophers have been less attentive to guilt’s characteristic action tendencies and the role admissions of guilt play in our blaming practices. This paper focuses on the nature of guilty confession and argues that it illuminates an important function of blame that has been overlooked in the (...)
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  8. Brain Stimulation for Treatment and Enhancement in Children: An Ethical Analysis.Hannah Maslen, Brian Earp, Roi Cohen Kadosh & Julian Savulescu - 2014 - Frontiers in Human Neuroscience 8.
    Davis called for “extreme caution” in the use of non-invasive brain stimulation to treat neurological disorders in children, due to gaps in scientific knowledge. We are sympathetic to his position. However, we must also address the ethical implications of applying this technology to minors. Compensatory trade-offs associated with NIBS present a challenge to its use in children, insofar as these trade-offs have the effect of limiting the child’s future options. The distinction between treatment and enhancement has some normative force here. (...)
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  9.  43
    Wittgenstein on Going On.Hannah Ginsborg - 2020 - Canadian Journal of Philosophy 50 (1):1-17.
    In a famous passage from the Philosophical Investigations, Wittgenstein describes a pupil who has been learning to write out various sequences of numbers in response to orders such as “+1” and “+2”. He has shown himself competent for numbers up to 1000, but when we have him continue the “+2” sequence beyond 1000, he writes the numerals 1004, 1008, 1012. As Wittgenstein describes the case: We say to him, “Look what you’re doing!” — He doesn’t understand us. We say “You (...)
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  10.  20
    Aesthetic Normativity and Knowing How to Go On.Hannah Ginsborg - 2020 - Con-Textos Kantianos 1 (12):52-70.
    This paper addresses a problem about aesthetic normativity raised by Kant. Can aesthetic experiences be appropriate or inappropriate to their objects? And, if so, how is that possible given that, according to Kant, aesthetic experience is not objective? Kant thought the answer to the first question was yes. But his official answer to the second question, in terms of the free play of the faculties, is obscure. The paper offers a clearer answer, inspired by Kant, which invokes Wittgenstein’s notion of (...)
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  11. Desperately Seeking Sourcehood.Hannah Tierney & David Glick - 2020 - Philosophical Studies 177 (4):953-970.
    In a recent essay, Deery and Nahmias :1255–1276, 2017) utilize interventionism about causation to develop an account of causal sourcehood in order to defend compatibilism about free will and moral responsibility from manipulation arguments. In this paper, we criticize Deery and Nahmias’s analysis of sourcehood by drawing a distinction between two forms of causal invariance that can come into conflict on their account. We conclude that any attempt to resolve this conflict will either result in counterintuitive attributions of moral responsibility (...)
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  12. Inside and Outside Language: Stroud's Nonreductionism About Meaning.Hannah Ginsborg - 2011 - In Jason Bridges, Niko Kolodny & Wai-Hung Wong (eds.), The Possibility of Philosophical Understanding: Essays for Barry Stroud. Oxford University Press.
    I argue that Stroud's nonreductionism about meaning is insufficiently motivated. First, given that he rejects the assumption that grasp of an expression's meaning guides or instructs us in its use, he has no reason to accept Kripke's arguments against dispositionalism or related reductive views. Second, his argument that reductive views are impossible because they attempt to explain language “from outside” rests on an equivocation between two senses in which an explanation of language can be from outside language. I offer a (...)
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  13.  31
    In Defence of the One-Act View: Reply to Guyer.Hannah Ginsborg - 2017 - British Journal of Aesthetics 57 (4):421-435.
    I defend my ‘one-act’ interpretation of Kant’s account of judgments of beauty against recent criticisms by Paul Guyer. Guyer’s text-based arguments for his own ‘two-acts’ view rely on the assumption that a claim to the universal validity of one’s pleasure presupposes the prior existence of the pleasure. I argue that pleasure in the beautiful claims its own universal validity, thus obviating the need to distinguish two independent acts of judging. The resulting view, I argue, is closer to the text and (...)
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  14. Deep Brain Stimulation, Authenticity and Value.Pugh Jonathan, Maslen Hannah & Savulescu Julian - 2017 - Cambridge Quarterly of Healthcare Ethics 26 (4):640-657.
    Deep brain stimulation has been of considerable interest to bioethicists, in large part because of the effects that the intervention can occasionally have on central features of the recipient’s personality. These effects raise questions regarding the philosophical concept of authenticity. In this article, we expand on our earlier work on the concept of authenticity in the context of deep brain stimulation by developing a diachronic, value-based account of authenticity. Our account draws on both existentialist and essentialist approaches to authenticity, and (...)
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  15.  73
    At the Opening of Madness: An Exploration of the Nonrational with Merleau-Ponty, Foucault, and Kierkegaard.Hannah Lyn Venable - 2019 - Journal of Speculative Philosophy 33 (3):475-488.
    Madness can be understood as something sealed off from the intelligible human world, a way of being that has been detached and isolated from the essential elements of normative society. It can represent all that is contrary to what is rational, what is normal and even, what is human. By following this line of thinking, madness cannot be penetrated by the outside nor does it have an established internal structure, and yet it can be used to construct and form its (...)
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  16. Hannah Arendts Kritik der Menschenrechte Und Ihr "Recht, Rechte Zu Haben".Stefan Gosepath - 2007 - In Heinrich-Böll-Stiftung (ed.), Hannah Arendt: Verborgene Tradition - Unzeitgemäße Aktualität? pp. 279-288.
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  17. Oughts and Thoughts: Rule-Following and the Normativity of Content, by Anandi Hattiangadi.: Book Reviews. [REVIEW]Hannah Ginsborg - 2010 - Mind 119 (476):1175-1186.
    Anandi Hattiangadi packs a lot of argument into this lucid, well-informed and lively examination of the meaning scepticism which Kripke ascribes to Wittgenstein. Her verdict on the success of the sceptical considerations is mixed. She concludes that they are sufficient to rule out all accounts of meaning and mental content proposed so far. But she believes that they fail to constitute, as Kripke supposed they did, a fully general argument against the possibility of meaning or content. Even though we are (...)
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  18.  60
    Art Beyond Morality and Metaphysics: Late Joseon Korean Aesthetics.Hannah H. Kim - 2019 - Journal of Aesthetics and Art Criticism 77 (4):489-498.
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  19. Politics, Philosophy, Terror: Essays on the Thought of Hannah Arendt.Dana Villa - 1999 - Princeton University Press.
    Hannah Arendt's rich and varied political thought is more influential today than ever before, due in part to the collapse of communism and the need for ideas that move beyond the old ideologies of the Cold War. As Dana Villa shows, however, Arendt's thought is often poorly understood, both because of its complexity and because her fame has made it easy for critics to write about what she is reputed to have said rather than what she actually wrote. Villa (...)
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  20. Being Realistic About Reflective Equilibrium.Hannah Altehenger, Simon Gaus & Andreas Leonhard Menges - 2015 - Analysis 75 (3):514-522.
    In Being Realistic About Reasons,T.M. Scanlon develops a non-naturalistic realist account of normative reasons. A crucial part of that account is Scanlon’s contention that there is no deep epistemological problem for non-naturalistic realists, and that the method of reflective equilibrium suffices to explain the possibility of normative knowledge. In this critical notice we argue that this is not so: on a realist picture, normative knowledge presupposes a significant correlation between distinct entities, namely between normative beliefs and normative facts. This correlation (...)
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  21. Between Past and Future Six Exercises in Political Thought.Hannah Arendt - 1961 - Viking Press.
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  22. Defusing Existential and Universal Threats to Compatibilism: A Strawsonian Dilemma for Manipulation Arguments.Andrew J. Latham & Hannah Tierney - forthcoming - Journal of Philosophy.
    Many manipulation arguments against compatibilism rely on the claim that manipulation is relevantly similar to determinism. But we argue that manipulation is nothing like determinism in one relevant respect. Determinism is a “universal” phenomenon: its scope includes every feature of the universe. But manipulation arguments feature cases where an agent is the only manipulated individual in her universe. Call manipulation whose scope includes at least one but not all agents “existential manipulation.” Our responsibility practices are impacted in different ways by (...)
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  23. Toward an Agonistic Feminism: Hannah Arendt and the Politics of Identity.Bonnie Honig - 1992 - In Judith Butler & Joan Wallach Scott (eds.), Feminists Theorize the Political. Routledge. pp. 215--35.
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  24. ‘Drugs That Make You Feel Bad’? Remorse-Based Mitigation and Neurointerventions.Jonathan Pugh & Hannah Maslen - 2017 - Criminal Law and Philosophy 11 (3):499-522.
    In many jurisdictions, an offender’s remorse is considered to be a relevant factor to take into account in mitigation at sentencing. The growing philosophical interest in the use of neurointerventions in criminal justice raises an important question about such remorse-based mitigation: to what extent should technologically facilitated remorse be honoured such that it is permitted the same penal significance as standard instances of remorse? To motivate this question, we begin by sketching a tripartite account of remorse that distinguishes cognitive, affective (...)
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  25. Hannah Arendt: Existential Phenomenology and Political Freedom.Wayne F. Allen - 1982 - Philosophy and Social Criticism 9 (2):170-190.
    This paper has three purposes: first, to explicate the ex istential basis of Arendt's theory of action. This will be done by first tracing the intellectual derivation of Arendt's existentialism and the modifications she made to fit it in to her public realm. Second, I will demonstrate the con nection between Arendt's existentialism and her formula tion of political freedom. Third, I will illustrate throughout that Arendt's political ideas, if they are to be properly understood, must be subsumed under her (...)
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  26. Kant's Perceiver.Hannah Ginsborg - 2013 - Philosophy and Phenomenological Research 87 (1):221-228.
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  27.  70
    Sugar, Taxes, & Choice.Carissa Véliz, Hannah Maslen, Michael Essman, Lindsey Smith Taillie & Julian Savulescu - 2019 - Hastings Center Report 49 (6):22-31.
    Population obesity and associated morbidities pose significant public health and economic burdens in the United Kingdom, United States, and globally. As a response, public health initiatives often seek to change individuals’ unhealthy behavior, with the dual aims of improving their health and conserving health care resources. One such initiative—taxes on sugar‐sweetened beverages (SSB)—has sparked considerable ethical debate. Prominent in the debate are arguments seeking to demonstrate the supposed impermissibility of SSB taxes and similar policies on the grounds that they interfere (...)
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  28. De publieke sfeer in de 21e eeuw. Hannah Arendt als gids voor professionals.Henriëtta Joosten (ed.) - 2019 - Leusden: ISVW.
    -- Met voorwoord van Peter-Paul Verbeek -- Onze wereld wordt alsmaar digitaler. Informatie- en communicatietechnologie (ICT) heeft een ongekende invloed op ons dagelijks leven. We raken gewend aan omgevingen die op onze voorkeuren en zoekgeschiedenis zijn afgestemd, en verliezen daardoor de gemeenschappelijke wereld langzaam maar zeker uit het oog. De toename van ICT maakt het publieke gesprek steeds lastiger. De smartphone slokt de samenleving op. De publieke sfeer, van oudsher de vrijhaven voor democratisch overleg, staat onder druk. Filosoof Henriëtta Joosten (...)
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  29. Hannah Arendt and the Negro Question.Grace Hunt - 2014 - Hypatia Reviews Online: A Journal of Feminist Philosophy.
    Kathryn Gines's book details Hannah Arendt 's racial and conceptual biases against Black people in the US and post-colonial Africa. Gines makes original and significant contributions to feminist philosophy by applying various feminist and anticolonial strategies, including standpoint theory and multidirectionality, to Arendt 's political essays and concepts. Feminist critiques of Arendt in general and racial critiques of "Reflections on Little Rock" in particular are not new; however, Hannah Arendt and the Negro Question offers a novel and comprehensive (...)
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  30.  56
    Politikayı Hannah Arendt'le Birlikte Yeniden Düşünmek.Metehan Karakurt & Adem Çelik - unknown - In VI. YILDIZ ULUSLARARASI SOSYAL BİLİMLER KONGRESİ TAM METİN BİLDİRİ KİTABI. İstanbul, Türkiye:
    It is possible to talk about dominant concepts in modern political definitions. Among these concepts; power, violence, hierarchy, security and resource allocation are the prominent ones. For many, politics is how power and authority is distributed and used. When politics is defined in relation to pure power, violence appears to be one of the effective means of politics. Even, with a further extent, violence is seen as an expression of power. As said by C. W. Mills’ “politics is a struggle (...)
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  31. An Ethic of Plurality: Reconciling Politics and Morality in Hannah Arendt.Alice MacLachlan - 2006 - History and Judgment: IWM JVF Conference Vol. 21.
    My concern in this paper is how to reconcile a central tension in Hannah Arendt’s thinking, one that – if left unresolved – may make us reluctant to endorse her political theory. Arendt was profoundly and painfully aware of the horrors of political evil; in fact, she is almost unparalleled in 20 th century thought in her concern for the consequences of mass political violence, the victims of political atrocities, and the most vulnerable in political society – the stateless, (...)
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  32. Hannah Arendt und „der Diskurs“ : zum Verhältnis von Macht und Gewalt.Sebastian Volkmann - 2010 - Freiburg: FreiDok.
    Die Arbeit analysiert die für Hannah Arendts politische Philosophie zentrale Differenzierung von Macht und Gewalt, mit der sie einen Gegenpol zu Denkerinnen und Denkern bildet, die das Wesen der Politik explizit in gewaltsamen Strukturen sehen. Allerdings wird die Abgrenzung politischer Macht von Formen der Gewaltsamkeit in der postmodernen Arendt-Rezeption stark kritisiert. Speziell bei poststrukturalistischen Theorien – etwa bei Chantal Mouffe – wird stattdessen betont, das Zusammenschließen zu einer Gruppe und einem konsensfähigen ‚Wir‘ komme nie ohne ein Moment an gewaltsamen (...)
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  33. An Ethics Framework for Big Data in Health and Research.Vicki Xafis, G. Owen Schaefer, Markus K. Labude, Iain Brassington, Angela Ballantyne, Hannah Yeefen Lim, Wendy Lipworth, Tamra Lysaght, Cameron Stewart, Shirley Sun, Graeme T. Laurie & E. Shyong Tai - 2019 - Asian Bioethics Review 11 (3):227-254.
    Ethical decision-making frameworks assist in identifying the issues at stake in a particular setting and thinking through, in a methodical manner, the ethical issues that require consideration as well as the values that need to be considered and promoted. Decisions made about the use, sharing, and re-use of big data are complex and laden with values. This paper sets out an Ethics Framework for Big Data in Health and Research developed by a working group convened by the Science, Health and (...)
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  34.  72
    Lire Platon avec Hannah Arendt. Pensée, politique, totalitarisme.Marie-Josée Lavallée - 2018 - Montréal: Presses de l'Université de Montréal.
    This study analyzes in depth Hannah Arendt's enduring dialogue with Plato's philosophy and maps its impacts on major arendtian themes like totalitarianism, philosophy, political action and evil. Arendt's understanding and uses of Plato's work have been influenced by various intellectual, contextual and philosophical sources which the book also brings into light, like Heidegger's studies on Plato and the afterwar debates surrounding Plato's reputation as forefather of totalitarianism, which resulted from the ideological appropriations of his political thought in Germany between (...)
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  35. Hannah Arendt on Power.Garrath Williams - 2011 - In Keith Dowding (ed.), Encyclopedia of Power. Thousand Oaks: Sage. pp. 26-28.
    Hannah Arendt’s (1906-1975) conception of power is entirely distinctive. It is rooted in a political philosophy that celebrates the public realm of freedom that emerges when people act with others as citizens or political equals. For Arendt, power is actualized where people act together to sustain or to change the world they share with one another. Her fundamental claim is this: ‘Power corresponds to the human ability not just to act but to act in concert. Power is never the (...)
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  36.  86
    A Capacity for Agreement: Hannah Arendt and the Critique of Judgment.Steven Decaroli - 2007 - Social Theory and Practice 33 (3):361-386.
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  37. David Lewis in the Lab: Experimental Results on the Emergence of Meaning.Justin Bruner, Cailin O’Connor, Hannah Rubin & Simon M. Huttegger - 2018 - Synthese 195 (2):603-621.
    In this paper we use an experimental approach to investigate how linguistic conventions can emerge in a society without explicit agreement. As a starting point we consider the signaling game introduced by Lewis. We find that in experimental settings, small groups can quickly develop conventions of signal meaning in these games. We also investigate versions of the game where the theoretical literature indicates that meaning will be less likely to arise—when there are more than two states for actors to transfer (...)
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  38.  44
    Hannah Arendt’s International Agonism [한나 아렌트 논쟁 이론의 국제정치적 함의].Shinkyu Lee - 2021 - Korean Review of Political Thought [정치사상연구] 27 (2):215-244.
    Hannah Arendt’s fierce critique of sovereignty, along with her excavation of Greek agonism, has gained much traction among critical theorists of international politics who revisit the basic assumptions of conventional international theories, such as state sovereignty and power as domination. This paper engages with an increasingly popular stream within such critical international studies that appropriates Arendt’s agonism to envision a form of a global public acting in concert. I argue that Arendt’s thoughts cannot be reduced to a radical vision (...)
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  39. Hannah Arendt on Power, Consent, and Coercion.Gail M. Presbey - 1992 - The Acorn 7 (2):24-32.
    Although Hannah Arendt is not known as an advocate of nonviolence per se, her analysis of power dynamics within and between groups closely parallels Gandhi’s. The paper shows the extent to which her insights are compatible with Gandhi’s and also defends her against charges that her description of the world is overly normative and unrealistic. Both Arendt and Gandhi insist that nonviolence is the paradigm of power in situations where people freely consent to and engage in concerted action, and (...)
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  40. Hannah ARENDT, Martin HEIDEGGER, Korespondencja z lat 1925–1975. [REVIEW]Rec Tomasz Borycki - 2011 - Argument: Biannual Philosophical Journal 1 (2):386-389.
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  41.  72
    Hannah Arendt on the Destruction of Public Realm in Modernity: A Case with Modern Democracy.Eugene Anowai PhD & Stephen Chukwujekwu PhD - 2019 - International Journal of Academic and Applied Research (IJAAR) 3 (3):1-7.
    Abstract:This article examines the writings of one of the most influential political philosophers of the 20th century, Hannah Arendt, and specifically focuses on her views regarding the distinction between the private and the public and the transformation of the public to the social by modernity. The whole of her critique on modernity is related to her reading of the politics of totalitarianism. For Arendt, totalitarianism was an entirely characteristic product of modernity. It is not simply that she is deconstructing (...)
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  42.  75
    Hannah Arendt and International Relations.Shinkyu Lee - 2021 - In Nukhet Sandal (ed.), Oxford Research Encyclopedia of International Studies. New York, NY, USA: Oxford University Press. pp. 1-30.
    International relations (IR) scholars have increasingly integrated Hannah Arendt into their works. Her fierce critique of the conventional ideas of politics driven by rulership, enforcement, and violence has a particular resonance for theorists seeking to critically revisit the basic assumptions of IR scholarship. Arendt’s thinking, however, contains complexity and nuance that need careful treatment when extended beyond domestic politics. In particular, Arendt’s vision of free politics—characterized by the dualistic emphasis on agonistic action and institutional stability—raises two crucial issues that (...)
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  43. Politikayı Hannah Arendt'le Birlikte Yeniden Düşünmek.Metehan Karakurt & Adem Çelik - manuscript
    Modern politika tanımlarında hâkim kavramlardan söz etmek olasıdır. Bu kavramlar arasında; iktidar, şiddet, hiyerarşi, güvenlik, kaynak dağıtımı öne çıkanlardır. Politika, birçoklarına göre, iktidarın ve gücün nasıl dağıtıldığı ve kullanıldığıyla ilgilidir. Politika, salt iktidarla ilişkili bir biçimde tanımlandığında, şiddet, politikanın etkili araçlarından birisi gibi görünür. Hatta daha ileriye gidilerek, şiddet, iktidarın dışavurumu olarak görülür. C. W. Mills’in, “siyaset iktidar mücadelesinden ibarettir; iktidarın nihai biçimi ise şiddettir” ya da Mao Zedong’un “siyaset, kan dökülmeyen savaş; savaş ise kan dökülen siyasettir” sözleri, siyaset ile (...)
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  44.  8
    The Subscript View: A Distinct View of Distinct Selves.Hannah Tierney - 2020 - In Oxford Studies in Experimental Philosophy. pp. 126-323.
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  45. Hannah Arendt's Political Thought.David Antonini - 2018 - 1000-Word Philosophy: An Introductory Anthology.
    Hannah Arendt (1906-1975), born in Hanover, Germany, was a public intellectual, refugee, and observer of European and American politics. She is especially known for her interpretation of the events that led to the rise of totalitarianism in the twentieth century. -/- Arendt studied under German philosophers Martin Heidegger and Karl Jaspers and set out to pursue a path as an academic, writing a dissertation on St. Augustine. However, Hitler, the Nazi regime’s rise to power, and the bloody Holocaust forever (...)
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  46.  17
    Don't Suffer in Silence: A Self-Help Guide to Self-Blame.Hannah Tierney - forthcoming - In Andreas Brekke Carlsson (ed.), Self-Blame and Moral Responsibility. Cambridge University Press.
    There are better and worse ways to blame others. Likewise, there are better and worse ways to blame yourself. And though there is an ever-expanding literature on the norms that govern our blaming practices, relatively little attention has been paid to the norms that govern expressions of self-blame. In this essay, I argue that when we blame ourselves, we ought not do so privately. Rather, we should, ceteris paribus, express our self-blame to those we have wronged. I then explore how (...)
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  47.  49
    Situating Melancholy in Kierkegaard's "The Concept of Anxiety".Hannah Venable - 2014 - Philosophy and Theology 26 (1):39-64.
    In this article, I draw on Kierkegaard’s often over-looked work, The Concept of Anxiety, to gain deeper insight into the tenor of melancholy. We discover that Kierkegaard labels anxiety, due to its connection to hereditary sin, as the source for melancholy. Thus, contrary to the usual interpretation of Kierkegaard, I argue that melancholy is more than an individual’s struggle with existence, but is intimately tied to the historical environment, because it is steeped in an ever-increasing, ever-deepening anxiety. This link be­tween (...)
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  48. Ginsborg, Hannah. The Normativity of Nature. Oxford University Press, 2015, 364 Pp., $40.00 Paper. [REVIEW]Gerad Gentry - 2016 - Journal of Aesthetics and Art Criticism 74 (1):115-117.
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  49. Acting Under Tyranny: Hannah Arendt and the Foundations of Democracy in Iran.Ramin Jahanbegloo & Nojang Khatami - 2013 - Constellations 20 (2):328-346.
    Amidst the ongoing turmoil in the Middle East and the reshaping of political systems in the region, the Iranian people remain mired in difficulties on their path to democratization. Much of this can be blamed on the gradual decline in activity within Iranian civil society and the stagnation of political imagination. If Iran is to have a future built on the solid foundation of a viable and legitimate political authority, Iranian civic actors must reimagine and revisit the notion of constitution-making (...)
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  50.  88
    Hidden Concepts in the History of Origins-of-Life Studies.Carlos Mariscal, Ana Barahona, Nathanael Aubert-Kato, Arsev Umur Aydinoglu, Stuart Bartlett, María Luz Cárdenas, Kuhan Chandru, Carol E. Cleland, Benjamin T. Cocanougher, Nathaniel Comfort, Athel Cornish-Boden, Terrence W. Deacon, Tom Froese, Donato Giovanelli, John Hernlund, Piet Hut, Jun Kimura, Marie-Christine Maurel, Nancy Merino, Alvaro Julian Moreno Bergareche, Mayuko Nakagawa, Juli Pereto, Nathaniel Virgo, Olaf Witkowski & H. James Cleaves Ii - 2019 - Origins of Life and Evolution of Biospheres 1.
    In this review, we describe some of the central philosophical issues facing origins-of-life research and provide a targeted history of the developments that have led to the multidisciplinary field of origins-of-life studies. We outline these issues and developments to guide researchers and students from all fields. With respect to philosophy, we provide brief summaries of debates with respect to (1) definitions (or theories) of life, what life is and how research should be conducted in the absence of an accepted theory (...)
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