Results for 'Larisa N. Soldatova'

998 found
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  1. The Ontology for Biomedical Investigations.Anita Bandrowski, Ryan Brinkman, Mathias Brochhausen, Matthew H. Brush, Bill Bug, Marcus C. Chibucos, Kevin Clancy, Mélanie Courtot, Dirk Derom, Michel Dumontier, Liju Fan, Jennifer Fostel, Gilberto Fragoso, Frank Gibson, Alejandra Gonzalez-Beltran, Melissa A. Haendel, Yongqun He, Mervi Heiskanen, Tina Hernandez-Boussard, Mark Jensen, Yu Lin, Allyson L. Lister, Phillip Lord, James Malone, Elisabetta Manduchi, Monnie McGee, Norman Morrison, James A. Overton, Helen Parkinson, Bjoern Peters, Philippe Rocca-Serra, Alan Ruttenberg, Susanna-Assunta Sansone, Richard H. Scheuermann, Daniel Schober, Barry Smith, Larisa N. Soldatova, Christian J. Stoeckert, Chris F. Taylor, Carlo Torniai, Jessica A. Turner, Randi Vita, Patricia L. Whetzel & Jie Zheng - 2016 - PLoS ONE 11 (4):e0154556.
    The Ontology for Biomedical Investigations (OBI) is an ontology that provides terms with precisely defined meanings to describe all aspects of how investigations in the biological and medical domains are conducted. OBI re-uses ontologies that provide a representation of biomedical knowledge from the Open Biological and Biomedical Ontologies (OBO) project and adds the ability to describe how this knowledge was derived. We here describe the state of OBI and several applications that are using it, such as adding semantic expressivity to (...)
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  2. Language shapes children’s attitudes: Consequences of internal, behavioral, and societal information in punitive and nonpunitive contexts.James P. Dunlea & Larisa Heiphetz - 2022 - Journal of Experimental Psychology: General 151 (6):1233-1251.
    Research has probed the consequences of providing people with different types of information regarding why a person possesses a certain characteristic. However, this work has largely examined the consequences of different information subsets (e.g., information focusing on internal versus societal causes). Less work has compared several types of information within the same paradigm. Using the legal system as an example domain, we provided children (N=198 6- to 8-year-olds) with several types of information—including information highlighting internal moral character, internal biological factors, (...)
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  3. Children's and adults' views of punishment as a path to redemption.James Dunlea & Larisa Heiphetz - forthcoming - Child Development.
    The current work investigated the extent to which children (N=171 6- to 8-year-olds) and adults (N = 94) view punishment as redemptive. In Study 1, children—but not adults—reported that “mean” individuals became “nicer” after one severe form of punishment (incarceration). Moreover, adults expected “nice” individuals’ moral character to worsen following punishment; however, we did not find that children expected such a change. Study 2 extended these findings by showing that children view “mean” individuals as becoming “nicer” following both severe (incarceration) (...)
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  4. The essence of an immigrant identity: Children's pro-social responses to others based on perceived ability and desire to change.James Dunlea, Larisa Heiphetz & Redeate Wolle - forthcoming - In Kevin Patrick Tobia (ed.), Experimental Philosophy of Identity and the Self. New York, NY, USA:
    Much work has highlighted the degree to which children and adults view human characteristics as immutable. Less work has elucidated how people may conceptualize such immutability. Using immigration as an example domain, we examined the extent to which children’s (N=112 5- to 10-year-olds) immutability concepts reflected beliefs about others lacking the ability and/or the desire to change. Children readily agreed that immigrants could—and wanted to—change certain aspects of their identities (i.e., by adopting the norms of their new country). We also (...)
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  5. Does "Think" Mean the Same Thing as "Believe"? Linguistic Insights Into Religious Cognition.Larisa Heiphetz, Casey Landers & Neil Van Leeuwen - 2021 - Psychology of Religion and Spirituality 13 (3):287-297.
    When someone says she believes that God exists, is she expressing the same kind of mental state as when she says she thinks that a lake bigger than Lake Michigan exists⎯i.e., does she refer to the same kind of cognitive attitude in both cases? Using evidence from linguistic corpora (Study 1) and behavioral experiments (Studies 2-4), the current work provides evidence that individuals typically use the word “believe” more in conjunction with statements about religious credences and “think” more in conjunction (...)
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  6. E-Cigarettes and the Multiple Responsibilities of the FDA.Larisa Svirsky, Dana Howard & Micah L. Berman - 2021 - American Journal of Bioethics 22 (10):5-14.
    This paper considers the responsibilities of the FDA with regard to disseminating information about the benefits and harms of e-cigarettes. Tobacco harm reduction advocates claim that the FDA has been overcautious and has violated ethical obligations by failing to clearly communicate to the public that e-cigarettes are far less harmful than cigarettes. We argue, by contrast, that the FDA’s obligations in this arena are more complex than they may appear at first blush. Though the FDA is accountable for informing the (...)
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  7. Holding Responsible Reconsidered.Larisa Svirsky - 2020 - Public Affairs Quarterly 34 (4):321-339.
    Following Strawson, many philosophers have claimed that holding someone responsible necessitates its being appropriate to feel or express the negative reactive attitudes (e.g., resentment) toward her. This view, while compelling, is unable to capture the full range of cases in which we hold others responsible in ordinary life. Consider the parent who holds her five-year-old responsible for not teasing his sister, or the therapist who holds her patient responsible for avoiding self-injurious behavior. Holding responsible in such cases requires enforcing normative (...)
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  8. Responsibility and the Problem of So-Called Marginal Agents.Larisa Svirsky - 2020 - Journal of the American Philosophical Association 6 (2):246-263.
    Philosophical views of responsibility often identify responsible agency with capacities like rationality and self-control. Yet in ordinary life, we frequently hold individuals responsible who are deficient in these capacities, such as children or people with mental illness. The existing literature that addresses these cases has suggested that we merely pretend to hold these agents responsible, or that they are responsible to a diminished degree. In this paper, I demonstrate that neither of these approaches is satisfactory, and offer an alternative focused (...)
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  9. Hakan Uğur, Tevrat’ın Kur’an’a Arzı -Kur’an’ın Tevrat’ta Tasdik Ettiği Konular-, Emin Yayınları, Bursa, 2011, 400 Sayfa. [REVIEW]Sümeyye Sayğın - 2018 - Tasavvur - Tekirdag Theology Journal 4 (2):914 - 919.
    Eser, yazarın 2008 yılında tamamlamış olduğu “Kur’an’ın Tasdik Ettiği Tevrat’taki Konular” isimli doktora tezinin 2011 yılında “Tevrat’ın Kur’an’a Arzı-Kur’an’ın Tevrat’ta Tasdik Ettiği Konular” ismiyle basılmasıyla yayın hayatına kazandırılmıştır. Kur’an ve Tevrat’taki konular bu çalışmanın öncesinde ve sonrasında genellikle mukayeseli bir biçimde çalışılmıştır. Gerek Kur’an ve Tefsir alanında gerekse Dinler Tarihi alanında kıssalar, tarihi olaylar, hükümler, uygulamalar gibi pek çok açıdan Kur’an ve Tevrat’a dair özellikle mukayese içeren tezler ve eserler bulunmaktadır. Bu çalışmanın alandaki diğer eserlerden farkı Kur’an’ın Tevrat’ı tasdik edici (...)
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  10. Skeptik Teizm ve Kötülük: Peter van Inwagen'ın "Minimum-Yok İddiası".Atilla Akalın - 2021 - Theosophia 3 (3):77-90.
    Skeptical theists are seeking for some reasonable solutions to the evidential problem of evil. One of the most fundamental responses of skeptical theism is that the concept of “gratuitous evil”, which cannot be a proof of the absence of God. Therefore, it is not the existence of God that skeptical theism suspects. Instead, skeptical theism contemplates whether the evil in the world really has a “gratuitous” basis. This paper focuses on Peter van Inwagen's “no-minimum claim”. No-minimum claim” stands in opposition (...)
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  11. Carnap Sentences and the Newman Problem.Larisa Ioana Gogianu - 2015 - Romanian Journal of Analytic Philosophy 9 (1):23-30.
    In this paper I discuss the Newman problem in the context of contemporary epistemic structural realism (ESR). I formulate Newman’s objection in terms that apply to today’s ESR and then evaluate a defence of ESR based on Carnap’s use of Ramsey sentences and Hilbert’s ε-operator. I show that this defence improves the situation by allowing a formal stipulation of non-structural constraints. However, it fails short of achieving object individuation in the context of satisfying the Ramsified form of a theory. Thus, (...)
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  12. Probable role of ablation of cerebral ganglia and injection of its extracts on o:n ratio of Lamellidens corrianis during summer season.N. G. Shinde - 2020 - Internat Ional Journal of Applied Research 6 (6):391-394.
    Amongst invertebrates, molluscs show great variability in their nervous system ranging from primitive arrangement in Chitons to the complex mass of fused ganglia forming the ‘brain’ of cephalopods. Most of the effector organs used for pharmacological or physiological experiments. The neurosecretory cells (NSCs) with their combination of neuronal and glandular capabilities are perfectly suited to translate a neuronal input into the hormonal output best suited to long-term process. In this capacity, the NSCs may produce hormones, which act directly upon the (...)
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  13. La Praxis de la psicología y sus niveles epistemologicos según Santo Tomás de Aquino.Martín F. Echavarría - 2005 - Girona: Documenta Universitaria.
    La psicología contemporánea parece caracterizarse desde sus propios orígenes por la multiplicidad de sus contenidos, además de por su casi infinita fragmentación en corrientes encontradas. Esto crea importantes dificultades, no sólo a quienes quieran tener una primera aproximación, sino también a los especialistas, que muchas veces no llegan a una opinión suficientemente clara sobre la naturaleza epistemológica de la psicología, ni sobre su unidad disciplinar. Esta obra, sin descuidar el problema global, se centra en un aspecto particular: el que presenta (...)
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  14.  61
    Intеrсulturаl соmmuniсаtiоn in thе соntеxt оf glоbаlizаtiоn: Sоmе philоsоphiсаl issuеs.Lе Kiеn - 2019 - WP.
    In this аrtiсlе, thе аuthоr fосusеs оn еluсidаting sоmе philоsоphiсаl аspесts оf intеrсulturаl соmmuniсаtiоn in thе соntеxt оf glоbаlizаtiоn оn thе bаsis оf rесоgnizing thе соntributiоns аnd limitаtiоns оf Wittgеnstеin tо thе birth оf philоsоphy. сulturе study. Thоsе philоsоphiсаl issuеs аrе: thе similаrity in thinking аnd асting оf pеоplе асrоss сulturеs; divеrsity оf сulturеs, wоrldviеws аnd wаys оf lifе. Frоm thе Mаrxist pоint оf viеw, thе аuthоr pоintеd оut аnd сritiсizеd thе limitаtiоns оf Wittgеnstеin's philоsоphiсаl соnсеptiоn; аnd аt thе sаmе (...)
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  15. ‘First Do No Harm’: physician discretion, racial disparities and opioid treatment agreements.Adrienne Sabine Beck, Larisa Svirsky & Dana Howard - 2022 - Journal of Medical Ethics 48 (10):753-758.
    The increasing use of opioid treatment agreements has prompted debate within the medical community about ethical challenges with respect to their implementation. The focus of debate is usually on the efficacy of OTAs at reducing opioid misuse, how OTAs may undermine trust between physicians and patients and the potential coercive nature of requiring patients to sign such agreements as a condition for receiving pain care. An important consideration missing from these conversations is the potential for racial bias in the current (...)
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  16.  72
    Intеrnеt Ассеss fоr Сhildrеn’s Оnlinе Sсhооling during thе СОVID-19 Pаndеmiс аnd Pаrеntаl Mеntаl Hеаlth.Nguyеn My - 2019 - WP.
    Thе оutbrеаk оf thе соrоnаvirus disеаsе 2019 (СОVID-19) саusing milliоns оf pеоplе tо bе infесtеd hаs pоsеd mаjоr publiс hеаlth аnd gоvеrnаnсе сhаllеngеs. This study еvаluаtеs thе еxtеnt tо whiсh thе unаvаilаbility оf intеrnеt fоr сhildrеn tо lеаrn оnlinе during thе pаndеmiс аffесts pаrеntаl psyсhоlоgiсаl wеllbеing. Wе find thаt pаrеnts hаving nо intеrnеt fоr thеir сhildrеn tо lеаrn оnlinе during tо thе pаndеmiс аrе 40.37, 47.22, 43.68, аnd 46.90 pеrсеntаgе pоints mоrе likеly tо fееl аnxiоus, wоrriеd, displеаsеd, аnd dеprеssеd еvеry (...)
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  17. Moral psychology as a necessary bridge between social cognition and law.James Dunlea & Larisa Heiphetz - 2021 - Social Cognition 39:183–199.
    Coordinating competing interests can be difficult. Because law regulates human behavior, it is a candidate mechanism for creating coordination in the face of societal disagreement. We argue that findings from moral psy- chology are necessary to understand why law can effectively resolve co- occurring conflicts related to punishment and group membership. First, we discuss heterogeneity in punitive thought, focusing on punishment within the United States legal system. Though the law exerts a weak influence on punitive ideologies before punishment occurs, we (...)
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  18. Wittgenstein'ın ölümsüz dünyasında kim öle, kim kala?Besim Karakadılar - manuscript
    Wittgenstein’ın bir yaşam olayı olarak görmediği ölümün ne anlama geldiğine ilişkin düşüncesi açımlanıyor. Wittgenstein’ın düşüncesinin varlık-bilimsel dayanağı olan tek bir dünyanın var sayılması birden çok dünya varsayılan bir yaklaşımla karşılaştırılıyor.
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  19. Uncivil Disobedience: Political Commitment and Violence.N. P. Adams - 2018 - Res Publica 24 (4):475-491.
    Standard accounts of civil disobedience include nonviolence as a necessary condition. Here I argue that such accounts are mistaken and that civil disobedience can include violence in many aspects, primarily excepting violence directed at other persons. I base this argument on a novel understanding of civil disobedience: the special character of the practice comes from its combination of condemnation of a political practice with an expressed commitment to the political. The commitment to the political is a commitment to engaging with (...)
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  20. Institutional Legitimacy.N. P. Adams - 2018 - Journal of Political Philosophy:84-102.
    Political legitimacy is best understood as one type of a broader notion, which I call institutional legitimacy. An institution is legitimate in my sense when it has the right to function. The right to function correlates to a duty of non-interference. Understanding legitimacy in this way favorably contrasts with legitimacy understood in the traditional way, as the right to rule correlating to a duty of obedience. It helps unify our discourses of legitimacy across a wider range of practices, especially including (...)
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  21. N, N-DIMETHYLTRYPTAMINE AND BIOLOGICAL REDUCTIVE ACCOUNTS FOR RELIGIOUS AND SPIRITUAL EXPERIENCES.Shaun Smith - forthcoming - Liberty University Digital Commons.
    There is unquestionably a plethora of details and mysteries regarding the mind and the body. However, with the advent of psychopharmacology (the study of how psychedelics inform or alter brain states) there are more issues at hand. Do psychedelics allow us to access deeper areas of our consciousness? Are we having a spiritual experience under the influence of psychedelics? Dr. Rick Strassman does not want to continue asking these rather conspiratorial-like questions. Instead, Dr. Strassman believes that there is one special, (...)
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  22. Quine's Monism and Modal Eliminativism in the Realm of Supervenience.Atilla Akalın - 2019 - International Journal of Social Humanities Sciences Research (JSHRS) 6 (34):795-800.
    This study asserts that W.V.O. Quine’s eliminative philosophical gaze into mereological composition affects inevitably his interpretations of composition theories of ontology. To investigate Quine’s property monism from the account of modal eliminativism, I applied to his solution for the paradoxes of de re modalities’ . Because of its vital role to figure out how dispositions are encountered by Quine, it was significantly noted that the realm of de re modalities doesn’t include contingent and impossible inferences about things. Therefore, for him, (...)
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  23. Kant’ın Eleştiri Öncesi Düşünceleri: Genel Bir Bakış [Kant’s Pre-Critical Thoughts: A General Outline].Ümit ÖZTÜRK - 2014 - Mavi Atlas 3 (3):87-98.
    Kant’ın 1781 tarihli Saf Aklın Eleştirisi adlı çalışmasına kadar geçen felsefî kariyeri, genel olarak literatürde, onun “eleştiri öncesi” dönemi olarak adlandırılır. Bu dönemin belirleyici unsuru, Kant’ın bir taraftan Newton fiziki diğer taraftan da Leibniz-Wolff metafiziki ile sürekli boğuşmasıdır. Bu süreç içerisinde Kant, aynı zamanda, hernekadar berrak ve keskin bir biçimde formüle edilmese de “eleştirel felsefe”ye doğru giden ilk açılımları da sunar. Bu çalışmanın amacı, Kant’ın sözü edilen düşünce dönemini mercek altına alarak onun “eleştiri öncesi” düşüncelerine dâir genel bir perspektif çizmektir. (...)
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  24. In defense of exclusionary reasons.N. P. Adams - 2021 - Philosophical Studies 178 (1):235-253.
    Exclusionary defeat is Joseph Raz’s proposal for understanding the more complex, layered structure of practical reasoning. Exclusionary reasons are widely appealed to in legal theory and consistently arise in many other areas of philosophy. They have also been subject to a variety of challenges. I propose a new account of exclusionary reasons based on their justificatory role, rejecting Raz’s motivational account and especially contrasting exclusion with undercutting defeat. I explain the appeal and coherence of exclusionary reasons by appeal to commonsense (...)
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  25.  53
    A.N. PRIOR's SYSTEM Q: A REVIEW. [REVIEW]Farshad Badie - 2021 - Логико-Философские Штудии 19 (3):161-174.
    Arthur Norman Prior was born on 4 December 1914 in Masterton, New Zealand. He studied philosophy in the 1930s and was a significant, and often provocative, voice in theological debates until well into the 1950s. He became a lecturer in philosophy at Canterbury University College in Christchurch in 1946 succeeding Karl Popper. He became a full professor in 1952. He left New Zealand permanently for England in 1959, first taking a chair in philosophy at Manchester University, and then becoming a (...)
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  26. Resisting Reductive Realism.N. G. Laskowski - 2020 - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Volume 15. Oxford: Oxford University Press. pp. 96 - 117.
    Ethicists struggle to take reductive views seriously. They also have trouble conceiving of some supervenience failures. Understanding why provides further evidence for a kind of hybrid view of normative concept use.
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  27. n-1 Guilty Men.Clayton Littlejohn & Julien Dutant - forthcoming - In The Future of Normativity. Oxford University Press.
    We discuss the difficulties that arise for standard reasons-first theories by looking at a case in which an agent who seems initially to know that n individuals are responsible for wrongdoing learns that n-1 are guilty. On the one hand, if this agent can retain their initial knowledge, it seems the agent should be able to believe in at least n-1 cases that the relevant subject is culpable, blame this agent for wrongdoing, and punish accordingly. Since we're not primarily interested (...)
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  28. Conceptual Analysis in Metaethics.N. G. Laskowski & Stephen Finlay - 2017 - In Tristram McPherson & David Plunkett (eds.), The Routledge Handbook of Metaethics. Routledge. pp. 536-551.
    A critical survey of various positions on the nature, use, possession, and analysis of normative concepts. We frame our treatment around G.E. Moore’s Open Question Argument, and the ways metaethicists have responded by departing from a Classical Theory of concepts. In addition to the Classical Theory, we discuss synthetic naturalism, noncognitivism (expressivist and inferentialist), prototype theory, network theory, and empirical linguistic approaches. Although written for a general philosophical audience, we attempt to provide a new perspective and highlight some underappreciated problems (...)
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  29. Rousseau'da Demokrasi: Otonomi ve Katılım.İbrahim Akkın - 2020 - In İsmail Serin (ed.), Demokrasi̇ Felsefesi̇: Klasik Ve Modern Yaklaşımlar. İstanbul, Turkey: pp. 203-228.
    [...] Rousseau bir yandan çağının yükselen değerlerinden yararlanırken diğer yandan bu değerlerin içeriden eleştirisini yapmayı başarabilen düşünürlerden biri olduğu için fikirleri ölümünden asırlar sonra bile önemini yitirmemiştir. Demokratik devletlerin meşruiyet krizinin giderek derinleştiği ve çoğunlukçu, majoritarian, ideolojilerin etraflıca sorgulanmaya başlandığı çağımızda, demokrasiyi çoğunluk kararına ek olarak “rıza”, “Yurttaşlık”, “sivil özgürlük”, “kamusal uzlaşı” ve “Genel İrade” kavramlarıyla birlikte ele alan Rousseau’yu yeniden okumak önemlidir [...] Rousseau-demokrasi ilişkisinin kazılıp ortaya çıkartılacağı bu metinde uğranılacak olan kavramsal duraklar sırasıyla: Eşitsizlik (doğal ve toplumsal), özgürlük (...)
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  30. The Relational Conception of Practical Authority.N. P. Adams - 2018 - Law and Philosophy 37 (5):549-575.
    I argue for a new conception of practical authority based on an analysis of the relationship between authority and subject. Commands entail a demand for practical deference, which establishes a relationship of hierarchy and vulnerability that involves a variety of signals and commitments. In order for these signals and commitments to be justified, the subject must be under a preexisting duty, the authority’s commands must take precedence over the subject’s judgment regarding fulfillment of that duty, the authority must accept the (...)
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  31. N = Many Me’s: Self-Surveillance for Precision Public Health.Hub Zwart & Mira Vegter - 2021 - Biosocieties 16.
    This paper focuses on Precision Public Health (PPH), described in the scientific literature as an effort to broaden the scope of precision medicine by extrap- olating it towards public health. By means of the “All of Us” (AoU) research pro- gram, launched by the National Institutes of Health in the U.S., PPH is being devel- oped based on health data shared through a broad range of digital tools. PPH is an emerging idea to harness the data collected for precision medicine (...)
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  32. The Stuff That Matters.N. G. Laskowski - forthcoming - In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics Volume 19. Oxford: Oxford University Press.
    On one way of talking about a traditional metaethical topic, realists accept that some items appear on the list of what exists in the moral or more broadly normative domain of inquiry. They then divide over whether those items are like what science and experience suggest that all other items on the list of what exists across all domains are like – naturalistic and secular. Reductive naturalists answer this further question affirmatively. Why don’t nonnaturalists? I explore the answer that it’s (...)
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  33. Legitimacy beyond the state: institutional purposes and contextual constraints.N. P. Adams, Antoinette Scherz & Cord Schmelzle - 2020 - Critical Review of International Social and Political Philosophy 23 (3):281-291.
    The essays collected in this special issue explore what legitimacy means for actors and institutions that do not function like traditional states but nevertheless wield significant power in the global realm. They are connected by the idea that the specific purposes of non-state actors and the contexts in which they operate shape what it means for them to be legitimate and so shape the standards of justification that they have to meet. In this introduction, we develop this guiding methodology further (...)
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  34. Legitimacy and institutional purpose.N. P. Adams - 2020 - Critical Review of International Social and Political Philosophy 23 (3):292-310.
    Institutions undertake a huge variety of constitutive purposes. One of the roles of legitimacy is to protect and promote an institution’s pursuit of its purpose; state legitimacy is generally understood as the right to rule, for example. When considering legitimacy beyond the state, we have to take account of how differences in purposes change legitimacy. I focus in particular on how differences in purpose matter for the stringency of the standards that an institution must meet in order to be legitimate. (...)
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  35. Skepticism and Evolution.N. Ángel Pinillos - 2019 - In Brian Kim & Matthew McGrath (eds.), Pragmatic Encroachment in Epistemology. Routledge.
    I develop a cognitive account of how humans make skeptical judgments (of the form “X does not know p”). In my view, these judgments are produced by a special purpose metacognitive "skeptical" mechanism which monitors our reasoning for hasty or overly risky assumptions. I argue that this mechanism is modular and shaped by natural selection. The explanation for why the mechanism is adaptive essentially relies on an internalized principle connecting knowledge and action, a principle central to pragmatic encroachment theories. I (...)
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  36. Arne Næss’s Experiments in Truth.Jamin Asay - forthcoming - Erkenntnis:1-22.
    Well over half a century before the development of contemporary experimental philosophy, the Norwegian philosopher Arne Næss conducted a number of empirical investigations intended to document non-philosophers’ convictions regarding a number of topics of philosophical interest. In the 1930s and 1950s, Næss collected data relevant to non-philosophers’ conceptions of truth. This research attracted the attention of Alfred Tarski at the time, and has recently been re-evaluated by Robert Barnard and Joseph Ulatowski. In this paper I return to Næss’s research on (...)
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  37. Moral Constraints on Gender Concepts.N. G. Laskowski - 2020 - Ethical Theory and Moral Practice 23 (1):39-51.
    Are words like ‘woman’ or ‘man’ sex terms that we use to talk about biological features of individuals? Are they gender terms that we use to talk about non-biological features e.g. social roles? Contextualists answer both questions affirmatively, arguing that these terms concern biological or non-biological features depending on context. I argue that a recent version of contextualism from Jennifer Saul that Esa Diaz-Leon develops doesn't exhibit the right kind of flexibility to capture our theoretical intuitions or moral and political (...)
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  38. Kierkegaard'ın umutsuzluk kavramını Higgins'ın Benlik Uyuşmazlıkları Kuramı üzerinden okumak [An investigation on Kierkegaard’s concept of hopelessness and Higgin’s self-discrepancy theory].Duygu Dincer - manuscript
    Ölümcül Hastalık Umutsuzluk adlı eserinde umutsuzluğu, ben’in bir hastalığı ve kendine yönelen bir ilişkinin sonucu olarak ele alan Danimarkalı filozof Søren Aabye Kierkegaard, bu hastalığın kişide üç farklı şekilde görülebileceğini öne sürmüştür: “(a) bir ben’i olduğunun farkında olmayan umutsuz kişi, (b) kendisi olmak isteyen umutsuz kişi ve (c) kendisi olmak istemeyen umutsuz kişi.” Kierkegaard’a göre kendi ben’ininden kurtulmak isteyen kişi, “olmak istediği ben” hâline gelemediği için olduğu ben’ine katlanamamakta ve bu nedenle umutsuzluk yaşamaktadır. Bu çalışma kapsamında Kierkegaard’ın benlik ve umutsuzluk (...)
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  39. Wronging by Requesting.N. G. Laskowski & Kenneth Silver - forthcoming - In Mark C. Timmons (ed.), Oxford Studies in Normative Ethics, Volume 11. Oxford:
    Upon doing something generous for someone with whom you are close, some kind of reciprocity may be appropriate. But it often seems wrong to actually request reciprocity. This chapter explores the wrongness in making these requests, and why they can nevertheless appear appropriate. After considering several explanations for the wrongness at issue (involving, e.g. distinguishing oughts from obligation, the suberogatory, imperfect duties, and gift-giving norms), a novel proposal is advanced. The requests are disrespectful; they express that their agent insufficiently trusts (...)
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  40. Philosophy's New challenge: Experiments and Intentional Action.N. Ángel Pinillos, Nick Smith, G. Shyam Nair, Peter Marchetto & Cecilea Mun - 2011 - Mind and Language 26 (1):115-139.
    Experimental philosophers have gathered impressive evidence for the surprising conclusion that philosophers' intuitions are out of step with those of the folk. As a result, many argue that philosophers' intuitions are unreliable. Focusing on the Knobe Effect, a leading finding of experimental philosophy, we defend traditional philosophy against this conclusion. Our key premise relies on experiments we conducted which indicate that judgments of the folk elicited under higher quality cognitive or epistemic conditions are more likely to resemble those of the (...)
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  41. Jazz Bands, Camping Trips and Decommodification: G. A. Cohen on Community.N. Vrousalis - 2012 - Socialist Studies 8 (1):141-163.
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  42. Replies and Reflections.N. Maxwell - 2009 - In Leemon McHenry (ed.), Science and the Pursuit of Wisdom: Studies in the Philosophy of Nicholas Maxwell. Ontos Verlag.
    I reply to critical discussion of my work by Copthorne Macdonald, Steve Fuller, John Stewart, Joseph Agassi, Margaret Boden, Donald Gillies, Mathew Iredale, David Hodgson, Karl Rogers, and Leemon McHenry.
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  43. The Concept of Legitimacy.N. P. Adams - 2022 - Canadian Journal of Philosophy 52 (4):381-395.
    I argue that legitimacy discourses serve a gatekeeping function. They give practitioners telic standards for riding herd on social practices, ensuring that minimally acceptable versions of the practice are implemented. Such a function is a necessary part of implementing formalized social practices, especially including law. This gatekeeping account shows that political philosophers have misunderstood legitimacy; it is not secondary to justice and only necessary because we cannot agree about justice. Instead, it is a necessary feature of actual human social practices, (...)
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  44.  70
    THE RHIZOMES OF AUTHENTIC PHILOSOPHY.İbrahim Okan Akkın - 2022 - FLSF (Felsefe Ve Sosyal Bilimler Dergisi) 1 (33):1-22.
    This article supports the thesis that the rejection of the analytic/Continental distinction is not possible with an analytic point of view, and grounds the possibility of authentic philosophy within the reasons for the existence of contemporary Continental philosophy. After the presentation of the problem, in the first part, the reasons why classical philosophy was experienced as a way of life in ancient Greece is explained and associated with the act of ‘parrhesia’. In the second part, the rise of the analytic/Continental (...)
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  45. A virtue ethical account of making decisions about risk.N. Athanassoulis & A. Ross - 2010 - Journal of Risk Research 13 (2):217.
    Abstract Most discussions of risk are developed in broadly consequentialist terms, focusing on the outcomes of risks as such. This paper will provide an alternative account of risk from a virtue ethical perspective, shifting the focus to the decision to take the risk. Making ethical decisions about risk is, we will argue, not fundamentally about the actual chain of events that the decision sets in process, but about the reasonableness of the decision to take the risk in the first place. (...)
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  46. Kant'ın Ontolojik Delile Getirdiği Eleştiriler.Aysel Tan - 2019 - In Üyesi̇ Abdulsemet Aydin (ed.), Sosyal Bi̇li̇mler Kongresi̇ Ki̇tabi. Diyarbakır, Türkiye:
    Kant’ın (ö.1804) felsefesi eklektik bir felsefedir ve Aydınlanma felsefesinin devamı niteliğindedir. Aydınlanma felsefesine benzer şekilde felsefesinin temeli akıldır ve aklın sınırları ve kullanımı hakkında fikirler ileri sürmüştür. Kant, dini ele alırken Tanrı’nın varlığının saf akılla ispatlanamayacağı sonucuna varmıştır. Çünkü akılla yapılan ispatlarda Tanrı’nın varlığına getirilen deliller kadar yokluğuna da eşit derecede deliller getirilebilir. O nedenle Tanrı’nın varlığının ispatında saf aklın değil pratik aklın önemli olduğunu ve ahlâksal yasaların bizi Tanrı’nın varlığına götüreceğini ileri sürer. Bu görüşünü desteklemek için eserlerinde teistik delillerin (...)
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  47. Jean-Luc Nancy’de Sosyo-Ontoloji ve Tekil-Çoğul Varlık Kavramı.Atilla Akalın - 2021 - Beytulhikme An International Journal of Philosophy 11 (3): 1273-1288.
    Jean-Luc Nancy takes the concept of "essence" in order to indicate its drawbacks on the singularity of being. The concept of essence is not a universal and necessary origin, but contingent and historical meanings for Nancy. This historicity in meaning leads Nancy to question the concept of the individual and the rules of the social/public sphere allocated through individuality. Nancy's argument on the ontological environment of finite beings aims to highlight those beings are mixed singular, not belonging to a universal (...)
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  48. Grounding procedural rights.N. P. Adams - 2019 - Legal Theory (1):3-25.
    Contrary to the widely accepted consensus, Christopher Heath Wellman argues that there are no pre-institutional judicial procedural rights. Thus commonly affirmed rights like the right to a fair trial cannot be assumed in the literature on punishment and legal philosophy as they usually are. Wellman canvasses and rejects a variety of grounds proposed for such rights. I answer his skepticism by proposing two novel grounds for procedural rights. First, a general right against unreasonable risk of punishment grounds rights to an (...)
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  49. J.L. Austin ve I. Kant’ta Kategorik Önermeler ve Mental Nedensellik Problemleri.Atilla Akalın - 2020 - Sosyal, Beşeri Ve İdari Bilimler Dergisi 3 (8):624-631.
    One of the central figures of philosophy of language- John Langshaw Austin, attributes principles of causation to the mere pragmatic language. Conversely, Kant tried to construct a “free human act” which is independent from any physical determination except its innate motivations via his well-known the phenomenal / noumenal distinction. That kind of Kantian metaphysical ground which addresses to the noumenal field, he obviously tries to establish this behavioral causation again by denying Austinian style pragmatic propositions or illocutionary acts. I claimed (...)
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    N Sigot, Bentham et l'économie. [REVIEW]Sergio Volodia Marcello Cremaschi - 2003 - European Journal of the History of Economic Thought 10 (1):167-172.
    I discuss the interpretation of the principle of utility as a factual statement, the relevance of Halévy's interetation of Bentham, and then Bentham's relationship with James Mill and David Ricardo.
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