Results for 'Po-Jang Hsieh'

253 found
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  1. Does Global Business Have a Responsibility to Promote Just Institutions?Nien-hê Hsieh - 2009 - Business Ethics Quarterly 19 (2):251-273.
    ABSTRACT:Drawing upon John Rawls's framework inThe Law of Peoples,this paper argues that MNEs have a responsibility to promote well-ordered social and political institutions in host countries that lack them. This responsibility is grounded in a negative duty not to cause harm. In addition to addressing the objection that promoting well-ordered institutions represents unjustified interference by MNEs, the paper provides guidance for managers of MNEs operating in host countries that lack just institutions. The paper argues for understanding corporate responsibility in relation (...)
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  2. Non-Evidentialist Epistemology: Introduction and Overview.Nikolaj Jang Linding Pedersen & Luca Moretti - 2021 - In . pp. 1-24.
    This is the introduction to Moretti, Luca and Nikolaj Pedersen (eds), Non-Evidentialist Epistemology. Brill. Contributors: N. Ashton, A. Coliva, J. Kim, K. McCain, A. Meylan, L. Moretti, S. Moruzzi, J. Ohlorst, N. Pedersen, T. Piazza, L. Zanetti.
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  3. Recent Work on Epistemic Entitlement.Peter Graham & Nikolaj Jang Lee Linding Pedersen - 2020 - American Philosophical Quarterly 57 (2):193-214.
    We review the "Entitlement" projects of Tyler Burge and Crispin Wright in light of recent work from and surrounding both philosophers. Our review dispels three misunderstandings. First, Burge and Wright are not involved in a common “entitlement” project. Second, though for both Wright and Burge entitlement is the new notion, “entitlement” is not some altogether third topic not clearly connected to the nature of knowledge or the encounter with skepticism. Third, entitlement vs. justification does not align with the externalism vs. (...)
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  4. Extended knowledge overextended?Nikolaj Jang Lee Linding Pedersen & Jens Christian Bjerring - forthcoming - In Nikolaj Jang Lee Linding Pedersen & Jens Christian Bjerring (eds.), Extending knowledge: reflections on epistemic agency and epistemic environment in East-West philosophy. Palgrave Macmillan.
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  5. Moral Reality and the Empirical Sciences.Thomas Pölzler - 2018 - New York: Routledge.
    Are there objective moral truths, i.e. things that are morally right, wrong, good, or bad independently of what anybody thinks about them? To answer this question more and more scholars have recently turned to evidence from psychology, neuroscience, cultural anthropology, and evolutionary biology. This book investigates this novel scientific approach in a comprehensive, empirically-focused, and partly meta-theoretical way. It suggests that while it is possible for the empirical sciences to contribute to the moral realism/anti-realism debate, most arguments that have so (...)
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  6. Truth, pluralism, monism, correspondence.Cory Wright & Nikolaj Jang Lee Linding Pedersen - 2010 - In Cory D. Wright & Nikolaj Pedersen (eds.), New Waves in Truth. Palgrave-Macmillan.
    When talking about truth, we ordinarily take ourselves to be talking about one-and-the-same thing. Alethic monists suggest that theorizing about truth ought to begin with this default or pre-reflective stance, and, subsequently, parlay it into a set of theoretical principles that are aptly summarized by the thesis that truth is one. Foremost among them is the invariance principle.
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  7. Religiosity and Deviance Among College Students in Türkiye: A Test of Ascetic Theory.Sung Joon Jang, Steven Foertsch, Byron R. Johnson, Ozden Ozbay & Fatma Takmaz Demirel - 2023 - Deviant Behavior 44 (9):1334-1348.
    Although an inverse relationship between religion and deviance is empirically well-established in the western context, previous studies on Islam and deviance conducted in non-western countries are limited. To address this gap in deviance research, we hypothesized that individual religiosity would be inversely related to deviance with the inverse relationship being more likely for ascetic than anti-ascetic or secular deviance. To test this hypothesis, we applied ordinary least squares and logistic regression methods to analyze data collected from 2,005 survey participants of (...)
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  8. On the rationality of pluralistic ignorance.Jens Christian Bjerring, Jens Ulrik Hansen & Nikolaj Jang Lee Linding Pedersen - 2014 - Synthese 191 (11):2445-2470.
    Pluralistic ignorance is a socio-psychological phenomenon that involves a systematic discrepancy between people’s private beliefs and public behavior in certain social contexts. Recently, pluralistic ignorance has gained increased attention in formal and social epistemology. But to get clear on what precisely a formal and social epistemological account of pluralistic ignorance should look like, we need answers to at least the following two questions: What exactly is the phenomenon of pluralistic ignorance? And can the phenomenon arise among perfectly rational agents? In (...)
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  9.  19
    Special issue on the emergence of analytic philosophy in East Asia.Yarran Hominh, Minh Nguyen, Dien Ho, Yi Jiang, Joe Y. F. Lau, Ting-An lin, Nikolaj Jang L. Pedersen, Yeollim Bae, Jungkyun Kim, Youngsung Kim & Seong Soo Park - 2024 - Apa Studies on Asian and Asian American Philosophers and Philosophies 23 (2).
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  10. Linking Visions: Feminist Bioethics, Human Rights, and the Developing World.Karen L. Baird, María Julia Bertomeu, Martha Chinouya, Donna Dickenson, Michele Harvey-Blankenship, Barbara Ann Hocking, Laura Duhan Kaplan, Jing-Bao Nie, Eileen O'Keefe, Julia Tao Lai Po-wah, Carol Quinn, Arleen L. F. Salles, K. Shanthi, Susana E. Sommer, Rosemarie Tong & Julie Zilberberg - 2004 - Rowman & Littlefield Publishers.
    This collection brings together fourteen contributions by authors from around the globe. Each of the contributions engages with questions about how local and global bioethical issues are made to be comparable, in the hope of redressing basic needs and demands for justice. These works demonstrate the significant conceptual contributions that can be made through feminists' attention to debates in a range of interrelated fields, especially as they formulate appropriate responses to developments in medical technology, global economics, population shifts, and poverty.
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  11. Pos-Oksidentalisme: Identitas dan Alteritas Pos-Kolonial (Post-Occidentalism: Post-Colonial's Identity and Alterity).Zainul Maarif - 2013 - Jakarta, Indonesia: Dapur Buku.
    Hassan Hanafi proposes Occidentalism, as a critique of orientalism. This book criticizes orientalism and occidentalism and rethinks the relation between the self and the other in the postcolonial condition.
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  12. Pós-Verdade e Fake News: Equívocos do Político na Materialidade Digital.Guilherme Adorno & Juliana da Silveira - 2018 - Anais Do SEAD 8:1-6.
    Nosso intuito, nesse trabalho, é compreender a maneira como as produções textuais próprias da internet colocam em jogo noções como as de autoria, legitimidade, circulação, formulação e arquivo. No procedimento de (des)montagem do corpus, recorremos aos trabalhos da Análise de Discurso Materialista, principalmente relacionados ao Discurso da Escritoralidade (GALLO,2011),ao efeito-rumor (SILVEIRA, 2015) e aos processos de legitimação no digital(ADORNOde OLIVEIRA, 2015). Assim,a descrição do conjunto heterogêneo do arquivo de referência para análise, assim como as primeiras entradas analíticas do vídeo “A (...)
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  13. Niilismo pós-orgíaco.Luiz Carlos Mariano da Rosa - 2009 - Revista Filosofia Capital 4 (3):59-76.
    Tateando as raí­zes do arcabouço da perspectivação marxista, o artigo em questão, detendo-se inicialmente nas fronteiras da circunscrição do trabalho, empreende uma leitura que pretende pôr em relevo a inter-relação que envolve o movimento do pensamento materialista dialético e o contexto sócio-histórico-cultural, do qual emerge os eixos paradigmáticos de "modos de produção" e "luta de classes", em suma, que, sustentando a interpretação de uma realidade dita concreta, tanto quanto conseqüencialmente a proposta da sua (re)construção, embora em nome da violência, reclamam (...)
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  14. Co osobie po prywatności? [What's the Use of Privacy?].Marek Piechowiak - 2009 - In Barbara Chyrowicz (ed.), Prywatność w dobie globalizacji. Towarzystwo Naukowe KUL. pp. 33-69.
    Celem opracowania jest dookreślenie tego, czym jest prywatność. Interesuje mnie prywatność w aspekcie nor¬matywnym, jako coś, co uważamy za nasze dobro; coś, czego się domagamy, co jest naszym prawem, i to nie tylko w sensie moralnym, ale także chronionym prawem pozytywnym. Prywatność jest czymś relacyjnym, i to przynajmniej w dwojakim znaczeniu. Po pierwsze, konstytuowana jest poprzez relację oddzielenia od czegoś - państwa, zakładu pracy (pracodawcy), rozmaitych instytucji. Po drugie, to, co prywatne z punktu widzenia jednych relacji - np. relacji jednostki (...)
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  15. Filosofia das massas no pós-modernismo: simulacro, multiplicidade, jogos de linguagem e multitude.Rafael Duarte Oliveira Venancio - 2010 - Akrópolis 18 (3):183-194.
    O presente artigo busca analisar como o conceito de massas é analisado na filosofia dita pós-moderna. Usando a intersecção entre Filosofia da Linguagem e Filosofia Política, o conceito se metamorfoseia em diversos autores (Jean-François Lyotard, Jean Baudrillard, Roland Barthes, Gilles Deleuze) para desembocar naqueles que trabalham o conceito atualmente em filosofia: Michael Hardt e Antonio Negri.
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  16. Per una po-etica del linguaggio.Chiocchi Antonio - 2017 - Zigzagando - Letteratura E Dintorni:1-35.
    Da Platone e Socrate a Emily Dickinson fino alla filosofia analitica di Wittigenstein Da Wittgenstein a Maria Zambrano fino a Iris Murdoch e Cora Diamond.
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  17. Da lepra ao mundo pós-COVID19: um estudo a partir das formas disciplinares.Gustavo Ruiz da Silva & Pedro Almeida Meniconi - 2020 - In Luiz Maurício Bentim da Rocha Menezes (ed.), Filosofia Política: Perspectivas pós COVID-19. pp. 103-116.
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  18. El poscolonialismo o el colonialismo de los ‘pos.José Ramón Fabelo Corzo - 2002 - Revista Internacional Marx Ahora 13 (13):130-141.
    Se realiza una valoración crítica de algunas de las propuestas teóricas fundamentales del poscolonialismo, particularmente del Grupo Latinoamericano de Estudios Subalternos, nacido en los Estados Unidos en la década de 1990. Se muestra algunos de sus méritos, pero, sobre todo, sus limitaciones teórico-prácticas. -/- .
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  19. "Cała matematyka to właściwie geometria". Poglądy Gottloba Fregego na podstawy matematyki po upadku logicyzmu.Krystian Bogucki - 2019 - Hybris. Internetowy Magazyn Filozoficzny 44:1 - 20.
    Gottlob Frege abandoned his logicist program after Bertrand Russell had discovered that some assumptions of Frege’s system lead to contradiction (so called Russell’s paradox). Nevertheless, he proposed a new attempt for the foundations of mathematics in two last years of his life. According to this new program, the whole of mathematics is based on the geometrical source of knowledge. By the geometrical source of cognition Frege meant intuition which is the source of an infinite number of objects in arithmetic. In (...)
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  20. Dlaczego umieramy? Wobec pytania o śmieć cielesną - krótko i po chrześcijańsku.Adam P. Kubiak - 2011 - Philosophia: Rok Założenia 31:17-20.
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  21. Terroryzm jako zakłócona komunikacja. Koncepcja rozumu komunikacyjnego Jurgena Habermasa a możliwość dialogu po 11 września.Mikołaj Raczyński - 2017 - Dialogi Polityczne 22:137-149.
    The purpose of the text is to point out the fragments of Jurgen Habermas’ thoughts about terrorism, which can be considered as a disturbed communication. Habermas orders to get rid of all serious atavisms, including terrorism. In his view, it is necessary to return to the understanding of politics as a communicational exchange aimed at reaching a rational settlement. In this approach, politics is difficult to distinguish from communication in everyday interactions. In both instances lying, manipulation and fraud cannot dominate, (...)
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  22.  62
    Vremi︠a︡, vosprii︠a︡tie, voobrazhenie: fenomenologicheskie shtudii po probleme vremeni u Avgustina, Kanta i Gusserli︠a︡.T. V. Litvin - 2013 - Sankt-Peterburg: Gumanitarnai︠a︡ Akademii︠a︡.
    "Time. Perception. Imagination. Phenomenological Studies on the Question of Time by Augustine, Kant and Husserl". (rus), SPb, 2013. Summary: The monograph is devoted to the key elements of the philosophy of time which determine the necessity of historicism in the analysis of subjectivity. The main idea which defined the composition and design of this work is to trace how the Kantian definition of time as the “form of inner sense” is revealed in Husserl’s phenomenology. The original intention was to understand (...)
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  23. 'Tygrys' contra 'Mefisto'. O ataku Krońskiego na Ingardena po 60. latach.Filip Kobiela - 2011 - Kwartalnik Filozoficzny (4):85-100.
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  24. Suočenje zdravoga razuma i kritičkoga uma po Göttingenskoj recenziji Kritike čistoga uma.Ljudevit Fran Ježić - 2013 - Filozofska Istrazivanja 33 (2):299-316.
    Sažetak Da postoji neka malena recenzija čuvene „Kritike čistoga uma“, na koju se Kant osjećao primoran tako odgovoriti da se od početka do kraja svojih „Prolegomena za svaku buduću metafiziku“ stalno s njome razračunava, moglo bi biti poznato boljiim poznavaocima Kantovih spisa, no bit će manje poznato da je ta recenzija – Göttingenska recenzija – ujedno dala povoda da se Kant javno postavi nasuprot onodobnoj filozofiji s kojom je njegova u više važnih pogleda bila srodna, naime škotskoj filozofiji zdravoga razuma. (...)
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  25.  83
    Discurso e sujeito em práticas identitárias na Pós-Modernidade. [REVIEW]Alex Pereira De Araújo - 2013 - Acta Scientiarum: Language and Culture 35 (4):401-405.
    NAVARRO, Pedro; TASSO, Ismara. Produção de identidade e processos de subjetivação em práticas discursivas. Maringá: Eduem, 2012. 304 p. ISBN 978-85-7628-429-1.
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  26. The Plant Ontology: A common reference ontology for plants.L. Walls Ramona, D. Cooper Laurel, Elser Justin, W. Stevenson Dennis, Barry Smith, Mungall Chris, A. Gandolfo Maria & Jaiswal Pankaj - 2010 - In Walls Ramona L., Cooper Laurel D., Justin Elser, Stevenson Dennis W., Smith Barry, Chris Mungall, Gandolfo Maria A. & Pankaj Jaiswal (eds.), Proceedings of the Workshop on Bio-Ontologies, ISMB, Boston, July, 2010.
    The Plant Ontology (PO) (http://www.plantontology.org) (Jaiswal et al., 2005; Avraham et al., 2008) was designed to facilitate cross-database querying and to foster consistent use of plant-specific terminology in annotation. As new data are generated from the ever-expanding list of plant genome projects, the need for a consistent, cross-taxon vocabulary has grown. To meet this need, the PO is being expanded to represent all plants. This is the first ontology designed to encompass anatomical structures as well as growth and developmental stages (...)
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  27. Como fazer teoria política com Foucault? – O debate sobre a liberdade nas obras de Foucault.Karsten Schubert - 2017 - Coluna ANPOF.
    Associação Nacional de Pós-Graduação em Filosofia - ANPOF. Um dos problemas mais duradouros na discussão sobre Foucault tem sido o problema da liberdade. Mais precisamente, a questão é a seguinte: como a liberdade e a resistência podem ser pensadas e explicadas em uma teoria do poder e da subjetivação? Abordarei esse problema não falando sobre o próprio Foucault, oferecendo uma nova interpretação dos seus escritos, por exemplo. Em vez disso, sustento que o problema pode ser abordado apenas nos detendo sobre (...)
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  28. O Panóptico no combate à Covid-19.Vanessa Kiewel Cordeiro - 2020 - Voluntas: Revista Internacional de Filosofia 11:e29.
    Propomos o uso do Panóptico como a mais eficaz arma no combate a pandemias. Revisamos a literatura e inovamos aplicando-a ao enfrentamento da Covid-19. Dividimos o Panóptico em dois: o Superpanóptico, em toda a sociedade, e o Pós Panóptico Tecnológico, dentro dos hospitais. Sendo, o primeiro, um sistema de vigilância baseado na alta tecnologia que perpassa a tudo e a todos, a todo tempo. E, o segundo, os locais físicos que melhor reproduzem a lógica do Panóptico na contemporaneidade. Da pesquisa (...)
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  29. Immanent Frames. Postsecular Cinema between Malick and von Trier. [REVIEW]Maria Irene Aparicio - 2021 - Cinema: Journal of Philosophy and the Moving Image 13:107-113.
    Sob o título "Immanent Frames. Postsecular Cinema between Malick and von Trier", o livro editado por John Caruana e Mark Cauchi inclui um conjunto significativo de artigos sobre cinema “pós-secular”, de autores prestigiados, nomeadamente os próprios editores, mas também Robert Sinnerbrink, Catherine Wheatley, Sarah Cooper e William Rotham, entre outros. O livro está estruturado em 13 capítulos, distribuídos por três partes – Parte I: “The Poles of Postsecular Cinema: Malick and Von Trier”; Parte II: “The Spectrum of Postsecular Cinema: Beyond (...)
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  30. Anestro em Vacas Leiteiras: Fisiologia e Manejo.Emanuel Isaque Cordeiro da Silva - manuscript
    INTRODUÇÃO O anestro pós-parto é o período após o parto no qual a fêmea não apresenta ciclos estrais (atividade cíclica). Na vaca leiteira, o parto é seguido de um período de inatividade ovariana de duração variável, que é principalmente afetada pelo estado nutricional, produção leiteira, ganho ou perda de condição corporal antes e depois do parto, e por condições patológicas como hipoplasia dos ovários, cistos ovarianos, mumificação uterina, piometra entre outras, além, também, de condições ambientais como instalações que podem causar (...)
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  31. Fertilidade em Vacas Leiteiras: Fisiologia e Manejo.Emanuel Isaque Cordeiro da Silva - manuscript
    FERTILIDADE EM VACAS LEITEIRAS: FISIOLOGIA E MANEJO -/- INTRODUÇÃO -/- A fertilidade das vacas com aptidão leiteira tem apresentado queda de quase 1% ao ano nos últimos 30 anos como apresentam os estudos acerca da reprodução de bovinos leiteiros; essa diminuição tem coincidido com um aumento sustentado na produção de leite. Estudos realizados a partir da década de 1960 pelo NRC, demonstraram que nos rebanhos leiteiros da América do Norte, nessa década, era conseguido emprenhar até 65% das vacas inseminadas, enquanto, (...)
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  32. Para uma psicanálise, epistemologia e história das ciências em Gaston Bachelard.Fernando Machado - 2017 - Fragmentos de Cultura 27 (2):178-192.
    O intuito deste artigo é promover um debate em torno da obra República, de Platão, visando situar e estabelecer: 1) os argumentos do autor a favor de um modelo de pólis ideal; 2) as características do fazer político do Arconte enquanto comportamento dominante e eficaz dentre os líderes de governo da pólis, insurgindo contra o desejo de posse indevida (pleonexia) por parte dos homens que, se portadores do anel de Giges fossem, invisíveis, acreditariam, daqueles que estão ao seu redor, poder (...)
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  33. Seitas: New Age.Eduardo Duque - 1998 - APPACDM.
    Com a forte influência das ideias iluministas vai-se acentuando, gradativamente, o processo de privatização social da religião, expressa de forma viva na fragmentação das instituições tradicionais e na perda de domínio dos grandes sistemas religiosos. Por sua vez, este processo é combinado com uma nova forma de recomposição das representações religiosas e pelo crescente sucesso das chamadas formas “alternativas” de vivência do religioso. A desintegração de hierarquias, a valorização da experiência individual, a necessidade de uma espiritualidade mais próxima e a (...)
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  34. Each Counts for One.Daniel Muñoz - forthcoming - Philosophical Studies.
    After 50 years of debate, the ethics of aggregation has reached a curious stalemate, with both sides arguing that only their theory treats people as equals. I argue that, on the issue of equality, both sides are wrong. From the premise that “each counts for one,” we cannot derive the conclusion that “more count for more”—or its negation. The familiar arguments from equality to aggregation presuppose more than equality: the Kamm/Scanlon “Balancing Argument” rests on what social choice theorists call “(Positive) (...)
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  35.  72
    Representação e cognição situada: uma proposta conciliadora para as guerras representacionais.Carlos Barth & Felipe Nogueira de Carvalho - forthcoming - Lampião Revista de Filosofia.
    Abordagens pós-cognitivistas mais recentes têm lançado duras críticas à noção de representação mental, procurando ao invés disso pensar a mente e a cognição em termos de ações corporificadas do organismo em seu meio. Embora concordemos com essa concepção, não está claro que ela implique necessariamente a rejeição de qualquer tipo de vocabulário representacional. O objetivo deste artigo é argumentar que representações podem nos comprar uma dimensão explicativa adicional não disponível por outros meios e sugerir que, ao menos em alguns casos, (...)
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  36.  47
    The Generalized Market Failures Approach.Paul Forrester - manuscript
    The market failures approach to business ethics has recently garnered substantial critical attention (see, e.g., Cohen and Peterson 2019; Moriarty 2020; Steinberg 2017; Hsieh 2017; von Kriegstein 2016; Smith 2018; Endorfer and Larue 2022; Singer 2018). Though precursors of this view can be found in the literature (e.g., McMahon 1981; Friedman 1970), it was Joseph Heath (2004, 2006, 2014, 2023) who developed the approach and gave it its name. The market failures approach (henceforth: MFA) is concerned with the ethical (...)
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  37. How Problematic is an Unpopulated Hell?Alex R. Gillham - 2020 - Forum Philosophicum: International Journal for Philosophy 25 (1):107-121.
    The Problem of Suffering (PoS) claims that there is a tension between the existence of a perfect God and suffering. The Problem of Hell (PoH) is a version of PoS which claims that a perfect God would lack morally sufficient reasons to allow individuals to be eternally damned to Hell. A few traditional solutions have been developed to PoH, but each of them is problematic. As such, if there is a solu­tion to PoH that is resistant to these problems, then (...)
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  38. Racje wewnętrzne i zewnętrzne.Bernard Williams & Tomasz Żuradzki - 2019 - Roczniki Filozoficzne 67 (1):231-246.
    Artykuł, opublikowany po raz pierwszy w 1979 r., jest jednym z najczęściej cytowanych tekstów filozoficznych z drugiej połowy XX wieku. Tekst Bernarda Williamsa zainicjował kilka ważnych debat, toczących się do dziś w etyce i filozofii działania. Zaproponowana przez niego interpretacja pojęcia racji działania jest, z jednej strony, niezwykle wpływowa, ale z drugiej bardzo niejednoznaczna i często krytykowana. Williams broni stanowiska, które z czasem zaczęto określać jako internalizm racji: pewne względy są racjami działania dla danego podmiotu tylko wtedy, gdy mają ścisły (...)
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  39. O dialektice ve vědě a sociologii.Miloslav Petrusek - 2011 - Teorie Vědy / Theory of Science 33 (3):387-414.
    Po pádu totalitárních systémů, jež spočívaly na marxistické ideologii, se sociální věda začala k dialektice chovat rezervovaně, případně ji zcela vyloučila z legitimního instrumentária vědy. Studie se na pozadí vývoje a proměn dialektiky v různých sociologických koncepcích snaží odpovědět tři otázky: a) nakolik je „dialektická sociologie“ možná, b) zda nejde o redundantní termín, c) ukázat elementární principy, jimiž se „dialektické zkoumání“ sociální reality může či má řídit. V závěru ukazuje rozdílnost principů tzv. lazarsfeldovského a radikálně kritického paradigmatu v empirickém výzkumu.
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  40. Paul Ricœur: la sagesse de l’incertitude.Jean Greisch - 2013 - Argument: Biannual Philosophical Journal 3 (2):475-490.
    Po II wojnie światowej Paul Ricoeur podjął sie nauczania filozofii w Collège Cévenol w wiosce Chambon-sur-Lignon, gdzie napisał swój doktorat poświęcony fenomenologicznej analizie woli. Przejęte od Milana Kundery paradoksalne pojęcie „mądrości niepewności”, zastosowane do dzieła Ricoeura jako całości naświetla specyfikę jego wkładu w rozwój hermeneutyki filozoficznej XX wieku.
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  41. Dove scorrono i fiumi dell'anima - 2a ed. ampliata -.Antonio Chiocchi - 2017 - Zigzagando - Letteratura E Dintorni.
    Po-etiche che ci accompagnano. La parola, il linguaggio, l'orrore, la speranza e lo stupore: Paul Celan e Ingeborg Bachmann. La voce, il silenzio, la libertà e il linguaggio: dall'arbitrio originario a Emily Dickinson e oltre. Percorsi etici e poetici: da Spinoza a Kafka, passando per P. Ricoeur e fino a Elizabeth Bishop, Marianne Moore, Margherita Guidacci, Nadine Gordimer e Bianca Maria Frabotta .
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  42. Logiczna struktura świadomości (zachowanie, osobowość, racjonalność, myślenie wyższego rzędu, celowości) (poprawiona 2019).Michael Richard Starks - 2020 - Witamy Do Piekła Na Ziemi Dzieci, Zmiany Klimatu, Bitcoiny, Kartele, Chiny, Demokracja, Różnorodność, Dysgenika, Równość, Hakerzy, Prawa Człowieka, Islam, Liberalizm, Dobrobyt, Sieć, Chaos, Głód, Choroby, Przemoc, Sztuczna Inteligencja, Wojna.
    Po pół wieku w zapomnieniu, natura świadomości jest teraz najgorętszym tematem w naukach behawioralnych i filozofii. Począwszy od pionierskiej pracy Ludwiga Wittgensteina w latach 30-tych (Blue and Brown Books) i od lat 50-tych do chwili obecnej przez jego logicznego następcę Johna Searle'a, stworzyłem poniższą tabelę jako heurystykę do dalszego tego badania. Wiersze pokazują różne aspekty lub sposoby studiowania, a kolumny pokazują mimowolne procesy i dobrowolne zachowania obejmujące dwa systemy (podwójne procesy) logicznej struktury świadomości (LSC), które można również uznać za logiczną (...)
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  43. Républicanisme ou démocratie en entreprise.Gabriel Monette - 2015 - Ithaque 17:45-60.
    L’objectif de cet article est de montrer que le républicanisme d’entreprise développé par Hsieh ne protège pas les travailleurs contre l’ensemble des interférences arbitraires. Comme ils sont fondés uniquement sur la contestation des décisions, les arrangements institutionnels que Hsieh propose n’arrivent pas à saisir l’ensemble des formes que peut prendre la domination. Pour ce faire, nous utiliserons la critique développée par McCormick des institutions républicaines. Pour exploiter cette critique et l’appliquer au contexte d’entreprise, nous aurons besoin de présenter (...)
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  44.  23
    ANÁLISE ECONÔMICO-FINANCEIRA DA BOVINOCULTURA DE CORTE EM FASE DE CRIA: ESTUDO DE CASO NA FAZENDA ESCOLA LAGOA DO SINO - FELS.Caio Anselmo Nunes - 2024 - Dissertation, Universidade Federal de São Carlos
    RESUMO -/- Este estudo aborda a análise econômica e zootécnica de um sistema de criação de gado de corte implementado na Fazenda Escola Lagoa do Sino (FELS), localizada em Buri - SP. O estudo baseou-se em um extenso levantamento de dados obtidos ao longo do ciclo produtivo que se estendeu do final de 2022 até janeiro de 2024. A FELS, com uma área de aproximadamente 21 hectares de pastagens destinada a esta pesquisa, emprega um sistema de manejo composto por dois (...)
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  45. On Horwich's way out.Panu Raatikainen - 2005 - Analysis 65 (3):175-177.
    The minimalist view of truth endorsed by Paul Horwich denies that truth has any underlying nature. According to minimalism, the truth predicate ‘exists solely for the sake of a certain logical need’; ‘the function of the truth predicate is to enable the explicit formulation of schematic generalizations’. Horwich proposes that all there really is to truth follows from the equivalence schema: The proposition that p is true iff p, or, using Horwich’s notation, ·pÒ is true ´ p. The (unproblematic) instances (...)
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  46. Potentiality and Possibility.Barbara Vetter - 2010 - Dissertation, Oxford
    In this thesis, I develop a nonreductive and general conception of potentiality, and explore the prospects of a realist account of possibility based on this account of potentiality. Potentialities are properties of individual objects; they include dispositions such as fragility and abilities such as the ability to play the piano. Potentialities are individuated by their manifestation alone. In order to provide a unified account of potentialities, I argue in chapter 2 that dispositions, contrary to philosophical orthodoxy, are best understood in (...)
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  47. Kumārila Bhaṭṭa and Pārthasārathi Miśra on First- and Higher-Order Knowing.Malcolm Keating - 2022 - Philosophy East and West 72 (2):396-414.
    According to the seventh-century C.E. philosopher Kumārila Bhat.t.a, epistemic agents are warranted in taking their world-presenting experiences as veridical, if they lack defeaters. For him, these experiences are defeasibly sources of knowledge without the agent reflecting on their content or investigating their causal origins. This position is known as svatah prāmāṇya in Sanskrit (henceforth the SP principle). -/- As explicated by the eleventh-century commentator, Pārthasārathi Misŕa, this position entails that epistemic agents know things without simultaneously knowing that they know them, (...)
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  48. Ontologies as Integrative Tools for Plant Science.Ramona Walls, Balaji Athreya, Laurel Cooper, Justin Elser, Maria A. Gandolfo, Pankaj Jaiswal, Christopher J. Mungall, Justin Preece, Stefan Rensing, Barry Smith & Dennis W. Stevenson - 2012 - American Journal of Botany 99 (8):1263–1275.
    Bio-ontologies are essential tools for accessing and analyzing the rapidly growing pool of plant genomic and phenomic data. Ontologies provide structured vocabularies to support consistent aggregation of data and a semantic framework for automated analyses and reasoning. They are a key component of the Semantic Web. This paper provides background on what bio-ontologies are, why they are relevant to botany, and the principles of ontology development. It includes an overview of ontologies and related resources that are relevant to plant science, (...)
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  49. Persuasive Definitions: Values, Meanings and Implicit Disagreements.Fabrizio Macagno & Douglas Walton - 2008 - Informal Logic 28 (3):203-228.
    The purpose of this paper is to inquire into the relationship between persuasive definition and common knowledge (propositions generally accepted and not subject to dispute in a discussion). We interpret the gap between common knowledge and persuasive definition (PD) in terms of potential disagreements: PDs are conceived as implicit arguments to win a potential conflict. Persuasive definitions are analyzed as arguments instantiating two argumentation schemes, argument from classification and argument from values, and presupposing a potential disagreement. The argumentative structure of (...)
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  50. A Hobbesian Solution to Infodemics.Tommaso Ostillio - manuscript
    Several studies have lately revealed that social media conceal at least three dangerous pitfalls. Firstly, social media can negatively impact sociopolitical processes in advanced liberal democracies by becoming vehicles for the spread of false information that augments political polarization (Lee et al. 2017; Ostillio 2018). Secondly, as a result of the first point, social mediacan rapidly become a source of incorrect beliefs for those subjects with low digital literacy (Guess et al. 2019). Thirdly, because of the first and second points, (...)
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