Results for 'Yotham Ben-Yami'

205 found
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  1.  76
    What Does the so-Called False Belief Task Actually Check?Hanoch Ben-Yami, Maya Ben-Yami & Yotham Ben-Yami - manuscript
    There is currently a theoretical tension between young children’s failure in False Belief Tasks (FBTs) and their success in a variety of other tasks that also seem to require the ability to ascribe false beliefs to agents. We try to explain this tension by the hypothesis that in the FBT, children think they are asked what the agent should do in the circumstances and not what the agent will do. We explain why this hypothesis is plausible. We examined the hypothesis (...)
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  2. Vagueness and Family Resemblance.Hanoch Ben-Yami - 2017 - In Hans-Johann Glock (ed.), A Companion to Wittgenstein. Oxford, UK: Wiley-Blackwell. pp. 407-419.
    Ben-Yami presents Wittgenstein’s explicit criticism of the Platonic identification of an explanation with a definition and the alternative forms of explanation he employed. He then discusses a few predecessors of Wittgenstein’s criticisms and the Fregean background against which he wrote. Next, the idea of family resemblance is introduced, and objections answered. Wittgenstein’s endorsement of vagueness and the indeterminacy of sense are presented, as well as the open texture of concepts. Common misunderstandings are addressed along the way. Wittgenstein’s ideas, as (...)
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  3. Utilitarianism and Animal Cruelty: Further Doubts.Davies Ben - 2016 - De Ethica 3 (3):5-19.
    Utilitarianism has an apparent pedigree when it comes to animal welfare. It supports the view that animal welfare matters just as much as human welfare. And many utilitarians support and oppose various practices in line with more mainstream concern over animal welfare, such as that we should not kill animals for food or other uses, and that we ought not to torture animals for fun. This relationship has come under tension from many directions. The aim of this article is to (...)
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  4.  70
    The Structure of Space and Time, and Physical Indeterminacy.Hanoch Ben-Yami - manuscript
    I introduce a sequence which I call indefinite: a sequence every element of which has a successor but whose number of elements is bounded; this is no contradiction. I then consider the possibility of space and time being indefinitely divisible. This is theoretically possible and agrees with experience. If this is space and time’s structure, then even if the laws of nature are deterministic, the behaviour of physical systems will be probabilistic. This approach may also shed light on directionality in (...)
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  5. Paternalism and Evaluative Shift.Davies Ben - 2017 - Moral Philosophy and Politics 4 (2).
    Many people feel that respecting a person’s autonomy is not sufficiently important to obligate us to stay out of their affairs in all cases; but the ground for interference may often turn out to be a hunch that the agent cannot really be competent, or cannot really know what her decision implies; for if she were both of these things, surely she would not make such a foolish decision. This paper suggests a justification of paternalism that does not rely on (...)
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  6. The Logical Contingency of Identity.Hanoch Ben-Yami - 2018 - European Journal of Analytic Philosophy 14 (2):5-10.
    I show that intuitive and logical considerations do not justify introducing Leibniz’s Law of the Indiscernibility of Identicals in more than a limited form, as applying to atomic formulas. Once this is accepted, it follows that Leibniz’s Law generalises to all formulas of the first-order Predicate Calculus but not to modal formulas. Among other things, identity turns out to be logically contingent.
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  7. The Checker-Shadow “Illusion”?Hanoch Ben-Yami - manuscript
    I introduce some distinctions concerning depiction and show that the checker-shadow phenomenon is not an illusion of the kind it is claimed to be. This might also help to think more clearly about other ‘illusory’ phenomena.
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  8.  48
    Logical Inquiries Into a New Formal System with Plural Reference.Ran Lanzet & Hanoch Ben-Yami - 2004 - In Vincent Hendricks, Fabian Neuhaus, Stig Andur Pedersen, Uwe Schefler & Wansing Heinrich (eds.), First-Order Logic Revisited. Berlin: Logos Verlag. pp. 173-223.
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  9. Voluntary Action and Neural Causation.Hanoch Ben-Yami - 2014 - Cognitive Neuroscience 5:217-218.
    I agree with Nachev and Hacker’s general approach. However, their criticism of claims of covert automaticity can be strengthened. I first say a few words on what voluntary action involves and on the consequent limited relevance of brain research for the determination of voluntariness. I then turn to Nachev and Hacker’s discussion of possible covert automaticity and show why the case for it is weaker than they allow.
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  10.  57
    Response to Westerstahl.Hanoch Ben-Yami - 2012 - Logique Et Analyse 55 (217):47-55.
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  11. On Free Will and on the Nature of Philosophy.Hanoch Ben-Yami - 2015 - Iyyun 64:89-96.
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  12.  50
    Diogenes and the brats (of providence).Hanoch Ben-Yami & Wilhelm Busch - manuscript
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  13. Factors That Inhibit Tourism Development: A Case Study of Ababa (Festival) Religio- Cultural Carnival in Oron.Anthony Okon Ben - 2018 - GNOSI: An Interdisciplinary Journal of Human Theory and Praxis 1 (2).
    Religious tourism is as old as religion itself and consequently, it is the oldest form of tourism in the world. Most religions have holy places that people visit from time to time for several reasons. This work examines the Ababa carnival which involves faith- activities, but in a heightened form. It involves pilgrimages to the Ababa holy shrine in Esin Ufot Eyo-Abasi in Oron. This work identifies as a problem, the lack of basic infrastructures and non-patriotic and neglecting attitudes of (...)
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  14.  28
    KTDB giới thiệu Bằng chứng cuộc sống – Suy ngẫm về phát triển bền vững Việt Nam.Toàn Soạn Ktdb - 2015 - Kinh Tế and Dự Báo 48 (22):1-3.
    KTDB — Với lối tiếp cận mới mẻ và sáng tạo, với tư duy và phương pháp tiếp cận khoa học, đồng tác giả Bạch Ngọc Chiến và Vương Quân Hoàng đã dẫn dắt bạn đọc đi từ các quan sát về lịch sử hình thành dân tộc, sự phát triển và hoàn thiện của con người, xã hội, nhà nước trong tiến trình lịch sử đến sự phát triển kinh tế của đất nước ta qua cuốn sách “Bằng chứng (...)
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  15. ĐẠO ĐỨC, NGHIỆP VÀ SỰ PHÁT TRIỂN BỀN VỮNG.Eric S. Nelson - 2014 - In PHẬT GIÁO VỀ PHÁT TRIỂN BỀN VỮNG VÀ THAY ĐỔI XÃ HỘI. pp. 19-31.
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  16.  18
    Ra mắt cuốn sách "Bằng chứng cuộc sống – Suy nghĩ về phát triển bền vững Việt Nam".Minh Anh & Thu Hiền Doãn - 2015 - Diễn Đàn Doanh Nghiệp 2015 (12):1-2.
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  17. Kerdo jelezes...Tobb-csendbeni alkalmazott filozofiai zajhaboritas a szabad(sag) kerdezes(e)ben.Kiraly V. Istvan - 2004 - Bratislava (Pozsony): Kalligram.
    Az "alkalmazott filozofia" egy uj korvonalazasa ugy a modszertan mint a tematikak szompontjabol.
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  18.  58
    Tam đề nan giải phát triển công nghiệp bền vững.Nguyen Thi Quynh Yen - unknown
    Bài nghiên cứu của nhóm tác giả người Việt đánh giá hiệu quả của chính sách phát triển xanh đối với Kitakyushu, một thành phố công nghiệp nặng nhưng nổi tiếng với khả năng kiểm soát ô nhiễm môi trường, đã lọt vào Top Trending của tạp chí Palgrave Communications thuộc Nature Research, không lâu sau khi được công bố.
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  19.  49
    Có một nhóm người Việt đang giúp Nhật Bản phát triển bền vững.Pham Tran Hai - 2019 - Giáo Dục Việt Nam 2019 (12):1-6.
    Mặc dù viết về một thành phố Nhật Bản, nhưng cả 4 tác giả đều là người Việt, trong đó có 3 người đang là học viên cao học và nghiên cứu sinh tại Nhật Bản.
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  20. Mạch Nguồn.Bạch Ngọc Chiến & Vương Quân Hoàng - 2015 - In Bằng chứng cuộc sống: Suy ngẫm về phát triển bền vững Việt Nam. Hà Nội, Việt Nam: NXB Chính trị Quốc gia. pp. 1-40.
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  21.  41
    Review of The Oxford Handbook of Philosophy of Death. [REVIEW]Subhasis Chattopadhyay - 2020 - Prabuddha Bharata or Awakened India 125 (2):336-37.
    This is a howler of a handbook. The review shows how in the name of academics, philosophers indulge in quid pro quos in high places. They have no clue about what they are writing. As a Benedictine Abbot in the US responded in email to this reviewer: "Yes, indeed, the book is not very serious. When the authors die some day, they will understand better, as we all shall see". Now that death is in the air; we will understand what (...)
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  22. A Phenomenology of Professional Failure.Ben Sheredos - manuscript
    This is a (likely incomplete) transcendental phenomenology of professional failure. You can read it, if you like. Or don't.
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  23. Isabelle for Philosophers.Ben Blumson - manuscript
    This is an introduction to the Isabelle proof assistant aimed at philosophers and their students.
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  24. Act Utilitarianism.Ben Eggleston - 2014 - In Ben Eggleston & Dale E. Miller (eds.), The Cambridge Companion to Utilitarianism. Cambridge University Press. pp. 125-145.
    An overview (about 8,000 words) of act utilitarianism, covering the basic idea of the theory, historical examples, how it differs from rule utilitarianism and motive utilitarianism, supporting arguments, and standard objections. A closing section provides a brief introduction to indirect utilitarianism (i.e., a Hare- or Railton-style view distinguishing between a decision procedure and a criterion of rightness).
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  25. Contrastive Knowledge Surveyed.Jonathan Schaffer & Joshua Knobe - 2012 - Noûs 46 (4):675-708.
    Suppose that Ann says, “Keith knows that the bank will be open tomorrow.” Her audience may well agree. Her knowledge ascription may seem true. But now suppose that Ben—in a different context—also says “Keith knows that the bank will be open tomorrow.” His audience may well disagree. His knowledge ascription may seem false. Indeed, a number of philosophers have claimed that people’s intuitions about knowledge ascriptions are context sensitive, in the sense that the very same knowledge ascription can seem true (...)
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  26. La distinzione fenomenologica fra corpo vivo e oggetto corporeo in Husserl e Scheler.The phenomenological distinction between Leib (living body) and Körper (corporeal object) in Scheler and Husserl.Guido Cusinato - 2018 - In Biosemiotic and psychopathology of the ordo amoris. Biosemiotica e psicopatologia dell'ordo amoris. In dialogo con Max Scheler. Milano:
    In this paper, I show that, although Husserl explicitly explains a kinetic theory of Leib already in § 83 of Raum und Ding, a real phenomenology of the distinction between Leib (living body) and Körper (corporeal object) is not conceivable without Scheler's contribution. It’s quite common to search for the origin of this distinction in Ideen II, in a work composed of texts written in different moments from 1912 on. Before 1912 Husserl dedicated himself to the theme of corporeality in (...)
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  27.  60
    Knowledge in the Face of Conspiracy Conditionals.Ben Holguín - forthcoming - Linguistics and Philosophy:1-35.
    A plausible principle about the felicitous use of indicative conditionals says that there is something strange about asserting an indicative conditional when you know whether its antecedent is true. But in most contexts there is nothing strange at all about asserting indicative conditionals like ‘If Oswald didn’t shoot Kennedy, then someone else did’. This paper argues that the only compelling explanation of these facts requires the resources of contextualism about knowledge.
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  28.  13
    The Right Not to Know and the Obligation to Know.Ben Davies - 2020 - Journal of Medical Ethics 46 (5):300-303.
    There is significant controversy over whether patients have a ‘right not to know’ information relevant to their health. Some arguments for limiting such a right appeal to potential burdens on others that a patient’s avoidable ignorance might generate. This paper develops this argument by extending it to cases where refusal of relevant information may generate greater demands on a publicly funded healthcare system. In such cases, patients may have an ‘obligation to know’. However, we cannot infer from the fact that (...)
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  29. Methuselah’s Diary and the Finitude of the Past.Ben Waters - 2013 - Philosophia Christi 15 (2):463-69.
    William Lane Craig modified Bertrand Russell’s Tristram Shandy example in order to derive an absurdity that would demonstrate the finitude of the past. Although his initial attempt at such an argument faltered, further developments in the literature suggested that such an absurdity was indeed in the offing provided that a couple extra statements were also shown to be true. This article traces the development of a particular line of argument that arose from Craig’s Tristram Shandy example before advancing an argument (...)
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  30. Is Death Bad for a Cow?Ben Bradley - 2015 - In The Ethics of Killing Animals. pp. 51-64.
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  31. A New Defense of Hedonism About Well-Being.Ben Bramble - 2016 - Ergo: An Open Access Journal of Philosophy 3.
    According to hedonism about well-being, lives can go well or poorly for us just in virtue of our ability to feel pleasure and pain. Hedonism has had many advocates historically, but has relatively few nowadays. This is mainly due to three highly influential objections to it: The Philosophy of Swine, The Experience Machine, and The Resonance Constraint. In this paper, I attempt to revive hedonism. I begin by giving a precise new definition of it. I then argue that the right (...)
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  32. Mill’s Moral Standard.Ben Eggleston - 2017 - In Christopher Macleod & Dale E. Miller (eds.), A Companion to Mill. Oxford, UK: John Wiley & Sons, Inc.. pp. 358-373.
    A book chapter (about 7,000 words, plus references) on the interpretation of Mill’s criterion of right and wrong, with particular attention to act utilitarianism, rule utilitarianism, and sanction utilitarianism. Along the way, major topics include Mill’s thoughts on liberalism, supererogation, the connection between wrongness and punishment, and breaking rules when doing so will produce more happiness than complying with them will.
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  33.  65
    The Truth Behind Conscientious Objection in Medicine.Nir Ben-Moshe - 2019 - Journal of Medical Ethics 45 (6):404-410.
    Answers to the questions of what justifies conscientious objection in medicine in general and which specific objections should be respected have proven to be elusive. In this paper, I develop a new framework for conscientious objection in medicine that is based on the idea that conscience can express true moral claims. I draw on one of the historical roots, found in Adam Smith’s impartial spectator account, of the idea that an agent’s conscience can determine the correct moral norms, even if (...)
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  34. Being Together, Worlds Apart: A Virtual-Worldly Phenomenology.Rebecca A. Hardesty & Ben Sheredos - 2019 - Human Studies (3):1-28.
    Previous work in Game Studies has centered on several loci of investigation in seeking to understand virtual gameworlds. First, researchers have scrutinized the concept of the virtual world itself and how it relates to the idea of “the magic circle”. Second, the field has outlined various forms of experienced “presence”. Third, scholarship has noted that the boundaries between the world of everyday life and virtual worlds are porous, and that this fosters a multiplicity of identities as players identify both with (...)
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  35. Indicative Conditionals Without Iterative Epistemology.Ben Holguín - forthcoming - Noûs.
    This paper argues that two widely accepted principles about the indicative conditional jointly presuppose the falsity of one of the most prominent arguments against epistemological iteration principles. The first principle about the indicative conditional, which has close ties both to the Ramsey test and the “or-to-if” inference, says that knowing a material conditional suffices for knowing the corresponding indicative. The second principle says that conditional contradictions cannot be true when their antecedents are epistemically possible. Taken together, these principles entail that (...)
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  36. Educating for Intellectual Virtue: A Critique From Action Guidance.Ben Kotzee, J. Adam Carter & Harvey Siegel - 2019 - Episteme:1-23.
    Virtue epistemology is among the dominant influences in mainstream epistemology today. An important commitment of one strand of virtue epistemology – responsibilist virtue epistemology (e.g., Montmarquet 1993; Zagzebski 1996; Battaly 2006; Baehr 2011) – is that it must provide regulative normative guidance for good thinking. Recently, a number of virtue epistemologists (most notably Baehr, 2013) have held that virtue epistemology not only can provide regulative normative guidance, but moreover that we should reconceive the primary epistemic aim of all education as (...)
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  37.  55
    Whitehead's Principle.Ben Blumson & Manikaran Singh - 2020 - Thought: A Journal of Philosophy 9 (2):115-27.
    According to Whitehead’s rectified principle, two individuals are connected just in case there is something self-connected which overlaps both of them, and every part of which overlaps one of them. Roberto Casati and Achille Varzi have offered a counterexample to the principle, consisting of an individual which has no self-connected parts. But since atoms are self-connected, Casati and Varzi’s counterexample presupposes the possibility of gunk or, in other words, things which have no atoms as parts. So one may still wonder (...)
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  38. Tiến hóa.Bạch Ngọc Chiến & Vương Quân Hoàng - 2015 - In Bằng chứng cuộc sống: Suy ngẫm về phát triển bền vững Việt Nam. Hà Nội, Việt Nam: Nxb Chính trị Quốc gia. pp. 181-238.
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  39. The Experience Machine.Ben Bramble - 2016 - Philosophy Compass 11 (3):136-145.
    In this paper, I reconstruct Robert Nozick's experience machine objection to hedonism about well-being. I then explain and briefly discuss the most important recent criticisms that have been made of it. Finally, I question the conventional wisdom that the experience machine, while it neatly disposes of hedonism, poses no problem for desire-based theories of well-being.
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  40. Consequentialism About Meaning in Life.Ben Bramble - 2015 - Utilitas 27 (4):445-459.
    What is it for a life to be meaningful? In this article, I defend what I call Consequentialism about Meaning in Life, the view that one's life is meaningful at time t just in case one's surviving at t would be good in some way, and one's life was meaningful considered as a whole just in case the world was made better in some way for one's having existed.
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  41.  28
    No Blame No Gain? From a No Blame Culture to a Responsibility Culture in Medicine.Joshua Parker & Ben Davies - forthcoming - Journal of Applied Philosophy.
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  42. Epistemology of Education.J. Adam Carter & Ben Kotzee - forthcoming - Oxford Bibliographies Online.
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  43.  25
    Conscientious Objection in Medicine: Making it Public.Nir Ben-Moshe - forthcoming - HEC Forum:1-21.
    The literature on conscientious objection in medicine presents two key problems that remain unresolved: Which conscientious objections in medicine are justified, if it is not feasible for individual medical practitioners to conclusively demonstrate the genuineness or reasonableness of their objections? How does one respect both medical practitioners’ claims of conscience and patients’ interests, without leaving practitioners complicit in perceived or actual wrongdoing? My aim in this paper is to offer a new framework for conscientious objections in medicine, which, by bringing (...)
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  44. Burge’s Defense of Perceptual Content.Todd Ganson, Ben Bronner & Alex Kerr - 2014 - Philosophy and Phenomenological Research 88 (3):556-573.
    A central question, if not the central question, of philosophy of perception is whether sensory states have a nature similar to thoughts about the world, whether they are essentially representational. According to the content view, at least some of our sensory states are, at their core, representations with contents that are either accurate or inaccurate. Tyler Burge’s Origins of Objectivity is the most sustained and sophisticated defense of the content view to date. His defense of the view is problematic in (...)
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  45. Autonomy and Adaptive Preferences.Ben Colburn - 2011 - Utilitas 23 (1):52-71.
    Adaptive preference formation is the unconscious altering of our preferences in light of the options we have available. Jon Elster has argued that this is bad because it undermines our autonomy. I agree, but think that Elster's explanation of why is lacking. So, I draw on a richer account of autonomy to give the following answer. Preferences formed through adaptation are characterized by covert influence (that is, explanations of which an agent herself is necessarily unaware), and covert influence undermines our (...)
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  46.  81
    An Adam Smithian Account of Moral Reasons.Nir Ben‐Moshe - forthcoming - European Journal of Philosophy.
    The Humean Theory of Reasons, according to which all of our reasons for action are explained by our desires, has been criticized for not being able to account for “moral reasons,” namely, overriding reasons to act on moral demands regardless of one's desires. My aim in this paper is to utilize ideas from Adam Smith's moral philosophy in order to offer a novel and alternative account of moral reasons that is both desire-based and accommodating of an adequate version of the (...)
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  47.  22
    The Number of Bricks in a Ziggurat.Ben Blumson & Jarinah Jabbar - 2020 - Mathematics Magazine 93 (3):226-227.
    The number of bricks in a ziggurat is a sum of consecutive squares.
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  48. Causation as Simultaneous and Continuous.Michael Huemer & Ben Kovitz - 2003 - Philosophical Quarterly 53 (213):556–565.
    We propose that all actual causes are simultaneous with their direct effects, as illustrated by both everyday examples and the laws of physics. We contrast this view with the sequential conception of causation, according to which causes must occur prior to their effects. The key difference between the two views of causation lies in differing assumptions about the mathematical structure of time.
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  49.  73
    The Role of Memory in Agential Self-Knowledge.Ben Sorgiovanni - 2020 - Canadian Journal of Philosophy 50 (3):413-425.
    Agentialism about self-knowledge is the view that key to understanding our capacity for self-knowledge is appreciating the connection between that capacity and our identities as rational agents—as creatures for whom believing, intending, desiring, and so on are manifestations of a capacity to be responsive to reasons. This connection, agentialists maintain, consists in the fact that coming to know our own minds involves an exercise of our rational capacities in the service of answering the relevant first-order question. Agentialists face the task (...)
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  50. Proof-Theoretic Semantics for Subsentential Phrases.Nissim Francez, Roy Dyckhoff & Gilad Ben-Avi - 2010 - Studia Logica 94 (3):381-401.
    The paper briefly surveys the sentential proof-theoretic semantics for fragment of English. Then, appealing to a version of Frege’s context-principle (specified to fit type-logical grammar), a method is presented for deriving proof-theoretic meanings for sub-sentential phrases, down to lexical units (words). The sentential meaning is decomposed according to the function-argument structure as determined by the type-logical grammar. In doing so, the paper presents a novel proof-theoretic interpretation of simple type, replacing Montague’s model-theoretic type interpretation (in arbitrary Henkin models). The domains (...)
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