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  1. A Contextualist Approach to Teaching Antisemitism in Philosophy Class.Elisabeth Widmer - 2022 - Journal of Didactics of Philosophy 6 (1).
    This paper argues for a ‘contextualist’ approach to teaching antisemitism in philosophy class. The traditional ‘systematic’ approach emphasizes recognizing and dismantling antisemitic aspects in canonical philosophical texts. The introduced contextualist approach broadens the perspective, treating philosophy as a continuous debate embedded in cultural realities. It focuses on historical controversies rather than isolated arguments, includes the voice and the perspectives of the oppressed, and so has the potential to broaden traditional philosophical canons. In the second half of the paper, we provide (...)
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  2. Henry E. Allison, Kant’s Conception of Freedom: A Developmental and Critical Analysis Cambridge: Cambridge University Press, 2020 Pp. Xxiii + 531 ISBN 9781107145115 (Hbk), $140. [REVIEW]Yoon Choi & Colin McLear - 2022 - Kantian Review 27 (1):159-165.
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  3. La ideología y el problema de la verdad valorativa.José Ramón Fabelo Corzo - 1985 - Islas 1 (1):151-158.
    El artículo reflexiona sobre la relación entre ideología y valoración. Se muestra que el problema de la veracidad de la valoración posee singular importancia para la filosofía marxista. Se enfrenta críticamente a aquellas posturas que niegan cientificidad a toda ideología sobre la base de la supuesta imposibilidad de determinar la veracidad de los juicios de valor que la componen. Con tal fin, el trabajo pretende ofrecer una respuesta crítico-teórica a esas posturas.
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  4. The Metaphilosophical Implications of Hegel´s Conception of Absolute Idealism as the True Philosophy.Hector Ferreiro - 2022 - In Luca Illetterati & Giovanna Miolli (eds.), The Relevance of Hegel’s Concept of Philosophy: From Classical German Philosophy to Contemporary Metaphilosophy. London: Bloomsbury. pp. 75–90.
    In the Remark to the final paragraph of the Chapter on “existence” (Dasein) in the Logic of the Encyclopedia of the Philosophical Sciences in Basic Outline (1830) Hegel states that the “ideality of the finite is the chief proposition of philosophy” and that “every true philosophy is for that reason idealism” (Enz § 95A). In turn, at the end of the Chapter on “existence” in the Science of Logic (1832) Hegel claims, further, that “every philosophy is essentially idealism or at (...)
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  5. Goethe.Valtteri Viljanen - manuscript
    The entry on Johann Wolfgang von Goethe (1749–1832) for the Cambridge Spinoza Lexicon, edited by Karolina Hübner and Justin Steinberg. This is the second (August 2022) draft; please do not quote, but comments are very welcome.
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  6. Oldest Systematic Program of German Idealism: Translation and Notes.Daniel Fidel Ferrer, Georg Wilhelm Friedrich Hegel, Friedrich Wilhelm Joseph Schelling & Friedrich Hölderlin - 2021 - 27283 Verden, Germany: Kuhn von Verden Verlag.
    This book’s goal is to give an intellectual context for the following manuscript. -/- Includes bibliographical references and an index. Pages 1-123. 1). Philosophy. 2). Metaphysics. 3). Philosophy, German. 4). Philosophy, German -- 18th century. 5). Philosophy, German and Greek Influences Metaphysics. I. Hegel, Georg Wilhelm Friedrich -- 1770-1831 -- Das älteste Systemprogramm des deutschen Idealismus. II. Rosenzweig, Franz, -- 1886-1929. III. Schelling, Friedrich Wilhelm Joseph von, -- 1775-1854. IV. Hölderlin, Friedrich, -- 1770-1843. V. Ferrer, Daniel Fidel, 1952-. [Translation from (...)
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  7. From Factical Life to Art: Reconsidering Heidegger's Appropriation of Dilthey.Rebecca A. Longtin - 2021 - Journal of the History of Philosophy 59 (4):653-678.
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  8. Marx' Konzeption des Gegensatzes.Denis Mäder - 2005 - Marburger Forum. Beiträge Zur Geistigen Situation der Zeit 6 (2).
    Dieser Aufsatz handelt von Marx' Konzeption des Gegensatzes - einem Kernstück seiner Dialektik. Der Schwerpunkt liegt auf der Vermittlung und der Beschaffenheit der Extreme in einem bestimmten Gegensatz als wesentliche Gesichtspunkte, von Gegensätzlichkeit im Allgemeinen. Vor diesem Hintergrund arbeite ich zwei zentrale Gegensatzbegriffe heraus, mit denen Marx operiert: Widerspruch und Antagonismus. Dabei vertrete ich die These, dass es Marx grundsätzlich darum geht, der Vermittlung von Gegensätzen Grenzen zu setzen. Darin unterscheidet sich die genuin Marxsche Dialektik von anderen Dialektiken, namentlich von (...)
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  9. Os sons e a embriaguez na tragédia segundo Nietzsche.Gustavo Ruiz da Silva & Ian Alankule Purves - 2021 - Humanidades Em Dialogo 1 (10):86-99.
    O presente artigo tratará, no pensamento de Nietzsche, do cotejo entre a concepção de expressão musical e a noção de esquecimento de si. O filósofo, assim, a elabora a partir de uma interpretação peculiar da tragédia grega, da qual absorve as alegorias de Apolo e Dionísio, e finda por relacionar a música com sua concepção mais ampla de arte. Além disso, o artigo tece relações entre a mencionada formulação de Nietzsche, as concepções de Gênio Criador em Schopenhauer e de Obra (...)
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  10. Heidegger Zum Ereignis-Denken (GA73): An Index.Daniel Fidel Ferrer - 2018 - Verden: Kuhn von Verden.
    Copyright©Daniel Fidel Ferrer, 2018. 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. 8). Ontology. 9). Heidegger, Martin, -- 1889-1976 -- Concordances. 10). Heidegger, Martin, 1889–1976—Homes and haunts— Germany—Todtnauberg. I. Ferrer, Daniel Fidel, 1952-. Language: English (Preface and Introduction). Language: German (Main Index). Includes bibliographical references. Cover graphics by Shawn Rodriguez. Motto At the beginning (...)
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  11. Heidegger’s Middle Period (German and English): An Index.Daniel Fidel Ferrer - 2020 - Verden: Kuhn von Verden.
    Heidegger’s Middle Period (German and English): an index By Daniel Fidel Ferrer ©Daniel Fidel Ferrer, 2021. 1. Heidegger, Martin, -- 1889-1976. 2. Heidegger, Martin, -- 1889-1976 -- Concordances. 3. Heidegger, Martin, -- 1889-1976 -- Indexes. 4). Metaphysics. 5). Philosophy, German. 6). Philosophy, German – Greek influences. 7). Heidegger, Martin; -- Wörterbuch. 8). Ontology. 9). Heidegger, Martin, -- 1889-1976 -- Concordances. I. Ferrer, Daniel Fidel, 1952-. Language: English (Preface and Introduction). Language: German (Main Index). Pages 1 to 1134 2. Includes bibliographical (...)
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  12. Karla Jaspersa postneokantowski projekt metafizyki.Alicja Pietras - 2012 - Kwartalnik Filozoficzny 40 (1):25-40.
    Karl Jaspers’ Post-Neo-Kantian project of metaphysics. -/- In this paper I propose an interpretation of Karl Jaspers’ project of metaphysics as a form of Post-Neo-Kantianism. Jaspers makes Kantian philosophy one of the most important starting points of his own philosophical thinking. But, like Nicolai Hartmann and Martin Heidegger, he rejects the Neo-Kantian epistemological interpretation of Kant’s philosophy. Neo-Kantians claimed that Kant rejected metaphysics and wished to set up the theory of cognition as a new philosophia prima. In opposition to this, (...)
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  13. Nie-dualizująca filozofia Josefa Mitterera jako współczesna wersja heglizmu.Alicja Pietras - 2011 - Słupskie Studia Filozoficzne 10:15-25.
    The non-dualizing philosophy of Josef Mitterer as a contemporary version of Heglism -/- The aim of this paper is to present an analogy between philosophy of contemporary Austrian thinker Josef Mitterer and philosophy of Georg Wilhelm Friedrich Hegel. In his works (Das Jenseits der Philosophie and Die Flucht aus Beliebigkeit) Mitterer presents the project of non-dualizing way of speaking. He rejects fundamental philosophical assumption of ontological distinction between language and reality. He claims that when we realize that this assumption is (...)
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  14. Vermeintliche Gründe.Werner Konitzer, Johanna Bach, David Palme & Jonas Balzer (eds.) - 2020 - Frankfurt: Campus.
    What ideas of morality and ethics existed under National Socialism? This annotated volume of sources presents for the first time a biographically contextualized selection of texts by academic moral philosophers who distinguished themselves particularly during the "Third Reich". The examination of their ideologues helps to better understand the connection between normative self-understanding and the crimes of National Socialism. In addition, the book enables a differentiated view of the development of moral philosophy after 1945.
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  15. Medieval idealism: The epistemological idealism of the 13th-14th centuries.Luis M. Augusto - 2006 - Dissertation, Université Paris 4 - Sorbonne
    In this Ph.D. dissertation, completed at the Sorbonne, it is shown that the whole of medieval philosophy was not reduced to a realist stance: in the 13th-14th centuries, an idealist stance emerged and was developed into a full-fledged epistemological idealism, personified in the philosophers Eckhart von Hochheim and Dietrich von Freiberg. This dissertation deviates from most works in the history of philosophy by proposing to see this as a taxonomy.
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  16. Levels of the World. Limits and Extensions of Nicolai Hartmann’s and Werner Heisenberg’s Conceptions of Levels.Gregor Schiemann - 2019 - HORIZON. Studies in Phenomenology 8 (1):103-122.
    The conception that the world can be represented as a system of levels of being can be traced back to the beginnings of European philosophy and has lost little of its plausibility in the meantime. One of the important modern conceptions of levels was developed by Nicolai Hartmann. It exhibits remarkable similarities and contrasts with the classification of the real developed by Werner Heisenberg in his paper Ordnung der Wirklichkeit (Order of Reality). In my contribution I will introduce these two (...)
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  17. Aspectos fundamentales del método de Edith Stein.Mariano Crespo - 2010 - Teología y Vida 51 (1-2):59-78.
    este trabajo aborda tres aspectos fundamentales del método filosófico de Edith Stein. En primer lugar, se alude a las cosas mismas como el punto de partida del filosofar de esta autora. En segundo lugar, se considera el aspecto que constituye uno de los aportes fundamentales del método fenomenológico y que es claramente reconocible en nuestra autora, a saber, el haber puesto de manifiesto la imposibilidad de hacer filosofía primera sin tomar en cuenta la vida consciente ante la que todas las (...)
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  18. Christian Damböck, Deutscher Empirismus: Studien zur Philosophie im deutschsprachigen Raum 1830–1930. [REVIEW]Uljana Feest - 2018 - Hopos: The Journal of the International Society for the History of Philosophy of Science 8 (Fall 2018):480-485.
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  19. К непереводимости немецкой философии.Barry Smith - 2000 - Logos. Anales Del Seminario de Metafísica [Universidad Complutense de Madrid, España] 5:124-139.
    Works of philosophy written in English have spawned a massive secondary literature dealing with ideas, problems or arguments. But they have almost never given rise to works of ‘commentary’ in the strict sense, a genre which is however a dominant literary form not only in the Confucian, Vedantic, Islamic, Jewish and Scholastic traditions, but also in relation to more recent German-language philosophy. Yet Anglo-Saxon philosophers have themselves embraced the commentary form when dealing with Greek or Latin philosophers outside their own (...)
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  20. Nietzsche and the Rapture of Aesthetic Disinterestedness: A Response to Heidegger.Jim Urpeth - 2003 - In Nicholas Martin (ed.), Nietzsche and the German Tradition. Bern: Peter Lang. pp. 215-236.
    Taking Heidegger's prominent critique of Nietzsche's treatment of Kant's notion of 'aesthetic disinterestedness' as a foil this paper argues that, contrary to the dominant interpretation, Nietzsche's text contain a positive and radical notion of 'aesthetic disinterestedness'. It is argued that Nietzsche's naturalistic notion of aesthetic disinterestedness is a key feature of his conception of art as natural life process that contests the boundaries, values and libidinal constitution of the 'human'. The ramifications of this for Heidegger's reading of Nietzche's aesthetics are (...)
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  21. The Late Nietzsche’s Fundamental Critique of Historical Scholarship.Thomas Brobjer - 2008 - In Manuel Dries (ed.), Nietzsche on Time and History. Walter de Gruyter.
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  22. L'être Et le Néon, a Philosophical History of Neon Signs.Luis de Miranda (ed.) - 2012 - Max Milo.
    « Ce petit livre est un bijou d’intelligence, de finesse, de culture, qui prend un objet technique sans rechigner et le tourne et le retourne comme Heidegger nous avait appris à le faire avec les chaussures de Van Gogh. Ce qui frappe, c’est l’ambition d’une méditation sur les cartes de la modernité contemporaine, sur le fameux Grand Paris, sur le sujet, sur le pluriel, sans les faux-fuyants du postmoderne, de la citation absurde. Luis de Miranda se promène, il vous conte (...)
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  23. How to Legislate with Wisdom and Eloquence. The Art of Legislation Reconstructed From the Rhetorical Tradition.Luis Alberto Marchili (ed.) - 2016 - Luis Alberto Marchili.
    The art of legislation, that had got lost, is reborn in this book from the classic tradition, which conceives the laws like wise and eloquent civic speeches, and the rhetoric as its basic method, of a such way, that the return to the ancient will be a true progress.
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  24. Jürgen Habermas. A Bibliography. 1. Works of Jürgen Habermas (1952-2018).Luca Corchia - manuscript
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  25. Comparison Between Heidegger and Mulla Sadra's Viewpoint About "Existence".Abdulla Niksirat - manuscript
    This article studies common aspects and differences between Heidegger, contemporary German philosopher, with Persian philosopher, Mulla Sadra 17th century equivalent to 11th Islamic century. The origin point for Mulla Sadra and Heidegger is "existence". However, Mulla Sadra believe in "existence unity" whereas Heidegger tries to understand the concept of "existence" by special being, i.e. human being. Both of them believe in supposing the concept of human without world is wrong, they believe in dichotomy of mind, being is wrong, and there (...)
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  26. Lonergan and Hegel on Some Aspects of Knowing.Michael Baur - 2014 - American Catholic Philosophical Quarterly 88 (3):535-558.
    Twentieth-century Canadian philosopher Bernard J. F. Lonergan and nineteenth-century German philosopher G. W. F. Hegel regarded themselves as Aristotelian thinkers. As Aristotelians, both affirmed that human knowing is essentially a matter of knowing by identity: in the act of knowing, the knower and the known are formally identical. In spite of their common Aristotelian background and their common commitment to the idea that human knowing is knowing by identity, Lonergan and Hegel also differed on a number of crucial points. This (...)
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  27. Play, Idleness and the Problem of Necessity in Schiller and Marcuse.Brian O'Connor - 2014 - British Journal for the History of Philosophy 22 (6):1095-1117.
    The central concern of this paper is to explore the efforts of Schiller's post-Kantian idealism and Marcuse's critical theory to develop a new conception of free human experience. That conception is built on the notion of play. Play is said to combine the human capacities for physical pleasure and reason, capacities which the modern world has dualized. Analysis of their respective accounts of play reveals its ambivalent form in the work of both philosophers. Play supports the ideal of ‘freedom from (...)
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  28. Nietzsche’s Will to Power and Politics.Lawrence J. Hatab - 2014 - In Barry Stocker & Manuel Knoll (eds.), Nietzsche as Political Philosopher. De Gruyter. pp. 113-134.
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  29. Philosophie der Gegenwart, Gegenwart der Philosophie.Herbert Schnädelbach & Geert Keil (eds.) - 1993 - Hamburg:
    Kolloquiumsbeiträge des XV. Deutschen Kongresses für Philosophie 1990 in Hamburg. Mit Beiträgen von Herbert Schnädelbach, Hilary Putnam, Karl-Otto Apel, Walter Ch. Zimmerli, Rudolf A. Makkreel, Wolfgang Bartuschat, Elke Hahn und Klaus Vieweg, Roland Simon-Schaefer, Ruedi Imbach, Georg Wieland, Jan Peter Beckmann, Pierre Aubenque, Annemarie Gethmann-Siefert, Gernot Böhme, Dietrich Böhler, Jürgen Habermas, Friedrich Kambartel, Oswald Schwemmer, Dieter Birnbacher, Karl-Friedrich Wessel, Friedrich Rapp, Otfried Höffe, Henning Ottmann und Terry Pinkard.
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  30. Mulla Sadra and a Criticism of the Principles of Illuminationist Philosophy Concerning the Perception of the Other.Murtada Irfani - 2012 - Kheradnameh Sadra Quarterly 68.
    Mulla Sadra's view of the perception of the other is the product of a profound study and serious criticism of the ideas of Peripatetics and Illuminationists, particularly those of Ibn Sina and Suhrawardi. In fact, an accurate perception of his view requires great attention to these criticisms. The importance of Mulla Sadra's criticisms lies in the fact that they are not limited only to the outward and external layers of a philosophy but continue until penetrating its inward and internal layers (...)
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  31. Kleine Genealogie van Het Imperialisme.Hub Zwart - 2003 - de Uil Van Minerva 19:111-118.
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  32. L'idéologie Arabe Contemporaine Essai Critique. Préf. De Maxime Rodinson.Abdallah Laroui - 1967 - F. Maspero.
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  33. German Nihilism.Leo Strauss & David Janssens - 1999 - Interpretation 26 (3):353-378.
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  34. Anerkennung Und Abhängigkeit: Zur Bindungskraft Gesellschaftlicher Ungleichheitsverhältnisse Nach Hegel.Steffen K. Herrmann - 2014 - Deutsche Zeitschrift für Philosophie 62 (2):279-296.
    Recently, a number of critical social theorists have argued that the analysis of social relations of unfreedom should take into account the phenomenon of self-subordination. In my article, I draw on Hegel’s theory of recognition to elucidate this phenomenon and show that recognition can be not only a means of self-realization, but also of subjugation. I develop my argument in three steps: As a first step, I reconstruct the idea of social pathologies in the tradition of Critical Theory. In the (...)
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  35. Nietzsche’s Late Pragmatic Anthropology.Pietro Gori - 2015 - Journal of Philosophical Research 40:377-404.
    The aim of this paper is to shed light on Nietzsche’s late investigation of the Western human being, with particular reference to Twilight of the Idols. I shall argue that this investigation can be seen as a “pragmatic anthropology,” according to the meaning that Kant gave to this notion in 1798. Although the paper focuses on Nietzsche’s thought, an analysis of Kant’s anthropology and the comparison between and Nietzsche’s late views of the human being, will show both their differences and (...)
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  36. Une Approche Volontariste du Droit Naturel Et de la Contradiction. Une Façon de Bâtir la Notion de Hiérarchie Dans la Pensée Latine Médiévale.Luca Parisoli - 2013 - Revus 21:219-236.
    L’analyse des juristes médiévaux nous montre comment la manipulation des contradictions déontiques prima facie est associée, dans l’argumentation interprétative, à la théorie de la légitimité de la hiérarchie normative, entendue non seulement comme instrument politique mais aussi et essentiellement comme un instrument de rationalité au sein d’une science juridique orientée vers une théologie politique. La notion de droit naturel telle qu’elle apparaît dans certains documents emblématiques dont le Decretum de Gratien du XIIe s., ne peut être réduite au modèle intellectualiste (...)
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  37. Le Modèle Hiérarchique Et le Concept de Droit de Hart.Massimo La Torre - 2013 - Revus 21:117-139.
    Le droit est traditionnellement lié à la pratique du commandement et de la hiérarchie. Il semble qu’une règle juridique établisse une immédiate relation entre une norme supérieure et une norme inférieure. La conception hiérarchique et impérative peut néanmoins être remise en cause dès lors que la phénoménologie de la règle juridique est appréhendée d’un point de vue interne, celui de ceux que l’on peut considérer comme les « utilisateurs » de la règle plutôt que ceux qui la subissent. Une approche (...)
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  38. Opus Et Vita in Fieri. Il Cammino Iniziatico Del Pensare.Gianluca De Candia - 2012 - Rivista di Scienze Religiose 51 (2012):43-57.
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  39. Hegel, Literature and the Problem of Agency by Allen Speight. [REVIEW]M. Baur - 2003 - Journal of the History of Philosophy 41 (1):134-134.
    Review of Hegel, Literature and the Problem of Agency by Allen Speight.
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  40. Esclarecer a Natureza Do Mundo.Waldomiro Silva Filho - 2008 - Philósophos - Revista de Filosofia 13 (1):175-184.
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  41. Hegels Aufklärung Und Foucaults »Analytik der Endlichkeit« Als Schwelle Zur Moderne.Ugo Balzaretti - 2013 - Hegel-Jahrbuch 19 (1):325-332.
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  42. L'Universalismo di alcuni filosofi morali contemporanei (e le curiose idee dei drusi sui cinesi).Miguel Angel Quintana Paz - 2005 - Filosofia Oggi 10 (2):75.
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  43. Friedrick Nietzsche, Thus Spoke Zarathustra: A Book for All and None Reviewed By.Meade McCloughan - 2008 - Philosophy in Review 28 (1):76-78.
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  44. El Mito Del Pluralismo: La Torre de Babel. Una Meditacion Sobre la No Violencia in Sobre Et Dialogo Intercultural.R. Panikkar - 1990 - Estudios Filosóficos 39 (111):271-326.
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  45. Nietzsche y La Genealogía de la Moral.Santiago Lario Ladrón - 2004 - A Parte Rei 33:1.
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  46. Ética y Política: Bersntein, Rorty, MacIntyre y las aporías de la (post)filosofía en Norteamérica.Elías José Palti - 1996 - Revista Internacional de Filosofía Política 8:81-106.
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  47. On Traditional Islamic Sciences (Ilm Naqliyya) in the Prolegomena of Ibn Khaldun. A Commentary.Luis Ignacio Vivanco Saavedra - manuscript
    El siguiente artículo hace un recuento sobre las ciencias tradicionales del Islam: de dónde se originan y como las presenta Ibn Jaldún en sus Prolegómenos a la historia universal. Se plantean y destacan algunas de las principales características de dichas ciencias, y finalmente, se hace un comentario con respecto al carácter epistemológico de las mismas y con respecto a cómo pueden concebirse y fundarse unas ciencias asentadas sobre un principio de autoridad.
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  48. Die Sorge Um Die Wahrheit.David Ludwig - 2009 - Grazer Philosophische Studien 78 (1):283.
    Wir sorgen uns um die Wahrheit und unsere Sorge bedarf einer vorsichtigen Erörterung. Schnell sind Argumente gefunden, die belegen, dass wir ohne Wahrheit nicht auskommen. Wahre Meinungen sind von überragendem instrumentellem Nutzen, in allen Lebensbereichen ist Erfolg von der Wahrheit unserer Überzeugungen abhängig. Dennoch kann die Sorge um die Wahrheit nicht mit einem einfachen Verweis auf ihren Nutzen erklärt werden. In diesem Aufsatz verfolge ich zwei Ziele. Zum einen möchte ich verständlich machen, warum instrumentelle Erklärungen der Sorge um die Wahrheit (...)
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  49. Experiencia visionaria y espacio espiritual en Swedenborg.Máximo Lameiro - 2010 - A Parte Rei 67:12.
    Unlike many prophets and visionaries Swedenborg was a thorough theoretical thinker. This paper comment his experiences and theoretical point of view about the space of the visions.
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  50. Una Relectura Actual de Nietzsche Desde El Tema Del "Último Hombre".Marta de la Vega Visbal - 2002 - Universitas Philosophica 38:233-260.
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