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  1. Murderer at the Switch: Thomson, Kant, and the Trolley Problem.James Edwin Mahon - 2021 - In Charles Tandy (ed.), Death and Anti-Death, Volume 19: One Year After Judith Jarvis Thomson (1929-2020). Ann Arbor, MI, USA: pp. 153-187.
    In this book chapter I argue that, contrary to what is said by Paul Guyer in his book Kant (Routledge, 2006), Kant's moral philosophy prohibits the bystander from throwing the switch to divert the runaway trolley to a side track with an innocent person on it, in order to save more people who are in the path of the trolley, in the "Trolley Problem" case made famous by Judith Jarvis Thomson (1976; 1985). Furthermore, Thomson herself (2008) came to agree that (...)
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  2. Physicotheology in Kant's Transition From Nature to Freedom.Nabeel Hamid - forthcoming - Kantian Review.
    This paper examines Kant’s treatment of the design argument for the existence of God, or physicotheology. It criticizes the interpretation that, for Kant, the assumption of intelligent design satisfies an internal demand of inquiry. It argues that Kant’s positive appraisal of physicotheology is instead better understood on account of its polemical utility for rebutting objections to practical belief in God upon which Kant’s ethicotheological argument rests, and thus as an instrument in the transition from theoretical to practical philosophy. Kantian physicotheology (...)
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  3. Limits of Intelligibility: Issues From Kant and Wittgenstein.Jens Pier (ed.) - 2023 - London: Routledge.
    The essays in this volume investigate the question of where, and in what sense, the bounds of intelligible thought, knowledge, and speech are to be drawn. Is there a way in which we are limited in what we think, know, and say? And if so, does this mean that we are constrained – that there is something beyond the ken of human intelligibility of which we fall short? Or is there another way to think about these limits of intelligibility – (...)
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  4. Introduction: Where Intelligibility Gives Out.Jens Pier - forthcoming - In Limits of Intelligibility: Issues from Kant and Wittgenstein. London: Routledge.
    There is a confounding issue at the very heart of philosophical reflection. It is the question of where, and in what sense, the bounds of intelligible thought, knowledge, and speech are to be drawn. To inquire into these limits is to acknowledge that we are “finite thinking beings,” as Kant puts it. Indeed, one way of understanding our essentially problematic position in the world which leads us into philosophy is to view it as a position of being fated to the (...)
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  5. Aenesidemus: Fourth Letter.Robb Dunphy - manuscript
    This is a draft translation of the fourth letter of G.E. Schulze's Aenesidemus. Comments and corrections welcome.
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  6. Wittgenstein's Idealism: From Kant Through Hegel.Guido Tana - 2022 - Cuadernos Salmantinos de Filosofía 49 (1):49-88.
    The following contribution aims at presenting a reading of Wittgenstein’s later philosophy as a kind of idealism within the Kantian and post-Kantian traditions. The goal is to argue that Wittgenstein’s position shares substantial theoretical and methodological grounds with Hegel’s idealism. The main concepts pertaining to the later Wittgenstein’s position are analyzed and understood as a form of idealism. After defending the reading against anti-idealist interpretations we argue that the kind of idealism presented clashes with central tenets of the Kantian position. (...)
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  7. Kant's Theory of Images.R. Brian Tracz - 2021 - Dissertation, University of California, San Diego
    Kant’s distinction between intuitions and concepts attracts perennial interpretive interest. To the extent that they discuss the imagination at all, most Kant scholars maintain that the imagination’s primary role is to generate intuitions. This dissertation argues that “image” (Bild, Einbildung) is an overlooked technical term in Kant’s work and that images—and not intuitions—are products of the imagination. The project explains how, for Kant, the imagination (as image-maker) and the senses (as intuition-maker) make distinct but essential contributions to cognition and perception. (...)
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  8. Aristotle and Kant on the Validity of Metaphysics as a Science.Jordan Phillips - unknown
    Contrast between Aristotle and Kant on whether Metaphysics can be considered a science. Draws from Books 4 and 6 of Aristotle's Metaphysics and Kant's Prolegomena on any Future Metaphysic.
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  9. Remarks on Kant's Post-Critical Conception of the Autonomy of Reason.Sabina Vaccarino Bremner - 2021 - In Beatrix Himmelmann & Camilla Serck-Hanssen (eds.), The Court of Reason: Proceedings of the 13th International Kant Congress. Berlin/Boston: De Gruyter. pp. 1605-1614.
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  10. What’s So Good About the Good Will? An Ontological Critique of Kant’s Axiomatic Moral Construct.Necip Fikri Alican - 2022 - Cosmos and History: The Journal of Natural and Social Philosophy 18 (1):422–467.
    Kant maintains that the only thing that is good in itself, and therefore good without limitation or qualification, is a good will. This is an objectionable claim in support of a controversial position. The problem is not just that the good will is not the only thing that is good in itself, which indeed it is not, but more importantly, that the good will is not so much a thing that is good in itself as it is the good kind (...)
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  11. Kant & Fate.Marcus Hunt - 2022 - Cosmos and History : The Journal of Natural and Social Philosophy 18 (1):401-421.
    Immanuel Kant mentions fate (Schicksal) in several places. Peter Thielke offers the only sustained interpretation of what Kant meant by fate. According to Thielke, fate is a “usurpatory concept” that takes the place of causality but fails to do its job. There are problems with this interpretation, relative to Kant’s philosophy and to the ordinary concept of fate. It is not clear why we only find a usurpation of causality and not the other concepts of the categories, or how a (...)
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  12. Behaviorist Philosophy: Kant & Aristotle (Translated).Jesús Aparicio de Soto - 2022 - ResearchGate GmbH.
    Abbreviating Kantian and Aristotelian outlooks' evolution, recomposition and differentiation, this brief sketches some effects and outlines such viewpoints have had upon behaviorism, finally delineating emerging approaches on to knowledge and reality.
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  13. Kant's Radicalization of Cartesian Foundationalism: Thought Experiments, Transcendental Arguments, and Level Circularity in the Paralogisms.Murray Miles - forthcoming - Dialogue.
    Résumé La critique kantienne de la psychologie rationnelle est une expérience de pensée visant ni un individu ni une école, mais une tendance de la raison humaine à « hypostasier » la condition intellectuelle suprême d'une connaissance quelconque en connaissance du « moi ». Cette tendance implique une circularité qui est également la cible des critiques transcendantales bien plus familières qui visent Locke et Hume. De même qu'un nouveau type de cercle, cet article propose une conception des arguments transcendantaux différente (...)
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  14. The Conception of African Philosophy by Western Thinkers.Bernard Oduro-Amankwaah - manuscript
    Philosophy has long been seen as a crucial instrument for living a meaningful life. Nonetheless, for more than a decade, systematic philosophical study in Africa has been dominated by a single compound question: Is there an African philosophy, and if so, what is its nature? When it comes to Africa and philosophy, there is a lot of debate about whether or not Africans have a philosophy. Africans have long been accused of being irrational. Some Western scholars’ interpretations of African philosophy (...)
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  15. A Cybernetic Theory of Persons: How and Why Sellars Naturalized Kant.Carl B. Sachs - 2022 - Philosophical Inquiries 10 (1).
    I argue that Sellars’s naturalization of Kant should be understood in terms of how he used behavioristic psychology and cybernetics. I first explore how Sellars used Edward Tolman’s cognitive-behavioristic psychology to naturalize Kant in the early essay “Language, Rules, and Behavior”. I then turn to Norbert Wiener’s understanding of feedback loops and circular causality. On this basis I argue that Sellars’s distinction between signifying and picturing, which he introduces in “Being and Being Known,” can be understood in terms of what (...)
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  16. The Promise and Limit of Kant’s Theory of Justice: On Race, Gender, and the Structural Domination of Laborers.Elvira Basevich - forthcoming - Kantian Review.
    This essay applies Charles W. Mills’s notion of the domination contract to develop a Kantian theory of justice. The concept of domination underlining the domination contract is best understood as structural domination, which unjustifiably authorizes institutions and labour practices to weaken vulnerable groups’ public standing as free, equal, and independent citizens. Though Kant’s theory of justice captures why structural domination of any kind contradicts the requirements of justice, it neglects to condemn exploitive gender- and race-based labour relations. Because the ideal (...)
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  17. Moral Views of Nature: Normative Implications of Kant’s Critique of Judgment.Zachary Vereb - 2019 - Public Reason 11 (1):127-142.
    Kant has traditionally been viewed as an unhelpful resource for environmental concerns, despite his immensely influential moral and political philosophy. This paper shows that Kant’s Critique of Judgment can be a valuable resource for environmental ethics, with methodological implications for political action and environmental policy. I argue that Kant’s Analytic of the Beautiful and Critique of Teleological Judgment provide philosophical tools for valuing nature aside from interest and for developing forms of environmental protectionism. My approach differs from other Kantian accounts (...)
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  18. Self-Legislating Machines: What Can Kant Teach Us About Original Intentionality?Richard Evans - 2022 - Kant Studien 113 (3):555-576.
    In this paper, I attempt to address a fundamental challenge for machine intelligence: to understand whether and how a machine’s internal states and external outputs can exhibit original non-derivative intentionality. This question has three aspects. First, what does it take for a machine to exhibit original de dicto intentionality? Second, what does it take to exhibit original de re intentionality? Third, what is required for the machine to defer to the external objective world by respecting the word-to-world direction of fit? (...)
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  19. Kant and Mysticism: Critique as the Experience of Baring All in Reason's Light. [REVIEW]Charles Duke - 2022 - Theological Studies 83 (3):501-502.
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  20. Aenesidemus: Third Letter (Without Appendix).Robb Dunphy - manuscript
    This is a translation of the short, third letter in G.E. Schulze's Aenesidemus, without its lengthy appendix. -/- Excerpts of the appendix which follows this letter have been translated into English by George di Giovanni in Between Kant and Hegel, eds. G. di Giovanni and H.S. Harris, (Indianapolis, IN: Hackett Publishing Company Inc., 2000).
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  21. Aenesidemus: Title, Indication of Contents, Preface.Robb Dunphy - manuscript
    G.E. Schulze's Aenesidemus, despite its importance for the development of post-Kantian idealism, has not been fully translated into English. Now and then, when I have time, I will upload draft translations of parts of the text here, with the goal of, at some point, providing a complete translation. These drafts will be rough and I welcome feedback! -/- This document contains only the Title page, Schulze's indication of the contents of the work, and the preface.
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  22. The Conceptual Origin of Worldview in Kant and Fichte.Alexander T. Englert - 2022 - Journal of Transcendental Philosophy 3:1-24.
    Kant and Fichte developed the concept of a worldview as a way of reflecting on experience as a whole. But what does it mean to form a worldview? And what role did it play in the German Idealist tradition? This paper seeks to answer these questions through a detailed analysis of the form of a philosophical worldview and its historical portent, both of which remain unexplored in the literature. The dearth of attention is partially to blame on Kant’s desultory development (...)
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  23. Barbara Herman's "The Moral Habitat" -- Review. [REVIEW]Helga Varden - forthcoming - Philosophical Review.
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  24. LI Zehou: Synthesizing Confucius, Marx and Kant.Andrew Lambert - 2020 - In David Elstein (ed.), Dao Companion to Contemporary Confucian Philosophy. pp. 277-298.
    To understand the details of LI Zehou’s work, it is helpful to first locate it within the social and historical contexts to which Li was responding. Specifically, his work can be understood as a contribution to the struggle to establish the intellectual foundations of a Chinese modernity. As China transitioned away from the long-lived dynastic system that had ended early in the twentieth century, there was intense debate in China about what forms of social and political order should take its (...)
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  25. Kant’s Duty to Make Virtue Widely Loved.Michael L. Gregory - 2022 - Kantian Review 27 (2):195-213.
    This article examines an appendix to the Doctrine of Virtue which has received little attention. I argue that this passage suggests that Kant makes it a duty, internal to his system of duties, to ‘join the graces with virtue’ and so to ‘make virtue widely loved’ (MM, 6: 473). The duty to make virtue widely loved obligates us to bring the standards of respectability, and so the social graces, into a formal agreement with what morality demands of us, such that (...)
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  26. KANT IN THE TIME OF COVID.M. C. Altman - 2022 - Kantian Journal 41 (1).
    During the coronavirus pandemic, communities have faced shortages of important healthcare resources such as COVID-19 vaccines, medical staff, ICU beds and ventilators. Public health officials in the U.S. have had to make decisions about two major issues: which infected patients should be treated first (triage), and which people who are at risk of infection should be inoculated first (vaccine distribution). Following Beauchamp and Childress’s principlism, adopted guidelines have tended to value both whole lives (survival to discharge) and life-years (survival for (...)
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  27. Three Models of Natural Right: Baumgarten, Achenwall and Kant.Fiorella Tomassini - forthcoming - In Courtney Fugate & John Hymers (eds.), Baumgarten and Kant on the Foundations of Practical Philosophy. Oxford University Press.
    I argue that by considering Kant’s engagement with previous theorists of natural right, we can gain a clearer understanding of how he transformed the discipline from its foundations. To do this, I focus my analysis on Kant’s (critical) reception of two models of natural right with which he was very familiar: one from Alexander Baumgarten’s Elements of First Practical Philosophy [Initia philosophiae practicae primae], the other from Gottfried Achenwall’s Natural Law [Ius naturae]. The Initia served as a basis for Kant’s (...)
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  28. Kant's Conception of Freedom: A Developmental and Critical Analysis by Henry E. Allison. [REVIEW]Timothy Aylsworth - 2022 - Journal of the History of Philosophy 60 (2):350-351.
    It is difficult to overstate the importance of freedom in Kant's critical philosophy, and there are few scholars whose expertise on this subject could rival Henry E. Allison's. In this magisterial commentary, Allison meticulously chronicles the development of Kant's theory of freedom from his earliest pre-critical works all the way through the Metaphysics of Morals. Great care is taken to explain how and why Kant's views changed over time, and Allison provides compelling, sympathetic interpretations at every turn. The first four (...)
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  29. Kantian Disregard for Non-Rational Humans: Immanuel Kant’s Haunting Impact on Contemporary Bioethics.Jay Six - 2022 - Stance 15:112-119.
    I seek to emphasize Immanuel Kant’s lingering and unsavory impact on medical ethics by emphasizing Kantian ethics’ disregard for non- rational humans. We must be considerate when discussing individuals who have some form of dementia, conditions that irreversibly diminish the ability to use rational thought, sometimes to a degree of severity that hinders essential daily functions. I argue that to consider ourselves proponents of human equality we must treat humans with dementia as members of the kingdom of ends.
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  30. L’autolegislazione della ragione come principio regolatore dell’autodisciplina discorsiva.Roberta Pasquarè - manuscript
    Conference paper Convegno della Società Italiana di Studi Kantiani "Leggi e regole. Universi ordinati nella filosofia di Kant" Università di Pavia 19-20 Dicembre 2019 -/- .
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  31. Henry E. Allison, Kant’s Conception of Freedom: A Developmental and Critical Analysis Cambridge: Cambridge University Press, 2020 Pp. Xxiii + 531 ISBN 9781107145115 (Hbk), $140. [REVIEW]Yoon Choi & Colin McLear - 2022 - Kantian Review 27 (1):159-165.
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  32. What is an Anti-Racist Philosophy of Race and History?Elvira Basevich - 2022 - Critical Philosophy of Race 10 (1):71-89.
    In this article, I defend the pragmatic relevance of race in history. Kant and Hegel's racist development thesis assumes that nonwhite, non-European racial groups are defective practical agents. In response, philosophers have opted to drop race from a theory of history and progress. They posit that denying its pragmatic relevance amounts to anti-racist egalitarianism. I dub this tactic “colorblind cosmopolitanism” and offer grounds for its rejection. Following Du Bois, I ascribe, instead, a pragmatic role to race in history. Namely, Du (...)
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  33. A Kantian Account of Trauma.Helga Varden - 2022 - Kantian Review:1-19.
    In our societies today, the prevalence of serious, untreated trauma means that we cannot reliably expect to receive or give unconditional love, understood as love which functions within a normative framework to protect each and all of us as having dignity. Serious, untreated trauma makes unconditional love, so understood, unreliable because each time the pattern of the psychological damage (trauma) is triggered in the traumatized person, in the wrongdoers, or in the bystanders, their behaviour easily becomes self- and other-numbing, destructive, (...)
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  34. Kant's Lectures on Ethics.Jens Timmermann & Michael Walschots - 2021 - In Julian Wuerth (ed.), The Cambridge Kant Lexicon. Cambridge: Cambridge University Press. pp. 760-766.
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  35. Johann Georg Heinrich Feder. Ausgewählte Schriften / Empirismus Und Popularphilosophie Zwischen Wolff Und Kant. [REVIEW]Michael Walschots - 2020 - Arbitrium 38 (1):81-83.
    Review of two recent works on J.G.H. Feder: -/- Johann Georg Heinrich Feder. Ausgewählte Schriften. Hrgb. Von Hans-Peter Nowitzki, Udo Roth, Gideon Stiening. Berlin/Boston: De Gruyter, 2018. Werkprofile Band 9. -/- and -/- Johann Georg Heinrich Feder (1740-1821): Empirismus und Popularphilosophie Zwischen Wolff und Kant. Hrgb. Von Hans-Peter Nowitzki, Udo Roth, Gideon Stiening. Berlin/Boston: De Gruyter, 2018. Werkprofile Band 10.
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  36. Towards a Kantian Theory of Philosophical Education and Wisdom: With the Help of Hannah Arendt.Helga Varden - 2021 - Journal of Philosophy of Education 55 (6):1081-1096.
    Journal of Philosophy of Education, Volume 55, Issue 6, Page 1081-1096, December 2021.
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  37. Syllogistic Reasoning as a Ground for the Content of Judgment: A Line of Thought From Kant Through Hegel to Peirce.Preston Stovall - 2021 - European Journal of Philosophy 29 (4):864-886.
    European Journal of Philosophy, Volume 29, Issue 4, Page 864-886, December 2021.
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  38. Kant’s Deontology as a Critique of Africa’s Ideological Ambiguity.Kizito Michael George - 2021 - Estudos Kantianos, Marília 9 (2):81-92.
    The communal characteristic of African Societies has frequently been juxtaposed with the individualistic tenets of Western polities. However, the evolution of African societies into liberal democracies with the obligation to promote and protect constitutionalism and individual liberties calls for a philosophical niche to bridge between communality and individuality. This paper argues that Africa’s moral and political philosophy is in an urgent need of a Kantian Copernican revolution to ameliorate the conflictual interface between sociality and individualism. The paper opines that the (...)
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  39. The Moral Dimension of Qiyun Aesthetics and Some Resonances with Kant and Schiller.Xiaoyan Hu - 2021 - Estetika : The European Journal of Aesthetics 2 (LVIII/XIV):129-143.
    In this paper, I suggest that the notion of qiyun (qi: spirit; yun: consonance) in the context of landscape painting involves a moral dimension. The Confucian doctrine of sincerity involved in bringing the landscapist’s or audience’s mind in accord with the Dao underpins the moral dimension of spiritual communion between artist, object, audience, and work. By projecting Kant’s and Schiller’s conceptions of aesthetic autonomy and the moral relevance of art onto the qiyun-focused context, we see that the reflection on parallels (...)
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  40. Kontrak Sosial menurut Immanuel Kant: Kontekstualisasinya dengan Penegakan HAM di Indonesia.Althien Pesurnay & A. J. Pesurnay - 2021 - Jurnal Filsafat 31 (2):192-219.
    This article addresses the sensitive topic of human rights issues in Indonesia through a Kantian analysis. Cases of human rights violations are a common occurrence in Indonesia. Presently, human rights violations in the country are assessed from historical and legal perspectives. However, there is little commitment or willingness on the part of the Indonesian government to protect and defend the principles of human rights. This article is attempts to utilize arguments from political philosophy that can contextualize the protection and implementation (...)
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  41. Kant's Theory of Laughter.Mojca Kuplen - 2021 - Debates in Aesthetics 16 (1):49-62.
    In this paper I offer an alternative interpretation of Immanuel Kant’s theory of laughter that can meet the challenges left behind by the interpretations that have so far been given. I argue that laughter is a reaction to the dissolution of nonsense, which takes the form of realizing our own misconceptions about the object. Laughter reveals something about our cognitive and rational system: namely, that it is insufficient to explain all of our experiences and perceptions of the world and that (...)
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  42. Med rett til å bli straffet: om Kant og Hegels teorier om straff som respekt for forbryteren.David Chelsom Vogt - 2016 - Norsk Filosofisk Tidsskrift 51 (3-4):148-162.
    English title: The Right to be Punished: On Kant and Hegel's theories of punishment as respect for the criminal -/- The article discusses Kant and Hegel's theories of punishment in light of their broader legal philosophies. The purpose of punishment, and law in general, is to secure mutual freedom and mutual recognition. Punishment is a way of expressing respect for the freedom of the criminal, as well as the freedom of victims and all members of society. Though it might seem (...)
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  43. Kant og stemmeretten.David Chelsom Vogt - 2020 - Norsk Filosofisk Tidsskrift 55 (4):242-252.
    English title: Kant and the Right to Vote The article is a contribution to the ongoing debate in NFT about the moral responsibility of voters. Kristian Skagen Ekeli has argued that politically ignorant citizens have a duty to abstain from voting. He argues that such a duty fol- lows from Kant’s duty to respect other persons. I analyze Ekeli’s proposed duties by considering how they might fit into Kant’s system of duties. I conclude, contra Ekeli, that the Kantian duty to (...)
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  44. Kant and Critical Reason of Mind.Irfan Ajvazi - 2021 - Idea Books.
    Kant and Critical Reason of Mind - Irfan Ajvazi -/- Table of Contents: -/- Chapter I: Kant and Plato Chapter II: Kant and Good Will Chapter III: Kant, Moral Worth, Emotion, Love & Sympathy Chapter IV: Kant, Reason & Universe Chapter V: Kant’s Meaning by Nature Chapter VI: Kant’s Schematism Chapter VII: Kant vs. Aristotle Chapter VIII: Kant versus Hume Chapter IX: Kant‘s Transcendental Idealism Chapter X: Reason and Faith In Kant -/- For Kant, causality is a pure concept of (...)
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  45. El proyecto arquitectónico de la filosofía crítica de Kant como reforma a la filosofía.Daniel Caballero López - 2021 - Theoría. Revista del Colegio de Filosofía 1 (41):6-25.
    El presente artículo ofrece una interpretación de la totalidad de la filosofía kantiana como reforma al concepto de filosofía de acuerdo con la naturaleza metafísica y moral de la razón. Para ello se articulan los elementos que sirven a la reforma, a saber, la comprensión de la filosofía bajo el concepto escolástico y bajo el cósmico, este último desprendido de la teleología racional expresada en la consideración histórica de la filosofía. Después, se construye la interpretación de la metodología arquitectónica que (...)
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  46. Matthew Rukgaber, Space, Time, and the Origins of Transcendental Idealism: Immanuel Kant’s Philosophy From 1747 to 1770. Cham: Palgrave Macmillan, 2020 Pp. 284. ISBN 9783030607418 (Hbk) €103.99. [REVIEW]Edward Slowik - 2021 - Kantian Review 26 (4):657-660.
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  47. Handlung, moralische.Steffi Schadow - 2015 - In Marcus Willaschek, Georg Mohr & Jürgen Stolzenberg (eds.), Kant-Lexikon in drei Bänden. Berlin/New York: de Gruyter. pp. 999-1000.
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  48. Achtung, Achtung für das Gesetz.Steffi Schadow - 2015 - In Marcus Willaschek, Georg Mohr & Jürgen Stolzenberg (eds.), Kant-Lexikon in drei Bänden. Berlin/New York: de Gruyter. pp. 18-20.
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  49. Handlung, innere/äußere.Steffi Schadow - 2015 - In Marcus Willaschek, Georg Mohr & Jürgen Stolzenberg (eds.), Kant-Lexikon in drei Bänden. Berlin/New York: de Gruyter. pp. 998-999.
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  50. Regel, praktische.Steffi Schadow - 2015 - In Marcus Willaschek, Georg Mohr & Jürgen Stolzenberg (eds.), Kant-Lexikon in drei Bänden. Berlin/New York: de Gruyter. pp. 1925-1927.
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