Results for 'Andrea Tortoreto'

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Andrea Tortoreto
University of Turin
  1.  8
    Intentionality and Dualism: Does the Idea That Intentionality Is the MOM Necessarily Entail Dualism?Andrea Tortoreto - 2022 - Phenomenology and Mind 22 (Philosophy of Mind, Intentionali):82.
    It is well known that Franz Brentano was the first to suggest intentionality, the property of being about something, as a criterion for demarcating the domain of the mental. He suggested that intentionality is a necessary and sufficient condition for something to qualify as a mental event. It is important, for the purposes of this paper, to pay attention to the fact that Brentano’s theory came from within a broader philosophical outlook that was thoroughly dualistic. He sought a total separation (...)
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  2. Andrea Mecacci, "Kitsch y Neokitsch" - Traducción de Facundo Bey.Andrea Mecacci & Facundo Bey - 2018 - Boletín de Estética 44:7-32.
    El kitsch no es solo una categoría que ha definido una de las posibles gramáticas estéticas de la modernidad, sino también una dimensión antropológica que ha tenido diferentes configuraciones en el curso de los procesos históricos. El ensayo ofrece una mirada histórico-crítica sobre las transformaciones que condujeron desde el kitsch de principios del siglo XX hasta el neokitsch contemporáneo: desde la génesis del kitsch hasta su afirmación como una de las manifestaciones más tangibles de la cultura de masas. Integrándose con (...)
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  3.  3
    Rezension von Martin Mulsow und Asaph Ben-Tov (eds), Knowledge and Profanation. [REVIEW]Andreas Blank - 2022 - Quellen Und Forschungen Aus Italienischen Archiven Und Bibliotheken 102:569-570.
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  4.  19
    Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Raccolti da Fabrizio Amerini, Simone Fellina e Andrea Strazzoni.Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.) - 2019 - Parma: E-theca OnLineOpenAccess Edizioni.
    Raccolta di saggi sulla storia della filosofia rinascimentale e moderna.
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  5. Dehumanization in Literature and the Figure of the Perpetrator.Andrea Timar - forthcoming - In Maria Kronfeldner (ed.), The Routledge Handbook of Dehumanization. New York, Egyesült Államok:
    Chapter 14. Andrea Timár engages with literary representations of the experience of perpetrators of dehumanization. Her chapter focuses on perpetrators of dehumanization who do not violate laws of their society (i.e., they are not criminals) but exemplify what Simona Forti, inspired by Hannah Arendt, calls “the normality of evil.” Through the parallel examples of Dezső Kosztolányi’s Anna Édes (1926) and Doris Lessing’s The Grass is Singing (1950), Timár first explores a possible clash between criminals and perpetrators of dehumanization, showing (...)
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  6.  7
    Jacob Schegk on Plants, Medicaments, and the Question of Emergence.Andreas Blank - 2022 - In Antonio Clericuzio, Paolo Pecere & Charles Wolfe (eds.), Mechanism, Life and Mind in Modern Philosophy. Cham, Switzerland: pp. 27-47.
    The view that living beings as well as plant-based medicaments possess causal properties that are caused by the causal properties of their constituents, without being reducible to the combination of the causal properties of these constituents goes back to ancient thinkers such as Alexander of Aphrodisias and Johannes Philoponus. In the early modern period, this view was not only criticized by natural philosophers taking a reductionist stance; it was also criticized by Neo-Platonic thinkers such as Jean Fernel. One of the (...)
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  7.  5
    Helvétius and His Critics: Esteem, Benevolence and the Question of the Diminution of the Individual.Andreas Blank - 2022 - Historia Philosophica 20 (1):193-204.
    How persuasive are Rousseau’s and Diderot’s objections against Helvétius’s view that it is always interest that guides our esteem? Against Helvétius’s view that we always esteem ourselves in others, Rousseau objects that we can esteem the ideas that we recognize to be superior to our own ideas; against Helvétius’s idea that particu-lar societies and nations can only esteem ideas that are useful for them, Diderot objects that we can experience and esteem the feeling of universal benevolence. However, Rousseau and Diderot (...)
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  8.  67
    Christoph Andreas Leonhard Creuzer la Discussione Della Dottrina Morale di Kant Alla Fine Del Settecento.Daniela Tafani - 1999 - Genova: Erga Edizioni.
    Christoph Andreas Leonhard Creuzer (1768-1844), che dedicherà la propria vita alIa carriera ecclesiastica e aIle attività benefiche, pubblica nel 1793 - ancora giovane ed entusiasta della filosofia - un'opera che suscita un certo scalpore, le Considerazioni scettiche sulla libertà del volere, sulla quale prendono posizione, polernicamente, anche Fichte e Schelling. Pur accogliendo i princlpi della filosofia critica, Creuzer sostiene che l'idea di libertà come autonornia della volontà, quale Kant l'ha definita, conduca nienterneno che alio spinozismo, ossia alia negazione dei concetti (...)
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  9. Dworkin, Andrea.Sarah Hoffman - 2006 - In Alan Soble (ed.), Sex From Plato to Paglia. Greenwood. pp. 241-248.
    Born to secular Jewish parents and raised in Camden, New Jersey, Andrea Dworkin became a radical second-wave feminist. By Dworkin’s own account, her work is informed by a series of negative personal experiences, including sexual assault at age nine, again by doctors at the Women's House of Detention in New York in 1965, work as a prostitute, and marriage to a battering husband whom she left in 1971. While Dworkin self-identified as a lesbian, since 1974 she lived with a (...)
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  10.  65
    Valid Arguments as True Conditionals.Andrea Iacona - forthcoming - Mind.
    This paper explores an idea of Stoic descent that is largely neglected nowadays, the idea that an argument is valid when the conditional formed by the conjunction of its premises as antecedent and its conclusion as consequent is true. As it will be argued, once some basic features of our naıve understanding of validity are properly spelled out, and a suitable account of conditionals is adopted, the equivalence between valid arguments and true conditionals makes perfect sense. The account of validity (...)
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  11. Saying More (or Less) Than One Thing.Andrea Iacona - 2010 - In Richard Dietz & Sebastiano Moruzzi (eds.), Cuts and Clouds. Oxford University Press.
    In a paper called 'Definiteness and Knowability', Tim Williamson addresses the question whether one must accept that vagueness is an epistemic phenomenon if one adopts classical logic and a disquotational principle for truth. Some have suggested that one must not, hence that classical logic and the disquotational principle may be preserved without endorsing epistemicism. Williamson’s paper, however, finds ‘no plausible way of substantiating that possibility’. Its moral is that ‘either classical logic fails, or the disquotational principle does, or vagueness is (...)
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  12. Quantification and Logical Form.Andrea Iacona - 2015 - In Alessandro Torza (ed.), Quantifiers, Quantifiers, and Quantifiers. Springer. pp. 125-140.
    This paper deals with the logical form of quantified sentences. Its purpose is to elucidate one plausible sense in which quantified sentences can adequately be represented in the language of first-order logic. Section 1 introduces some basic notions drawn from general quantification theory. Section 2 outlines a crucial assumption, namely, that logical form is a matter of truth-conditions. Section 3 shows how the truth-conditions of quantified sentences can be represented in the language of first-order logic consistently with some established undefinability (...)
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  13. Ockhamism and Quantified Modal Logic.Andrea Iacona - 2015 - Logique Et Analyse 58:353-370.
    This paper outlines a formal account of tensed sentences that is consistent with Ockhamism, a view according to which future contingents are either true or false. The account outlined substantively differs from the attempts that have been made so far to provide a formal apparatus for such a view in terms of some expressly modified version of branching time semantics. The system on which it is based is the simplest quantified modal logic.
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  14. Love, Reasons, and Replaceability.Andrea Iacona & José Antonio Díez - forthcoming - Critica.
    Lovers typically entertain two sorts of thoughts about their beloveds. On the one hand, they think that some qualities of their beloveds provide reasons for loving them. Romeo would say that he loves Juliet in virtue of the way she is. On the other hand, they regard their beloveds as irreplaceable. Romeo would never be willing to exchange Juliet with another maiden. Yet it may be asked how these two sorts of thoughts can coherently coexist. If some qualities of Juliet (...)
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  15. Faultless or Disagreeement.Andrea Iacona - 2008 - In Manuel Garcia-Carpintero & Max Kolbel (eds.), Relative Truth. Oxford University Press. pp. 287.
    Among the various motivations that may lead to the idea that truth is relative in some non-conventional sense, one is that the idea helps explain how there can be ‘‘ faultless disagreements’’, that is, situations in which a person A judges that p, a person B judges that not-p, but neither A nor B is at fault. The line of argument goes as follows. It seems that there are faultless disagreements. For example, A and B may disagree on culinary matters (...)
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  16. Future Contingents and Aristotle’s Fantasy.Andrea Iacona - 2007 - Critica 39 (117):45-60.
    This paper deals with the problem of future contingents, and focuses on two classical logical principles, excluded middle and bivalence. One may think that different attitudes are to be adopted towards these two principles in order to solve the problem. According to what seems to be a widely held hypothesis, excluded middle must be accepted while bivalence must be rejected. The paper goes against that line of thought. In the first place, it shows how the rejection of bivalence leads to (...)
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  17. Counterfactual Fallacies.Andrea Iacona - 2011 - Humana Mente 4 (19).
    A widely accepted claim about counterfactuals is that they differ from strict conditionals, that is, there is no adequate representation of them as sentences of the form   . To justify this claim, Stalnaker and Lewis have argued that some fallacious inferences would turn out valid if counterfactuals were so represented. However, their argument has a flaw, as it rests on a questionable assumption about the relation between surface grammar and logical form. Without that assumption, no consequence of the (...)
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  18. Autonome Vernunft mit moralischer Sehkraft. Die Komplementarität von Allgemeinem und Besonderem bei Immanuel Kant.Andreas Trampota - 2004 - In Abwägende Vernunft. Praktische Rationalität in historischer, systematischer und religionsphilosophischer Perspektive. Berlin/New York: Walter de Gruyter. pp. 203-219.
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  19. Autonome Vernunft oder moralische Sehkraft. Das epistemische Fundament der Ethik bei Immanuel Kant und Iris Murdoch.Andreas Trampota - 2003 - Stuttgart: Kohlhammer.
    Das Buch ist ein Beitrag zur aktuellen philosophischen Debatte über das anthropologisch-epistemologische Fundament moralischer Normen. Es werden zwei unterschiedliche Modelle vorgestellt: zum einen die Autonomie-Konzeption Kants, die auf dem Begriff des freien Willens gründet, der sich selbst dem Vernunftgesetz unterstellt; zum anderen die von Platon inspirierte Moralphilosophie Iris Murdochs, in der die moralische Sehkraft, die sich an der aufmerksamen Wahrnehmung des konkreten Einzelnen orientiert, im Mittelpunkt des guten Lebens steht. In der Auseinandersetzung mit den beiden Entwürfen werden deren Stärken und (...)
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  20. Freundschaft als Refugium der Humanität. Kant über Vertrautheit und Offenherzigkeit in einer misstrauischen und unaufrichtigen Welt.Andreas Trampota - 2016 - In Im Gewand der Tugend: Grenzfiguren der Aufrichtigkeit. Würzburg: Könighausen & Neumann. pp. 135-159.
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  21. Das Verhältnis von Werten und Normen im interkulturellen ethischen Diskurs.Andreas Trampota - 2013 - In Hanna Pfeifer & Michael Reder (eds.), Was hält Gesellschaften zusammen? Der gefährdete Umgang mit Pluralität. Stuttgart: Kohlhammer. pp. 113-125.
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  22. Virtue, Perception and Reality. Virtue ethics between cultural sensitivity and relativism.Andreas Trampota - 2016 - In Jochen Schmidt & Idris Nassery (eds.), Moralische Vortrefflichkeit in der pluralen Gesellschaft. Tugendethik aus philosophischer, christlicher und muslimischer Perspektive. Paderborn: Schöningh. pp. 133-150.
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  23. Vernunft allein bewegt nichts. Hume, Kant und die Externalismus-Internalismus-Debatte.Andreas Trampota - 2012 - In Maria Schwartz Godehard Brüntrup (ed.), Warum wir handeln – Philosophie der Motivation. Stuttgart: Kohlhammer. pp. 41-59.
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  24. The Concept and Necessity of an End in Ethics.Andreas Trampota - 2013 - In Andreas Trampota, Jens Timmermann & Oliver Sensen (eds.), Kant's “Tugendlehre”. A Comprehensive Commentary. Berlin/Boston: Walter de Gruyter. pp. 139-158.
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  25. Tugend Als Wahrnehmungspotenzial. Der Begriff der Ethischen Wahrnehmung in Tugendethischen Konzeptionen.Andreas Trampota - 2011 - In Dieter Schönecker Elisabeth Heinrich (ed.), Wirklichkeit und Wahrnehmung des Heiligen, Schönen, Guten. Neue Beiträge zur Realismusdebatte. Paderborn: Mentis. pp. 303-321.
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  26. A Modern Coleridge: Cultivation, Addiction, Habits.Andrea Timár - 2015 - Basingstoke, Egyesült Királyság: Palgrave MacMillan.
    A Modern Coleridge shows the interrelatedness of the discourses of cultivation, addiction and habit in Coleridge's poetry and prose, and argues that these all revolve around the problematic nexus of a post-Kantian idea of free will, essential to Coleridge's eminently modern idea of the 'human'.
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  27.  39
    Command and Control Ontology.Andreas Tolk & Barry Smith - 2011 - International Journal of Intelligent Defence Support Systems (Special Issue) 4 (3).
    Intelligent defence support systems are confronted with the need to manage ever-increasing floods of data in a way that raises significant challenges because the data are described and presented using different terminologies and formats. How, on this basis, is it possible to reach a common understanding of the information content of these data among people and software agents? How is it possible to ensure that domain knowledge is reused in consistent fashion in a way that makes this information available for (...)
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  28. Andreas Hofer and the 1809 Uprisings in Trentino and the Tyrol. Identity and Culture of a People at War Against Utopias.F. Turrini - 2002 - Verifiche: Rivista Trimestrale di Scienze Umane 31 (1-3):165-188.
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  29. Il volontariato inatteso. Nuove identità nella solidarietà organizzata in Toscana.Andrea Salvini & Luca Corchia (eds.) - 2012 - Firenze: Cesvot.
    Maggior specializzazione del volontariato e azioni di advocacy più mirate. Questi alcuni dei tratti inediti del volontariato toscano che emergono dalla nuova ricerca promossa da Cesvot e condotta dall'Università di Pisa. Un volontariato ‘inatteso', come recita il titolo del libro, che sta modificando il concetto di solidarietà, che come scrive Andrea Salvini, “cessa di essere un'idea o un progetto politico-culturale, ma diviene sempre più un insieme di pratiche che producono significati differenti, in situazioni specifiche”. Nel volume sono pubblicati molti (...)
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  30.  21
    Enactivismo y valoración. Cómo superar la querella entre teorías somáticas y cognitivas de las emociones.Andrea Florencia Melamed - 2021 - Daimon: Revista Internacional de Filosofía 84:163-181.
    In this work my aim to show that it is possible to address emotions by paying special attention to the sources of conflict between cogni-tivists and non-cognitivists but by questioning the framework within which they have been erected. The path I propose aims to establish a new way of approaching the antagonism between somatic and cognitive approaches to emotions, which has had so much influence on the investigation of emo-tions, in light of one of the greatest problems that the somatic (...)
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  31.  11
    Emotions and their Relation to Cognition: Reflections about Anthony Kenny's Objections against Feeling Theories.Andrea Florencia Melamed - 2018 - Disputatio. Philosophical Research Bulletin 7 (8).
    This paper takes as its focus William James' (1884, 1890) and Anthony Kenny's (1963) proposals and strives to show that their point of view is better understood when interpreted as proposals for investigations with different objectives and placed at different angles of complex research revolving around emotions. As James and Kenny are conceived, furthermore, as paradigmatic authors of, respectively, the none–cognitive and cognitive perspectives, this approach to the interpretation of their positions will create new access routes for a dialogue between (...)
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  32.  15
    Las teorías de las emociones y su relación con la cognición: un análisis desde la filosofía de la mente.Andrea Florencia Melamed - 2016 - Cuadernos FHyCS 1 (49):13-38.
    This work deals with the discussion about the characterization of the emotions that maintain the so called "cognitive current" and "perceptive current". These have been canonically conceived as incompatible ways of accounting for the same phenomenon: the basic emotions. In this paper I intend to examine the disagreement between these opposing approaches, seeking to clarify the scope of this disagreement, and to elucidate the key concepts on this discussion. The article reviews the structure that is detailed below. Each of the (...)
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  33.  44
    Sobre la irreductibilidad del debate entre teorías somáticas y cognitivas de las emociones.Andrea Florencia Melamed - 2022 - Tópicos: Revista de Filosofía 1 (43-44):200-223.
    During the last decades an intense debate has developed around the characterization of emotions, in which two approaches were presented as incompatible with each other: the somatic and the cognitive perspective of emotions. In this paper I propose to evaluate whether these are in fact irreconcilable positions, starting from the systematization of the theses that have identified each of these perspectives. Having disarticulated some points of divergence, I finally consider in what sense the debate remains irreducible.
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  34. Andreas Osiander v dějinách filosofie, vědy a filosofii vědy.Tomáš Nejeschleba - 2016 - Teorie Vědy / Theory of Science 38 (4):405-424.
    The article deals with the position of Lutheran theologian Andreas Osiander sen. in the history of philosophy, history of science and philosophy of science. It works on humanistic foundation of Osiander’s thought and his elaboration of the tradition of the antient wisdom and Christian cabbala of Giovanni Pico della Mirandola in particular in the biblical exegesis. The article deals with Osiander’s edition of Nicolaus Copernicus’ book De revolutionibus orbium caelestium as well and with his edition of the mathematical work of (...)
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  35. The Ethical Dilemma of Youth Politics.Andreas Masvie - 2017 - Journal of Practical Ethics 5 (2):114-121.
    Youth politics is celebrated locally, nationally and internationally. In this paper, I argue that such celebration must be deemed unethical. First, I assert that the vitality and sustainability of any democracy is contingent upon the people’s ability to reason and think critically. Second, I make the case that youth politics exerts negative effects on the members’ ability to reason and think critically. Then I approach Norway as a case study, exemplifying how these negative effects may play out. Thus one is (...)
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  36. Torture. How Denying Moral Standing Violates Human Dignity.Andreas Maier - forthcoming - In Webster Elaine & Kaufmann Paulus (eds.), Violations of Human Dignity. Springer.
    In this article I try to elucidate the concept of human dignity by taking a closer look at the features of a paradigmatic torture situation. After identifying the salient aspects of torture, I discuss various accounts for the moral wrongness of such acts and argue that what makes torture a violation of human dignity is the perverted moral relationship between torturer and victim. This idea is subsequently being substantiated and defended against important objections. In the final part of the chapter (...)
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  37. Empirismo senza fondamenti - Cinque lezioni su Empirismo e filosofia della mente.Andrea Guardo - 2007 - Milano: CUEM.
    "Empirismo e filosofia della mente", di Wilfrid Sellars, è un testo classico della filosofia analitica. A più di mezzo secolo dalla sua comparsa, molte delle tesi che Sellars vi sostiene (sulla natura dei concetti psicologici, sul ruolo epistemico della percezione, sulla distinzione tra descrittivo e normativo) sono ancora al centro del dibattito e filosofi come Robert Brandom e John McDowell hanno riconosciuto il loro debito nei confronti del lavoro di Sellars. Le lezioni raccolte in questo volume, pensate per essere una (...)
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  38. Come faccio a sapere che questo colore è rosso?Andrea Guardo - 2007 - In Simona Chiodo & Paolo Valore (eds.), Questioni di metafisica contemporanea. Milano: Il Castoro. pp. 181-193.
    Un commentario al § 381 delle "Ricerche filosofiche" di Wittgenstein.
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  39. Che cosa è soprannaturale?Andrea Guardo - 2013 - Itinera 6 (1):175-186.
    L'articolo discute "A Midsummer’s Night Sex Comedy", film del 1982 di Woody Allen, concentrandosi sulla dialettica tra i personaggi di Andrew (Woody Allen) e Leopold (José Ferrer) e in particolare sul loro atteggiamento nei confronti del soprannaturale. Sostengo che per comprendere appieno questa dialettica è necessario abbracciare una concezione in senso lato wittgensteiniana di che cosa vuol dire che qualcosa è soprannaturale.
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  40. Two Epistemological Arguments Against Two Semantic Dispositionalisms.Andrea Guardo - 2020 - Journal for the Philosophy of Language, Mind and the Arts 1 (1):13-25.
    Even though he is not very explicit about it, in “Wittgenstein on Rules and Private Language” Kripke discusses two different, albeit related, skeptical theses ‒ the first one in the philosophy of mind, the second one in the metaphysics of language. Usually, what Kripke says about one thesis can be easily applied to the other one, too; however, things are not always that simple. In this paper, I discuss the case of the so-called “Normativity Argument” against semantic dispositionalism (which I (...)
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  41. The Argument From Normativity Against Dispositional Analyses of Meaning.Andrea Guardo - 2009 - In Volker A. Munz, Klaus Puhl & Joseph Wang (eds.), Language and World – Papers of the 32nd International Wittgenstein Symposium. Kirchberg am Wechsel: Austrian Ludwig Wittgenstein Society. pp. 163-165.
    In his well-known essay on Wittgenstein, Saul Kripke maintains that dispositional analyses of meaning cannot work mainly because the concept of disposition is descriptive, whereas that of meaning is normative. Unfortunately, neither Kripke nor his followers have ever spelled out this “argument from normativity” in full detail. As a result, the argument does not have good press. This paper offers an explicit version of the argument. In particular, (1) I try to explain what the claim that meaning is normative amounts (...)
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  42. Su che cosa si pretende dal significato.Andrea Guardo - 2009 - Acme 62 (1):335-347.
    Una difesa di una soluzione antirealista al paradosso del seguire una regola.
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  43. La teoria della memoria di Reid in contesto.Andrea Guardo - 2013 - In Saggio sulla memoria. Milano-Udine: Mimesis. pp. 15-36.
    Un'introduzione ad alcune delle idee principali della filosofia di Thomas Reid, scritta per la traduzione italiana del saggio sulla memoria, dai "Saggi sui poteri intellettuali dell'uomo".
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  44. Is Meaning Normative?Andrea Guardo - 2010 - In Piotr Stalmaszczyk (ed.), Philosophy of Language and Linguistics. Frankfurt: Ontos. pp. 55-63.
    According to Paul Boghossian, the claim that the concept of linguistic meaning is normative has no plausibility whatever. In this paper, I criticize Boghossian's argument for this conclusion and maintain that there is a strong case for saying that the concept of meaning is normative. First, I sketch an easy to handle version of the argument in question. Then, I use MacFarlane's work on the significance of "true" to maintain that the argument relies on an illicit assumption. Finally, I show (...)
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  45. Il mito del dato.Andrea Guardo - 2008 - Dissertation, Università Degli Studi di Milano
    "Mente e mondo", il libro che raccoglie le tanto celebrate quanto discusse "John Locke Lectures" di John McDowell, appartiene ad un genere filosofico classico, quello dell'"indagine sui poteri della mente umana". Secondo McDowell, un'indagine di questo tipo è necessaria alla risoluzione di alcuni fra i principali problemi epistemologici e semantici. Attraverso una dettagliata analisi dei lavori di McDowell ed un'approfondita discussione del problema del "seguire una regola" e del connesso paradosso di Kripke-Wittgenstein, questo volume cerca di dimostrare che la posizione (...)
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  46. Yet Another Victim of Kripkenstein’s Monster: Dispositions, Meaning, and Privilege.Andrea Guardo - forthcoming - Ergo.
    In metasemantics, semantic dispositionalism is the view that what makes it the case that, given the value of the relevant parameters, a certain linguistic expression refers to what it does are the speakers’ dispositions. In the literature, there is something like a consensus that the fate of dispositionalism hinges on the status of three arguments, first put forward by Saul Kripke ‒ or at least usually ascribed to him. This paper discusses a different, and strangely neglected, anti-dispositionalist argument, which develops (...)
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  47. A Genealogical Inquiry Into Early Islamism: The Discourse of Hasan Al-Banna.Andrea Mura - 2012 - Journal of Political Ideologies 17 (1):61-85.
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  48. Orient, Orientation, and the Western Referent.Andrea Mura - 2017 - Rowman & Littlefield International.
    Comparative political thought has long been defined by a major project to widen the horizons of Western thought by attending to non-European and non-western speculative traditions. This chapter explores not only the implications and potentialities of such a move, but also its possible flows. It addresses some of the limits determining the idea of ‘non-Western’ thought across comparative projects, pointing to the internal tensions, accidental assumptions and integral betrayals through which the Western tradition has constituted itself. Our approach here is (...)
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  49. Islamism Revisited: A Lacanian Discourse Critique.Andrea Mura - 2014 - European Journal of Psychoanalysis (1):107-126.
    The aim of this article is to highlight the relevance of Lacanian psychoanaly-sis for an understanding of Islamism, unfolding its discursive-ideological complexity. Inan attempt to reply to Fethi Benslama’s recent exploration of the function of the fatherin Islam, I suggest that Benslama’s argument about the ‘delusional’ character of Islamismand the link he envisages between the emergence of Islamism and the crisis of ‘tradi-tional’ authoritative systems, should be further investigated so as to avoid potential risksof essentialism. A different reading of Islamism (...)
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  50. Teologia Politica e Islamismo: Universalismo e caduta apocalittica nel pensiero di Sayyid Qutb.Andrea Mura - 2019 - In Elettra Stimilli (ed.), Teologie e politica: Genealogie e attualità. Quodlibet.
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