Results for 'Jean Robillard'

399 found
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  1.  15
    Le monde selon Bunge. De la méthode au modèle à la réalité.Jean Robillard - 2020 - Mεtascience 1:79-102.
    Deux idées centrales sont défendues dans cet article. La première concerne les liens entre les concepts de matérialisme émergentiste et de réalisme critique dans la métaphysique bungéenne. Je défends la thèse que le réalisme critique bungéen doit intégrer épistémologiquement celui de matérialisme afin de se développer en tant que doctrine méthodologique. J’y analyse ce que je considère être les fondements de la méthode de la construction de cette même métaphysique, soit l’affirmation du postulat de l’extériorité du monde concret et son (...)
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  2.  38
    Nowe rozumienie życia podmiotowego: fenomenologiczny projekt Michela Henry’ego (przeł. Wojciech STARZYŃSKI).Jean Leclercq & Grégori Jean - 2016 - Argument: Biannual Philosophical Journal 6 (2):493-504.
    The phenomenological tradition is commonly understood as the domain of “philosophy of the subject”, and in this regard it is often criticized in contemporary thought. In respect to it, the originality of Michel Henry is to enter into this tradition by formulating to it an inverse objection: a mistake of the “historic” phenomenology is that it has not been able to conceive the subject in its own being or better, in its “interiority”. The aim of this paper is to determine (...)
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  3.  34
    Schefer, Jean-Louis. 2016. The Ordinary Man of Cinema. [REVIEW]Ekin Erkan - 2020 - Comparative Cinema 8 (14):82-85.
    Book review of Jean-Louis Schefer's The Ordinary Man of Cinema (2016) with particular attention to Schefer's conception of affect and its influence on Deleuze.
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  4. On Jean-Jacques Rousseau’s Ideal of Natural Education.Ruth A. Burch - 2017 - Dialogue and Universalism 27 (1):189-198.
    The aim of this contribution is to critically explore the understanding, the goals and the meaning of education in the philosophy of education by Jean-Jacques Rousseau. In his educational novel Emile: or On Education [Emile ou De l’éducation] he depicts his account of the natural education. Rousseau argues that all humans share one and the same development process which is independent of their social background. He regards education as an active process of perfection which is curiosity-driven and intrinsic to (...)
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  5. Dignity at the Limit: Jean-Luc Nancy on the Possibility of Incommensurable Worth.Bryan Lueck - 2016 - Continental Philosophy Review 49 (3):309-323.
    Dignity, according to some recent arguments, is a useless concept, giving vague expression to moral intuitions that are better captured by other, better defined concepts. In this paper, I defend the concept of dignity against such skeptical arguments. I begin with a description of the defining features of the Kantian conception of dignity. I then examine one of the strongest arguments against that conception, advanced by Arthur Schopenhauer in On the Basis of Morality. After considering some standard accounts of dignity, (...)
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  6.  63
    The Annunciate by Jean-Luc Nancy.Sarah Horton - 2018 - In Richard Kearney & Matthew Clemente (eds.), The Art of Anatheism. London, UK: Rowman & Littlefield. pp. 124-126.
    Translation (French to English) of Jean-Luc Nancy's "L'Annoncée.".
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  7. El argumento ontológico en Paul Tillich Y Jean-Luc Marion.Carlos Arboleda Mora - 2010 - Escritos 18 (40):36-51.
    Se presentan las concepciones sobre el argumento ontológico en Paul Tillich y en Jean-Luc Marion. Paul Tillich no ha creado una propia escuela de pensamiento, pero ha influido sobre muchos pensadores. Abre el camino a posteriores reflexiones, desde diversos puntos metodológicos, sobre el problema ontológico, sobre la realidad de Dios y sobre la relación del Ser con la cultura. Se puede decir que, a partir de él, se abren caminos para pensar el papel de la mística en el conocimiento (...)
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  8.  87
    Towards a Mutually Beneficial Integration of History and Philosophy of Science: The Case of Jean Perrin.Klodian Coko - 2019 - In Emily Herring, Kevin Matthew Jones, Konstantin S. Kiprijanov & Laura M. Sellers (eds.), The Past, Present, and Future of Integrated History and Philosophy of Science. London: Routledge. pp. 186-209.
    Since the 1960s, there have been many efforts to defend the relevance of History of Science to Philosophy of Science, and vice versa. For the most part, these efforts have been limited to providing an abstract rationale for a closer integration between the two fields, as opposed to showing: (a) how such an integrated work is to be produced concretely, and (b) how an integrated approach can lead us to a better understanding of past and/or current science. 1 In this (...)
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  9. The Gay Science, Interview with Michel Foucault by Jean Le Bitoux.Michel Foucault, Jean Le Bitoux, Nicolae Morar & Daniel W. Smith - 2011 - Critical Inquiry 37 (3):385-403.
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  10. Jean Wahl d'Angleterre et d'Amérique : contribution à l'étude du contexte et de la signification des Philosophies pluralistes.Mathias Girel - 2014 - Revue de Métaphysique et de Morale 81 (1):103.
    Je montre dans ce texte que la thèse de Jean Wahl sur les Pluralistes d'Angleterre et d'Amérique n'est pas tant un tableau des pensées pluralistes qu'une problématisation du pluralisme. La révélation que Wahl va trouver à rebours de certains textes de William James, c'est celle d'un restant moniste, attentif au fond non relationnel de l'expérience, ce qui va le conduire à explorer, beaucoup plus hardiment que nombre de ses contempo- rains, les proximités entre James et Bradley. Cette voix moniste, (...)
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  11. This World Without Another. On Jean-Luc Nancy and la Mondialisation.Pieter Meurs - 2009 - Journal of Critical Globalisation Studies 1 (1):31-46.
    In this paper, we turn to the philosophy of Jean-Luc Nancy. In his work La Création du Monde ou la Mondialisation of 2002 the French philosopher analyses the process of globalisation. Rather than denoting a new homogeneity, the term refers to a world horizon characterized in its interpalpable multiplicity of cultural, socio-economical, ideological and politico-moral content. According to Nancy, globalisation refers to ag-glome-ration: the decay of what once was a globe and now nothing more than a glome. On the (...)
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  12.  59
    Jean-François Lyotard: A Response to Jean-François Lyotard’s View of Postmodernism and the Denial of the Metanarratives.Luis Branco - 2014 - Lisboa, Portugal: Verdade na Prática.
    A response to Jean-François Lyotard’s view of postmodernism and the denial of the metanarratives.
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  13. Teoria do Conhecimento e Educação no Pensamento de Jean-Jacques Rousseau.Manoel Carvalho - 2017 - Dissertation, Universidade Federal Do Ceará
    The initial problem which motivated the writing of this thesis arose from reading of Emile by Rousseau. In this work, it was possible to detect the influence of different theoretical approaches, such as rationalism and empiricism, inspiring the development of the educational plan designed by Rousseau for his imaginary student (Emile). The very core question of the present thesis regards to whether there was a theory of knowledge pertaining to Rousseau’s philosophical thinking and, if so, how it was related to (...)
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  14. Ambivalenzen Und Grenzen des Mitleids Bei Jean-Jacques Rousseau.Gregor Schiemann - 2007 - In H. Landweer (ed.), Gefühle – Struktur und Funktion. Akademieverlag.
    Obwohl Rousseaus Mitleidsbegriff in heutige Verständnis weisen des Mitleids eingegangen ist spielt er in ihren Thematisierungen nur eine eher untergeordnete Rolle. Rousseaus Beitrag zum modernen Begriffsverständnis steht einerseits im Schatten des Einflusses anderer ethischer Gefühlsauffassungen. Andererseits liegen Ursachen für die periphere Stellung des Begriffes darin, dass er in Rousseaus Werk selbst nur an wenigen Stellen erörtert wird. Meine These ist, dass Rousseaus Begriff eine für die Moderne kennzeichnende ambivalente Struktur aufweist, die aus der Dominanz des Selbstbezuges resultiert. Die Rekonstruktion des (...)
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  15. Being Given: Towards a Phenomenology of Givenness, by Jean-Luc Marion, Trans. Jeffrey L. Kossky. [REVIEW]Cynthia Nielsen - 2005 - Ars Disputandi 5.
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  16.  44
    Jean Motell, nouveau moraliste ou adepte de la formule facile ?Michel Leroy - unknown
    Analyse de la portée moraliste des écrits de l'artiste & auteur Jean Motell.
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  17. Community of No-Self: The Ethical-Existential Structure of Community in Watsuji Tetsurō and Jean-Luc Nancy.Anton Luis Sevilla - 2012 - In Applied Ethics: Theories, Methods and Cases. Center for Applied Ethics and Philosophy. pp. 48-61.
    This paper is an analysis of one theoretical facet of the problem of Buddhist participation in closed nationalist discourses: the essential relationship between the dislocation of subjectivity (or the emptying of ego) and the formation of communities (such as a nation-state or a Volk). Through this, I hope to explore the effects disciplines of subjectivity (including Buddhism) might have on socio-political formations (such as closed nationalism or imperialism). In order to do so, I will compare two key works in which (...)
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  18. Cognitive and Identitarian Aspects in Jean Rhys’ Fiction.Cristina-Georgiana Voicu - 2014 - Symposion: Theoretical and Applied Inquiries in Philosophy and Social Sciences 1 (2):157-163.
    From Gnỗthi seautόn (‘Know Thyself’) to cognitive theories of the self there has been a long time, but the paradigm has almost remained the same. This article proposes a reconsideration of their rediscovery filtered through Jean Rhys’ post-colonial sensitivity. Between the ‘core self’ and its iridescent, exotic edges, broadly speaking, the thoroughly analyzed facets of cultural identity interpose.
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  19.  50
    Reading Derrida Against Jean-Luc Nancy.Joshua Soffer - manuscript
    Jean-Luc Nancy would appear to have avoided the aura of conceptual determinativeness plaguing John Caputo's reading of Derrida. His rendering of the interweaving of experience is vigilant at depriving us of the ability to capture and possess a temporary presence in the event itself. In 'Elliptical Sense' (Research in Phenomenology,pp.175-190) and `Differance' (Sense of the World, pp.34-36) he thinks Derrida's quasi-transcendental as a being-singular-plural. But is Nancy's differential communication of events understanding itself as Derridean differance? Nancy himself reminds (Ellipsis34) (...)
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  20.  79
    The Other as a Phenomenon of Icon in Jean-Luc Marion's Philosophy.Inga Bartkiene - 2016 - Dissertation, Vytautas Magnus University
    In the thesis a description of the other person as a phenomenon of icon in thinking of a contemporary French philosopher Jean-Luc Marion is researched. A question is raised how the icon (as Marion describes it) can be recognized in the face of the other. A notion of “iconic visibility” is accepted and employed to study how phenomenal “structure” of the first icon – Christ – repeats itself in the face of the other. Main features allowing to interpret the (...)
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  21. La fenomenología de la donación como filosofía primera, jean luc marion.Carlos Arboleda Mora (ed.) - 2008 - Universidad Pontificia Bolivariana.
    La fenomenología de la donación tal como la concibe Jean Luc Marion tiene el objetivo de ser una filosofía primera, más allá de Aristóteles y de Emmanuel Lévinas. Esto es básico para una nueva comprensión de la fenomenología de la religión como revelación graciosa del fenómeno saturado.
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  22. Jean Paul Sartre: The Mystical Atheist.Jerome Gellman - 2009 - European Journal for Philosophy of Religion 1 (2):127 - 137.
    Within Jean Paul Sartre’s atheistic program, he objected to Christian mysticism as a delusory desire for substantive being. I suggest that a Christian mystic might reply to Sartre’s attack by claiming that Sartre indeed grasps something right about the human condition but falls short of fully understanding what he grasps. Then I argue that the true basis of Sartre’s atheism is neither philosophical nor existentialist, but rather mystical. Sartre had an early mystical atheistic intuition that later developed into atheistic (...)
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  23. Jean-Luc Nancy: A Negative Politics?Andreas Wagner - 2006 - Philosophy and Social Criticism 32 (1):89-109.
    Taking his critique of totalitarianizing conceptions of community as a starting point, this text examines Jean-Luc Nancy's work of an ‘ontology of plural singular being’ for its political implications. It argues that while at first this ontology seems to advocate a negative or an anti-politics only, it can also be read as a ‘theory of communicative praxis’ that suggests a certain ethos – in the form of a certain use of symbols that would render the ontological plurality of singulars (...)
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  24.  51
    Review of Jean Moritz Müller, The World-Directedness of Emotional Feeling. [REVIEW]Jonathan Mitchell - forthcoming - Philosophical Quarterly.
    Review of Jean Moritz Müller, The World-Directedness of Emotional Feeling.
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  25.  89
    Jean Starobinski and the Critical Gaze.Peter Shum - 2019 - Interdisciplinary Literary Studies 21 (3):338-358.
    This paper explores Jean Starobinski's often tacit conception of the implied author, with a view to clarifying his intellectual legacy for literary criticism. It argues that it is plausible to trace a certain strand in the intellectual genealogy of Starobinski's literary theory from the descriptive psychology of Wilhelm Dilthey to twentieth-century psychoanalysis and phenomenology. Accordingly, the question "Who is Jean Starobinski?" is formulated in a sense which seeks to move beyond the bare facticity of biographical detail, a sense (...)
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  26. Nihilismus der Transparenz. Grenzen der Medienphilosophie Jean Baudrillards.Gregor Schiemann - 2013 - In Jan-Hendrik Möller (ed.), Paradoxalität des Medialen. Fink Verlag. pp. 237-254.
    Jean Baudrillards Kulturphilosophie läßt sich durch die Behauptung charakterisieren, daß die Medien in der modernen Kultur vorherrschend geworden sind. Seine These, die Medien hätten jeden Bezug zu einer von ihnen unabhängigen Realität verloren, haben zahlreiche Autorinnen und Autoren nihilistisch genannt. Das Zutreffende dieser Kennzeichnung verdankt sich im Wesentlichen einem eingeschränkten, auf das 19. Jahrhundert zurückweisenden Begriff des Nihilismus. Allerdings nimmt Baudrillard auf Phänomene Bezug, die er historisch später verortet und die sich ihrer Struktur nach kategorial von den Funktionen der (...)
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  27. Die Philosophie des 17. Jahrhunderts. Volume 3: England by Jean-Pierre Schobinger. [REVIEW]Gary Hatfield - 1992 - Isis 83 (1):126-128.
    Review of: Jean-Pierre Schobinger (Editor). Die Philosophie des 17. Jahrhunderts. Volume 3: England. 2 half-volumes. xxxiv + 874 pp., bibls., index. Basel: Schwabe, 1988. SFr 160, DM 195.
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  28.  90
    Is an Archaeological Contribution to the Theory of Social Science Possible? Archaeological Data and Concepts in the Dispute Between Jean-Claude Gardin and Jean-Claude Passeron.Sébastien Plutniak - 2017 - Palethnologie 9:7-21.
    The issue of the definition and position of archaeology as a discipline is examined in relation to the dispute which took place from 1980 to 2009 between the archaeologist Jean-Claude Gardin and the sociologist Jean-Claude Passeron. This case study enables us to explore the actual conceptual relationships between archaeology and the other sciences (as opposed to those wished for or prescribed). The contrasts between the positions declared by the two researchers and the rooting of their arguments in their (...)
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  29. Non ens intelligitur: Jean Buridan sur le non-être.Jean-Pascal Anfray - 2007 - Cahiers de Philosophie de L’Université de Caen 43:95.
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  30. Quelques Aspects de L’Œuvre de Jean-Marie Legay.Franck Varenne - 2012 - Natures Sciences Sociétés 20 (4):461-463.
    Cet article revient sur la pratique scientifique et les thèses épistémologiques de Jean-Marie Legay concernant les modèles, les simulations et les systèmes complexes. Il montre qu'il y a une cohérence entre sa thèse anti-représentationnaliste concernant les modèles et les simulations et sa caractérisation même des systèmes complexes : une simulation informatique, seule, n'est pas une expérience au sens fort car, en l'isolant, on perd la dimension complexe de toute entreprise d'expérimentation scientifique dès lors qu'il y manque le modélisateur, le (...)
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  31.  91
    Aristotle’s Empiricism: Experience and Mechanics in the 4th Century BC by Jean De Groot. [REVIEW]Monte Ransome Johnson - 2015 - Ancient Philosophy 35 (1):220-230.
    According to a generally held impression, which has coalesced out of centuries of misinterpretation occasioned mostly by misguided charitable commentary, but often by outright hostility to his followers (and occasionally deliberate misrepresentation of his ideas), Aristotle is a teleological (as opposed to “mechanistic”) philosopher, responsible for a “qualitative” (as opposed to quantitative) approach to physics that is thereby inadequately mathematical, whose metaphysical speculations, as absorbing as they continue to be even for contemporary and otherwise ahistorical analytical metaphysicians, are essentially devoid (...)
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  32.  71
    Jean-Jacques Szczeciniarz, Copernic et la révolution copernicienne. [REVIEW]Jean-François Stoffel - 2000 - Revue Philosophique De Louvain 98 (2):371-374.
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  33. Jean-Paul Sartre: Key Concepts (Kindle E-Book Edition).Steven Churchill & Jack Reynolds (eds.) - 2013 - Routledge.
    Most readers of Sartre focus only on the works written at the peak of his influence as a public intellectual in the 1940s, notably "Being and Nothingness". "Jean-Paul Sartre: Key Concepts" aims to reassess Sartre and to introduce readers to the full breadth of his philosophy. Bringing together leading international scholars, the book examines concepts from across Sartre's career, from his initial views on the "inner life" of conscious experience, to his later conceptions of hope as the binding agent (...)
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  34.  12
    La tradition allemande dans la philosophie, de Alain Badiou y Jean-Luc Nancy. [REVIEW]Rodrigo Y. Sandoval - 2018 - Mutatis Mutandis 11:161-164.
    Reseña en español del diálogo entre A. Badiou y J.-L. Nancy, editado por Jan Völker y publicado en 2017.
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  35.  35
    Espectadores, gigantes e infancia: Jean-Jacques Rousseau y Víctor Erice.Byron Davies - 2018 - Correspondencias. Cine y Pensamiento.
    Spanish translation, with some additions, of "Spectators and Giants in Rousseau and Víctor Erice.".
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  36.  33
    Artefactos de pensamiento. Preguntas a Jean-Louis Déotte.Francisco Barrón - 2017 - Virtualis. Revista de Cultura Digital 7 (15):97-102.
    Debemos distinguir el pensamiento del conocimiento, en particular en lo que respecta a la Modernidad, desde el Renacimiento italiano, que vio emerger el conocimiento objetivante (Koyré, 1977), que es siempre nuestro ideal de conocimiento, incluso en la época de la escritura numérica. El pensamiento, como lo recuerda H. Arendt (1993), es un flujo natural ilimitado que habita a cada uno de nosotros, sin relación con la cultura, la instrucción, el género sexual, la clase social, los modos de legitimación de los (...)
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  37. KAESTLI, Jean-Daniel, WERMELINGER, Otto, Éd., Le Canon de l'Ancien Testament : Sa Formation Et Son histoireKAESTLI, Jean-Daniel, WERMELINGER, Otto, Éd., Le Canon de l'Ancien Testament : Sa Formation Et Son Histoire.Paul-Hubert Poirier - 1987 - Laval Théologique et Philosophique 43 (3):419-419.
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  38. Jean-Paul Sartre and the HOT Theory of Consciousness.Rocco J. Gennaro - 2002 - Canadian Journal of Philosophy 32 (3):293-330.
    In Section I, I explain some key Sartrean terminology and in Section II, I introduce the HOT theory. Section III is where I argue for the close connection between Sartre’s theory and a somewhat modified version of the HOT theory. That section of the paper is divided into four subsections in which I also address the relevance of Sartre’s rejection of the Freudian unconscious and the threat of an infinite regress in his theory of consciousness. In Section IV, I critically (...)
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  39. Ambivalences et limites du concept de pitié chez Jean-Jacques Rousseau.Gregor Schiemann - 2008 - In L. Tengelyi & E. Escoubas (eds.), L'affect et l'affectivité de la philosophie moderne à la phénoménologie. L'Harmattan.
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  40. Armstrong, David M. Les Universaux. Une introduction partisane, trad. de l'anglais par Stéphane Dunand, Bruno Langlet et Jean-Maurice Monnoyer, Paris, Les éditions d'Ithaque, coll. « Science et Métaphysique », 2010, 208 p. [REVIEW]Ghislain Guigon - 2011 - Philosophiques 38 (1):331-336.
    This is a review (in French) of the French translation and edition of D.M. Armstrong's Universals: An Opiniated Introduction.
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  41. Interview with Jean-Luc Nancy.Jacques Derrida - 1988 - Topoi 7 (2):113-121.
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  42. Les nouvelles biotechnologies en questions. Préface de Jean Audouze. Paris, Éditions Salvator , 2013, 127 p. [REVIEW]Philippe Gagnon - 2014 - Laval Théologique et Philosophique 70 (1):205-208.
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  43. Beyond Communication. A Critical Study of Axel Honneth’s Social Philosophy, Written by Jean-Philippe Deranty. [REVIEW]Arto Laitinen - 2015 - Journal of Moral Philosophy 12 (5):664-667.
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  44.  89
    Book Review God Without Being by Jean-Luc Marion. [REVIEW]Swami Narasimhananda - 2015 - Prabuddha Bharata or Awakened India 120 (2):246-7.
    Marion explores the possibility of a God who would not be, who would not have a being. He sees God in agape, Christian charity, or love and obviates the need for imagining or positing the existence or being of God. Th e second edition and a translation of the original French, this book is a volume in the series Religion and Postmodernism brought out by the University of Chicago Press.
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  45.  82
    Luc Dardenne, Au Dos de Nos Images (1991-2005), Suivi de Le Fils Et L'Enfant Par Jean-Pierre Et Luc Dardenne.Joseph Mai - 2007 - Film-Philosophy 11 (1):70-74.
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  46.  97
    Reply to Jean Decety: Perceiving Actions and Understanding Agency.Christoph Hoerl - 2002 - In Jerome Dokic & Joelle Proust (eds.), Simulation and Knowledge of Action. John Benjamins. pp. 45--73.
    Decety presents evidence for the claim that neural mechanisms involved in the generation of actions are also recruited in the observation and mental simulation of actions. This paper explores the relationship between such neuropsychological findings and our common-sense understanding of what it is for a person to imitate or imagine performing an action they have observed. A central question is whether imitation and imagination necessarily involve the ability to distinguish between one's own actions and those of others. It is argued (...)
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  47.  66
    Ian James, the Fragmentary Demand: An Introduction to the Philosophy of Jean-Luc Nancy. [REVIEW]Russell Ford - 2007 - Continental Philosophy Review 40 (1):107-111.
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  48. Menggugat Modernisme: Mengenali Rentang Pemikiran Postmodernisme Jean Baudrillard.Medhy Aginta Hidayat - 2012 - Jalasutra.
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  49.  18
    Book review. "Terapéutica de las enfermedades espirituales". Jean Claude Larchet.Carlos Alberto Rosas Jimenez - 2018 - Cuestiones Teológicas 103 (45):257-261.
    Terapéutica de las enfermedades espirituales es el título del libro escrito por Jean Claude Larchet, publicado en el 2014 por Ediciones Sígueme, traducido del original francés: Thérapeutique des maladies spirituelles, Les Éditions du Cerf; del año 2000. En este texto el autor nos presenta la vida espiritual como una dimensión real del ser humano, que así como en su dimensión física trabaja por su salud, lo debe hacer también en el ámbito de su vida espiritual; no hacerlo, lo conduce (...)
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  50. Soberania popular na crise do século XIV e o surgimento do conceito forte de soberania: Marsílio de Pádua, Guilherme de Ockham e Jean Bodin.Saulo de Matos - 2016 - RiHumSo Revista de Investigación Del Departamento de Humanidades y Ciencias Sociales 1 (10):94-119.
    This article analyzes the significance of the concepts “sovereignty” and “popular sovereignty” regarding the construction of modern law. Modern law isdefined in this study as a language of subjective rights (claim, liberty, power and immunity) and therefore has a nomological and authoritative character. The shift from low Middle-age to the beginning of Modernity seems to be the decisive period to understand the construction of modern law, due to the reception of Aristotle’s political writings and Roman law, aside from the rejection (...)
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