Results for 'Harry J. Altman'

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  1. Ethics and HRM Education.Harry J. Van Buren & Michelle Greenwood - 2013 - Journal of Academic Ethics 11 (1):1-15.
    Human resource management (HRM) education has tended to focus on specific functions and tasks within organizations, such as compensation, staffing, and evaluation. This task orientation within HRM education fails to account for the bigger questions facing human resource management and employment relationships, questions which address the roles and responsibilities of the HR function and HR practitioners. An educational focus on HRM that does not explicitly address larger ethical questions fails to equip students to address stakeholder concerns about how employees are (...)
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  2. Persia and the Golden Rule.Harry J. Gensler - 2013 - Religious Inquiries 2 (3):29-46.
    My paper has two parts. First, I talk about the golden rule. After introducing the rule and its global importance, I explain why many scholars dismiss it as a vague proverb that leads to absurdities when we try to formulate it clearly. I defend the golden rule against such objections. Second, I talk about the golden rule in Persia and Islam; I consider Persian sources and also non-Persian Muslim sources. I show that the golden rule is deeply rooted in Persia (...)
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  3. Domestic Imperialism: The reversal of Fanon.J. Wolfe Harris - 2019 - Stance 12 (1):65-73.
    BSTRACT Frantz Fanon’s works have been invaluable in the analysis of colonies and the colonized subject’s mentality therein, but an analysis of the colonial power itself has been largely left to the wayside. The aim of this paper is to explicate a key element of Fanon’s theoretical framework, the metropolis/periphery dichotomy, then, using the writings of Huey P. Newton and Stokely Carmichael, among others, show its reversal within the colonial power. I will analyze this reversal in three ways: first, the (...)
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  4. The psychology of memory, extended cognition, and socially distributed remembering.John Sutton, Celia B. Harris, Paul G. Keil & Amanda J. Barnier - 2010 - Phenomenology and the Cognitive Sciences 9 (4):521-560.
    This paper introduces a new, expanded range of relevant cognitive psychological research on collaborative recall and social memory to the philosophical debate on extended and distributed cognition. We start by examining the case for extended cognition based on the complementarity of inner and outer resources, by which neural, bodily, social, and environmental resources with disparate but complementary properties are integrated into hybrid cognitive systems, transforming or augmenting the nature of remembering or decision-making. Adams and Aizawa, noting this distinctive complementarity argument, (...)
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  5. Transoral laser surgery for laryngeal carcinoma: has Steiner achieved a genuine paradigm shift in oncological surgery?A. T. Harris, Attila Tanyi, R. D. Hart, J. Trites, M. H. Rigby, J. Lancaster, A. Nicolaides & S. M. Taylor - 2018 - Annals of the Royal College of Surgeons of England 100 (1):2-5.
    Transoral laser microsurgery applies to the piecemeal removal of malignant tumours of the upper aerodigestive tract using the CO2 laser under the operating microscope. This method of surgery is being increasingly popularised as a single modality treatment of choice in early laryngeal cancers (T1 and T2) and occasionally in the more advanced forms of the disease (T3 and T4), predomi- nantly within the supraglottis. Thomas Kuhn, the American physicist turned philosopher and historian of science, coined the phrase ‘paradigm shift’ in (...)
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  6. Harry J. Gensler, Historical Dictionary of Logic. [REVIEW]J. Evans - 2007 - Philosophy in Review 27 (2):115.
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  7. A Democratic Theory of Life.Hans Asenbaum, Reece Chenault, Christopher Harris, Akram Hassan, Curtis Hierro, Stephen Houldsworth, Brandon Mack, Shauntrice Martin, Chivona Newsome, Kayla Reed, Tony Rice, Shevone Torres & I. I. Terry J. Wilson - 2023 - Theoria: A Journal of Social and Political Theory 70 (176):1-33.
    In response to its current crisis, scholars call for the revitalisation of democracy through democratic innovations. While they make ample use of life metaphors describing democracy as a living organism, no comprehensive understanding of ‘life’ has been established within democratic theory. The Black Lives Matter (BLM) movement articulates the urgency of refocusing on life and its meaning through radical democratic practice. This article employs a grounded theory approach, enriched with participatory methods, to develop a radical democratic concept of life in (...)
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  8. Problems and mysteries of the many languages of thought.Eric Mandelbaum, Yarrow Dunham, Roman Feiman, Chaz Firestone, E. J. Green, Daniel Harris, Melissa M. Kibbe, Benedek Kurdi, Myrto Mylopoulos, Joshua Shepherd, Alexis Wellwood, Nicolas Porot & Jake Quilty-Dunn - 2022 - Cognitive Science 46 (12): e13225.
    “What is the structure of thought?” is as central a question as any in cognitive science. A classic answer to this question has appealed to a Language of Thought (LoT). We point to emerging research from disparate branches of the field that supports the LoT hypothesis, but also uncovers diversity in LoTs across cognitive systems, stages of development, and species. Our letter formulates open research questions for cognitive science concerning the varieties of rules and representations that underwrite various LoT-based systems (...)
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  9. OBO Foundry in 2021: Operationalizing Open Data Principles to Evaluate Ontologies.Rebecca C. Jackson, Nicolas Matentzoglu, James A. Overton, Randi Vita, James P. Balhoff, Pier Luigi Buttigieg, Seth Carbon, Melanie Courtot, Alexander D. Diehl, Damion Dooley, William Duncan, Nomi L. Harris, Melissa A. Haendel, Suzanna E. Lewis, Darren A. Natale, David Osumi-Sutherland, Alan Ruttenberg, Lynn M. Schriml, Barry Smith, Christian J. Stoeckert, Nicole A. Vasilevsky, Ramona L. Walls, Jie Zheng, Christopher J. Mungall & Bjoern Peters - 2021 - BioaRxiv.
    Biological ontologies are used to organize, curate, and interpret the vast quantities of data arising from biological experiments. While this works well when using a single ontology, integrating multiple ontologies can be problematic, as they are developed independently, which can lead to incompatibilities. The Open Biological and Biomedical Ontologies Foundry was created to address this by facilitating the development, harmonization, application, and sharing of ontologies, guided by a set of overarching principles. One challenge in reaching these goals was that the (...)
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  10. On Herbert J. Phillips’s “Why Be Rational?”.Max Harris Siegel - 2015 - Ethics 125 (3):826-828,.
    In recent metaethics, moral realists have advanced a companions-in-guilt argument against moral nihilism. Proponents of this argument hold that the conclusion that there are no categorical normative reasons implies that there are no epistemic reasons. However, if there are no epistemic reasons, there are no epistemic reasons to believe nihilism. Therefore, nihilism is false or no one has epistemic reasons to believe it. While this argument is normally presented as a reply to Mackie, who introduced the term “companions-in-guilt” in his (...)
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  11. A Single True Morality? The Challenge of Relativism.Harry Bunting - 1996 - Royal Institute of Philosophy Supplement 40:73-85.
    Ethical objectivists hold that there is one and only one correct system of moral beliefs. From such a standpoint it follows that conflicting basic moral principles cannot both be true and that the only moral principles which are binding on rational human agents are those described by the single true morality. However sincerely they may be held, all other moral principles are incorrect. Objectivism is an influential tradition, covering most of the rationalist and naturalist standpoints which have dominated nineteenth and (...)
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  12. A `Primer’ in Conceptual Metaphor for Counselors.Scott Allen Wickman, M. Harry Daniels, Lyle J. White & Steven Fesmire - 1999 - Journal of Counseling and Development 77 (4):389-394.
    Conceptual metaphor provides a potentially powerful counseling framework, generalizable across theoretical orientations. According to the conceptual perspective, metaphor is not merely a matter of language, but is an indispensable dimension of human understanding and experience whereby more abstract ideas (like relationships) are understood in terms of more concrete experiences (like journeys). Consequently, when a couple in counseling says, “we're just spinning our wheels,” they are not only using a common colloquial expression, but also giving information about how they conceptualize their (...)
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  13. The Epistemology of Cognitive Enhancement.J. Adam Carter & Duncan Pritchard - 2016 - Journal of Medicine and Philosophy (2):220-242.
    A common epistemological assumption in contemporary bioethics held b y both proponents and critics of non-traditional forms of cognitive enhancement is that cognitive enhancement aims at the facilitation of the accumulation of human knowledge. This paper does three central things. First, drawing from recent work in epistemology, a rival account of cognitive enhancement, framed in terms of the notion of cognitive achievement rather than knowledge, is proposed. Second, we outline and respond to an axiological objection to our proposal that draws (...)
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  14. Ambivalence.J. S. Swindell Blumenthal-Barby - 2010 - Philosophical Explorations 13 (1):23 – 34.
    The phenomenon of ambivalence is an important one for any philosophy of action. Despite this importance, there is a lack of a fully satisfactory analysis of the phenomenon. Although many contemporary philosophers recognize the phenomenon, and address topics related to it, only Harry Frankfurt has given the phenomenon full treatment in the context of action theory - providing an analysis of how it relates to the structure and freedom of the will. In this paper, I develop objections to Frankfurt's (...)
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  15. Working for the Cure: Challenging Pink Ribbon Activism [Book Chapter].Maya J. Goldenberg - 2010 - In Roma Harris, Nadine Wathen & Sally Wyatt (eds.), [Book] Configuring Health Consumers: Health Work and the Imperative of Personal Responsibility. Eds. R. Harris, N. Wathen, S. Wyatt. Amsterdam: Palgrave Macmillan, 2010. Palgrave-Macmillan.
    In accordance with the critical women’s health literature recounting the ways that women are encouraged to submit themselves to various sorts of health “imperatives”, I investigate the messages tacitly conveyed to women in “campaigns for the cure” and breast cancer awareness efforts, which, I argue, overemphasizes a “positive attitude”, healthy lifestyle, and cure rather than prevention of this life-threatening disease. I challenge that the message of hope pervading breast cancer discourse silences the despair felt by many women, furthers a tacit (...)
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  16. Is Harry Potter more evil than JK Rowling or You? (2013).Michael Starks - 2016 - In Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Las Vegas, USA: Reality Press. pp. 575-576.
    How about a different take on the rich and famous? First the obvious—these novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as all the other monkeys, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 hectares of (...)
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  17. Parental Roles in the Magical World of Harry Potter: Nurturing and Support in the Absence of Biological Parents.Anh-Duc Hoang - 2023 - Reflections on Harry Potter.
    The novel "Harry Potter" by J.K. Rowling explores the profound impact of various mother and father figures on the protagonist, Harry Potter, who has lost his parents. This paper explores the impact of mother and father figures in Harry Potter's life. Remus Lupin serves as a compassionate guardian, offering support and a sense of belonging. Molly Weasley embodies the maternal figure, providing love and stability. Sirius Black, an absent father figure, symbolizes love and sacrifice. Albus Dumbledore serves (...)
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  18. J.K Rowling 私より悪い?.Michael Richard Starks - 2020 - In 地獄へようこそ : 赤ちゃん、気候変動、ビットコイン、カルテル、中国、民主主義、多様性、ディスジェニックス、平等、ハッカー、人権、イスラム教、自由主義、繁栄、ウェブ、カオス、飢餓、病気、暴力、人工知能、戦争. Las Vegas, NV USA: Reality Press. pp. 232-235.
    金持ちと有名人に別のテイクはどうですか?まず、ハリー・ポッターの小説は、子供たちが世界に責任を持つのではなく、ファンタジーを信じることを奨励する原始的な迷信です。JKRは、ほとんどの人と同じくらい自分 自身と世界について手がかりはありませんが、平均的なアメリカ人の約200倍、平均的な中国人の約800倍の破壊的です。彼女は、これらのゴミ小説とそれに続くすべての侵食を生み出すために、おそらく30,000 ヘクタールの森林の破壊を担当してきました(地球上のすべての人のために海に少なくとも6トンとおそらく12トン/年の土壌、またはアメリカ人1人あたり100トンなので、ローリングの本やmov iesと彼女の3人の子供たちのために約5000トン/年ですies and her)。地球は毎年表土の少なくとも1%を失うので、2100に近づくにつれて、その食糧栽培能力のほとんどはなくなりました。その後、本や映画、プラスチック人形などを作り、配布するために作られた燃料や廃棄 物の膨大な量があります。彼女は、何百万人もの人々を使って家族計画や熱帯雨林の購入を奨励するのではなく、子供たちを生み出し、イギリス、アメリカ、世界、そして彼女の子孫の将来を破壊している第3世界至上主義 の従来のリベラルな愚かさを促進することによって、社会的責任の欠如を示しています。もちろん、彼女は他の7とそれほど変わりません。80億の手がかりのない - ちょうど騒がしい、より破壊的な. それは無料の昼食の問題は大きいです。暴徒は、他の人に危害を加えずに一人の人を助けることのようなものがないことを見ることができません。過密な世界への新規参入者に与えられた権利や特権は、他の人の権利や特権 を暗くすることしかできません。毎日どこでも目の前で起こっている大規模な生態学的災害にもかかわらず、彼らは前世紀の人口増加の大部分を占める「多様」の拘束されていない母性にそれらを固定することはできません 。彼らは、産業文明の最終的な崩壊に社会の資源と機能に対する日々の攻撃を推定するために必要な知性、教育、経験と正気のいくつかの組み合わせを欠いています。各食事、車やバスでの各旅行、靴の各ペアは、地球の棺 の中の別の釘です。ロンドンからサンフランシスコへの飛行機の1つの座席が、約3平方メートルの海氷を溶かす約1トンの炭素を生産し、過剰な特権の一つとして、彼女はおそらく何百ものフライトを飛ばしたことは、彼 女の心を横切ったことはありません。 金持ちや有名人だけでなく、事実上すべての教師を含むほぼすべての公人は政治的に正しいと圧力を受けており、西洋民主主義では、現在、社会民主主義(ネオマルクス主義者、すなわち希薄な共産主義者)第三世界至上主 義者が自分たちの社会と子孫の破壊のために働くことを意味しています。だから、教育、経験、知性(そして基本的な常識)が欠けている人々は、彼らが公の声明を出すのを全く禁止すべきであるが、すべてのメディアを完 全に支配し、知的で文明的な人々が民主主義、多様性、平等を支持しなければならないという印象を作り出す一方で、真実はこれらが問題であり、解決策ではなく、彼ら自身が文明の主要な敵であるという印象を作り出す。 民主主義第2nd ed(2019年)などによる私の自殺を参照してください .
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  19. (1 other version)J K Rowling зла, чем я? (пересмотрено 2019 ).Michael Richard Starks - 2020 - In ДОБРО ПОЖАЛОВАТЬ В АД НА НАШЕМ МИРЕ. Las Vegas, NV USA: Reality Press. pp. 252-256.
    Как насчет другого взять на богатых и знаменитых? Во-первых, очевидное - романы о Гарри Поттере - это примитивные суеверия, которые побуждают детей верить в фантазию, а не брать на себя ответственность за мир - норма, конечно. JKR как раз как clueless о себе и мире как большинств люди,но около 200 времен как разрушительно как средний американец и около 800 времен больше чем средний китаец. Она несет ответственность за уничтожение, может быть, 30000 гектаров леса для производства этих романов мусора и все (...)
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  20. जेके Rowling एमई से अधिक बुराई है? (Is J.K. Rowling more evil than I?) (संशोधित 2019).Michael Richard Starks - 2020 - In पृथ्वी पर नर्क में आपका स्वागत है: शिशुओं, जलवायु परिवर्तन, बिटकॉइन, कार्टेल, चीन, लोकतंत्र, विविधता, समानता, हैकर्स, मानव अधिकार, इस्लाम, उदारवाद, समृद्धि, वेब, अराजकता, भुखमरी, बीमारी, हिंसा, कृत्रिम बुद्धिमत्ता, युद्ध. Ls Vegas, NV USA: Reality Press. pp. 104-108.
    कैसे के बारे में एक अलग अमीर और प्रसिद्ध पर ले? सबसे पहले स्पष्ट है-हैरी पॉटर उपन्यास आदिम अंधविश्वास है कि बच्चों को कल्पना में विश्वास करने के बजाय दुनिया के लिए जिम्मेदारी लेने के लिए प्रोत्साहित कर रहे हैं - पाठ्यक्रम के आदर्श. JKR बस के रूप में खुद को और ज्यादातर लोगोंके रूप में दुनिया के बारे में अनजान है, लेकिन के बारेमें 200 बार के रूप में विनाशकारी के रूप में औसत अमेरिकी और के बारे में 800 (...)
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  21. Apakah J K Rowling lebih jahat dariku? (review revisi 2019).Michael Richard Starks - 2020 - Selamat Datang di Neraka di Bumi Bayi, Perubahan Iklim, Bitcoin, Kartel, Tiongkok, Demokrasi, Keragaman, Disgenik, Kesetaraan, Peretas, Hak Asasi Manusia, Islam, Liberalisme, Kemakmuran, Web, Kekacauan, Kelaparan, Penyakit, Kekerasan, Kecerdasan Buatan, P.
    Bagaimana dengan mengambil yang berbeda yang kaya dan terkenal? Pertama yang jelas-novel Harry Potter adalah takhayul primitif yang mendorong anak untuk percaya pada fantasi daripada mengambil tanggung jawab untuk dunia--norma tentu saja. JKR sama seperti Clueless tentang dirinya dan dunia sebagai kebanyakan orang, tapi sekitar 200 kali lebih destruktif amerika dan sekitar 800 kali lebih banyak daripada rata-rata Cina. Dia telah bertanggung jawab atas kehancuran mungkin 30.000 hektar hutan untuk menghasilkan novel sampah ini dan semua terjadi erosi (tidak sepele (...)
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  22. How destructive are the rich, or is J.K. Rowling More Evil Than Me?Michael Starks - 2016 - In Suicidal Utopian Delusions in the 21st Century: Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2017 2nd Edition Feb 2018. Las Vegas, USA: Reality Press. pp. 202-207.
    How about a different take on the rich and famous? First the obvious—the Harry Potter novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as all the other monkeys, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe (...)
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  23. Locke on human understanding: selected essays.I. C. Tipton (ed.) - 1977 - New York: Oxford University Press.
    Wall, G. Locke's attack on innate knowledge.--Harris, J. Leibniz and Locke on innate ideas.--Greenlee, D. Locke's idea of idea.--Aspelin, G. Idea and perception in Locke's essay.--Greenlee, D. Idea and object in the essay.--Mathews, H. E. Locke, Malebranche and the representative theory.--Alexander, P. Boyle and Locke on primary and secondary qualities.--Ayers, M. R. The ideas of power and substance in Locke's philosophy.--Allison, H. E. Locke's theory of personal identity.--Kretzmann, N. The main thesis of Locke's semantic theory.--Woozley, A. D. Some remarks on (...)
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  24. Philosophical Foundations for the Ecological Approach.John T. Sanders - manuscript
    Harry Heft's Ecological Psychology in Context is an important book in many ways. For one thing, it adds considerably to our understanding of the historical background of J.J. Gibson's thought. But more than that, Heft aims to place ecological psychology not just historically, but philosophically. He says "This volume shows that radical empiricism stands at the heart of Gibson's ecological program, and it can usefully be employed as the conceptual centerpiece for ecological psychology more broadly construed" (p. xvi). While (...)
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  25. Ist JK Rowling böser als Ich? (überarbeitet 2019).Michael Richard Starks - 2020 - In Willkommen in der Hölle auf Erden: Babys, Klimawandel, Bitcoin, Kartelle, China, Demokratie, Vielfalt, Dysgenie, Gleichheit, Hacker, Menschenrechte, Islam, Liberalismus, Wohlstand, Internet, Chaos, Hunger, Krankheit, Gewalt, Künstliche Intelligenz, Krieg. Reality Press. pp. 248-252.
    Wie wäre es mit einer anderen Ausg. der Reichen und Berühmten? Zuerst das Offensichtliche – die Harry-Potter-Romane sind primitiver Aberglaube, der Kinder dazu ermutigt, an Fantasie zu glauben, anstatt Verantwortung für die Welt zu übernehmen – natürlich die Norm. JKR ist genauso ahnungslos über sich und die Welt wie die meisten Menschen,aber etwa 200 Mal so destruktiv wie der durchschnittliche Amerikaner und etwa 800 Mal mehr als der durchschnittliche Chinese. Sie war verantwortlich für die Zerstörung von vielleicht 30.000 Hektar (...)
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  26. Artifactualism and Authorial Creation.Zsofia Zvolenszky - 2014 - Proceedings of the European Society for Aesthetics 6:457–469.
    Artifactualism about fictional characters, positing Harry Potter as an abstract artifact created by J. K. Rowling, has been criticized on the grounds that the idea of creating such objects is mysterious and problematic. In the light of such qualms, it is worth homing in on an argument in favor of artifactualism, showing that it is the best way to include the likes of Harry Potter in our ontology precisely because it incorporates authorial creation. To that end, I will (...)
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  27. Revising the Principle of Alternate Possibilities.Max Siegel - 2013 - Stance 6 (1):15-20.
    This paper examines the position in moral philosophy that Harry Frankfurt calls the Principle of Alternate Possibilities (PAP). The paper first describes the principle as articulated by A.J. Ayer. Subsequently, the paper examines Frankfurt’s critique and proposed revision of the principle and argues that Frankfurt’s proposal relies on an excessively simplistic account of practical reasoning, which fails to account for the possibility of moral dilemmas. In response, the paper offers a further revision of PAP, which accounts for Frankfurt’s critique, (...)
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  28. (1 other version)JK Rowling 나보다 더 악? (개정 2019).Michael Richard Starks - 2020 - In 지구상의 지옥에 오신 것을 환영합니다 : 아기, 기후 변화, 비트 코인, 카르텔, 중국, 민주주의, 다양성, 역학, 평등, 해커, 인권, 이슬람, 자유주의, 번영, 웹, 혼돈, 기아, 질병, 폭력, 인공 지능, 전쟁. Las Vegas, NV USA: Reality Press. pp. 275-279.
    어떻게 부자와 유명한에 다른 걸릴에 대한? 먼저 해리 포터 소설은 아이들이 세상에 대한 책임을 지기보다는 환상을 믿도록 장려하는 원시적인 미신입니다. JKR은 자신과 세계에 대한 단서가 거의없지만, 평균 미국인보다 약 200배, 평균 중국인보다 약 800배 더 파괴적입니다. 그녀는 이 쓰레기 소설과 모든 침식을 생산하기 위해 30,000 헥타르의 숲을 파괴한 책임이있습니다 (지구상의 모든 사람을 위해 바다에 적어도6 톤과 12 톤 / 년 토양이 아니며 미국인 100 톤, 그리고 Rowling의 책과 이스와그녀의 3 명의 아이들에 대해 연간 약 5000 톤). 지구는 매년 표토의 적어도 (...)
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  29. JK罗琳比我更邪恶吗 (Is JK Rowling more evil than me?) (修订2019).Michael Richard Starks - 2020 - In 欢迎来到地球上的地狱 婴儿,气候变化,比特币,卡特尔,中国,民主,多样性,养成基因,平等,黑客,人权,伊斯兰教,自由主义,繁荣,网络,混乱。饥饿,疾病,暴力,人工智能,战争. Las Vegas, NV USA: Reality Press. pp. 85-88.
    对富人和名人有不同的看法怎么样?首先显而易见的——哈利·波特小说是原始的迷信,鼓励孩子们相信幻想,而不是对世界负责——当然,这是常态。JKR和大多数人一样对自己和世界一无所知,但破坏力是普通美国人的2 00倍,比一般中国人高出800倍。她一直负责破坏大约3万公顷的森林,以产生这些垃圾小说和所有的侵蚀(不是微不足道的,因为它至少是6,也许12吨/年的土壤进入海洋,地球上的每个人或100吨每个美国人,所 以约5000吨/年罗琳的书和莫夫和她的3个孩子)。地球每年至少损失1%的表土,因此,当它接近2100年时,大部分粮食的生长能力将消失。然后是大量的燃料燃烧和废物,使书籍和电影,塑料娃娃等。她通过生孩子 ,而不是用她数百万的人来鼓励计划生育或购买雨林,以及通过宣扬正在毁灭英国、美国、破坏英国、美国、、世界和她的后代的未来。当然,她和其他7个也没有什么不同。8十亿无头 - 只是嘈杂和更破坏性的. 这是没有免费的午餐问题写大。暴徒们就是看不上没有伤害别人就能帮助一个人。给予新进入拥挤世界的人的权利或特权只能使其他人的权利或特权黯然失色。尽管每天都在他们面前发生大规模的生态灾难,但他们无法把它们与 "多样化"的无拘无束的母性相统一,因为"多样化"占上个世纪人口增长的大部分时间。一个。他们缺乏智力、教育、经验和理智,因此需要将每天对社会资源和运作的攻击推断为 工业文明的最终崩溃。每顿饭,每次坐汽车或公共汽车旅行,每双鞋都是地球棺材里的另一颗钉子。她可能从未想过,从伦敦飞往旧金山的飞机上的一个座位会产生大约一吨的碳,融化了大约3平方米的海冰,而作为特权阶层之 一,她可能飞过数百次这样的航班。 不仅富人和名人,而且几乎任何公众人物,包括几乎所有的教师,都被迫在政治上正确,这在西方民主政体中,现在意味着社会民主(新马克思主义者——即被稀释的共产主义者)第三位。世界至高无上主义者为毁灭自己的社会 和自己的后代而工作。因此,那些缺乏教育、经验、智力(和基本常识)的人,应该禁止他们发表任何公开声明,完全主宰着所有媒体,给人留下一种印象,即聪明和文明必须有利于民主、多样性和平等,而事实是,这些是问题 而不是解决办法,它们本身就是文明的主要敌人。看到我的自杀民主2nd(2019).
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  30. New Philosophical Essays on Love and Loving.Simon Cushing (ed.) - 2021 - Palgrave-Macmillan.
    New philosophical essays on love by a diverse group of international scholars. Topics include contributions to the ongoing debate on whether love is arational or if there are reasons for love, and if so what kind; the kinds of love there may be ; whether love can explain the difference between nationalism and patriotism; whether love is an necessary component of truly seeing others and the world; whether love, like free will, is “fragile,” and may not survive in a deterministic (...)
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  31. A defense of reconstructivism.Oliver Toth - 2022 - Hungarian Review of Philosophy 65 (1):51-68.
    The immediate occasion for this special issue was Christia Mercer’s influential paper “The Contextualist Revolution in Early Modern Philosophy”. In her paper, Mercer clearly demarcates two methodologies of the history of early modern philosophy. She argues that there has been a silent contextualist revolution in the past decades, and the reconstructivist methodology has been abandoned. One can easily get the impression that ‘reconstructivist’ has become a pejorative label that everyone outright rejects. Mercer’s examples of reconstructivist historians of philosophy are deceased (...)
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  32. Countering Justification Holism in the Epistemology of Logic: The Argument from Pre-Theoretic Universality.Frederik J. Andersen - 2023 - Australasian Journal of Logic 20 (3):375-396.
    A key question in the philosophy of logic is how we have epistemic justification for claims about logical entailment (assuming we have such justification at all). Justification holism asserts that claims of logical entailment can only be justified in the context of an entire logical theory, e.g., classical, intuitionistic, paraconsistent, paracomplete etc. According to holism, claims of logical entailment cannot be atomistically justified as isolated statements, independently of theory choice. At present there is a developing interest in—and endorsement of—justification holism (...)
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  33. Concentrados e Rações Para Cabras em Lactação.Emanuel Isaque Cordeiro da Silva - 2022 - Informe Zootécnico 1:1-23.
    Concentrados e Rações Para Cabras em Lactação -/- ___________________________________________________________________________ De um modo geral, há grande dificuldade nas criações zootécnicas nacionais para a formulação e uso racional de concentrados nas rações dos animais, neste caso, de caprinos, em especial, para cabras em lactação. O problema torna-se real e complexo em função das particularidades apresentadas pelos animais relativas ao seu trato digestivo, além de seus hábitos alimentares. Uma séria dificuldade relacionada com a tomada de decisão no momento da formulação da ração concentrada (...)
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  34. Is JK Rowling More Evil Than Me? (revised 2019).Michael Starks - 2019 - In Suicidal Utopian Delusions in the 21st Century -- Philosophy, Human Nature and the Collapse of Civilization-- Articles and Reviews 2006-2019 4th Edition Michael Starks. Las Vegas, NV USA: Reality Press. pp. 194-199.
    How about a different take on the rich and famous? First the obvious—the Harry Potter novels are primitive superstition that encourages children to believe in fantasy rather than take responsibility for the world-- the norm of course. JKR is just as clueless about herself and the world as most people, but about 200 times as destructive as the average American and about 800 times more than the average Chinese. She has been responsible for the destruction of maybe 30,000 hectares (...)
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  35. Philosophers on Philosophy: The 2020 PhilPapers Survey.David Bourget & David J. Chalmers - 2023 - Philosophers' Imprint 23 (11).
    What are the philosophical views of professional philosophers, and how do these views change over time? The 2020 PhilPapers Survey surveyed around 2000 philosophers on 100 philosophical questions. The results provide a snapshot of the state of some central debates in philosophy, reveal correlations and demographic effects involving philosophers' views, and reveal some changes in philosophers' views over the last decade.
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  36. Desires, Scope, and Tense.Delia Graff - 2003 - Philosophical Perspectives 17 (1):141-163.
    According to James McCawley (1981) and Richard Larson and Gabriel Segal (1995), the following sentence is three-ways ambiguous: -/- Harry wants to be the mayor of Kenai. -/- According to them also, the three-way ambiguity cannot be accommodated on the Russellian view that definite descriptions are quantified noun phrases. In order to capture the three-way ambiguity of the sentence, these authors propose that definite descriptions must be ambiguous: sometimes they are predicate expressions; sometimes they are Russellian quantified noun phrases. (...)
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  37. Process Reliabilism, Prime Numbers and the Generality Problem.Frederik J. Andersen & Klemens Kappel - 2020 - Logos and Episteme 11 (2):231-236.
    This paper aims to show that Selim Berker’s widely discussed prime number case is merely an instance of the well-known generality problem for process reliabilism and thus arguably not as interesting a case as one might have thought. Initially, Berker’s case is introduced and interpreted. Then the most recent response to the case from the literature is presented. Eventually, it is argued that Berker’s case is nothing but a straightforward consequence of the generality problem, i.e., the problematic aspect of the (...)
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  38. Hvad er Konsekventialisme?Frederik J. Andersen - 2022 - Refleks 56 (1):34-41.
    Den filosofiske position konsekventialisme er ofte genstand for debat i filosofikredse, men alt for hyppigt opstår der misforståelser blandt de involverede, fordi de ikke er eksplicitte, hvad grundantagelser og væsentlige distinktioner angår. Denne korte artikel vil give en approksimation af, hvad der forstås ved konsekventialisme på et generisk niveau. Målet med artiklen er at klargøre nogle af de grundantagelser og distinktioner, som konsekventialister ofte benytter i deres teoridannelse, og som bør holdes for øje i ønsket om en frugtbar debat.
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  39. Conformed by Praise: Xunzi and William of Auxerre on the Ethics of Liturgy.Jacob J. Andrews - 2022 - American Catholic Philosophical Quarterly 96 (1):113-136.
    The classical Confucian philosopher Xunzi proposed a naturalistic virtue ethics account of ritual: rituals are practices that channel human emotion and desire so that one develops virtues. In this paper I show that William of Auxerre’s Summa de Officiis Ecclesiasticis can be understood as presenting a similar account of ritual. William places great emphasis on the emotional power of the liturgy, which makes participants like the blessed in heaven by developing virtue. In other words, he has a virtue ethics of (...)
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  40. Forget about the future: effects of thought suppression on memory for imaginary emotional episodes.Nathan A. Ryckman, Donna Rose Addis, Andrew J. Latham & Anthony J. Lambert - 2018 - Cognition and Emotion 32 (1):200-206.
    Whether intentional suppression of an unpleasant or unwanted memory reduces the ability to recall that memory subsequently is a contested issue in contemporary memory research. Building on findings that similar processes are recruited when individuals remember the past and imagine the future, we measured the effects of thought suppression on memory for imagined future scenarios. Thought suppression reduced the ability to recall emotionally negative scenarios, but not those that were emotionally positive. This finding suggests that intentionally avoiding thoughts about emotionally (...)
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  41. Attentional Moral Perception.Jonna Vance & Preston J. Werner - 2022 - Journal of Moral Philosophy 19 (5):501-525.
    Moral perceptualism is the view that perceptual experience is attuned to pick up on moral features in our environment, just as it is attuned to pick up on mundane features of an environment like textures, shapes, colors, pitches, and timbres. One important family of views that incorporate moral perception are those of virtue theorists and sensibility theorists. On these views, one central ability of the virtuous agent is her sensitivity to morally relevant features of situations, where this sensitivity is often (...)
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  42. Rethinking hereditary relations: the reconstitutor as the evolutionary unit of heredity.Sophie J. Veigl, Javier Suárez & Adrian Stencel - 2022 - Synthese 200 (5):1-42.
    This paper introduces the reconstitutor as a comprehensive unit of heredity within the context of evolutionary research. A reconstitutor is the structure resulting from a set of relationships between different elements or processes that are actively involved in the recreation of a specific phenotypic variant in each generation regardless of the biomolecular basis of the elements or whether they stand in a continuous line of ancestry. Firstly, we justify the necessity of introducing the reconstitutor by showing the limitations of other (...)
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  43. Debate: What is Personhood in the Age of AI?David J. Gunkel & Jordan Joseph Wales - 2021 - AI and Society 36 (2):473–486.
    In a friendly interdisciplinary debate, we interrogate from several vantage points the question of “personhood” in light of contemporary and near-future forms of social AI. David J. Gunkel approaches the matter from a philosophical and legal standpoint, while Jordan Wales offers reflections theological and psychological. Attending to metaphysical, moral, social, and legal understandings of personhood, we ask about the position of apparently personal artificial intelligences in our society and individual lives. Re-examining the “person” and questioning prominent construals of that category, (...)
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  44. (1 other version)Moral perception.Preston J. Werner - 2020 - Philosophy Compass 15 (1):e12640.
    Moral perceptualism is the theory that perception and perceptual experience is attuned to moral features in our environment. This idea has received renewed attention in the last 15–20 years, for its potential to do theoretical work in moral epistemology and moral psychology. In this paper, I review the main motivations and arguments for moral perceptualism, the variety of theories that go under the heading of “moral perception,” and the three biggest challenges to moral perception. https://youtu.be/9cc_1zykq80.
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  45. Justifying Standing to Give Reasons: Hypocrisy, Minding Your Own Business, and Knowing One's Place.Ori J. Herstein - 2020 - Philosophers' Imprint 20 (7).
    What justifies practices of “standing”? Numerous everyday practices exhibit the normativity of standing: forbidding certain interventions and permitting ignoring them. The normativity of standing is grounded in facts about the person intervening and not on the validity of her intervention. When valid, directives are reasons to do as directed. When interventions take the form of directives, standing practices may permit excluding those directives from one’s practical deliberations, regardless of their validity or normative weight. Standing practices are, therefore, puzzling – forbidding (...)
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  46. Good work: The importance of caring about making a social contribution.Jens Jørund Tyssedal - 2023 - Politics, Philosophy and Economics 22 (2):177-196.
    How can work be a genuine good in life? I argue that this requires overcoming a problem akin to that studied by Marx scholars as the problem of work, freedom and necessity: how can work be something we genuinely want to do, given that its content is not up to us, but is determined by necessity? I argue that the answer involves valuing contributing to the good of others, typically as valuing active pro-sociality – that is, valuing actively doing something (...)
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  47. Free Will and the Moral Vice Explanation of Hell's Finality.Robert J. Hartman - 2023 - Religious Studies 59 (4):714-728.
    According to the Free Will Explanation of a traditional view of hell, human freedom explains why some people are in hell. It also explains hell’s punishment and finality: persons in hell have freely developed moral vices that are their own punishment and that make repentance psychologically impossible. So, even though God continues to desire reconciliation with persons in hell, damned persons do not want reconciliation with God. But this moral vice explanation of hell’s finality is implausible. I argue that God (...)
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  48. The funhouse mirror: the I in personalised healthcare.Alain J. van Gool, Hub A. E. Zwart & Mira W. Vegter - 2021 - Life Sciences, Society and Policy 17 (1):1-15.
    Precision Medicine is driven by the idea that the rapidly increasing range of relatively cheap and efficient self-tracking devices make it feasible to collect multiple kinds of phenotypic data. Advocates of N = 1 research emphasize the countless opportunities personal data provide for optimizing individual health. At the same time, using biomarker data for lifestyle interventions has shown to entail complex challenges. In this paper, we argue that researchers in the field of precision medicine need to address the performative dimension (...)
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  49. Sceptical theism and evidential arguments from evil.Michael J. Almeida & Graham Oppy - 2003 - Australasian Journal of Philosophy 81 (4):496 – 516.
    Sceptical theists--e.g., William Alston and Michael Bergmann--have claimed that considerations concerning human cognitive limitations are alone sufficient to undermine evidential arguments from evil. We argue that, if the considerations deployed by sceptical theists are sufficient to undermine evidential arguments from evil, then those considerations are also sufficient to undermine inferences that play a crucial role in ordinary moral reasoning. If cogent, our argument suffices to discredit sceptical theist responses to evidential arguments from evil.
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  50. Which Moral Properties Are Eligible for Perceptual Awareness?Preston J. Werner - 2020 - Journal of Moral Philosophy 17 (3):290-319.
    Moral perception has made something of a comeback in recent work on moral epistemology. Many traditional objections to the view have been argued to fail upon closer inspection. But it remains an open question just how far moral perception might extend. In this paper, I provide the beginnings of an answer to this question by assessing the relationship between the metaphysical structure of different normative properties and a plausible constraint on which properties are eligible for perceptual awareness which I call (...)
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