Phenomenology

Edited by Ammon Allred (University of Toledo)
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Edmund Husserl (949 | 72)
History/traditions: Phenomenology

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2510 found
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  1. Prevention of Disease and the Absent Body: A Phenomenological Approach to Periodontitis.Dylan Rakhra & Māra Grīnfelde - 2023 - Journal of Medicine and Philosophy 48 (3):299-311.
    A large part of the contemporary phenomenology of medicine has been devoted to accounts of health and illness, arguing that they contribute to the improvement of health care. Less focus has been paid to the issue of prevention of disease and the associated difficulty of adhering to health-promoting behaviours, which is arguably of equal importance. This article offers a phenomenological account of this disease prevention, focusing on how we—as embodied beings—engage with health-promoting behaviours. It specifically considers how we engage with (...)
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  2. Towards a Concept of Embodied Autonomy: In what ways can a Patient’s Body contribute to the Autonomy of Medical Decisions?Jonathan Lewis & Søren Holm - forthcoming - Medicine, Health Care and Philosophy.
    “Bodily autonomy” has received significant attention in bioethics, medical ethics, and medical law in terms of the general inviolability of a patient’s bodily sovereignty and the rights of patients to make choices (e.g., reproductive choices) that concern their own body. However, the role of the body in terms of how it can or does contribute to a patient’s capacity for, or exercises of their autonomy in clinical decision-making situations has not been explicitly addressed. The approach to autonomy in this paper (...)
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  3. Reconceptualizing Pain-related Behavior: Introducing the Concept of Bodily Doubt.Anthony Vincent Fernandez, Jan Hartvigsen, Susanne Ravn, Peter Stilwell & Alice Kongsted - 2023 - European Journal of Pain 1.
    The aim of the article is to introduce a new concept of “pain-related bodily doubt,” which complements current concepts currently in use, such as pain-related fear, pain catastrophizing, and pain self-efficacy. This new concept, adapted from recent philosophical work on illness experience, has the potential to positively contribute to pain research and clinical practice by providing a vocabulary for clinicians and patients to discuss implicit or tacit dimensions of pain-related experiences.
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  4. Moritz Geiger’s Postulate of Aesthetics as an Autonomous Science.Błażej Mzyk - 2018 - Polish Journal of Aesthetics 49 (2):71-84.
    Moritz Geiger (1880–1937) in Phänomenologische Ästhetik paper postulates aesthetics to become an autonomous science. The new science is intended to analyze aesthetic values and to discover the rules of their regulations. It tends to be separated from aesthetics as the sub-discipline of philosophy (especially under the influence of metaphysics) and aesthetics as a field of applying other sciences (mainly psychology). It may be achieved by the usage of a phenomenological method.
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  5. By Way of Obstacles.Emmanuel Falque - 2022 - Eugene, OR: Cascade Books.
    In By Way of Obstacles, Emmanuel Falque revisits the major themes of his work--finitude, the body, and the call for philosophers and theologians to "cross the Rubicon" by entering into dialogue--in light of objections that have been offered. In so doing, he offers a pathway through a work that will offer valuable insights both to newcomers to his thought and to those who are already familiar with it. For it is only after one has carved out one's pathway that one (...)
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  6. Soziale Medien - Ein (kosmo-politischer) Erscheinungsraum?Vanessa Ossino - 2022 - Hannaharendt Net 12 (1):107-131.
    Der Beitrag betrachtet soziale Medien entlang Hannah Arendts Begriffsgerüst eines Erscheinungsraums und widmet sich der Frage, was für eine Form des Miteinanderseins sozialen Medien eignet und ob eine Pluralität im Sinne Arendts in sozialen Medien möglich ist. Arendt wird hier im Ausgang einer phänomenologischen Lesart weitergedacht, wodurch das intersubjektive ‚Zwischen‘ des Welthaften in den Fokus gerät. Zunächst nimmt sich der Beitrag des Weltbegriffs Arendts an, der, so die Argumentation, erst in Anlehnung an ihre Philosophie des Erscheinens und ihrer Intersubjektivitätstheorie zu (...)
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  7. Buying Green: A Trap for Fools, or, Sartre on Ethical Consumerism.Michael Butler - 2023 - In Matthew Ally & Damon Boria (eds.), Earthly Engagements: Reading Sartre after the Holocene. Rowman and Littlefield.
    This paper appears in Earthly Engagements: Reading Sartre after the Holocene, edited by Matthew Ally and Damon Boria. From the introduction: "In Chapter 6, Michael Butler critically examines the misguided effort to shop our way out of climate change problems. After expositions of some key concepts from Sartre's Critique of Dialectical Reason, he criticizes ethical consumerism in a way reminiscent of Sartre's criticism of voting as a trap for fools. His concluding section juxtaposes two competing responses to climate change mitigation (...)
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  8. There is No Good Answer: The Role of Responsibility in Sartre's Ethical Theory.Michael Butler - 2015 - Sartre Studies International 21 (2):97-107.
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  9. Trauma, Alienation, and Intersubjectivity: a phenomenological account of post-traumatic experience.Lillian Wilde - 2022 - Dissertation, University of York
    Traumatic experiences do not merely impact on the individual’s body and psyche, they alter the way we experience others, our interpersonal relationships, and how we make sense of the world. In my dissertation, I integrate work in phenomenology, psychopathology, philosophy of mind, philosophy of psychiatry, and trauma studies, and draw on trauma testimonies ob- tained in an online questionnaire. I engage analytically with the question of what constitutes a trauma, whether psychological trauma is necessarily pathological, and what the causal and (...)
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  10. Ecological-enactive account of autism spectrum disorder.Janko Nešić - 2023 - Synthese 201 (2):1-22.
    Autism spectrum disorder (ASD) is a psychopathological condition characterized by persistent deficits in social interaction and communication, and restricted, repetitive patterns of behavior and interests. To build an ecological-enactive account of autism, I propose we should endorse the affordance-based approach of the skilled intentionality framework (SIF). In SIF, embodied cognition is understood as skilled engagement with affordances in the sociomaterial environment of the ecological niche by which an individual tends toward the optimal grip. The human econiche offers a whole landscape (...)
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  11. Intimità sonore. Lineamenti di una prossemica sonora.Elia Gonnella - 2022 - de Musica 26 (1):32-80.
    How can sound and space be connected not only in a metaphorical sense? Over the last decades, philosophy of sound, aesthetics, and musicology have shown increasing interest in space inquiry. However, the way we interact with each other, communicate in space, and gather information about/in space is rooted in sound in a completely different way from those of musical metaphors. In this paper, I present an analysis of the role sound plays in the constitution of both space and relations of (...)
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  12. Philosophien der Pluralisierung. Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy.Ralf Gisinger - 2020 - Paderborn: Wilhelm Fink/Brill.
    Das Verhältnis von Einheit und Vielheit als ein Grundproblem der Philosophiegeschichte erfährt in den Werken von zwei der gegenwärtig einflussreichsten französischen Denker, Gilles Deleuze und Jean-Luc Nancy, eine je spezifische Reformulierung mit weitreichenden ontologischen sowie politischen Konsequenzen. Durch einen innovativen, aber dennoch einführenden Vergleich kontrastiert und verschränkt Ralf Gisinger erstmalig Ansätze beider Philosophen, indem er sein originäres Konzept der „Pluralisierung“ entwickelt. In einem Feld zwischen Allgemeinheit und Partikularität lassen sich so insbesondere klassische Kategorien der politischen Philosophie wie Identität, Subjekt oder (...)
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  13. Philosophien der Pluralisierung. Begegnungen des Politischen zwischen Gilles Deleuze und Jean-Luc Nancy.Ralf Gisinger - 2020 - Paderborn: Wilhelm Fink/Brill.
    Das Verhältnis von Einheit und Vielheit als ein Grundproblem der Philosophiegeschichte erfährt in den Werken von zwei der gegenwärtig einflussreichsten französischen Denker, Gilles Deleuze und Jean-Luc Nancy, eine je spezifische Reformulierung mit weitreichenden ontologischen sowie politischen Konsequenzen. Durch einen innovativen, aber dennoch einführenden Vergleich kontrastiert und verschränkt Ralf Gisinger erstmalig Ansätze beider Philosophen, indem er sein originäres Konzept der „Pluralisierung“ entwickelt. In einem Feld zwischen Allgemeinheit und Partikularität lassen sich so insbesondere klassische Kategorien der politischen Philosophie wie Identität, Subjekt oder (...)
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  14. What’s the Linguistic Meaning of Delusional Utterances? Speech Act Theory as a Tool for Understanding Delusions.Julian Hofmann, Pablo Hubacher Haerle & Anke Maatz - 2023 - Philosophical Psychology.
    Delusions have traditionally been considered the hallmark of mental illness, and their conception, diagnosis and treatment raise many of the fundamental conceptual and practical questions of psychopathology. One of these fundamental questions is whether delusions are understandable. In this paper, we propose to consider the question of understandability of delusions from a philosophy of language perspective. For this purpose, we frame the question of how delusions can be understood as a question about the meaning of delusional utterances. Accordingly, we ask: (...)
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  15. Under Observation: Student Anxiety and the Phenomenology of Remote Testing Environments.Tyler Loveless - 2022 - In Aaron S. Zimmerman (ed.), Problematizing the Profession of Teaching from an Existential Perspective. Charlotte, NC: Information Age Publishing. pp. 73-90.
    As online learning becomes more prevalent, colleges and universities have increasingly turned to remote proctoring services that claim to detect and deter student cheating during exams. However, many students have begun to voice concerns about the discomfort and anxiety these services can cause. This chapter aims to illuminate the existential and phenomenological nuances present in student testimony by reevaluating the proctor's gaze as an objectifying and alienating force. Specifically, I argue that the anxiety students describe is a response to feeling (...)
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  16. Hacia una lógica aberrante del aberrante.Tomás Flores Estay - 2022 - Culturas Cientificas 3 (2):67-76.
    Se presenta una visión de la epistemología como lógica del pensar y se la lleva a una elaboración de la práctica clínica como una lógica del padecimiento psíquico. Esto basado en los planteamientos de Deleuze y Guattari. Para ello se toma como punto de partida la noción de los movimientos aberrantes que, leyendo la obra de Deleuze, elaboró David Lapoujade entendiéndolos como movimientos que se producen en la relación entre distintos términos heterogéneos, pero manteniendo su heterogeneidad. Esto es vinculado con (...)
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  17. Delirio como creencia.Guillermo Ruiz-Pérez - 2022 - Culturas Cientificas 3 (2):78-108.
    A lo largo de la tradición psicopatológica, incluso de la pre-fenomenológica, se encuentra la categorización del delirio como creencia. Jaspers asumió ese uso y lo fundó fenomenológico-existencialmente, definiendo su carácter de convicción. El concepto de creencia ha tenido un largo recorrido dentro de la historia del pensamiento, aunque recientemente se ha intensificado el debate acerca de la visión doxástica del delirio. En virtud de lo ya mencionado, en el presente artículo presentamos un análisis conceptual de la creencia, con el objetivo (...)
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  18. El estatus ontológico de la psicopatología.Penélope Pereira-Perdomo & Bryan Zúñiga-Iturra - 2022 - Culturas Cientificas 3 (2):110-129.
    En el presente artículo realizamos un análisis del estatus ontológico de la noción de psicopatología que se deriva de cuatro aproximaciones metodológicas a su estudio, a saber: aproximación psiquiátrica, fenomenológico-existencial, constructivista-histórica y antipsiquiátrica. Por medio de una metodología de revisión bibliográfica sistematizada y siguiendo el marco de trabajo metaframework ReSiste-CHS (Revisiones Sistematizadas en Ciencias Humanas y Sociales), sostendremos que dicha noción presenta divergencias en al menos tres puntos: (i) la relevancia de la sintomatología como característica, (ii) la existencia o inexistencia (...)
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  19. Emotions and Sentiments: Two Distinct Forms of Affective Intentionality.Íngrid Vendrell-Ferran - 2022 - Phenomenology and Mind 23:20-34.
    How to distinguish emotions such as envy, disgust, and shame from sentiments such as love, hate, and adoration? While the standard approach argues that emotions and sentiments differ in terms of their temporal structures (e.g., Ben-ze’ev, 2000; Deonna & Teroni, 2012; Frijda et al., 1991), this paper sketches an alternative approach according to which each of these states exhibits a distinctive intentional structure. More precisely, this paper argues that emotions and sentiments exhibit distinct forms of affective intentionality. The paper begins (...)
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  20. Hermeneutical Injustice and Unworlding in Psychopathology.Lucienne Jeannette Spencer - 2023 - Philosophical Psychology 1.
    The rich literature in phenomenological psychopathology regards the communicative difficulties accompanying psychiatric illness as a product ofunworlding: the experience of a drastic change in one’s habitual field of experience. This paper argues that the relationship between speech expression and unworlding in psychiatric illness is more complex than previously assumed. Not only does unworlding cause a breakdown in speech expression, but a breakdown in speech expression can perpetuate, and even exacerbate, the experience of unworlding characteristic of psychiatric illness. In other words, (...)
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  21. Unsettling Encounters: On the Ontological Significance of Habitual Racism.Tyler Loveless - 2022 - Puncta 5 (4):128-143.
    The richness of the term “unsettling” has made it readily employable for phenomenological accounts of racism in philosophy of race literature; yet, the term has been left largely under-theorized. Here, I argue that unsettling encounters can be said to occur when the unfamiliar other has come into contact with the boundary of one’s existential home. For many white people, interracial interactions produce an (often unwarranted) feeling of physical danger, but as I hope to show, this habitual (mis)perception of such encounters (...)
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  22. The ethical night of libertinism: Beauvoir's reading of Sade.Anna Petronella Foultier - 2022 - Continental Philosophy Review (not yet assigned):1-21.
    This paper examines Simone de Beauvoir’s reading of the 18th century writer and libertine Marquis de Sade, in her essay “Must we Burn Sade?”; a difficult and bewildering text, both in pure linguistic terms and philosophically. In particular, Beauvoir’s insistence on Sade as a “great moralist” seems hard to reconcile with her emphasis, in The Ethics of Ambiguity, on the interdependency of human beings and her exhortation to us to promote other people’s freedom, as well as the aspiration of The (...)
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  23. On the Importance of a Human-Scale Breadth of View: Reading Tallis' Freedom.Jan Halák - 2022 - Human Affairs 32 (4):439-452.
    This paper is my commentary on Raymond Tallis’ book Freedom: An Impossible Reality (2021). Tallis argues that the laws described by science are dependent on human agency which extracts them from nature. Consequently, human agency cannot be explained as an effect of natural laws. I agree with Tallis’ main argument and I appreciate that he helps us understand the systematic importance of a human-scale breadth of view regarding any theoretical investigation. In the main part of the paper, I critically comment (...)
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  24. Ricoeur e la fenomenologia ermeneutica della religione.Chiara Cotifava - 2014 - In Stefano Caroti & Alberto Siclari (eds.), Filosofia e religione. Studi in onore di Fabio Rossi. Parma: E-theca OnLineOpenAccess Edizioni. pp. 419-450.
    This contribution offers an analysis of the essays gathered and published by François Courtine in 1992 (Phénoménologie et Théologie), and authored by Jean-Louis Chrétien, Michel Henry, Jean-Luc Marion, and Paul Ricoeur. Attention is paid to the possibility of investigating the phenomena of the ‘religious sphere’, by taking into account the historical-cultural context typical of contemporary society, the role of art, and the problem of intersubjectivity. -/- .
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  25. Phenomenological Idealism as Method: The Hidden Completeness of Cassirer’s Matrix of the Symbolic.Tobias Endres - 2021 - In Luigi Filieri & Anne Pollok (eds.), The Method of Culture. Ernst Cassirer's Philosophy of Symbolic Forms. Pisa: Editioni ETS. pp. 121-147.
    This paper defends the idea that Cassirer's methodology is idealistic in regard to validity claims and the structuralist views he holds and at the same time empiric in regard to the facts and genealogy of culture. This perspective is best to be unfolded along Cassirer's model of representation. The author does so by showing that Cassirer's triad of symbolic articulation (expressive, presentational, significative) and the triad of symbolic development (mimetic, analogical, symbolic) form a coherent and exhaustive theory of symbolic formation. (...)
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  26. Ephemeral climates: Plato's geographic myths and the phenomenological nature of climate and its changes.Maximilian Gregor Hepach - 2022 - Journal of Historical Geography (X):1-10.
    Historical and cultural approaches to climate generally consider climate to be a stabilising concept between weather and culture. Different historical and cultural concepts of climate signify different ways of learning to live with the weather. However, anthropogenic climate change evidences the limit of this approach: instead of stabilising, climates ephemeralise together with the ways we have come to adapt to them. Changing climates require a concept of climate that captures how climates are experienced both as stable and ephemeral. To create (...)
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  27. From Phenomenological-Hermeneutical Approaches to Realist Perspectivism.Mahdi Khalili - 2022 - European Journal for Philosophy of Science 12 (4):1-26.
    This paper draws on the phenomenological-hermeneutical approaches to philosophy of science to develop realist perspectivism, an integration of experimental realism and perspectivism. Specifically, the paper employs the distinction between “manifestation” and “phenomenon” and it advances the view that the evidence of a real entity is “explorable” in order to argue that instrumentally-mediated robust evidence indicates real entities. Furthermore, it underpins the phenomenological notion of the horizonal nature of scientific observation with perspectivism, so accounting for scientific pluralism even in the cases (...)
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  28. Projectivism and phenomenal presence.Derek H. Brown - 2018 - In F. And Macpherson Dorsch (ed.), Phenomenal Presence. Oxford University Press. pp. 226-251.
    Projectivism is the thesis that we project at least some subjective aspects of perception into what we experience as the world outside ourselves. It is familiar from various phantom pains, afterimages, and hallucinations. Strong Projectivism asserts that all perceptual experiences involve and only involve direct awareness of projected elements. Strong Projectivism is an unpopular and I argue underappreciated variety of intentionalism (or representationalism). It straightforwardly explains the transparency of experience (section 2) and phenomena qualia theorists offer to avoid intentionalism such (...)
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  29. Recontextualizing the Subject of Phenomenological Psychopathology: Establishing a New Paradigm Case.Anthony Vincent Fernandez & Guilherme Messas - forthcoming - Frontiers in Psychiatry.
    Recently, there have been calls to develop a more contextual approach to phenomenological psychopathology—an approach that attends to the socio-cultural as well as personal and biographical factors that shape experiences of mental illness. In this Perspective article, we argue that to develop this contextual approach, phenomenological psychopathology should adopt a new paradigm case. For decades, schizophrenia has served as the paradigmatic example of a condition that can be better understood through phenomenological investigation. And recent calls for a contextual approach continue (...)
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  30. H. A. Wiltsche and P. Berghofer (eds.): Phenomenological Approaches to Physics[REVIEW]Mahmoud Jalloh - 2021 - Phenomenological Reviews.
    A book review of _Phenomenological Approaches to Physics_ (2020) edited by H. A. Wiltsche and P. Berghofer.
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  31. The Look as a Call to Freedom: On the Possibility of Sartrean Grace.Sarah Horton - 2022 - Sartre Studies International 28 (2):77-97.
    While the traditional understanding of the look views it in terms of shame and oppression, I read Sartre’s Notebooks for an Ethics with Beauvoir’s Ethics of Ambiguity to argue that the look always gives me the world and inaugurates my freedom. Even the oppressor’s look reveals that I am free and that my existence is conditioned by the existence of other free beings. Because the look gives me the world as the arena within which I act freely, it is a (...)
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  32. Thinking as Folding.Kyle Novak - 2022 - Philosophy Today 66 (4):745-762.
    Rosi Braidotti has recently argued that the emerging scholarship on posthumanism should employ what she calls nomadic thinking. Braidotti identifies Gilles Deleuze’s work on Spinoza as the genesis of posthumanist ontology, yet Deleuze’s claims about nomadic thinking or nomadology come from his work on Leibniz. I argue that for posthumanist thought to theorize subjectivity beyond the human, it must use nomadology to overcome ontology itself. To make my argument, I demonstrate that while Braidotti is correct about Spinoza’s influence on Deleuze, (...)
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  33. Een fenomenologie van het habituele en actieve karakter van onwetendheid.Hanne Jacobs - 2022 - Algemeen Nederlands Tijdschrift Voor Wijsbegeerte Algemeen Nederlands Tijdschrift Voor Wijsbegeerte 114 (3):317-335.
    [Title: A phenomenological account of the habitual and active character of ignorance] -/- A number of critical social epistemologists have argued that a form of ignorance makes up the epistemic dimension of existing relations of oppression based on racial and/or gender identity. Recent phenomenological accounts of the habitual nature of perception can be understood as describing the bodily, tacit, and affective character of this form of ignorance. At the same time, as I aim to show in this article, more could (...)
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  34. The Depths of Temporal Desynchronization in Grief.Emily Hughes - 2022 - Psychopathology 55.
    Introduction: The experience of disconnection is common in first-person accounts of grief. One way in which this feeling of estrangement can manifest is through the splintering apart of the time of the mourner and the time of the world. Supplementing and extending Thomas Fuchs' influential idea of temporal desynchronization, my aim in this article is to give an account of the heterogeneous ways in which grief can disturb time. -/- Method: I organize these manifold experiences of temporal disruption according to (...)
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  35. Schizophrenia, Temporality, and Affection.Jae Ryeong Sul - 2022 - Phenomenology and the Cognitive Sciences 21 (4):927-947.
    Temporal experience and its radical alteration in schizophrenia have been one of the central objects of investigation in phenomenological psychopathology. Various phenomenologically oriented researchers have argued that the change in the mode of temporal experience present in schizophrenia can foreground its psychotic symptoms of delusion. This paper aims to further the development of such a phenomenological investigation by highlighting a much-neglected aspect of schizophrenic temporal experience, i.e., its non-emotional affective characteristic. In this paper, it denotes the type of an experience (...)
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  36. Explanation, Enaction and Naturalised Phenomenology.Marilyn Stendera - 2022 - Phenomenology and the Cognitive Sciences:1-21.
    This paper explores the implications of conceptualising phenomenology as explanatory for the ongoing dialogue between the phenomenological tradition and cognitive science, especially enactive approaches to cognition. The first half of the paper offers three interlinked arguments: Firstly, that differentiating between phenomenology and the natural sciences by designating one as descriptive and the other as explanatory undermines opportunities for the kind of productive friction that is required for genuine ‘mutual enlightenment’. Secondly, that conceiving of phenomenology as descriptive rather than explanatory risks (...)
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  37. Varieties of Philosophical Humanism and Conceptions of Science.Ian James Kidd - forthcoming - In A forthcoming volume on science and humanism. Chicago: Chicago University Press.
    This chapter describes some of the varieties of philosophical humanism and different conceptions of, and attitudes towards, the natural sciences. I focus on three kinds of humanism evident in 20th century European philosophy – humanism as essentialism, humanism as rational subjectivity, and existential humanism. Some are strongly allied to the sciences, others are antipathetic to them, while others offer subtler positions. By emphasising this diversity, I want to oppose claims about the inevitability of an 'alliance' of science to humanism, and (...)
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  38. The Absolute Discourse of Theology.Nicolae Turcan - 2022 - Diakrisis Yearbook of Theology and Philosophy 5:61-80.
    This article first defines the absolute discourse, then discusses its possibility in theology, as well as the relationships between language, thought, and reality as they derive from the spirituality and life of the Eastern Church. Theology must face several problems—including the paradox of transcendence, the violence of metaphysics, onto-theology, and the duplicity of language itself—, but the Revelation of the Absolute itself legitimizes the theological discourse. By using both affirmations and negations, theology reveals an iconic structure of discourse that opens (...)
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  39. In Memoriam Ana-Teresa Tymieniecka.Yvanka B. Raynova - 2015 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 17 (2):74-83.
    An hommage of Yvanka B. Raynova to Ana-Teresa Tymieniecka, including personal mementoes, and an overview of her philosophical work, editorial activities, and conferences within the World Institute of Phenomenology.
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  40. Gail Weiss, Ann V. Murphy & Gayle Salamon (ed.) (2020), 50 Concepts for a Critical Phenomenology, Evanston, Northwestern University Press, 320 p. [REVIEW]Marie-Anne Perreault - 2022 - Ithaque 30:245-249.
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  41. Dalle Überlegungen alle Anmerkungen: la critica alla tradizione giudeo-cristiana nei Quaderni heideggeriani.Francesca Brencio - 2015 - la Filosofia Futura 4:69-86.
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  42. Empathy, familiarity, and togetherness: from offline to online.Lucy Osler - forthcoming - Metodo.
    In this paper, I consider the role that epistemic familiarity plays in our empathetic perception and our feeling togetherness with others. To do this, I distinguish between what I have dubbed familiarity by acquaintance and familiarity by resemblance and explore their role in our empathetic experiences and various forms of feeling togetherness with others both offline and online. In particular, I resist the idea that we should caveat experiences of online empathy and online togetherness with the requirement of already being (...)
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  43. Brentano’s Four Phases and the Rise of Scientific Philosophy in the Light of his Relation to his Students.Wolfgang Andreas Huemer - forthcoming - In Brentano and the Positive Philosophy of Comte and Mill. Berlin: de Gruyter. pp. 401-14.
    Brentano’s position in the history of philosophy is often illustrated by the long list of important philosophers who have studied with him. Yet, the relations between Brentano and his students were not always without friction. In the present article I argue that Brentano’s students were most attracted by his conception of a scientific philosophy, which promised to leave the received tradition (German Idealism) behind and to mark the beginning of a new period in the history of philosophy – a project (...)
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  44. Both Physical and Virtual: On Immediacy in Esports.David Ekdahl - 2022 - Frontiers in Sports and Active Living 4.
    This article strives to make novel headway in the debate concerning esports' relationship to sports by focusing on the relationship between esports and physicality. More precisely, the aim of this article is to critically assess the claim that esports fails to be sports because it is never properly “direct” or “immediate” compared to physical sports. To do so, I focus on the account of physicality presented by Jason Holt, who provides a theoretical framework meant to justify the claim that esports (...)
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  45. Gadamer's Truth and Method: A Polyphonic Commentary.Cynthia R. Nielsen & Greg Lynch (eds.) - 2022 - Lanham: Rowman & Littlefield Publishers.
    Gadamer's Truth and Method: A Polyphonic Commentary offers a fresh look at Gadamer's magnum opus, Truth and Method, which was first published in German in 1960, translated into English in 1975, and is widely recognized as a ground-breaking text of philosophical hermeneutics. The volume features essays from fourteen scholars--both established and rising stars--each of which cover a portion of Truth and Method following the order of the text itself. The result is a robust, historically and thematically rich polyphonic reading of (...)
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  46. Enriching the Pragmatics of Neurophenomenology, Still Starting from Phenomenology.Andrea Pace Giannotta - 2022 - Constructivist Foundations 17 (2):128-130.
    I argue that it is possible to improve and methodologically enrich the pragmatic dimension of neurophenomenology by searching for points of contact and possibilities for integration between its phenomenological grounding and various first-person and embodied methodologies and practices, referring in particular to somatics, somaesthetics, and emersiology.
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  47. Corpo funzionale e corpo senziente. La tesi forte del carattere incarnato della mente in fenomenologia.Andrea Pace Giannotta - 2022 - Rivista Internazionale di Filosofia e Psicologia 13 (1):41-56.
    In questo lavoro distinguo tra due versioni della tesi del carattere incarnato della mente: “debole” e “forte”. Secondo la versione debole, il possesso di stati mentali presuppone l’esistenza di un corpo che si muove ed agisce nell’ambiente, ossia un corpo funzionale. Secondo la versione forte, invece, il possesso di stati mentali presuppone l’esistenza di un corpo non solo funzionale ma anche senziente, ossia: il corpo come sede della sensibilità o coscienza fenomenica. Sostengo che alcuni approcci all’interno della “scienza cognitiva incarnata” (...)
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  48. Phenomenology, Schizophrenia, and the Varieties of Understanding.Anthony Vincent Fernandez - 2022 - Philosophy, Psychiatry, and Psychology 29 (1):17-19.
    This is a commentary on Humpston, C. S. (2022). “Isolated by Oneself: Ontologically Impossible Experiences in Schizophrenia.” Philosophy, Psychiatry, & Psychology 29(1), 5–15. It is published with an additional commentary by H. Green and Humpston’s response.
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  49. Introduction.Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort - 2019 - In Giovanni Stanghellini, Matthew Broome, Anthony Vincent Fernandez, Paolo Fusar-Poli, Andrea Raballo & René Rosfort (eds.), The Oxford Handbook of Phenomenological Psychopathology. Oxford: Oxford University Press.
    Introduction to The Oxford Handbook of Phenomenological Psychopathology.
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  50. Impartiality as an epistemic privilege.Alexia Leclerc - 2021 - Ithaque 28:1-17.
    In this article, I will examine the phenomenon wherein white people feel that they can be impartial in discussions about racism. Specifically, I will argue that the experience of whiteness confers the belief that one can be impartial, that manifests itself in the appearance of an epistemic privilege. The phenomenological experience of whiteness is constituted in such a way as to ignore the racialized experience. Moreover, white people have privileged access to the majority’s hermeneutic resources, as these reflect and build (...)
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