Results for 'Aristoteles'

409 found
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  1. Aristóteles, Física I-II.Lucas Angioni - 2009 - Editora da Unicamp.
    Translation of Aristotle's Physics I-II into Portuguese, with commentaries. Tradução para o português dos livros I e II da Física de Aristóteles, com comentários.
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  2. Aristóteles: Metafísica, Livros VII-VIII.Lucas Angioni - 2002, 2005 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Unicamp.
    Tradução dos livros Z e H da Metafísica de Aristóteles, com introdução e notas. Translation of Aristotle's Metaphysics Books VII and VIII into Portuguese, with Introduction and Notes.
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  3. Aristóteles, Metafísica Livros IV e VI.Lucas Angioni - 2007 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics IV and VI, with notes. The translation is preliminary and intended as a provisional teaching tool to be also used in seminars and discussions with peers in order to reach a more elaborated version.
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  4. Aristóteles, Segundos Analíticos, Livro I.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Posterior Analytics I into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2003/4, was preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  5. Aristóteles: Etica a Nicômaco Livro VI.Lucas Angioni - 2011 - Dissertatio 34:285-300.
    Tradução para o Português de Ethica Nicomachea VI.
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  6. Aristóteles, Segundos Analíticos, Livro II.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Posterior Analytics II into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2002 (with a new printing in 2004), was preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  7. Aristóteles, Metafísica Livros I, II e III.Lucas Angioni - 2008 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle's Metaphysics I-III into Portuguese, with a few notes and introduction. The translation, which was made at 2007, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  8.  81
    Aristóteles e a necessidade do conhecimento científico.Lucas Angioni - 2020 - Discurso 50 (2):193-238.
    I discuss the exact meaning of the thesis according to which the object of scientific knowledge is necessary. The thesis is expressed by Aristotle in the Posterior Analytics, in his definition of scientific knowledge. The traditional interpretation understands this definition as depending on two parallel and independent requirements, the causality requirement and the necessity requirement. Against this interpretation, I try to show, through the examination of several passages that refer to the definition of scientific knowledge, that the necessity requirement specifies (...)
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  9. Aristóteles, As Partes dos Animais, Livro I.Lucas Angioni - 1999 - Cadernos de História e Filosofia da Ciência.
    Translation of Aristotle's Parts of Animals Book I into Portuguese, with full commentaries.
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  10. Aristóteles, Metafísica Livros IX e X.Lucas Angioni - 2004 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas, Universidade de Campinas.
    Translation of Aristotle’s Metaphysics IX and X (Theta & Iota) into Portuguese, with a few notes, experimental glossary and introduction. The translation, which was made at 2004, is preliminary and its publication was intended to provide a didactic tool for courses as well as a provisional resource in research seminars. It needs some revision. I am currently working (slowly...) on the revision of the translation and a new revised one will surely appear at some point.
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  11. Aristóteles: De Anima Livros I-III (trechos).Lucas Angioni - 1999 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Universidade de Campinas.
    Translation of passages of Aristotle's De Anima into Portuguese. The passages are these: I.1, I.4 (the 'Rylean passage'); II.1-6; III.1-8. The translation is preliminary.
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  12. Aristoteles’in Matematik Felsefesi ve Matematik Soyut­lama.Murat Kelikli - 2017 - Beytulhikme An International Journal of Philosophy 7 (2):33-49.
    Although there are many questions to be asked about philosophy of mathematics, the fundamental questions to be asked will be questions about what the mathematical object is in view of being and what the mathematical reasoning is in view of knowledge. It is clear that other problems will develop in parallel within the framework of the answers to these questions. For this rea­ son, when we approach Aristotle's philosophy of mathematics over these two basic problems, we come up with the (...)
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  13. Ontologia e Predicação em Aristóteles.Lucas Angioni - 2000 - Campinas, Brazil: Instituto de Filosofia e Ciências Humanas da Universidade de Campinas.
    Este livro é um 'ancestral' em pré-print do meu livro de 2006, Introdução à Teoria da Predicação em Aristóteles (ISBN 978-85-268-0716-1), publicado pela Editora da Unicamp (ver https://www.academia.edu/6912408/Introdu%C3%A7%C3%A3o_%C3%A0_teoria_da_predica%C3%A7%C3%A3o_em_Arist %C3%B3teles). O ancestral foi felizmente muito citado, mesmo depois da aparição do livro definitivo em 2006. -/- This is an ancestor (in pré-print) of my 2006 Book, 'Introdução à Teoria da Predicação em Aristóteles' (ISBN 978-85-268-0716-1), published by Editora da Unicamp (see https://www.academia.edu/6912408/Introdu%C3%A7%C3%A3o_%C3%A0_teoria_da_predica%C3%A7%C3%A3o_em_Arist %C3%B3teles). The ancestor was cited by many, even after the definitive book (...)
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  14.  72
    Aristoteles 2002.Barry Smith - 2003 - In T. Buchheim (ed.), Kann man heute noch etwas anfangen mit Aristoteles? Meiner. pp. 3-38.
    The essay surveys recent developments in ontology and defends a strategy for improvement of ontologies based on ontological realism. As a thought experiment, we consider central theses of Aristotelian metaphysics, and show how they fall short of what we believe to be the requirements of ontology today. Above all, Aristotle provides us with no strategy for the reconciliation of common-sense realism and scientific realism where these diverge. We focus specifically on shortfalls in Aristotle’s treatment of individual accidents, especially in regard (...)
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  15.  20
    Nietzsche als Leser des Aristoteles.Jing Huang - forthcoming - In Nietzsche als Leser. Berlin / Boston: pp. 131-155.
    This study attempts to reconstruct Nietzsche’s reading of Aristotle in the 1860s and 1870s—the years before he left his career as a philologist. Against the popular view that Nietzsche read only one book by Aristotle, namely the Rhetoric, the present study hopes to show that he had direct knowledge of several of Aristotle’s main works, while much of his interest in Aristotle centred on the latter’s account of art. The particular aim of this study is to explore how Nietzsche’s reading (...)
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  16.  43
    O léxico filosófico de Aristóteles : Comentários a metafísica V.9-17.Lucas Angioni - 2017 - Dissertatio 46:184-215.
    Eu examino cada meandro do esforço de Aristóteles identificar vários usos de termos filosóficos essenciais em sua Metafísica, V.9-17.
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  17. Aristóteles e a noção de sujeito de predicação (Segundos analíticos I 22, 83a 1-14).Lucas Angioni - 2007 - Philósophos - Revista de Filosofia 12 (2):107-129.
    This paper explores some aspects of Aristotle’s notion of subject for predications. I examine the argument Aristotle develops in Posterior Analytics I.22, 83a1-14. I argue that the notion advanced by Aristotle in that argument is different from the one found in his Categories, although they are far from being incompatible with each other. I also add some philological considerations to justify the Portuguese translation of “hypokeimenon” as “algo subjacente” (“underlying thing”) instead of “sujeito” (“subject”).
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  18. Aristoteles, Met. XII – eine Theologie?Erwin Sonderegger - 1996 - Méthexis:58–83.
    The aim of this article is to free Aristotle's Metaphysics, especially book XII (Lambda), frome some metaphysical and theological presuppositions by detecting their inappropriate conceptual framwork, which one was progressive, but now holds an obsolete position. Ousia, being (not substance, a much later concept, construed to solve other problems than Aristotle's), stand for a question, not for an answer. Book Lambda develops a highly speculative argument for this queston. The famous noesis noeseos says that empirical being and knowledge is the (...)
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  19. Aristóteles historiador: El examen crítico de la teoría platónica de las Ideas.Silvana Gabriela Di Camillo - 2012 - Buenos Aires, Argentina: Editorial de la Facultad de Filosofía y Letras Universidad de Buenos Aires.
    La exposición y crítica de las doctrinas antiguas tiene un lugar importante en los escritos de Aristóteles. Sin embargo, ciertas dudas se han vuelto corrientes acerca de la confiabilidad de sus descripciones. Más aún, se ha sostenido que Aristóteles deforma la comprensión histórica a través de la introducción de conceptos y términos propios. En este libro se aborda el problema a través de un análisis de las críticas que Aristóteles dirige a la teoría platónica de las Ideas, que permite explicar (...)
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  20. Aristóteles e o Uso da Matemática nas Ciências da Natureza.Lucas Angioni - 2003 - In M. Wrigley P. Smith (ed.), Coleção CLE (Universidade de Campinas, Brazil). CLE. pp. 207-237.
    I discuss the issue whether Aristotle's philosophy of science allows the use of mathematical premises or mathematical tools in general for explanaing phenomena in the natural sciences. I thereby discuss the concept of "metabasis eis allo genos" as it appears in Posterior Analytics I.7.
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  21. Aristoteles’ Kategorie des Relativen Zwischen Dialektik Und Ontologie.Ludger Jansen - 2006 - Philosophie­Geschichte Und Logische Analyse 9.
    Like the doctrine of the categories in general, Aristotle’s category of the relative fulfils disparate functions: On the one hand, the category of the pros ti fulfils a dialectic or logical function that aims at the avoidance of fallacies. On the other hand, the category respects the peculiar mode of being of the relative. Taking these two different functions into consideration helps with the interpretation of Aristotle’s two definitions of the relative and his treatment of the properties of the relative (...)
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  22. Introdução à teoria da predicação em Aristóteles.Lucas Angioni - 2006 - Editora da Unicamp.
    This is an introductory handbook for some of the main themes around the notion of predication in Aristotle. It does not aim at being exhaustive, but only sketches some important lines about the subject; it contains an introductory essay, besides the translation (into Portuguese) and commentary of basic texts (such as Posterior Analytics I-22, Categories 1-5, Interpretation 1-6 etc.).
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  23. “metafísica” De Aristóteles - Livro Xii.Lucas Angioni - 2005 - Cadernos de História E Filosofia da Ciéncia 15 (1).
    Translation of Aristotle's Metaphysics Lambda into Portuguese.
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  24. Aristóteles y el pensamiento político aristocrático.Manuel Knoll - 2017 - Revista de filosofía (Chile) 73:87-106.
    Una Según una influyente línea interpretativa sostiene que la mejor ciudad polis ideal de Aristóteles debe ser considerada como un gobierno constitucionaluna politeia (πολιτεία). Son eruditos alemanes quienes adoptan esta lecturaEsta corriente predomina aún hoy entre los eruditos alemanes.. En este grupo hay que incluir a Martha Nussbaum en tanto que aboga por una “socialdemocracia aristotélicaEn tanto paladina de la “social democracia aristotélica”, Martha Nussbaum pertenece también a esta línea exegética ”. En oposición a tales interpretaciones, este ensayo defiende la (...)
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  25. Aristoteles, Kant und die Quantenphysik.Barry Smith - 2002 - In Ruth Hagengruber (ed.), Philosophie und Wissenschaft. Würzburg: Königshausen und Neumann. pp. 79-97.
    Der folgende Vortrag hat zwei Teile. Teil 1 hat mit dem Internet zu tun und mit neuen Entwicklungen im Bereich des so genannten „ontological engineering“. Teil 2 hat zu tun mit der kantischen Philosophie und mit neuen Versuchen, diese Philosophie mit Hilfe der Quantenphysik zu unterstützen. Diese zwei Teile sind nicht vollkommen unabhängig voneinander, aber die Verbindung zwischen den zwei Teilen wird erst im Laufe des Vortrags klar werden.
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  26. Lógica e Ciência em Aristóteles.Lucas Angioni - 2014 - Phi.
    Collective volume with papers by alumni and students from the Campinas Aristotle Group.
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  27.  51
    O caráter substancial dos organismos vivos em Aristóteles.Rodrigo Romão de Carvalho - 2020 - Trans/Form/Ação 43 (2):281-294.
    Resumo Neste artigo, procura-se analisar os fatores envolvidos na determinação da natureza substancial do organismo vivo, em Aristóteles. Tais fatores seriam, por um lado, a forte unidade e coesão interna composicional e, por outro, o elevado caráter de independência quanto às propriedades essenciais ou formais, relativamente às propriedades dos componentes materiais, por meio dos quais o organismo vivo vem a ser formado, ou com referência aos outros tipos de particularidades de seres. Com esta análise, pretende-se mostrar, ao mesmo tempo, que (...)
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  28. Aristóteles y la lluvia, una vez más [Aristotle and the Rain, Once Again].Gabriela Rossi - 2010 - Dianoia 55 (65):91-123.
    The text of Physics 2.8 has been recently interpreted so as to restore the reading that Aristotle holds an external, and even an anthropocentric, natural teleology. This reading has been defended by D. Furley, and especially by D. Sedley. In this paper I present several arguments against this interpretation of the text. Thus, I will argue that Aristotle does not claim, in this chapter, that it rains for the sake of the growing of the crop, against an opinion which is (...)
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  29. Aristóteles y Los Pijos.Enrique Morata - 2011 - Bubok.
    Aristotle on the problem of the posh and twits.
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  30. Phronesis e Virtude do Caráter em Aristóteles: comentários a Ética a Nicômaco VI.Lucas Angioni - 2011 - Dissertatio 34:303-345.
    These are commentaries to the translation into Portuguese of Nicomachean Ethics VI, found in the same volume of Dissertatio.
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  31.  91
    METAFÍSICA de Aristóteles Livro V (Delta), 18-30.Lucas Angioni - 2019 - Dissertatio 48:286-294.
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  32. As quatro causas na filosofia da natureza de Aristóteles.Lucas Angioni - 2011 - Anais de Filosofia Clássica 10:1-19.
    I have two aims in this paper. First, I argue that, in Aristotle’s theory of the four causes, there is a basic and common feature by which all causes are causes: they all work in a triadic framework in which they explain why a given attribute holds of a given underlying thing. Secondly, I argue against a version of “compatibilism” according to which each kind of cause is complete in its own domain and does not compete with any other kind. (...)
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  33. Os seis requisitos das premissas da demonstração científica em Aristóteles.Lucas Angioni - 2012 - Manuscrito 35 (1):7-60.
    I discuss in this paper the six requirements Aristotle advances at Posterior Analytics A-2, 71b20-33, for the premisses of a scientific demonstration. I argue that the six requirements give no support for an intepretation in terms of “axiomatization”. Quite on the contrary, the six requirements can be consistently understood in a very different picture, according to which the most basic feature of a scientific demonstration is to explain a given proposition by its appropriate cause.
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  34. Aristóteles frente a Platón en torno a la separación y eternidad de la Forma.Silvana Di Camillo - 2018 - Páginas de Filosofía (Universidad Nacional del Comahue) 18 (21):140-163.
    Aristóteles comparte con Platón la concepción de la forma como causa del ser y del conocimiento de las cosas. Sin embargo, un análisis de sus críticas a las Ideas muestra que encuentra en la separación de las Ideas y las cosas sensibles la aporía fundamental de la teoría platónica. Con el propósito de circunscribir el significado de “separación” aplicable a las Ideas, concentraremos nuestro estudio en dos objeciones: 1) el argumento que conduce al tercer hombre y 2) la inutilidad de (...)
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  35. Natur, Technik, Geist. Kontexte der Natur Nach Aristoteles Und Descartes in Lebensweltlicher Und Subjektiver Erfahrung.Gregor Schiemann - 2005 - de Gruyter.
    Gregor Schiemann verteidigt die Aktualität des aristotelischen und cartesianischen Naturbegriffes, die Natur in Gegensatz zu Nichtnatürlichem definieren. Als gültig könnnen sich diese traditionellen Naturbegriffe jedoch nur noch innerhalb begrenzter Kontexte erweisen. -/- Im ersten Teil seines Buches zeigt der Autor, dass Aristoteles' Bestimmung der Natur als Gegenbegriff zur Technik in der Lebenswelt sowie Descartes' Dualismus von Natur und Geist für das eigene Bewusstseinserleben orientierungsleitend geblieben sind. Dass die Begriffspaare nicht nur in gesonderten Kontexten vorkommen, sondern sich ihre Anwendungen auch (...)
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  36.  90
    Aristoteles in Actie. Praktische wijsheid voor professionals in het onderwijs.Elke Müller (ed.) - 2019 - Leusden, Nederland: ISVW Uitgevers.
    De auteurs van Aristoteles in actie menen dat nog iets anders essentieel is voor de vorming van professionals: de notie van praktische wijsheid. Zij ontlenen dit begrip aan de Griekse filosoof Aristoteles (384-322 v.Chr.). Aan de hand van verhalen en casussen uit de onderwijspraktijk laten zij zien hoe praktische wijsheid het fundament vormt onder alle vaardigheden en competenties en hoe je studenten in het middelbaar en hoger beroepsonderwijs praktische wijsheid bijbrengt. -/- Aristoteles in actie is samengesteld door (...)
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  37. Conhecimento e Opinião em Aristóteles (Segundos Analíticos I-33).Lucas Angioni - 2013 - In Marcelo Carvalho (ed.), Encontro Nacional Anpof: Filosofia Antiga e Medieval. Anpof. pp. 329-341.
    This chapter discusses the first part of Aristotle's Posterior Analytics A-33, 88b30-89a10. I claim that Aristotle is not concerned with an epistemological distinction between knowledge and belief in general. He is rather making a contrast between scientific knowledge (which is equivalent to explanation by the primarily appropriate cause) and some explanatory beliefs that falls short of capturing the primarily appropriate cause.
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  38. Aristóteles no século XX. [REVIEW]Lucas Angioni - 1999 - Educacao E Filosofia 13.
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  39. Notas sobre a definição de virtude moral em Aristóteles (EN 1106b 36- 1107a 2).Lucas Angioni - 2009 - Journal of Ancient Philosophy 3 (1):1-17.
    This paper discusses some issues concerning the definition of moral virtue in Nicomachean Ethics 1106b 36- 1107a 2. It is reasonable to expect from a definition the complete enumeration of the relevant features of its definiendum, but the definition of moral virtue seems to fail in doing this task. One might be tempted to infer that this definition is intended by Aristotle as a mere preliminary account that should be replaced by a more precise one. The context of the argument (...)
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  40. Prioridade e substância na metafísica de Aristóteles.Lucas Angioni - 2010 - Dois Pontos 7 (3):75-106.
    This paper examines Aristotle’s notion of priority with the specific aim of capturing the sort of priority that characterizes the primacy of substances in his metaphysics. I reject the traditional interpretation, which understands the ontological priority of substances in terms of independent existence. But there are rather two sorts of priority: the ontological priority of substances should be understood in terms of completeness, whereas the ontological priority of “substances-of-something” (the essences) is a causal-explanatory priority. Furthermore, an important piece of Aristotle’s (...)
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  41. Metafísica de Aristóteles, Livro V, 1-8.Lucas Angioni - 2003 - Phaos 3:5-21.
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  42. Aristotele e le virtù sociali: EN IV, 1126b 1-1128b 9.María Silvia Vaccarezza - 2012 - Acta Philosophica 21 (2):309 - 336.
    In EN II, 1108 9-1108 b10 e più estesamente in EN IV, 1126b 10-1128b 9 Aristotele analizza tre virtù (amichevolezza, sincerità e arguzia) che, coinvolgendo il linguaggio e il senso dell’umorismo, riguardano quell’aspetto fondamentale della natura umana che è la socialità, al punto che pare giustificato l’utilizzo dell’etichetta “virtù sociali” per riferirsi ad esse. Tali virtù, infatti, rappresentano le eccellenze nell’ambito dei rapporti sociali non connotati da affetto e amicizia, ma caratterizzati da un legame ben definito, sufficiente a giustificare l’emergere (...)
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  43.  52
    O léxico filosófico de Aristóteles (III): Comentários a Metafísica V.18-30.Lucas Angioni - 2019 - Dissertatio 48:295-376.
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  44.  62
    Aristóteles: De Anima.Maria Cecília Gomes dos Reis - 2006 - São Paulo, Brazil: Editora 34.
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  45. Platón y Aristóteles. Dos ontologías en confrontación.Antonio Pedro Mesquita - 2016 - Estudios Filosóficos 53:57-79.
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  46.  57
    Aristotelés o panství: mezi Heideggerem a Gagarinem.Jakub Jinek - 2006 - Reflexe: Filosoficky Casopis 31:19-44.
    Je otrok podle Aristotela vykořisťovaným nástrojem výroby stojícím na úrovni zvířete, nebo méně nadaným jedincem, jenž může svoje omezené možnosti naplnit pouze jako podřízený člen domácnosti? Aristotelští badatelé zdůrazňují jednu z možností podle toho, nakolik jsou sami liberálně, či komunitaristicky orientováni: buď je Aristotelova teorie panství vykládána jako nelidská a ideologická, nebo jako realistická a solidární. Spor se však netýká pouze „liberalismu“ a „komunitarismu“ v Aristotelovi, nýbrž – jelikož je otrok v obou výkladech chápán jako nástroj pána – také dvou (...)
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  47. Aristóteles e o conceito de espanto admirativo como princípio de ensino.Steve Sóstenes Silva Costa Moreira - 2017 - Dissertation, CEFET/Rio, Brazil
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  48.  66
    Aristotele pedagogo. Nota a un libro di Giuseppina D’Addelfio.Alessia Dal Bello - 2011 - Giornale di Metafisica 33 (1-2):271-286.
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  49.  22
    Aristoteles’ Theorie der Natur.Sonderegger Erwin - manuscript
    There are no older, complete and extensive western philosophical texts to read than Plato’s and Aristotle’s. The themes of both corpora are manyfold and they had all the time a very strong and different reception and impact. Aristotle’s texts were used for different aims which lead to some convictions that became solid as concrete. Nobody, or almost nobody doubts that Aristotle has developed a metaphysics with substance at its core, that the high point and the ‘coping stone’ of this metaphysics (...)
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  50. Anaxágoras y su recepción en Aristóteles.David Torrijos-Castrillejo - 2014 - EDUSC.
    ¿Cuál es el origen de todas las cosas? A pesar de su gran diversidad, ¿tienen una raíz común? ¿Tuvo el mundo un comienzo? ¿Cómo surgió la vida en la tierra? Tales preguntas, que aún provocan a los científicos, fueron formuladas por vez primera por los primeros pensadores griegos. Anaxágoras responde a ellas poniendo al inicio del tiempo una confusa mezcla de todas las cosas sobre la cual obró un ser llamado Intelecto, quien dio lugar al orden del mundo que hoy (...)
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